News
Celebrating the life of Lilli Vincenz
U.S. senator, activists reflect on legacy of pioneering LGBTQ rights advocate
A dozen people familiar with the accomplishments of LGBTQ rights advocate Lilli Vincenz, who died on June 27 at the age of 85, have elegantly expressed and captured the pioneering work and legacy of Vincenz as an LGBTQ rights advocate, psychotherapist, and documentary filmmaker.
Among the accomplishments of Vincenz considered most significant by those whose views are included here, including U.S. Sen. Tammy Baldwin (D-Wisc.) and two gay historians, is her role as a documentary filmmaker capturing 1960s-era gay protests.
Among the Vincenz films considered significant, which are now available for viewing through the Vincenz papers and film collection at the Library of Congress, include her 1968 film “The Second Largest Minority” and her 1970 film “Gay and Proud.”
The 1968 film captures what activists say appears to be the first known documentary of a 1960s-era pre-Stonewall gay and lesbian protest outside Philadelphia’s Independence Hall organized by the Mattachine Society gay rights organization with ties to D.C., Philly, and New York City.
The second film in 1970 captured the first Christopher Street Liberation Day Parade in New York City to commemorate the first anniversary of the Stonewall riots in New York’s Greenwich Village.
The activists contributing to this tribute to Vincenz say these historic films were just one part of the enormous contributions that Vincenz has made to the LGBTQ rights movement beginning in the 1960s through the early 2000s.
U.S. Sen. Tammy Baldwin (D-Wisc.)
Discussing 1960s-era ‘gay’ documentary films made by Lilli; excerpt from interview in Mattachine Society Documentary ‘Gay and Proud: Lilli’s Legacy’:
She recorded a history that without her work would remain untold in many respects. I prize, and cherish, and respect not only those participants in activism but those who recorded it so people like me decades later could learn about them and learn about our history. Lilli Vincenz is one of those prescient individuals, courageous individuals who made that possible.
I remember coming out when I was in college. I tried to read up on the history of the LGBTQ movement. I remember at the time seeing some documentaries. It gave me a deep appreciation of some of the pioneers who did courageous things when few others were, and also the fact that some of those things were documented allowed somebody like me many years later to find a family that I didn’t know I had as a member of a larger community.
Not only did she have the foresight to come with a camera in order to record this immensely historic event, but she knew the importance of distributing it to people in other areas of the country who could perhaps gain some confidence and courage out of seeing what was happening in New York City and other cities. She made copies and sent it to gay bars and other groups who would then show the film, giving people a greater understanding of a movement that they were a part of and perhaps the courage to speak out and be more visible.
There was an understanding, particularly by Lilli, that when we were visible and vocal, we could make change. And through their courage, that began to happen.
The fact that we have a copy today and that institutions like the Library of Congress have found this to be a remarkable piece of history and is preserving it for generations to come is a real statement of their understanding and all of our understanding of how movements for change work and how much a part of our country’s history this struggle is and was.
Daniel L. Hays, president, Equality NoVa
The LGBTQ+ community lost another trailblazer, an icon with the passing of Lilli Vincenz. From her work – multi-decades work – beginning in the early 60s, to her preservation of the movement’s history in documentaries, her work was critical to us getting to where we are in the fight for equality. The heavens received an angel that surely is looking down on us all with rainbow wings.
Charles Francis, president, Mattachine Society of Washington, D.C.
The last time I saw Lilli was a special moment of personal triumph for her, an honoree invited by President Obama during PRIDE 2014 at the White House. There she stood in the East Room beside a velvet rope with one of the original, hand-lettered picket signs held high outside on the sidewalk 50 years before.
It read: End Official Persecution of Homosexuals. She was the first lesbian to join the original Mattachine Society of Washington, D.C., and picketed at the front gate along with the Mattachine led by Frank Kameny and the Daughters of Bilitis. All were scorned by the Johnson administration that viciously enforced the federal ban and investigation of homosexuals in the U.S. Civil Service Commission and the military. The Johnson folks claimed it was about the “revulsion” of fellow employees forced to work alongside “self-avowed” homosexuals.
