Connect with us

Arts & Entertainment

Stonewall wasn’t the only LGBT riot

Lesser-known protests erupted in San Francisco

Published

on

LGBT riot, gay news, Washington Blade
Rioters outside San Francisco City Hall on May 21, 1979 responding to the verdict in the Dan White murder case. (Photo by Daniel Nicoletta via Wikimedia Commons)

With the 50th anniversary of the June 1969 Stonewall riots in New York’s Greenwich Village taking place this weekend, the compelling story of how LGBT people fought back following the police raid on the Stonewall Inn gay bar will likely capture the attention this week of the LGBT community and its allies.

But those familiar with LGBT history point out that there were three other riots besides Stonewall in which LGBT people fought back against injustices by police, government officials, and society in general. All of them took place in San Francisco.

Compton’s Cafeteria Riot

One of them, known as the Compton’s Cafeteria Riot, took place in San Francisco’s Tenderloin neighborhood in August 1966, three years before Stonewall. Those familiar with it say it was led by LGBT people known then as drag queens and “cross dressers” but who today would be known to be transgender women.

Many of them hung out at the late night cafeteria, which operated as a restaurant.

According to an account by transgender historian Susan Stryker in her 2008 book “Transgender History,” the cafeteria’s trans customers and their gay male friends were frequently harassed by the cafeteria’s management and by police in the early and mid-1960s.

At the time, so-called “cross-dressing” was illegal in San Francisco, and police and local regulatory agencies often threatened to close bars or eateries like Compton’s for allowing such people to patronize their establishments.

Stryker reports in her book that the Compton’s Cafeteria riot was triggered when a police officer attempted to arrest a trans woman inside the cafeteria and she responded by throwing the coffee she was drinking in the officer’s face.

That act of defiance, coming on the heels of years of harassment by the police, prompted other trans people and their friends to “erupt,” Stryker wrote. People began to throw dishes and furniture and the cafeteria’s plate glass windows were smashed. When police reinforcements rushed to the scene the fighting spilled into the street, where people smashed the windows of a police car and set a sidewalk newsstand on fire.

Stryker, who also co-produced a documentary film on the riot called “Screaming Queens: The Riot at Compton’s Cafeteria,” reports that more than a dozen people were taken away by police in paddy wagons that night.

She reported that on the next night more transgender people, sex workers, Tenderloin neighborhood “street people,” and LGBT people in general returned to the scene to picket Compton’s Cafeteria after learning the management had banned transgender people from going back to the establishment.

In what observers consider an important pre-Stonewall development for LGBT rights, trans and LGBT youth under the guidance of the progressive Glide Memorial Church in San Francisco formed a group that staged protests over the next year or two against police harassment of trans and gay youth in the Tenderloin area.

White Night Riots 

What has become known as the White Night Riots erupted in San Francisco on May 21, 1979 hours after news broke that a jury had rejected prosecutors’ call for a first-degree murder conviction for the man who assassinated gay rights icon and San Francisco Supervisor Harvey Milk and the city’s pro-LGBT mayor George Moscone.

To the shock and horror of San Francisco’s large LGBT community and its allies, the jury instead convicted ex-police officer and former supervisor Dan White of voluntary manslaughter for the two killings, prompting a judge to sentence him to seven years and eight months in prison. With good behavior, he would be eligible for release after serving just five years.

Legal observers said the jury appeared to have been persuaded by the defense attorneys’ argument that White suffered from an impaired mental state due to depression and the excessive consumption of fast food, which later became known as the “Twinkie defense.”

Police and prosecutors said White shot Milk and Moscone on Nov. 27, 1978 multiple times in the head and body execution style with a handgun inside their offices at City Hall, which White entered through an unguarded door he knew about as a former supervisor.

According to accounts by the media and by longtime LGBT and AIDS activist Cleve Jones, who worked on Milk’s staff and who was present during the riots, the LGBT community responded to the news about White’s verdict by organizing a peaceful protest in the city’s largely gay Castro neighborhood.

