Connect with us

a&e features

Conflict and profound loss: the AIDS epidemic and religious protest

Part 2 of our series on the history of LGBTQ religion in D.C.

Published

on

The Washington National Cathedral has been home to numerous affirming services over the years. (Blade file photo by Michael Key)

(Editor’s note: Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city. This is part two of a three-part series exploring the history of religion and LGBTQ advocacy in Washington, D.C.) 

The Gay Liberation Front of DC previously organized a Gay Pride Week in 1972, by the efforts of Chuck Hall, Bruce Pennington, and Cade Ware. Deacon Maccubbin was still perplexed how Washington, D.C., which had a diverse gay scene, albeit a segregated one, did not have a large festival to gather together like that in New York. Together with former Gay Activists Alliance president Bob Carpenter, Maccubbin set out to plan a Pride event specific to the city, and on June 22, 1975, “Gay Pride Day” was the first officially recognized Pride celebration in D.C. The first Gay Pride Day was scheduled one week in advance of the Christopher Street Liberation Day parade in New York City so that LGBTQ D.C. residents could participate in that parade alongside others along the East Coast. 

One year later, the timing sparked controversy because Gay Pride Day fell on June 20, also Father’s Day. John Wilson’s opponent in the Democratic primary election spoke out against Wilson’s support of holding Pride Day on the 20th. His opponent argued that Wilson was “an embarrassment to the city for introducing a Council resolution allowing Gay Pride Day to fall on Father’s Day.” Similarly William Stahr of Baltimore shared in a column in The Washington Star that the Council decision “is outrageously anti-social because the encouragement of homosexuality weakens society by undermining the family.”

LGBTQ community representative David L. Aiken wrote a letter back to the editor of The Washington Star on June 18, 1976 explaining the community’s decision. 

“Gays do not threaten fatherhood, motherhood, or any other traditional values. Many people who are fathers or mothers have a realization that there is another side to their personality that can be expressed through gay love. The two are not mutually exclusive. What gay pride does challenge, however, is the bigoted assumption that heterosexual relations are the only kind about which it is polite to speak.”

Many Catholic priests in the area were upset that it fell on Father’s Day as well, which is celebrated in American Catholic churches with a special Mass that day, but the organizer of the second annual Gay Pride Day, Frank Akers, then a staff member at the Washington Blade, reported that the 1976 Gay Pride Day “was a success spiritually, if not financially.”

But the success of the 1976 Gay Pride Day was followed shortly after by the start of the HIV/AIDS pandemic. In the late 1970s, the HIV strain arrived in the United States and men who had sex with men were disproportionately affected. While LGBTQ individuals still faced intense persecution in secular and some religious spaces, the visibility of religiously motivated homophobia only grew and grew as conservative religious leaders like Anita Bryant and Jerry Falwell argued that HIV/AIDS was God’s punishment for the “promiscuity” of LGBTQ individuals. He made this especially clear in a discussion with MCC founder Troy Perry on July 6, 1983. Like many major cities, Washington, D.C. was hit hard but affirming organizations worked to provide care for LGBTQ people. 

In 1982, D.C.’s MCC partnered with the Whitman-Walker Clinic, the NIH, MCC Baltimore, and Georgetown University Hospital to host one of the first AIDS forums in the nation (the event was held at the church). At a time when people were still weary of contact with HIV-positive individuals, water baptism was held by Faith Temple at Calvary Baptist Church in D.C. in 1986. This occurred at a time when many churches were not baptizing persons known or thought to be HIV positive or had AIDS. On Oct. 12, 1991, the NAMES Project Chapter and the Clergy Commission on AIDS coordinated the display of pieces of the AIDS Memorial Quilt at DMV churches, from St. Augustine Catholic Church to New Bethel Baptist Church to the National Cathedral. 