She had already been kicked out of the Women’s Army Corp because of her homosexuality in 1963 and had nothing to lose and everything to gain for her own dignity and LGBTQ generations to come. Lilli was so beautiful, graceful and dignified both in the day and in that moment with the old picket in the East Room. (The picket sign was donated by the Kameny Papers Project in 2006 to the Smithsonian National Museum of American History that loaned it to the White House in 2014.)
Lillian Faderman, historian, former California State University professor and acclaimed author of many books, including ‘To Believe In Women: What Lesbians Have Done For America – A History.’ (From the documentary film “Gay and Proud: Lilli’s Legacy”)
Lilli’s story is one of such bravery. She was so ahead of her time…She was very bright, very gifted, and very beautiful too. She got kicked out of the army because she was a lesbian…She was remarkable in her willingness to step forward to be out there. It was, after all, still dangerous in the early 1960s to be known as a homosexual. And Lilli didn’t seem to give a damn.
Anyone who saw [Vincenz’s film] “Gay and Proud” realized that these huge marches were possible. It really got the ball rolling. And slowly other groups began to have marches in their cities. Until now, when millions of people march around the country.
Loraine Hutchins, longtime D.C. area Bi+ rights advocate
I’m grateful for Lilli’s work in the world and went to her early groups at her house and then later to the events at Ethical Culture Society. Will miss her a lot. Always felt support as a young and aging bi woman by Lilli.
Kris McLaughlin, former president, Equality Northern Virginia
Lesbian activist Cheryl Spector introduced me to Lilli and Nancy in the early 2000s, when I was president of the Arlington Gay & Lesbian Alliance (now called Equality Northern Virginia). I was impressed by Lilli’s disciplined approach to LGBT+ equality and understood that better after watching the film “Gay Pioneers” by Equality Forum.
She was fierce, courageous, and determined. I believe that she knew how grateful we are for her groundbreaking efforts and think it’s fitting that she left us during Pride month.
Kevin Naff, editor, Washington Blade
As one of the founders of the Washington Blade back in 1969, Lilli Vincenz’s passion and legacy live on in the work of today’s Blade journalists. We are proud to honor her memory through our mission of telling the LGBTQ community’s stories and history through our lens 54 years later.
Malcolm Lazin, founder and executive director, Equality Forum and LGBT History Month
After Barbara Gittings, the mother of the LGBTQ civil rights movement, and Del Martin and Phyllis Lyons, founders of the Daughter of Bilitis, Lilli Vincenz is arguably the most important lesbian in the founding of our civil rights movement. I had the honor of knowing her and her life partner Nancy Ruth Davis.
After receiving a master of English from Columbia University in 1960, Lilli served in the Women’s Army Corp at Walter Reed National Military Medical Center. She was outed and thereafter discharged pursuant to federal policy. Not one to give in or give up, in 1963 Lilli joined the D.C. chapter of the Mattachine Society, an early gay organization. As a Mattachine member, Lilli attended the first meeting with the Civil Service Commission to challenge its discrimination policy against gays and lesbians.
In 1965, she was the only lesbian to participate in the rally in front of the White House against Fidel Castro rounding up and incarcerating Cuban gays. This was the first gay demonstration at the White House.
In 1965, Lilli was one of about 40 participants at the 1st Annual Reminder in front of Independence Hall on July 4th and thereafter at each of the five Annual Reminders. These Annual Reminders included activists from D.C., Philadelphia, and New York. Spearheaded by Frank Kameny and Barbara Gittings, they were the first time gays were out and called for overall equality. Their non-violent demands for democratic change laid the basis for the LGBTQ civil rights movement.
In 1970, the Annual Reminders were suspended. Lilli Vincenz joined Frank Kameny, Barbara Gittings, New York activist Craig Rodwell and others, who helped organize the Christopher Street Liberation Day parade to remember the Stonewall Uprising.
That activism is now known as the 1st New York Pride Parade. Vincenz filmed that parade as well as the 1968 Annual Reminder.
