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Transgender influencers use platforms to promote acceptance in Asia

Indian model Sushant Divgikar has 1.8 million Instagram followers

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Sushant Divgikar (Photo by Amit Khanna)

In the time of the internet, new influencers are becoming famous every day. Some dance to someone’s else songs for viewership. Some talk about different gadgets, while others use the platform to create a powerful impact on society.

The transgender community in Asia continues to become more visible, but it still has a long way to go. Trans icons in the region who have become famous online are using their influence to spread awareness of the trans community among their fans and across their respective countries alike.

Kaede Sari, a Japanese architect, is fighting to spread awareness about trans people in her country and change society’s perspective of trans people as mere entertainment. 

She released a documentary, “You Decide,” in July 2020 that is based on her life. The idea was to spread awareness about trans people in Japan and inspire other trans people in the country. The documentary was available in select theaters and on Netflix Japan.

“I have continued to disseminate information, especially to students and families, as well as corporate employers and personnel,” said Sari in a statement to the Washington Blade. “However, society is still in the process of change. Some transgender people may not be able to come out depending on their position. I want to tell them, ‘You don’t have to come out until the environment is ready. Until we change the whole society, please find a reliable person (to whom you) can come out. And please be a person that is trusted to receive the coming out of many people.'”

The trans community has been an integral and mostly accepted part of Japanese culture since the Edo period from 1603-1868.

Japan in the late 1800s moved from a country that accepted gender fluidity to one that adopted Western gender binary norms. The trans community in Japan now faces regular humiliation, misunderstanding and discrimination. 

Japanese law stipulates a person has to show their ID — which often has a gender identity marker — when accessing education, health, transportation and other services. Authorities often ask invasive questions if a trans person’s picture doesn’t match their gender marker on the ID card.

Sari told the Blade she wanted to come out after finishing school, getting a job or moving into a new home.

She came out just before she began to look for employment. Sari said her trans friends either dropped out of school or decided not to come out.

“In Asia, many countries, including Japan, are conservative in change, and policies for LGBT (people) are spreading only in limited areas,” said Sari. “There are two steps to changing those who disagree with LGBT. ‘The stage of understanding LGBT’ and ‘the stage of accepting LGBT.’ I think we are in the stage of understanding now, so please get the correct knowledge.”

China, like Japan, has a long relationship with the trans community, but repression against it is a reality. Trans cultural icons in China are fighting hard to change the narrative and situation inside the country and abroad.

Fan Popo, a Chinese filmmaker and LGBTQ and intersex activist, is working to change attitudes about the country’s trans community through films and documentaries. 

Popo is known for his iconic documentary “Mama Rainbow,” which has inspired many LGBTQ and intersex people in China. The film attracted significant viewers on the internet in China and started a public discussion about the queer community. It has since disappeared from Youku, Tudou, 56.com and other popular Chinese streaming services.

Popo launched a ferocious legal battle with China’s State Administration of Radio, Film and Television and the fight resulted in a partial victory in 2015.

He continues to make LGBTQ-focused films to spread awareness in China and among Chinese people who are living abroad. 

Popo moved to Germany in 2017 and is now working on a fictional film debut. While talking with the Blade, he said the film is important for him as he feels he didn’t do enough for the queer community, and he wants to contribute more to the community in the coming years.

“Ever since I moved to Germany, I have been facing systematic racism. There are little resources are available for people of color,” said Popo. “What my colleagues in China have to face is also impacting me, so this makes me feel frustrated and unsafe. Another difficulty that I am facing right now is traveling back to China because of restrictions.”

Despite all the struggles, Popo has had a huge impact with his fans inside China and around the world. 

His creativity and films historically have inspired the trans community. He has made six films, and his last film was “Beer! Beer!” in 2020.

In India, the trans community has historical ties to traditional Indian culture. 

According to scholars and ancient Indian texts, the trans community garnered respect, but things changed once the British colonized the country. 

Section 377 of India’s colonial-era penal code that came into force in 1861 criminalized homosexuality. The Indian Supreme Court in 2018 struck down the discriminatory law, but more than 200 years of British colonial rule pushed Indian society to become discriminatory against trans people.

To create awareness about trans Indians, trans icons are using their social media platforms and creating a positive impact on society.

Sushant Divgikar is an Indian model, actor, singer, drag queen and motivational speaker who won Mr. Gay India in 2014. With 1.8 million Instagram followers, Divgikar has been spreading awareness about the country’s trans community. 

“The transgender community has shared a very beautiful status in the context of Indian cultural history in the pre-colonial area. After things changed because the British had very narrow-minded thoughts on the queer community. They talk about how the British divided and ruled the country based on caste, but they do not talk about how British rule divided the country based on gender diversity,” Divgikar told the Blade. “Over the past 16 and half years, I have been performing as a drag queen, actor, model, and motivational speaker, so of course, it has been a roller coaster ride, but I have never imagined this anything else. If I had not struggled this much, I would not have known what I have today and what I did not have.”

