Arts & Entertainment
Arts news in brief
Phillips Collection re-opens after serious fire and more

'The Finding of Erichthonius,' a 1632 painting by Peter Paul Rubens that's part of the Phillips Collection. None of the art work was damaged or destroyed by last year's fire. (Image courtesy of the Phillips Collection)
Phillips Collection reopens after serious fire
After its disastrous fire Sept. 2, this weekend is the welcome-back celebration/grand reopening of the newly renovated Phillips House, a museum since Duncan Phillips opened its doors in 1921 as America’s first museum of modern art. It’s full of his collection of works by Renoir and Monet, van Gogh and Degas, Picasso and Klee, and more.
The fire was restricted to the roof and a suite of offices directly under it, and the famed art was not harmed, but there was extensive water damage to 12 galleries inside the 1897 building, at 1600 21st St. N.W., in Dupont Circle near 21st and Q.
Now everything is back in place as the museum kicks off its 90th anniversary year under the banner of “90 Years of New,” beginning with this weekend’s reopening when the regular $12 admission charges are waived and complimentary champagne will be uncorked. The museum is open Saturday from 10 a.m. to 5 p.m. and on Sunday from 11 a.m. to 6 p.m. A host of programs, installations, films and more are promised.
The year’s celebration culminates on Nov. 5 with the 90th-anniversary “birthday bash.” More details are here.
Gay arts group to honor King holiday
A “Remembrance of Dr. Martin Luther King, Jr.” sponsored by the GLBT Arts Consortium with the Capitol Hills Arts Workshop will be at 7 p.m. Tuesday at the Capitol Hill Presbyterian Church, 4th and Independence Avenue, S.E.
Participants include the Rock Creek Singers of the Gay Men’s Chorus of Washington (GMCW); light jazz, pop and folk music from Not What You Think, a 12-person ensemble from the Lesbian and Gay Chorus of Washington; and Fortissima, D.C.’s feminist chorus open to “sopranos and altos of all genders,” known as the Bread and Roses Feminist Singers until 2009. Youth will also talk and sing, from the Bokamoso Youth Centre in Winderveldt Township near Pretoria, South Africa. The Centre offers AIDS awareness and other services and each year 12 of the students in its performing arts program receive scholarships for a month-long performance tour in the U.S.
The consortium is a collaboration of varied arts organizations including singers, painters, actors, dancers and filmmakers. For more details, go here or call its co-manager Jill Srachan at 202-547-4102.
St. Marks Players unveil new ‘Inherit the Wind’ production
Also on Capitol Hill beginning today is a new production by the St. Marks Players of “Inherit the Wind,” the play about the famed “Scopes Monkey Trial” of 1925, when a school teacher was tried for the crime of teaching Darwin’s theory of evolution, in contradiction to fundamentalist understandings of biblical creation.
The playwrights, Jerome Lawrence and Robert Edwin Lee (the same team who wrote “Auntie Mame”), were writing in 1955, and taking specific aim at McCarthyism, according to Blake Cornish, who plays Henry Drummond, the character loosely based on civil liberties lawyer Clarence Darrow who battled but lost in the Tennessee courtroom against three-time presidential candidate and religious fundamentalist William Jennings Bryan.
Cornish, who has sung with the Gay Men’s Chorus of Washington and is a former National Gay and Lesbian Task Force attorney, says the play is relevant in 2011 because it “explores issues around the relationship between religious teachings and secular law, and pertains to LGBT equality in lots of different ways, when people use religious beliefs in ways that many in gay community would find to justify bigotry.”
Performance dates are Fridays and Saturdays at 8 p.m. and Sundays at 4 p.m. through Jan 29, at St. Marks Episcopal Church, 3rd and A Streets, S.E. For tickets, go here or call 202-546-9670.
‘Pocket operas’ series continue at the Source
Eight-time Helen Hayes award-winning director Joe Banno brings two more of the In Series’ “pocket operas” to the Source Theater weekends (8 p.m. with 3 p.m. matinees) until Jan. 22. The In Series, a small, performing arts organization has specialized for more than 25 years in an eclectic blend of opera, cabaret, theater and dance, and Latino-heritage productions.
This time it’s 19th century Cuban composer Ernesto Lecuona’s “Maria la O,” a “Zarzuela,” the Spanish lyric-dramatic genre incorporating operatic and popular song, about a white plantation owner who must choose between the mulatta he loves, the Havana nightclub star Maria, and the aristocratic woman he is expected to wed. Love of course is darkened by betrayal and death. Mezzo soprano Anamer Castrello stars as Maria.
The other opera is Italian composer Ruggiero Leoncavallo’s world-famous 1892 opera “Pagliacci” (Clowns), where a troupe of entertainers visits a village and their show intertwines tragically with real life. The desperately sad clown Canio, destined to make the world laugh while he stands at the brink of self-destruction, is portrayed by tenor Peter Burroughs.
Tickets for $20-$39 at 202-204-7763 or inseries.org. If you must miss this pairing in January, shows have been added in late April/early May at the Atlas Performing Arts Center on H Street N.E.
Books
‘Transcendent’ a tough but important read
Laverne Cox’s memoir recounts horrific abuse as a child
‘Transcendent: A Memoir’
By Laverne Cox
c.2026, Gallery Books
$30/238 pages
OK, let’s just say it: You’re tired of lies.
They come from above, behind, from either shoulder. They’re repeated, laid out in a line, told as if they’re true but they’re not. You wish people would stop lying to you. As in the new memoir “Transcendent” by Laverne Cox, you wish you could tell the truth about yourself.