In 1971, Vincenz was active in Frank Kameny for Congress, the first time that an openly gay person ran in a federal election. From 1971 to 1979, Vincenz hosted a monthly Gay Women’s Open House in D.C. In 1990, Lilli earned a Ph.D. in Human Development from the University of Maryland. She had an active therapy practice.
She and her partner Nancy Ruth Davis were unofficially married in Key West well before anyone believed that same-sex marriage would be recognized. Lilli appeared in Gay Pioneers, a documentary about the start of the gay civil rights movement. Co-produced by PBS and Equality Forum. I was the documentary’s co-executive producer. At screenings, Lilli would bring her beloved fiddle and entertain audiences.
In 2005, Lilli participated at Independence Hall at the 40th Anniversary of the Annual Reminders. Lilli’s contribution to LGBTQ civil rights and memory are our blessing.
Eric Cervini, American historian, author of acclaimed 2020 biography of gay rights pioneer Frank Kameny, ‘Deviant’s War: The Homosexual vs. The United States of America.’ From Cervini’s interview in the documentary film “Gay and Proud: Lilli’s Legacy”:
The first ever gay pride march took place on the first anniversary of Stonewall in 1970 and Lilli Vincenz decided that she wanted to capture it and make a film titled, ‘Gay and Proud.’
Almost immediately after she was asked to leave the army, in the fall of 1963, she contacted Frank Kameny and the Mattachine Society of Washington…And only a couple of yeas after that, she became the first lesbian to march in front of the White House for gay equality.
Part of Lilli’s activism was she made documentaries about her own activism and the activism of the Mattachine Society of Washington…Lilli organized a group of six people to help her film this 1970 film, ‘Gay and Proud,’ in New York. And it was capturing the first annual Christopher Street Liberation Day march…Lilli used a 16-millimeter black and white camera. It resulted in an 11-and-a-half-minute documentary that was really the first of its kind.
My first thought on watching it is how similar it is to our parades now. And a lot of people wonder, what is the use of pride and why do we have pride parades? And I think this film reminds you that pride, in every single pride march, is an act of resistance.
In 2013, the Mattachine Society of Washington, D.C. worked with Lilli to donate her materials to the Library of Congress, and so now anyone can view her films, look at her diaries, and see her history.
Nicholas F. Benton, owner/editor, Falls Church News-Press
I got to know Lilli when her partner, Nancy Davis, came to work for my newspaper in the early 2000s. Both were beyond charming and were frequent attendees at parties I held at my home, always invited to play the fiddle (Lilli) and read captivating short stories of days of Egypt or, then Yugoslavia (Nancy).
I had the honor of being host for their attendance, along with Frank Kameny, at the 2006 Human Rights Campaign National Dinner in Washington, D.C. Truly lovely, humble, and dedicated people.
Bob Witeck, president, Witeck Communications
Lilli Vincenz’ contributions and impact as a civil rights pioneer cannot be underestimated. I am proud that Lilli and her lifelong partner, Nancy Davis, also were neighbors and friends. More significant are the vital chapters in the history of our movement she led and documented with giants like Frank Kameny and Jack Nichols. All are truly revered for their impatience and courage.
I cannot forget the visit we made with Lilli and Nancy to the White House in June 2014 to celebrate Pride during the Obama administration. Remarkably, in the East Room, the president’s staff exhibited one of the original civil rights picket signs that Lilli and her fellow activists carried during their unprecedented 1960s protests outside the White House grounds.
We captured a precious image with Lilli in the East Room that day [in a photo], just moments before one of the staff quietly scolded us. It was a scolding worth savoring to honor a pioneer who taught us how crucial it is to break society’s boundaries.
Vincent Slatt, director of archiving, D.C. Rainbow History Project
Lilli Vincenz had already been active in D.C. 15 years before I was born, and nearly 50 years before I became involved in the RHP archives. I had heard of her name in passing, and met her at an event or two, but, frankly, young gay city guys and suburban lesbian seniors don’t often interact. As I’ve worked with our archives, however, I’ve gotten to know Lilli in a way that I wish other people could. Her name is threaded through so many of the great document collections, magazines and periodicals, photographs and recordings that we’ve amassed over 20 years. One doesn’t have to scrape deeply to find her involvement in our community: she has left footprints in decades of records.