Divgikar since 2012 has appeared on many TV shows and participated in numerous competitions. They have also been using Instagram to talk about the queer community and start a public discussion. Divgikar has inspired many fans with their inspirational posts and stories. 

Divgikar in 2020 appeared on Forbes 30 under 30 list.

“At the time when people were not ready to talk about their orientation, I was on TV, risking my life because I used to get death threats, I used to get rape threats. When I was younger, I used to get frustrated because of threats, but now I feel bad for them,” they said. “They are the ones who really need a big hug and some therapy. I don’t mind paying for their therapy.”

Divgikar also talked about their appearance on the third largest billboard in New York’s Times Square for an entire month. 

While talking with the Blade, Divgikar said trans Indians feel represented when they see them on big stages. Divgikar feels pride in representing every Asian, and especially trans Indians, on the world stage.

“When you harm another person, you are not just harming that person,” said Divgikar while talking about hate crimes against the trans community in Asia. “You are killing the whole humanity.”

Ankush Kumar (Mohit) is a freelance reporter who has covered many stories for Washington and Los Angeles Blades from Iran, India and Singapore. He recently reported for the Daily Beast. He can be reached at [email protected]. He is on Twitter at @mohitkopinion

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India

Anaya Bangar challenges ban on trans women in female cricket teams

Former Indian cricketer Sanjay Bangar’s daughter has received support

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Anaya Bangar (Photo courtesy of Anaya Bangar's Instagram page)

Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy. 

From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training. 

The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.

“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.” 

On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.

Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.

“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”

In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.

Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.

Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.

“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”

Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.

Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country. 

The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.

Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.

“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”

Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance. 

“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”

The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.

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India

Indian court rules a transgender woman is a woman

Activists across the country celebrated landmark decision

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(Washington Blade photo by Michael Key)

The Andhra Pradesh High Court on June 16 issued a landmark ruling that says Indian law cannot deny transgender women recognition as women solely because they cannot bear children.

Justice Venkata Jyothirmai Pratapa, who presided over the case, rejected arguments that tie womanhood exclusively to reproductive capacity, declaring such views “legally unsustainable” and contrary to the Indian constitution’s guarantees of dignity, equality, and identity. The decision, rooted in the Supreme Court’s 2014 National Legal Services Authority v. Union of India ruling that recognized individuals as a “third gender” with equal fundamental rights, marks a significant step toward gender justice in India.

“A trans woman, born male and later transitioning to female, is legally entitled to recognition as a woman,” Pratapa declared.

The court emphasized this recognition is enshrined in Articles 14, 15, and 21 of the constitution; which guarantee equality before the law, prohibit discrimination based on sex, and protect the right to life and personal liberty respectively. Pratapa further clarified that trans women are entitled to the same protections as cisgender women under Section 498A of the Indian penal code, which addresses cruelty by a husband or his relatives.

“Denying such protection by questioning their womanhood amounts to discrimination,” said the High Court in its ruling.

The ruling came in response to a petition filed by Viswanathan Krishnamurthy and his parents, who sought to dismiss a dowry harassment case brought by Pokala Sabhana, a trans woman. Shabana alleged that Krishnamurthy and his family subjected her to cruelty and demanded dowry, charges that prompted her to seek protection under Section 498A.

The court’s decision to uphold her legal standing as a woman ensures that trans women can access critical protections against domestic abuse, setting a precedent for future cases.

Section 498A’s applicability to trans women, as the court affirmed, extends critical protections against domestic cruelty to marginalized groups. Trans women can now seek legal recourse under this provision for physical, emotional, or economic abuse, including dowry-related harassment, by their husbands or in-laws. This recognition ensures access to police intervention, potential arrest of perpetrators, and penalties under the Indian penal code, aligning trans women’s marital protections with those afforded to cisgender women. By including trans women under Section 498A, the ruling strengthens their ability to combat domestic violence and assert their rights within familial structures.

Shabana and Krishnamurthy lived together in Ongole, a city in Andhra Pradesh, for a short time before Krishnamurthy relocated to Chennai and ceased communication, according to the court document the Washington Blade obtained.

Shabana filed a complaint at the Ongole Women’s Police Station, alleging her in-laws threatened her life and that Krishnamurthy abused her. Based on her accusations, the police registered a case against Krishnamurthy and his parents under Section 498A.

Krishnamurthy and his parents in 2022 petitioned the Andhra Pradesh High Court to dismiss the case, arguing that Shabana, as a trans woman, could not invoke Section 498A, a provision typically applied to cisgender women.

