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Story of slain Ugandan activist among LGBT stories at Silverdocs festival

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David Kato, LGBT rights activist, Uganda, gay news, Washington Blade

Silverdocs Festival
June 18-24
AFI Silver Theatre
8633 Colesville Rd., Silver Spring
‘Call Me Kuchu’ — June 20 at 9:30 p.m. and June 22 at 8:30 p.m.
‘How to Survive a Plague’ — June 20 at 7 p.m.
‘Ray: A Life Underwater’ — June 21 at noon.
Individual tickets cost $12, however Silverdocs is offering various package deals that allow access to multiple screenings and the conference.

A scene from ‘Call Me Kuchu’ showing Uganda activist David Kato in what would end up being the last year of his life. (Still courtesy Silverdocs)

When two filmmakers set out to capture the work of LGBT activist and Uganda’s first openly gay man, they didn’t realize they were also filming the last year of his life.

“It was an incredibly hard thing to go through,” says Malika Zouhali-Worrall of her work with the late David Kato. “We spent a lot of time with him while he was working and during his private time. It came as an awful shock to both of us.”

Worrall and fellow filmmaker Katherine Wright tell Kato’s story in their new documentary “Call Me Kuchu,” which is screening in the upcoming Silverdocs Festival at the AFI Silver Theatre, which kicks off Monday for its 10th year. It’s a seven-day film festival with a five-day conference that promotes documentary film as an art form.

Sky Sitney, festival director of Silverdocs, says the movie will shock those who are largely unaware of what is happening in Uganda while drawing viewers close to the subjects.

“I think it is the way the film takes the topic and weaves it through personal stories, allows intimate access so that you are deeply invested in their lives, that makes it so powerful,” she says.

Worrall is a freelance reporter for CNN and this is her first feature length film. Wright was a film studies and anthropology major at Columbia University and has produced other feature length films including, “Gabi On the Roof in July,” while also directing shorts.

Worrall and Wright began filming in January 2010 after a transgender man named Victor Mukasa won a court case in the high court of Uganda, granting him his right to privacy after it had been violated during a raid. They shot the film with a less than $300,000 budget provided by various backers and a Kickstarter fundraising campaign. The filmmakers chose the term “kuchu” because this is the umbrella term used there for members of the LGBT community.

The film observes Kato and other activists as they fervently try to get Uganda’s homophobic laws repealed while preventing a new anti-homosexuality bill from passing in parliament. The new law would have HIV-positive gay men sentenced to death while others would be sentenced to life imprisonment. Kato was one of the founding members of Sexual Minorities Uganda, an underground movement for LGBT rights. However, Kato’s life abruptly ended when a man named Sidney Nsubuga Enoch, a local gardener and apparently a well-known thief, murdered him in his home.

At the time, Wright and Worrall were in New York planning their next trip to Uganda to shoot. They decided they needed to go back to Uganda immediately — Wright left the next day.

“We realized our film suddenly became about the last year of Kato’s life and added a sense of urgency, it was really intense,” Worrall says.

Though the documentary is LGBT specific, it was not this element that attracted Worrall and Wright to Uganda.

“It wasn’t so much that I was interested in LGBT rights more than any other human rights, but more that these people had these destinies laid out for them by these laws,” Wright says.

To fully depict the causes of these laws and their effect, the filmmakers traveled back and forth between anti-gay community members and LGBT activists. Both Worrall and Wright say it’s important for American audiences to understand what inspired the creation of the new bill.

“Getting all the basic facts is really important,” Worrall says. “Understanding what is happening in Uganda, and that it is very much related to American evangelicals and American foreign policy.”

Specifically, Scott Lively, Caleb Lee Brundidge and Don Schmierer, all American evangelicals, were invited to participate in a workshop in Uganda in 2009 where they spoke about the international “gay agenda.” According to a New York Times article, Lively told attendees that gays sodomize children and would destroy the culture. Soon after the bill was proposed, Worrall says they filmed a scene where a group of evangelicals celebrated and praised the government for proposing it.

Despite the hostility toward the LGBT community, members were still able to find ways to enjoy their lives. Wright says capturing these moments was of special importance to them.

“It was invigorating to see how these people were able to organize themselves despite the persecution,” she says. “It wasn’t the narrative victimization that you might have expected.”

Filming members of the LGBT community could still threaten their security, and some declined to be shown on camera for fear of being outed by local tabloids, which list LGBT people by name under headlines, “Homo Terror! We Name and Shame Top Gays,” according to the movie’s website.

Though Worrall and Wright are straight, they wanted to use the work being done by the LGBT community as a different way to approach Uganda, and by extension Africa.

“It was a way to capture a vivid portrait of people,” Worrall says. “Especially now that David is gone it has become very urgent.”

Worrall will be attending the Silverdocs with one of the film’s protagonists, Long Jones. The U.S. premiere of the film is occurring at the Los Angeles Film Festival on Saturday. The screening at Silverdocs will be the East Coast premiere of the film and will occur on June 20 and June 22 near the end of the festival.

“We are very excited to premiere it in the U.S.,” Worrall says. “It was first premiered in the Berlin Film Festival and the reaction there was incredible.”

Sitney says “Call Me Kuchu” will provide a juxtaposition to another film with LGBT themes, “How to Survive a Plague,” which revisits the 1980s when HIV/AIDS was still greatly feared and effective treatment was largely unavailable.

“One film is showing an injustice that is going on literally today and the act of change in positive and negative ways,” she says. “One is a retrospective look, to see what has changed and what has remained the same.”

“Call Me Kuchu,” which runs 87 minutes, is in the running for a grand jury prize while “How to Survive a Plague,” is one of the centerpieces of the festival.

Another film that doesn’t have prevalent LGBT themes but is directed by lesbian director Amanda Bluglass is “Ray: A Life Underwater,” a 14-minute short provides a portrait of 75-year-old deep-sea diver named Ray Ives who has been exploring the bottom of the ocean for 50 years while wearing a diving suit from the 1900s.

Sitney says that including these films adds to the diversity of the festival, but they do not specifically look for films with LGBT themes, or any specific themes, when reviewing submissions.

“We already make this festival exclusively about documentary films, we don’t want to set too many other boundaries,” she says. “We don’t choose central themes, but some emerge unintentionally.”

Sitney says that each film should be accessible to a non-LGBT audience, by breaking cultural parameters to create a “stunning and beautiful quality of work.”

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Tickets on sale for chef Patrick O’Connell’s book launch event

Sept. 18 kickoff to feature José Andrés, Tom Sietsema

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Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.

Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.

 O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.

 “I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”

O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.

“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”

The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination. 

The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.

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Sci-fi has long been at vanguard of LGBTQ representation

Story lines now criticized as ‘woke’ is weird

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Ncuti Gatwa as the Doctor and Jonathan Groff as Rogue lock lips in the long-running sci-fi show, 'Doctor Who.' (Screen capture via Doctor Who/YouTube)

Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.

Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time. 

Let’s take a closer look at “Doctor Who.”

In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.

After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.

But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.

Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.

However, openly queer characters appeared as soon as the modern revival began. 

The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.

“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”

The same happened with the American franchise “Star Trek.” 

It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.

Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.

Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.

However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) inStar Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.

So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?

A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history. 

In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.

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PHOTOS: Vitamin C at JR.’s

Live drag show follows ‘Drag Race All Stars’ viewing party

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Brooke N Hymen performs at JR.'s at the Vitamin C drag show on Friday. (Washington Blade photo by Landon Shackelford)

JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.

(Washington Blade photos by Landon Shackelford)

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