Lilli’s name is not just in the collections we would expect — U.S. Gay Rights, Mattachine Society, Gay Women’s Alternative, The Ladder, Barbara Gittings, Nancy Tucker, and Eva Freund collections. Her efforts are documented in GLAA, PFLAG, Gay Liberation Front, Gay Community Center and the Sodomy Law Repeal collections.
I’ve seen her name in materials from Lambda Rising, the NAMES Project AIDS Memorial Quilt, and countless other folders where I have stumbled on a letter or document and seen her name. In my earlier years I might not have noticed her or remembered seeing her; nowadays, however, I do and think, “Oh, look who it is again! I didn’t know she was involved with this!”
With the majority of gay history and gay documentation ending up in the trash cans, looking at just the fraction we have saved, I can say this about Lilli Vincenz: her work was deep, and the ripples of her impact have gone wide and are continued to be felt today. When our children and our children’s children crack open the archives and look at our history, they will be in awe of Lilli and what she accomplished. Hopefully, some of those kids will read enough of it to say “Oh, look who it is again!”
Bob Brown, Personal Home Services, Alexandria, Va.
I knew Lilli and her partner Nancy Davis later in life, as I became their housecleaner in 1998 after they answered my classified ad in the Washington Blade. Lilli had a home office as a therapist in Arlington where she helped her patients deal with the often harsh way the LGBTQ community was treated by government, military, police, religious society, and many families. She helped so many people over the years.
She and Nancy both enjoyed travel. Their house was filled with photos from trips they took on Olivia Travel Cruises around the world —18 cruises in total!
Lilli loved her violin and was quite talented. She would often practice in her dining room while I flitted about the house better than AirPods! She cobbled together a group of artists to play music in her airy space above her office/garage and The Ash Grove Players were formed. They played at The American Folk Life Festival, retirement homes and cafes. She loved all styles of music and attended Grammy Award-winner Mark O’Connor’s fiddle camp each summer in Tennessee in the early 2000s. Nancy would recite her poetry and short stories at night around the campfire. They had lots of fun there!
They were a loving couple, Nancy referring to her as “My darling Lilli” and singing “You Are My Sunshine” to her often. This is just a part of the other side of Lilli’s life beyond her heroic activism to push forward equality for us all. I feel quite honored to have known her and Nancy all these years.
District of Columbia
D.C. journalist, video producer Sean Bartel dies at 37
Beloved member of Gay Flag Football League found deceased on hiking trail in Argentina
Sean Christopher Bartel, 37, who began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024, was found deceased on a hiking trail near a glacier in Argentina on or around March 15, according to a report by an Argentine newspaper.
The newspaper Clarin reports no foul play was suspected regarding his death, and other local media reports indicate authorities believe he suffered some sort of accident while on the hiking trail.
The Clarin report says Bartel arrived in Argentina on March 3 and visited Buenos Aires and the city of El Chaltén, which is near Argentina’s Los Glaciares National Park and a glacial lagoon popular with hikers. It says his body was found on the trail leading to the glacier.
“The D.C. Gay Flag Football League is heartbroken to learn of the passing of Sean Bartel, one of the most devoted members this league has ever known,” the organization said in a statement. “The story of DCGFFL could not be told without Sean.”
“He was not only a dedicated teammate and a model league member – he was our storyteller and our champion, honoring the competitive greatness, the radiant humor, and the beautiful bonds that make our community so special,” the statement says.
It adds that for years, Bartel served as “our man behind the camera, he drew our community tighter by portraying us with the skill of a professional and the care of a family member.”
Bartel’s LinkedIn page shows he most recently worked for 12 years as Senior Video Producer for the International Brotherhood of Electrical Workers, which is described as North America’s largest labor union.
