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Few books are timelier than ‘Woman’

A rite of passage for generations of LGBTQ folk

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(Book cover image courtesy of Yale University Press)

Woman: The American History of an Idea
By Lillian Faderman
c.2022, Yale University Press
$32.50/571 pages

Until, I read “Woman: The American History of an Idea,” the fascinating new book by Lillian Faderman, the groundbreaking LGBTQ feminist scholar, I didn’t know that women who were hoboes felt more free during the Depression.

“For thousands of women, the Depression was oddly liberating,” Faderman, professor emerita at California State University, Fresno, writes. “They were poor and footloose, and they found a fresh way to snub conventions about how a woman ought to live.”

That’s just one of the many things that I learned from “Woman.”

I had no clue that housewives and mothers — June Cleaver, Harriet Nelson and Donna Reed — weren’t the only images of women on 1950s TV. Who knew that, as Faderman writes, “television offered up a few surprising counterimages?”

In the 1950s, women’s roller derby matches were on TV. “Reportedly 70 percent of the viewers were female,” she writes, “attracted perhaps by the bracingly bold image of woman as polar opposite to what she was supposed to be.”

“Woman” makes it clear that America has been freaked out by women having sex outside of procreation in a hetero marriage since the Puritans arrived here in the 1600s. 

“It’s “sex o’clock in America,” declared William Marion Reedy, a newspaper editor, in 1913. He worried that sex was everywhere – from theaters to the movies. “He opined that the purity of woman was being maligned,” Faderman writes.

“Woman” is a comprehensive history of the concept of woman in this country from the days of the Puritans to our #MeToo, gender fluid, non-binary era.

Few books are timelier than “Woman.”

In this age of Amy Coney Barrett,” when the future of Roe v. Wade is shaky, there is much to be learned from “Woman.”

“Woman” doesn’t  tell us how we can overcome the  backlash against feminism and civil rights movements (from Black civil rights to LGBTQ rights). No book, no matter how comprehensive could do that.

But “Woman“ gives us knowledge and perspective.

The belief that a woman’s role is to marry and have children didn’t begin with Phyllis Schlafly, the lawyer who led the campaign against the Equal Rights Amendment.

In the 1600s, the Europeans who came to America believed that women’s place was in the home. In 1645, Faderman reports, Massachusetts Bay colony governor John Winthrop lamented in his journal that Edward Hopkins, governor of the Connecticut colony, had let his wife who had borne him no children, stray from “the place where God had set her.” He’d allowed her to “give her herself wholly to reading and writing,” Winthrop wrote.

There have been advances in and backlashes against feminism as the idea of woman has changed throughout American history.

Take World War II. During the War, Rosie the Riveter encouraged women to work. When the war ended, women were exhorted to change from their work clothes into aprons and return to their kitchens at home ASAP.

Too often, indigenous women, women of color, working class and immigrant women have been (and still are) excluded by white feminists from feminism and women’s history.

Thankfully, “Woman” goes a long way toward breaking this pattern of exclusion. 

Faderman writes of the cruelties inflicted on enslaved women by plantation owners, Asian-American feminist leaders, the racism of many white suffragettes and of how white people forced indigenous women to relinquish their culture.

Faderman, 81, who is white, writes movingly about her experience as a Hollenbeck Junior High School student in East Los Angeles. She was, Faderman writes, the daughter of an immigrant, “an unwed Jewish woman from Eastern Europe who made a living sewing dresses in a downtown LA garment factory.”

She felt a connection with her Mexican-American classmates, many of them, like herself, daughters of immigrants. In response to the “stifling mores” of their parents, many of them “engaged in petty out-lawry,” Faderman writes.

“I too was a juvenile delinquent of sorts,” Faderman, who is a lesbian, writes, “because I had already discovered my outlaw sexuality and would soon be going to gay-girls bars, flashing a fake ID that said I was an adult.”

I have two quibbles with “Woman.” Throughout American history, disabled women have lived with sexism and ableism. I wish  “Woman” had included disabled women in its mosaic of women’s history.

I would have liked to have seen in “Woman” more about what’s happening now with gender and its impact on America’s idea of women. But perhaps, Generation Z and its historians will be best able to speak to this.

Faderman’s books from “Surpassing the Love of Men” to “Harvey Milk: His Lives and Death” are touchstones for the LGBTQ community. “Woman,” too, will be a rite of passage for generations of LGBTQ folk. 

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Books

Something’s off about Dad. When is it time to step in?

‘When Memory Fades’ can help when families face dementia

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(Book cover image courtesy of St. Martin's Essentials)

‘When Memory Fades’
By Nathaniel Chin, MD
c.2026, St. Martin’s Essentials
$30/422 pages

Mom called you in a panic the other day.

She’d lost her keys and by the time you arrived to help, she’d found them. In the refrigerator.

These kinds of things keep happening, not often but often enough, and you don’t know quite what to worry about. But in the new book “When Memory Fades” by Nathaniel Chin, MD, you’ll learn about the journey ahead, for both of you.