The National Cathedral first began its ministry around HIV/AIDS in 1986, hosting a conference that same year to address how religion and religious communities can serve as allies and caregivers. The National Cathedral also displayed the quilt and organized services around the memorial in 1988, the year of the national tour of the Quilt, as well as in 1990, 1993, 1994, and 1996. Most recently, The Washington Cathedral also hosted the AIDS Memorial Quilt in July 2012, on the quilt’s 25th anniversary. From July 17-26, the Cathedral honored all those who died from AIDS and individuals who are living with HIV/AIDS. Dr. James Curran spoke during the interfaith memorial service at the Cathedral on Saturday, July 21. 

However, at the same time, the Dignity chapter meeting at Georgetown University was forced to move to St. Margaret Episcopal Church after the Vatican released a letter by Cardinal Joseph Ratzinger claiming that LGBTQ individuals are “objectively disordered” in October 1986. Social and violent homophobia continued into the early 1990s, especially as focus on family rights were conflated with anti-LGBTQ legislation in the late 1980s. Another resurgence of family rights would occur in the late 2010s and early 2020s with the election of Donald Trump as president in 2016. 

By the late 1990s and early 2000s, many more congregations were moving to become open and affirming. On Dec. 11, 2001, Bruce Pennington moderated a panel discussion “Creating Communities of Faith” featuring Faisal Alam, Jerry Goldberg, Andrew Hudson, Bob Miailovich, Dan Schellhorn, and Michael Vanzan. Ten years later, the DC Metropolitan Community Church celebrated 40 years of service to LGBTQ Washingtonians. As one of the first Metropolitan Community Churches in the DMV area, DC’s MCC was instrumental in founding the New Life MCC of Hampton Rocks, Norfolk, Va., in 1977, MCC of Northern Virginia, Oakton, Va., in 1981, Open Door MCC in Boyds, Md., in 1982, and Holy Redeemer MCC College Park, Md., in 1998.

That same year in 2011, Dignity/Washington hosted the National Convention of Dignity USA in D.C., during which four long-term Dignity couples from across the country were married by Dignity/Washington members under the new DC marriage equality laws. A number of other congregations also became actively involved in Capital Pride events, including the Cleveland Park UCC, First Congregational UCC, and Westmoreland UCC. The three groups hosted a UCC welcome book with other churches every year at the Capital Pride Festival up until the COVID-19 pandemic. 

At the same time, new religious communities developed. Wiccan, neo-pagan, and pagan communities have long been spiritual refugees for LGBTQ communities, and pagan faith communities were first established in the DMV in the early 2010s. Also in 2011, Circle Sanctuary Ministers Jeanet and David Ewing founded the Potomac Circle Ministries in Northern Virginia to minister to pagans in the DMV area. In March 2013, Circle Sanctuary founder Rev. Selena Fox and other Circle Ministers attended the Marriage Equality rally in front of the U.S. Supreme Court, and she participated in the interfaith service at the Lutheran Church of the Reformation in Washington, DC. In November 2013, Jeanet and David Ewing performed a same-sex wedding in front of the Supreme Court in Washington, D.C.

What followed was a year of interfaith LGBTQ ministry in the DC area, which is celebrated every June with a Pride Interfaith Service held at a different DC worship space. The service is coordinated by DC Center Faith, the successor to the Celebration of the Spirit Coalition and the Washington Area Gay/Lesbian Interfaith Alliance which have been hosting interfaith services since 1983. In fact, much of the history of DC’s LGBTQ+ religious communities was recorded in November 2014 at an event organized by Center Faith called “Stepping Out” hosted at the Westminster Presbyterian Church, SW, D.C.

Center Faith partnered and still partners with Jewish, Christian, Muslim, Hindu, Sikh, Buddist, Unitarian universalist, Centers for Spiritual Living, Pagan, Wiccan, and Earth Religions faith communities who are supportive and inclusive of LGBTQ individuals. Through Center Faith, local faith leaders made strong connections through which they would gather and protest for LGBTQ rights. For example, faith leaders gathered together in front of the Supreme Court on Oct. 8, 2019 for the MoveOn Rally right as the Supreme Court heard a case that would overturn LGBTQ individuals’ right to work and allow employers to fire someone because they were LGBTQ. 