Matt Spense, a spokesperson for the union, told the Washington Blade that Bartel resigned from his job there in 2024 to pursue other career endeavors, but he didn’t know what he did career wise after that time.
Bartel’s LinkedIn page shows he served as a video producer and account supervisor at the Edelman global communications firm based in D.C. from 2010-2013. Prior to that, he worked as a reporter for Sirius XM Radio, Inc. from 2007 to 2012. It shows that from a little over a year — from 2009 to 2010 — he worked as video producer and account executive for the firm North Ridge Communications, but it doesn’t give the company’s location.
He began his career in journalism, his LinkedIn page shows, as a reporter and news and sports anchor at the WHAS TV station in Louisville, Ky., from January 2005 through January 2008.
It says he received a bachelor’s degree in Sports Marketeing and Management in 1999 from Indiana University in Bloomington and a master’s degree from the School of Media and Public Affairs from D.C.’s George Washington University in 2010.
The Blade couldn’t immediately obtain information about surviving family members or funeral arrangements.
The White House
Kennedy Center leadership changes as Trump ally Grenell departs
Numerous productions cancelled shows during gay Trump loyalist’s tenure
Longtime Trump ally and openly gay “Special Presidential Envoy for Special Missions of the United States” Richard Grenell is stepping down from his leadership role at the John F. Kennedy Center for the Performing Arts.
The story was first reported by Axios on March 13 before President Donald Trump made any official statements about the leadership change at the Kennedy Center, which has undergone a sweeping overhaul of rule changes and pro-Trump appointees to its board since Trump took office in 2025.
In addition to packing the Kennedy Center boardroom with loyalists and appointing himself chair of the board in February 2025, the Trump-Vance administration has placed the president’s name on the facade in an attempt to rename the center — despite the move being illegal without an act of Congress to officially change its name. The administration has also painted the building’s columns white and removed diverse programming.
Since these changes, multiple shows have pulled out of performing at the historic venue — including productions associated with the Washington National Opera.
Matt Floca, the former vice president of facilities operations at the national cultural center under Grenell, has been named the new head of the Kennedy Center, according to Trump.
The change is expected to be announced at a Kennedy Center board of directors meeting at the White House on Monday, which Trump is expected to attend.
“I am pleased to announce that Matt Floca, subject to the approval of the Board of Directors, will be named the Chief Operating Officer and Executive Director of THE TRUMP KENNEDY CENTER where, as Vice President of Operations, Matt has helped us achieve tremendous progress in bringing the Center to the highest level of Excellence!” Trump wrote in a post on Truth Social. “A Complete Reconstruction of THE TRUMP KENNEDY CENTER will begin after the July 4th Celebration, with a scheduled Grand Re-Opening in approximately two years.”
“Ric Grenell has done an excellent job in helping to coordinate various elements of the Center during the transition period, and I want to thank him for the outstanding work he has done,” the post added. “THE TRUMP KENNEDY CENTER will be, at its completion, the finest facility of its kind anywhere in the World! — President DONALD J. TRUMP.”
Grenell previously served as U.S. ambassador to Germany and later as acting director of national intelligence during Trump’s first term. He led the Kennedy Center during a period in which its programming was reshaped and new board members aligned with Trump were appointed. Trump also named himself chair of the board.
Congress approved $257 million in reconstruction funding for the Kennedy Center in last year’s spending package, a project estimated to take roughly two years to complete. Kennedy Center officials have also said they implemented increased cost-cutting measures — including large-scale layoffs — and that staff salaries are no longer being paid using debt reserves.
Actor Harvey Fierstein, a longtime critic of Trump’s takeover of the cultural institution and an award-winning openly gay performer, posted on Instagram celebrating Grenell’s departure.
“Good old anti-LGBTQ+ self-loathing dick licker, #RichardGrenell, is moving on to ruin something new under the auspices of our demented war-mongering MAGA fool Prez,” Fierstein wrote. “Maybe #RicGrennell can open a little boutique selling red baseball hats. But first, after destroying the Kennedy Center for the Arts, he’s earned a vacation. Maybe he and Kristi Noem can go puppy hunting together. They can tell each other tales of when they were once called ‘the best people’ and other fairy tales.”