Sissy.
If the bullies in the neighborhood weren’t constantly calling Laverne Cox that name, then Cox’s mother was. “Sissy,” was just one word, though; the others were worse. The boys would say those things while they beat Cox, when they could catch her. Her mother screamed at her gentle child who didn’t like “boy” activities.
Even at eight years old, says Cox, “I was a prim and proper lady.”
Despite the verbal abuse about her perceived feminine behavior and a furtive, failed attempt at conversion therapy, Cox’s mother sent her and her brother to the Alabama School of Fine Arts, where Cox learned to dance. It was a lifeline for her, and the talent gained there helped Cox get into college in Indiana.
From there, Cox expected to find fame and fortune in New York City.
And yet, the abuse she suffered as a child held Cox back, and the words “There is something wrong with me” became a daily mantra.
“I didn’t know how to say it.” Cox says. “I’m a girl.”
There were therapy sessions to get to that point, as Cox learned the language and skills needed to speak the truth. Landing a sense of style helped, as did her brother’s support, a handful of friends, and happy, scent-infused memories of her mother’s make-up table.
At each step, Cox says, “I was expressing myself, I was also allowing myself to edge closer to my girlhood.”
Let’s start here: “Transcendent” is a difficult read – not for style, but for substance.
From her earliest memory of being sexually abused as a toddler; to verbal and physical abuse from many sources; to what, judging by photo captions, seems perhaps like forgiveness, author Laverne Cox glosses over nothing. Be ready, in other words, for pages and pages of memories that, like a roller-coaster, will make you cringe and want to hide your eyes, although doing so would be a mistake.
As this book progresses, Cox’s story does, too. We see a child who knows a truth but has no words for it. The child becomes a teen with a bursting sense of self, then a young adult who craves love as she’s stretching her wings. By the time Cox advances to writing about her career and the abuse is (mostly) over, readers will breathe a well-deserved sigh of relief. Whew, you’ve winced through a harrowing tale to reach a satisfying but not complete update.
Fans of Cox’s work will want “Transcendent,” as will anyone who’s transitioned, is thinking about it, or loves someone who has. It’s a rough read, but a necessary one, then, and that’s no lie.
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Movies
Ethereal ‘Camp’ a moody allegory for queer shame
An unsentimental yet empathetic exploration of guilt
When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same.
This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened.
That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.
Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Slamdance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.
Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.
Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating a milieu of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.
The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.
“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver an emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.
Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.
Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.
All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.
The 13th annual Frederick Pride Festival was held at Carroll Creek Park in Frederick, Md. on Saturday, June 27.
(Washington Blade photos by Michael Key)














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