Later into the 2010s, LGBTQ organizations exploring religion and humor came to be part of the D.C. area. The DC House of the Sisters of Perpetual Indulgence, “The Abbey of Magnificent Intentions” was approved by the United Nuns Privy Council in April 2016. Just as Deacon Maccubbin and David L. Aiken had done 30 years earlier, fighting back against conservative religious pushback to holding the Gay Pride Day on Father’s Day in 1976, the DC Sisters of Perpetual Indulgence came together on Oct. 8, 2022 to hold their fifth annual Lavender Mass — a counter event to the Red Mass. The Red Mass is a Catholic Mass held on the first Sunday of October to honor Catholics in positions of civil authority, like the Supreme Court Justices. 

That Lavender Mass took place right before the March for Reproductive Rights following the overturn of Roe v. Wade in June 2022. This important moment in DC’s LGBTQ+ religious history will be explored next, reviewing the impact of this event right as the original founder of the Lavender Mass is stepping out of this role before moving out of the Capitol. 

Emma Cieslik is presenting on LGBTQ+ Religion in the Capital at the DC History Conference on April 5. She is working with a DC History Fellow to establish a roundtable committed to recording and preserving this vital history. If you have any information about these histories, please reach out to Emma Cieslik at [email protected] or the Rainbow History Project at [email protected].

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

a&e features

What is queer food?

Two experts tackle unique question in conference, books

Published

on

The 2026 Queer Food Conference was held earlier this month in Montreal. (Photo courtesy the conference)

Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?

At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.

The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.

Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).

The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.

The academics’ professed enthusiasm, however, rarely reached beyond small circles.

“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”

Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.

Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.

Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”

Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”

Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.

The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.

Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.

Continue Reading

a&e features

Gay Men’s Chorus celebrates 45 years at annual gala

‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton

Published

on

17th Street Dance performs at the Gay Men's Chorus of Washington's Spring Affair 'Sapphire & Sparkle' gala at the Ritz Carlton Washington, D.C. on Saturday, May 16. (Washington Blade photo by Michael Key)

The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.

Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.

There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy speaks at the Gay Men’s Chorus of Washington’s Spring Affair on Saturday, May 16. (Washington Blade photo by Michael Key)

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.

“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”

The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.

(Washington Blade photos and videos by Michael Key)

Continue Reading

a&e features

Yes, chef!

From military service in Syria to cooking in coastal Delaware, Justin Fritz delivers comfort and connection

Published

on

Chef Justin Fritz at the Addy Sea Inn in Bethany Beach, Del. (Blade photo by Will Freshwater)

Driving down the long stretch of road that connects Rehoboth to Bethany Beach, I’m thinking about the morning ahead of me. I’ve done tough jobs before on subjects I knew nothing about. But when it comes to this assignment – profiling a local chef – I can’t help but worry that I’ve bitten off more than I can chew.

I eat food. I love food. Ironically, I can’t cook. 

Sure, I can make a passable meal in a pinch, but when it comes to innate culinary skills, I don’t have the gene. That means I eat out often. Even when the food is good, the experience is rarely inspiring. I have no doubt that the guy I’m about to profile can cook, but for me, food is fuel, not fun. Writing about eating feels like reading about dancing. You can understand the mechanics, but the magic is harder to capture.

Sooner than I expected, I reach my destination. Rising quietly from the dunes, the weathered cedar shingles and wraparound porch of The Addy Sea Inn gives off the kind of understated confidence money can’t buy. Built in 1904, it doesn’t try to impress you. It just does. I pull into a gravel parking space, step out of the car, and take a breath. Already, I sense that I’ve misjudged what this morning will be.

Inside, breakfast service has just wrapped, but the dining room is still humming with energy. Plates clink. Fresh coffee is brewing. After a quick round of introductions with the staff, I’m ushered back to the kitchen, where Executive Chef Justin Fritz is waiting.

The room is modest, only slightly larger than my kitchen at home, anchored by a narrow stainless-steel island that serves as the operational center. Whatever the kitchen lacks in space it makes up for in technology. The appliances are state-of-the-art and the multi-tiered glass oven on the wall looks smarter than I am. 