The petitioners’ counsel argued that trans women, due to their inability to conceive, do not meet the legal definition of a woman and thus cannot invoke Section 498A. They also contended Shabana’s cruelty and dowry harassment allegations were baseless and lacked evidentiary support.

The Andhra Pradesh High Court rejected the petitioners’ arguments, ruling that gender identity does not hinge on the ability to bear children and other biological factors. The court affirmed that trans women, like Shabana, have the right to file complaints under Section 498A and are entitled to all constitutional protections afforded to women under the constitution.

While affirming that trans women are legally recognized as women, the Andhra Pradesh High Court dismissed the case against Krishnamurthy and his family, citing insufficient evidence rather than gender-based arguments. 

The court noted Shabana’s claims of dowry demands and cruelty lacked supporting material. It ruled that proceeding with the trial without prima facie evidence would constitute a misuse of the judicial process.

“I am relieved, the delighted and thank the Andhra Pradesh High Court and the judge for upholding our basic human right to be identified as what we want. What better reason could that be for celebrating this Pride Month,” said Kalki Subramaniam, a prominent trans activist and artist. “For transgender community, especially trans women this verdict means a lot.”

Subramaniam told the Blade that the verdict is a momentous achievement. She described it as a significant stride toward justice, dignity, and equality for trans people throughout India.

“By affirming their legal status as women, the court has shattered discriminatory barriers and reinforced the fundamental principle that identity is valid and deserving of full legal protection,” said Subramaniam. “This ruling marks a significant moment of progress, sending a clear message that our legal frameworks are evolving to be more inclusive and reflective of the diverse realities of our society. It is a victory of human rights and a beacon of hope for a more equitable future.”

Meera Parida, a prominent trans activist in Odisha, told the Blade the ruling is a significant triumph. 

“Only because a trans woman cannot bear a child, she is not a woman — that’s not good,” she said.

“This is a respectful judgement for all of us,” added Parida. “This is restoring equality and somewhere because of this verdict the stigmatization wall will fall and people will respect us. I respect this verdict.”

“This verdict is very progressive and a crucial step forward to the transgender community and gender equality,” Rani Patel, president and founder of Aarohan, an organization that works to address educational disparities among underprivileged communities and advocates for LGBTQ rights, told the Blade. “People said that we should give them separate toilets and classrooms, but that totally excludes them from the community. Many women also cannot give birth to a child, so that is totally different.” 

“If someone is carrying themselves as female, they should be honored with their status,” added Patel. “Since the purpose of the verdict is to recognize trans women as women, they will get all the status and rights as cisgender women in dowry and harassment cases.”

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Indonesia

Indonesian police arrest 75 people at ‘gay party’

June 22 gathering in Bogor raided

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(Washington Blade photo by Michael Key)

Authorities in the Indonesian city of Bogor on June 22 arrested 75 people after they raided a “gay party.”

Amnesty International in a press release notes the party was taking place at a villa in the city’s Puncak neighborhood. A local police chief reportedly said officers raided the gathering “following reports from the public regarding ‘gay activities.'”

“The police claimed to have secured a number of pieces of evidence, among them sex toys, four condoms, and a sword used for a dance performance,” said Amnesty International.

Bogor is roughly 40 miles south of Jakarta, the Indonesian capital, on the country’s Java island.

Officers took the 74 men and one woman they arrested to police headquarters. Amnesty International says they “were subjected to further examination, including health checks, and HIV tests.”

“The Indonesian authorities must end these hate-based and humiliating raids,” said Amnesty International. “No one should be subjected to arrest, intimidation, or public shaming because of their actual or perceived sexual orientation or gender identity.”

“The police must immediately release all those arrested,” it added. “Indonesia’s government must also take urgent steps to ensure accountability for human rights violations committed by the police, and work toward creating an environment where LGBTI individuals and their allies can live free from fear and harassment.”

Amnesty International notes authorities in Jakarta on May 24 raided a “gay sex party” at a hotel and arrested nine people. Indonesian police on Feb. 1 detained 56 people in a different Jakarta hotel after they raided “a gay party.”

Jakarta authorities in 2017 arrested 51 people who were attending a “gay party” at a sauna.

“These raids have increased in frequency in the first half of the year,” an Indonesian LGBTQ activist told the Washington Blade on Wednesday.

Amnesty International in its press release notes those arrested in the raids could face up to 15 years in prison for violating Indonesia’s Pornography Law.

“The Pornography Law defines pornography broadly, encompassing material that contravenes norms of community morality,” says Amnesty International. “Ambiguously worded laws on pornography are often exploited to deliberately target LGBTI people, denying them the basic right to privacy and the right to enter into consensual relationships.”

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