What started with about 500 people quickly grew to 1,500 as the protesters marched through the streets and swelled to more than 5,000 as the crowed reached City Hall in what observers described as an angry mood that took on the air of a mob.

Media accounts say some in the crowd began to smash the windows and glass front doors of the City Hall building as several of Milk’s friends and longtime supporters attempted to hold the crowd back. Although police officials said later that the large number of police officers dispatched to the scene were directed to hold back the crowd, many officers waded into the crowd and attacked the protesters with nightsticks, inflaming what was already a volatile situation.

The police action prompted angry protesters to begin smashing the windows of police cars and setting them and other cars on fire by tossing lit matchbooks into the cars, causing the gas tanks to explode. At least a dozen police cars and eight other cars were destroyed that way before the rioting ended later in the evening.

Media reports said at least 61 police officers and an estimated 100 or more protesters or members of the public were hospitalized as a result of the rioting. Additional people were injured, media reports said, when a group of police officers disobeyed orders from the chief of police not to retaliate and raided a gay bar in the Castro neighborhood later in the evening.

Witnesses said the renegade officers, who placed tape over their nametags and badges, smashed the Elephant Walk bar’s windows and attacked its patrons for about 15 minutes. They then went out on the street and attacked others they believed to be gays who participated in the rioting.

Further LGBT organized protests took place in the following days that did not trigger violence. One of the later protests drew more than 20,000 people who assembled peacefully at Castro and Market Streets. The city’s then mayor, Dianne Feinstein, and gay Supervisor Harry Britt, who replaced Milk on the Board of Supervisors, vowed to take steps to protect the rights of LGBT people and curtail anti-LGBT violence.

AB 101 Veto Riot

The last of the three known other LGBT riots took place in San Francisco on Sept. 30, 1991. Similar to the White Night Riots, it was triggered by breaking news earlier that day.

Then-California Gov. Pete Wilson (R) vetoed a major gay rights bill approved by the state legislature known as Assembly Bill 101, which called for banning employment discrimination based on someone’s sexual orientation. Wilson initially suggested he would sign the legislation, but political observers said he changed his mind at the behest of his party’s religious right faction and other conservatives whose support he needed for his re-election bid.

Several thousand outraged LGBT activists and their supporters marched from the Castro district to a downtown state office building to protest Wilson’s veto. The crowd far outnumbered startled police officers, who were not expecting such a large turnout. According to media reports, a small number of protesters smashed the building’s first floor windows and door, entered the building and started a fire that was quickly extinguished by firefighters but which resulted in more than $150,000 in damages.

That same week about 2,000 angry LGBT protesters in Los Angeles marched from West Hollywood to the Los Angeles Museum of Art, where Wilson was attending an opening of an exhibition of Mexican art, according to the L.A. Times. The protesters stopped short of rioting but set a California state flag on fire and burned Wilson in effigy, the Times reported.

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Photos

PHOTOS: Fredericksburg Pride

Fifth annual festival held at Riverfront Park

Published

on

The Fredericksburg Pride March wound through downtown Fredericksburg, Va. and ended at Riverfront Park on Saturday, June 28. (Washington Blade photo by Michael Key)

The fifth annual Fredericksburg Pride march and festival was held on Saturday, June 28. A march through the streets of downtown Fredericksburg, Va. was followed by a festival at Riverfront Park.

(Washington Blade photos by Michael Key)

Continue Reading

India

Anaya Bangar challenges ban on trans women in female cricket teams

Former Indian cricketer Sanjay Bangar’s daughter has received support

Published

on

Anaya Bangar (Photo courtesy of Anaya Bangar's Instagram page)

Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy. 

From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training. 

The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.

“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.” 

On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.

Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.

“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”

In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.

Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.

Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.

“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”

Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.

Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country. 

The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.

Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.

“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”

Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance. 

“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”

The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.