There’s no brigade of line cooks. No shouted orders. No “Hands” or “Yes, chef!” echoing off the walls. There’s just me and him. It’s a one-man show.

His first wedding tasting is less than an hour away, but instead of rushing, Justin offers me the grand tour. Pride radiates from him — not ego, but something quieter. We move through the inn, past guests and staff he greets by name, out onto a porch overlooking the beach and Atlantic, where meticulously planned weddings unfold like carefully choreographed dreams.

“This whole place transforms,” he says, gesturing toward the lawn. “We pitch a 90-foot tent in a yard that can accommodate 150 guests. We set the DJ and the bar up in the back on a floating deck that becomes a dance floor.”

On our way back inside, we stop to see herbs growing in a double row of hanging planters — mint, basil, strawberries trailing down the wall like decorations you can eat. It’s not performative. It’s practical. Everything here has a purpose. 

Back in the kitchen, the tempo shifts. There are no printed-out recipes or neatly arranged mise en place. Justin stops talking just long enough to consult the whiteboard hanging on his refrigerator. There are notes – words, not sentences – cueing him on all the things he needs to remember. 

When he finally goes into action, it’s intense, but controlled. Justin knows every inch of his kitchen and moves efficiently to gather what he needs to get five different entrees into the oven. I try to be a fly on the wall, but I’m the elephant in the room. I try, and fail, to move out of his way. 

After our fifth near-collision, he laughs. “You just stay there,” he says. “I’ll move around you.” And he does.

Justin’s path to The Addy Sea Inn wasn’t linear, and in many ways, that’s what defines him. After culinary school and early professional success, he made a decision that shifted everything: He enlisted in the Army Reserves alongside his younger brother. In an unexpected twist, Justin completed the enlistment process first, while his brother’s path was delayed pending a medical waiver.

Initially, Justin’s role had nothing to do with food. He worked as a computer technician, repairing advanced equipment — a technical, methodical position that stood in stark contrast to the creative environment of a kitchen. Then, as often happens in Justin’s stories, his circumstances changed. A casual conversation with a commanding officer one afternoon led to a sudden reassignment.

“He said, ‘You’re supposed to be at the range. Get in the car — I’ll explain on the way.’” Justin recalls. “Next thing I know, I’m deploying.”

The destination was Syria. And instead of working with electronics, he found himself back in a kitchen — only this time, under conditions that redefined what cooking meant.

“They didn’t want military cooking,” he says. “They wanted home cooking.”

That expectation, simple on the surface, became extraordinarily complex in practice. Ingredients had to be sourced from local markets where quality and safety were inconsistent. Refrigeration was limited. Water couldn’t be trusted. Meat arrived butchered in ways that required improvisation rather than precision.

Justin Fritz served in Syria where he cooked using local ingredients that brought a sense of comfort and safety to troops. (Photo courtesy Fritz)

“One time I ordered lamb,” he says. “It came back as bones. Just bones. I scraped the meat off and turned it into sausage because I couldn’t waste it.”

So, Justin adapted. He baked bread from scratch, created meals that could be eaten days later, and found ways to bring a sense of normalcy into an environment defined by uncertainty. French toast, burritos, pretzels, tiramisu — dishes that, under different circumstances, might have felt routine became something else entirely.

“I think people underestimate what food means,” he says. “It’s not just eating. It’s memory. It’s comfort. It’s safety.”

That last word lingers.

By the time Justin arrived at The Addy Sea Inn, he carried more than just professional experience. He brought discipline, resilience, and a perspective shaped by environments far removed from coastal Delaware. But he also brought uncertainty.

The new role required something different from what he’d done before. Here, he wasn’t executing someone else’s vision — he was responsible for creating one.

“I realized I get to do this,” he says. “I get to build this.”

What he has built is both ambitious and carefully controlled. Under new ownership and with a growing team, The Addy Sea Inn has evolved into a sought-after destination for weddings and events. The scale has increased, but the operation remains intentionally lean, which puts more pressure on Justin to deliver.