You can’t remember why you walked into a room. You got lost last week, going to the bank. Popular wisdom says that things like that are normal as we age, but Chin says that’s not true – although the answer may not be a worst-case scenario, either. Yes, memory problems could just be signs of stress, dehydration, or lack of sleep – or is it time to see a doctor?

Chin says maybe, yes.

He was working his way through medical residency when his father, a geriatrician in Madison, Wisc., was diagnosed with Alzheimer’s. Chin, now a geriatrician, was blindsided, but that diagnosis also changed his life.

Here, he writes about the brain, and how Alzheimer’s and dementia are diagnosed, explaining that dementia has many faces and, depending on a doctor’s evaluation, memory problems might be slowed or improved. He shares his father’s illness with readers, but he also writes about his mother, a steadfast, steady caretaker.

Her story reminds reader-guardians to care for themselves, too.

Know how to talk the talk, so that you can have “a more productive” conversation with your doctor. Understand that there’s nothing “normal” about dementia or Alzheimer’s. Know the statistics – African Americans are affected with dementia twice as much as whites – and know how to lower your risks. Learn here what questions to ask, how to break the news to everyone, and any legal matters that will be important soon. And know how to tend to you.

Says Chin, “The best action you can take is to educate yourself… The more you understand, the better equipped you are to make sound judgments.”

Something’s off about Dad, just a lot of little things that don’t add up. When is it time to step in? “When Memory Fades” can help you decide.

Wise, wide-spread, comprehensive, and compassionately helpful, this is a book you can read and then take it to the doctor with your loved one. It’s a book that makes sense when nothing else does, and its biggest feature is that it smoothly transitions from easy-to-grasp science and charts, to gentle coaching for caregivers. Author Nathaniel Chin, MD writes with storytelling, humility, grace, and experience from both sides of the Alzheimer’s/dementia issue, and his words are reassuring but also urgent. Learn, but don’t wait, he says. Know how to safeguard yourself. See your doctor, and don’t fear testing. Watch for signs of depression. And never, ever stop asking for help.

Read those last seven words, and find “When Memory Fades” now. It’s a book to have on your shelf, whether you’re 45 or 95 because, as you’ll see, dementia happens and knowledge is key.

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New book chronicles gay man’s life in hippie commune

Vietnam War-era tale a serious, sexy, joyous memoir

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(Book cover image courtesy of University of Wisconsin Press)

‘Qtopia: A Memoir of Love, Land and Liberation’
2026, University of Wisconsin Press
By Juda Bennett

Duffel packed, the new high school graduate could not fall asleep. “On the night before my departure, I stared at the duffel bag as if it were a body bag. We lived close to Dover, where the dead from Vietnam were shipped.” 

It is 1971, and Charles was leaving home to join a hippie commune in rural Virginia. “I kept imagining bodies fitting into the bag and popping out in the middle of the night,” Juda Bennett writes in his memoir, “Qtopia: A Memoir of Love, Land and Liberation.” During Bennett’s high school years from 1968-1971 some 35,000 U.S. soldiers were killed in the Vietnam War, the vast majority processed at Dover Air Force Base.  

Young Bennett was clueless about what lay ahead but he had a commune’s brochure in his pocket, certain his destiny was not in the military. “My father was a walking recruitment center, and my mother could have worked for the USO. Uncle Sam and the Andrews Sisters had nothing on them.” Inspired to find his way out of suburban Wilmington, Del., he boarded a Greyhound bus to Lexington, Va., and communes yet unknown. “Qtopia” is a serious, sexy and joyous memoir about a young man who knows he’s different in search of chosen family and, over coming decades, his own queer Utopia.

“We are leaving; you don’t need us,” was the popular refrain in the day from the Crosby, Stills & Nash song “Wooden Ships.” Communards like young Charles (going by the moniker C.B. with a full beard covering his handsome, androgynous features) were living it. How far this is from urban queer stories of the ‘70s. For this reason alone, it is marvelous reading about hot naked hippies farming together in the country, living and loving in secluded teepees when everything seemed possible. Novels like “Drop City” by T.C. Boyle (2003) and “Arcadia” (2012) by Lauren Groff set in hippie communes had no gay characters, only free-love for straights. When C.B.’s parents arrive to visit his back-to-the-land commune North Mountain bearing gifts like the orange powder Tang and Frosted Flakes, he “maintained” as the saying went.  “It was a great time for visitors to see how hard we had worked—fields of sorghum swaying in the breeze, acres of vegetables in neat rows with beans, tomatoes and peppers hanging down….I was still thin as a matchstick, but I was a strong and muscular matchstick,” he tells the story of his development. By contrast, he had considered suicide before leaving home; this memoir fills in the pain, too.

There are times when C.B.’s voice as a teen communard with a secret is so authentic and rich, it is like reading fictional stories of American innocents on journeys of their own like J.D. Salinger’s character Holden Caulfield or Demon Copperhead from rural Virginia by Barbara Kingsolver. He tells us there was this guy Mark at North Mountain who had been pressuring him to sleep on the mattress next to his. C.B. was known as the only gay at North Mountain. One of the hippie women warned him Mark is “a square, the biggest downer.” Stepping out of the memoir, C.B. directly addresses the reader about the Mark issue, “I don’t want to write about Mark anymore because he’s not important to my story, and I didn’t even like him.” Got it. Hitchhiking with C.B. is like that, too.