Continue Reading

Theater

‘Andy Warhol in Iran’ a charming look at intersection of art, politics

Mosaic production plumbs kidnapping plot of iconic artist for humor

Published

on

Nathan Mohebbi as Farhad and Alex Mills as Andy Warhol in Mosaic Theater’s production of ‘Andy Warhol in Iran’ by Brent Askari. (Photo by Chris Banks)

‘Andy Warhol in Iran’
Through July 6
Mosaic Theater Company at Atlas Performing Arts Center
1333 H St., N.E., WDC
$70
Mosaictheater.org

Behind the blasé veneer, Andy Warhol was more curious than people knew. Particularly when it came to money. He kept a close eye on how the ultra-rich lived, what fellow artists were being paid and who was paying them, and, of course, all the new and more saleable ways of making and selling art.  

In playwright Brent Askari’s “Andy Warhol in Iran,” now playing at Mosaic Theater Company, Warhol (Alex Mills) is brought outside of his usual area of interest when he lands face to face with a young revolutionary. While Warhol could be artistically revolutionary, he didn’t connect with the idea of forgoing the pursuit of money and fame for the infinitely more difficult task of achieving social justice.

The 90-minute play is not fully factual, but rather inspired by Warhol’s real life 1976 trip to Tehran to make portraits of the royal Pahlavi family in the waning days of their reign, with a focus on Farah Diba, the Shah’s elegant wife and Iran’s last empress. 

The action unfolds in a Tehran hotel suite boasting a glorious view of the snowcapped Alborz Mountains not far from Iran’s vibrant and bustling capital. It’s here, disguised as room service, that Farhad (played by Nathan Mohebbi) gains entrance to Warhol’s rooms, seeking to kidnap the pop art star to garner attention for the university students’ movement. 

Warhol meets the armed intruder with a sort of wide-eyed wonderment, flummoxed why he has been selected for abduction. Warhol can’t understand why a young man like Farhad wouldn’t prefer to be paid a big ransom on the spot, or be cast as a star in one of the Warhol Factory flicks. 

When Farhad replies it’s because Warhol is the most decadent artist in the world, Warhol mistakenly takes it for the ultimate compliment. After all, his biggest successes had been connected to celebrity and consumerism (think Campbell’s Soup Cans. 1962).  

For Warhol, decadence is aspirational. He made portraits of financiers, movie stars, and jet setters. In fact, he’d been obsessed with the lives of the rich and famous since he was a small kid in Pittsburgh thumbing through Photoplay Magazine while bed bound with Saint Vitus Dance. 

Accompanying Warhol to Tehran (unseen) are his business manager Fred Hughes, and Bob Colacello, editor of Interview magazine. Together, they make a merry trio of gay social climbers. These kinds of trips were a boon to the artist. Not only did they solidify a new strata of high society contacts, but were also superbly lucrative, thickly padding the painter’s pockets. 

While in Iran, Warhol wanted only to view Farah’s vast world-class collection of jewels, sample the caviar on tap, and get his Polaroids. Then he’d fly first class back to New York and transfer the images to silk screen and sell the portraits to the Persian royals at a hefty price. He didn’t foresee any obstacles along the way. 

Serge Seiden’s direction is spot on. He’s rendered a wonderfully even two-hander with a pair of terrifically cast actors. And Seiden plumbs the piece for humor mostly drawn from the absurdity of the situation without missing any of the serious bits.  

As Warhol, out actor Mills is instantly recognizable as the eccentric artist. He’s wearing the button-down shirt, jeans, blazer, glasses, and, of course the famed shock of white hair wig (here a little more Karen than Andy). His portrayal is better than an imitation. He gives a bit of the fey and confused, but has also infuses him with a certain dynamism. 

The energy works well with the intensity of Mohebbi’s would-be kidnapper Farhad. And while it isn’t a romance, it’s not impossible to think that Warhol might fall for a handsome male captor.  

The connection between art and politics is almost always interesting; and though not a super deep dive into the era or the life of an artist, “Andy Warhol in Iran” is a compelling, charming, and sometimes funny glimpse into that intersection.  

Continue Reading

Popular