A single day might include breakfast service, take-away lunch preparation, afternoon tea, wedding tastings, and a full-scale event execution. Layered on top of that are cooking classes, early-stage digital content, and a catering business Justin has deliberately paused so he can focus on something more cohesive.

“I want to grow the culinary side of this place,” he says. “Not just more events, but better experiences. Classes, tastings — things that bring people into it. I love teaching. I love sharing it.”

It’s a vision rooted less in expansion and more in depth. Not more for the sake of more, but more meaningfully.

When I return a few days later for breakfast service, the experience feels both familiar and entirely new.

The day begins with sunrise. Before anything else, Justin pauses and brings his team outside. It isn’t a long break, and it isn’t framed as anything formal. It’s simply a moment — watching the light shift over the water, occasionally catching sight of dolphins moving just beyond the shoreline.

Then, without ceremony, the work begins.

Eggs crack. Bacon sizzles, potato pancakes bake on the grill. Orders move in and out with steady consistency. There’s no frantic energy, no sense of scrambling to keep up. Instead, there’s a flow — continuous, measured, almost meditative.

“It doesn’t always feel like work,” he says.

Watching him move through the morning, it’s easy to understand why.

Hours later, after the hustle and bustle of the first meal has ended, Justin turns his attention to a larger, albeit more creative task — cupcakes for two themed parties. Already inspired, he lifts a heavy electric mixer onto the counter and pushes a flour-dusted binder in front of me. 

“I’ll bake the cupcakes. You make the butter-cream frosting,” he says, flipping to the page with the recipe. “Double it.”

The request sends me into a mild panic, especially since it requires math. But Justin believes I can do it. To my surprise, so do I. The first batch of chocolate cupcakes are already out of the oven before I finish the first bowl of frosting. Since all I have to do is repeat the process, I’m starting to feel relieved and maybe even a little cocky. That’s when it hits me.

“Chef, I made a mistake…I forgot to double the amount of vanilla. I need to do it over.”

“It’s fine,” Justin says casually, swiping a small disposable plastic spoon across the silky surface. “It tastes great. Focus on the next batch.”

The result, two exquisitely decorated cupcakes, are almost too pretty to eat.

“These are yours to take home,” he says as he carefully packs them away in a to-go box.

I start to protest, to tell him he should save the best for himself or the other guests. But I stop myself and pause and savor the moment. This one, I keep.

Chef Justin Fritz resists easy categorization, and that may be part of what makes him so compelling. He is classically trained, but without pretense. His military background suggests rigidity, yet his approach is flexible and intuitive. He carries himself with a quiet confidence, never needing to announce it. Part Jason Bourne, part Willy Wonka. Justin isn’t just cooking food, he’s making magic.

By the time I leave, my understanding of the assignment has shifted. What I expected to be a story about food has become something broader, more nuanced. It’s about care. About connection. 

That sense of purpose extends beyond the kitchen. When I ask Justin what’s next, he speaks not just about growth and ambition, but about balance — about building a life that allows space for both. There’s a quiet acknowledgment of Cheyenne, his partner of five years, woven into that answer. Not as a headline, but as something steady and grounding, part of how he measures what comes next.

I arrived thinking I would write about a chef. What I found instead was someone who uses food as a language — a way to communicate, to connect, and to create something that stays with you.

The only way to experience Chef Justin’s cooking is to step inside his world — by checking into The Addy Sea Inn (www.addysea.com) or securing a ticket to one of the inn’s limited public events, including the Spring Soirée and the Toys for Tots Holiday Fundraiser. There’s no standalone restaurant, no reservation to book online. His food exists within the rhythm of the inn itself.

In louder, larger kitchens, “Yes, chef!” is a command — sharp, immediate, unquestioned.

But here, at the edge of the ocean, it lands differently.

Not as an order.

As trust.

And maybe that’s the real story — not the food, not the title, but the quiet, deliberate way Chef Justin Fritz makes people feel something they don’t forget.

Justin Fritz (Photo courtesy of Justin Fritz)
Continue Reading

Popular