Russia
Russian neocolonial politics promote anti-LGBTQ imperialistic values
Influence seen in neighboring countries
The idea that Western colonialism spread queerphobia around the globe is not something new for American millennials and Gen Z. It is well known among them that the British Empire brought “anti-sodomy” laws to some African countries, such as Uganda and Nigeria, as well as to South Asia.
But very few modern American and British people know the history of Russian colonialism, and the way Russian neocolonial politics is ruining the lives of queer people right now, in real time. It’s happening all across Eastern Europe, the Northern Caucasus, and Central Asia. Throughout these regions, the Kremlin promotes imperialistic values that include direct discrimination against queer people.
Let’s start with the most obvious example and move toward the less known ones.
In modern-day Ukraine, LGBTQ rights have become more visible and widely discussed than before the Revolution of Dignity. Even during the war, Ukraine has taken some steps forward in recognizing LGBTQ rights. For example, in 2025 the Desnianskyi District Court of Kyiv for the first time recognized a same-sex couple married abroad as legally married, and in 2026 the Supreme Court made a similar decision. LGBTQ people openly serve in the Ukrainian military.
But the situation with LGBTQ rights in Russian-occupied Crimea and Donbas is completely different.
Ukrainian LGBTQ citizens are persecuted by Russian military forces. Materials with positive LGBTQ representation are banned because of Russia’s “anti-propaganda” laws. Transgender people cannot access gender-affirming therapy. According to people currently living in occupied Donbas, LGBTQ teenagers have been subjected to conversion therapy after being taken from supportive families and sent to Russia.
Russia is not shy about this policy. The war against LGBTQ people — and Ukraine’s growing openness toward LGBTQ rights — has been used as one of the official justifications for Russia’s attack on Ukraine. Russian politicians have repeated this narrative, and so has the leader of the largest Russian Christian church closely connected to the government. In 2022 the head of the Russian Orthodox Church openly claimed that the war in Ukraine was happening because people in Donbas did not want gay pride parades. The claim is absurd. First and foremost, people in Donbas do not want to be bombed — and I say this as someone who was born there.
This blatant Russian attempt to destroy LGBTQ rights on foreign land did not start in Ukraine, just as Russian colonialism itself did not start there. The Soviet Union was famous for criminalizing homosexuality.
When the Soviet Union collapsed in 1991, Soviet republics gained independence, including the Chechen Republic of Ichkeria. Chechen people had many grievances against the Kremlin, including the genocide committed against Chechen and Ingush people by Joseph Stalin in 1944. There was also resentment over the Soviet attempt to erase Chechen identity. Despite Chechens having a completely different culture, language group, and traditions from Slavic Russia, Ukraine, and Belarus, the Soviet government tried to assimilate them and make them more “Slavic.”
In the new Russia that emerged after the Soviet collapse, Chechens struggled to rent apartments in Moscow and were frequently ridiculed for being Muslim. Racial slurs like “black-assed” were commonly used against Chechen students in Russia. In 1994, Russia decided to “civilize” independent Chechnya and launched an unprovoked attack, only to lose the war to this small Muslim nation of fewer than one million people in 1997. When Vladimir Putin came to power, he built his popularity partly by launching the Second Chechen War and occupying Chechnya.
Today Chechnya is ruled by Ramzan Kadyrov, an extremely unpopular leader imposed on the region through pressure and blackmail from the Russian military. It was under Kadyrov that the infamous purge of gay people — described in David France’s HBO documentary “Welcome to Chechnya” — began. But the documentary failed to explain the broader context. As many Chechen activists and ordinary people told me — people who refused to give their names to a foreign LGBT outlet because of the risks to themselves and their relatives — Chechen society has never been explicitly queerphobic. Chechens are proud of having traditions of democracy dating back to the Middle Ages and of respecting individual freedom and family rights.