“I got my best ride of the whole hike from a truck driver named TJ….If an eighteen wheeler…is willing to stop for you, it is because the driver wants something from you…I will forever remember this trucker as the most beautiful man I could have had sex with if I weren’t so innocent.”

North Mountain required the hippies work one week a month in Richmond to earn cash for the commune. For C.B., this translated into seven communards living in one small apartment on this cultish mission. It was in a Richmond park where he meets a stranger who would sexually abuse him over a month until C.B. ends it. Furious, the man threatens to shut down the commune if he does not obey. In a state of panic, C.B. attempts suicide by overdosing on every pill he can get his hands on. The memoir takes the reader through the author’s horror by deepening the shadows. What was the specific nature of the abuse?  How did this stranger have credible power to threaten the commune? Entitled “What It’s Like to Die,” the chapter is a skillfully told, expressionistic turning point from an innocent’s hell to salvation at the intentional queer Lavender Hill commune in Central New York. C.B. desperately needed to “find my people.” 

He’s a resilient young man after living in three communes by the time he hit San Francisco. His two gay neighbors on Ashbury Street—Crow and Moonsnake—pressure him to get a new “hippie name.” Walking home from Golden Gate Park he zeroes in on a passing streetcar, “North Judah.” Goodbye “Charles,” Judah will be his new hippie name. Crow and Moonsnake, approve: “If that’s what the Universe called out to you.” If you remember the Sixties…

 “Too often,” Bennett writes, “we think of dropouts as withdrawing from life, but in truth, I think they are in a heightened state of seeking their rightful path and purpose. Nothing stays the same.” Juda Bennett remains a believer to this day, “Always putting my faith in my journey to Utopia”.

(Charles Francis is president of the Mattachine Society of Washington, D.C., and author of “Archive Activism:  Memoir of a ‘Uniquely Nasty’ Journey.”)

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Liza’s book a tale that’s better than most celebrity memoirs

‘Kids, Wait Till You Hear This!’ dishes on marriages, heartbreak

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(Book cover image courtesy of Grand Central)

‘Kids, Wait Till You Hear This! My Memoir’
By Liza Minnelli, as told to Michael Feinstein
c.2026, Grand Central
$36/ 421 pages

Twenty feet In front of you, and you can’t see a thing.

Even the closest faces are in shadow – lit, but not quite enough for you to see for sure what the people there are thinking. Still, you can hear them, their gasps, their laughter, and applause. Such is life, on-stage. Now read “Kids, Wait Till You Hear This! My Memoir” by Liza Minnelli, as told to Michael Feinstein, and read about it beyond the spotlight.

Almost from the moment she was born, Liza Minnelli was famous.

It was inevitable: her mother was Judy Garland. Her father was director Vincente Minnelli. Her godparents were Hollywood glitterati, her neighbors were famous, her playmates would be famous someday, too.

But her life wasn’t all starlight and happiness.

She made her stage debut as a toddler. She became her “mother’s caretaker” at age 13.

At 16, she had a growing career of her own – one that her mother tried to stop. But, she says, “In her own way, Mama was wonderful to me. Try understanding – she was my mother, not a movie star…. I knew her as the person who loved me and always would.”

At 19, Minnelli was working, happy, and madly in love with the man who’d become her first husband, and life was wonderful – until she came home one day to find him in their bed with another man. Before they were divorced, she lost her beloved mother, and became “engaged” to two other men simultaneously, neither of which made it to the altar with her.

She married her second husband, the son of one of her mother’s former co-stars, in 1974 but her love affairs and addictions led to a second divorce.

Her third husband was a stage manager.

She doesn’t have much good to say about her fourth, and last, husband.

Overall, she says, “You gotta play the comedy for all it’s worth and leave ‘em laughing. Even when your heart is breaking.”

Are you expecting bluntness, sass, or attitude here? Good, because that’s what you get inside “Kids, Wait Till You Hear This!” It’s strong on honesty and don’t-give-a-flip. It’s wonderfully edited, so it moves fast. It’s eye-opening and funny and a pleasant surprise for a first, and only (so far), memoir.

Even better, author Liza Minnelli (with best friend, Michael Feinstein) is really quite candid and nicely gossipy, starting from the beginning. There are some Hollywood folks, in fact, who are feeling edgy because of what’s inside this book and the secrets spilled. Minnelli and Feinstein seemed to have fun telling her story, and they comfortably lure readers in.

That’s not to say that it’s all a cabaret. Minnelli tells about her addictions and recoveries, her marriages and why she wed two gay men, and the losses she endured, including miscarriages, deaths, and broken relationships. The bad balances well with the good for a tale that’s several notches above most celebrity memoirs. “Kids, Wait Till You Hear This!” is, in fact, a real joy to read, a genuine bright spot.

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