This is exactly where discussions about sexuality traditionally belong in Chechen social norms: inside the family. Family is almost sacred to Chechens. Every Chechen knows seven generations of their paternal ancestors and stays in contact with uncles, aunts, and cousins. Later, Russia weaponized these family structures by blackmailing and torturing even distant relatives of activists.
For generations, matters of sex were considered private family affairs that the state — an independent Chechen state — should never interfere with. This does not mean Chechnya was especially LGBTQ-friendly. Parents and siblings may be queerphobic — or may not — and society would not question it. But police, commenting on private sexual relationships? This is an abomination!
This is exactly what the Russian occupational authorities introduced. They turned the private into the public, kidnapping and torturing queer people as part of a wider colonial campaign of repression. It was never just about gay people. The authorities also targeted people who subscribed to opposition channels online, spoke against the Kremlin, wore the “wrong” clothes or the “wrong” kind of beard, or listened to prohibited music.
It was never just about gay people. In occupied Chechnya, it has always been about colonial control. Moreover, as my Chechen respondents pointed out, “Welcome to Chechnya” tells the story largely from the perspective of Russian LGBTQ activists. Some of them also have colonial ways of viewing the Northern Caucasus. This is why the film “forgets” to mention that many gay people who were rescued by activists left Chechnya with the active help of their own parents and siblings.
Another example of Russian interference in predominantly Muslim nations can be seen in Kazakhstan, one of the largest countries in Central Asia. In the West, it is not widely known that Kazakh people living in Slavic regions of Russia face everyday discrimination. They are often targets of anti-immigrant hatred similar to the way Mexicans are treated in the United States. In everyday life they are frequently called “churkas,” an extremely derogatory racist slur roughly comparable to the English N-word. When I lived in Russia, almost everyone I knew — even progressive people — used this word from time to time against Kazakh immigrants.
Despite all of that, the Kazakh government has aligned itself closely with the Kremlin. Late last year, the Kazakh parliament adopted an anti-LGBTQ law similar to the Russian one. The law followed earlier bans in Kyrgyzstan in 2023 and Georgia in 2024 and prohibits the dissemination of information about “non-traditional sexual orientation,” affecting culture, education, advertising, media, and cinema.
Critics called these laws a “copycat” of Russian policy and part of Moscow’s colonial influence.
“Are we an independent and sovereign republic, or are we a colony of the Russian Federation?” prominent Kazakh LGBTQ activist and feminist Zhanar Sekerbayeva asked during a press conference.
“As an educated and intelligent woman … I cannot understand why lawmakers allow themselves to violate the fundamental law of the constitution,” she said.
It was therefore not surprising that in February 2026 a criminal case was opened against Sekerbayeva for allegedly “promoting LGBT” during a peaceful gathering at the “French Café.” The real reason, however, is more likely not just her LGBTQ activism but her opposition to pro-Russian politicians.
In Georgia, pro-Russian political movements similarly weaponized anti-LGBTQ conspiracies to mobilize opposition against the European Union. These movements falsely claim that Brussels demands “LGBT propaganda” and threatens “traditional family values.”
This conspiracy narrative has even been supported by Belarus’s dictator Alexander Lukashenko, who said he is “scared for Georgia” because Europe allegedly promotes LGBTQ rights there. Of course, Belarus itself has no meaningful legal protections for LGBTQ people — and it is unlikely to develop them while its leadership is protected by the Kremlin.
The list could continue. In Moldova, another post-Soviet country, the last widely promoted study of schooling has shown that LGBTQ teenagers are among the most vulnerable students in schools, facing bullying from peers, parents, and even teachers. Once again, pro-Russian politicians in Moldova actively use anti-LGBTQ rhetoric that contributes to this hostile environment.
Of course, Russia is not the single reason for queerphobia in post-Soviet countries. There are many other factors, from everyday stereotypes to the influence of American fundamentalist groups on local conservative movements. But Russia remains the main force preventing these countries from developing independent LGBTQ policies. Local queerphobia is a target audience for Russia, and anti-LGBTQ narratives have become an inseparable part of Russian neo-colonial politics.
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