Arts & Entertainment
The evolution of leather
Changes in ownership, location, technology contribute to morphing BDSM scene
(Washington Blade file photo by Michael Key)
There’s a lot of change in the air with the D.C. gay leather community. As Mid-Atlantic Leather Weekend is in town for its annual festivities, we decided to ask around and see if the changes are just coincidental, natural evolution of a maturing scene or indicators of a larger cultural shift of some type.
The bottom-line answer, not surprisingly, is that it depends whom you ask.
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But first, the particulars.
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• The Leather Rack, still gay-owned but under new management, has a new name. Now known as Adam & Eve, it’s still at 1723 Connecticut Ave., N.W. (location of the nearly 40-year-old business since 1991) but is a slightly different shop.
“We felt the name attracts a broader audience, not just gay guys into leather” current owner Russwin Francisco, who bought the business from James McGlade (who’d owned it since 1994), wrote in an e-mail. “We do love gay leather guys and we’ll support the leather community in any way we can. We simply want to ensure that other folks with other sexual fetishes feel as comfortable in our store regardless of gender, sexual orientation or identity. Consequently we are offering women’s fetish wear, toys and accessories along side our men’s [items].”
Francisco is gay, married to a man and has been in Washington for more than 30 years.
McGlade didn’t respond to requests for comment but said in a press release issued when the change became official in November that he was “grateful for our time here as the Leather Rack” and “we wish to thank you for your patronage and endorsement over the years.”
“Jim is a good friend,” Francisco says. “It was a natural transition.”
• As has been widely reported, the D.C. Eagle’s days at its current location at 639 New York Ave., N.W. location are numbered. The most recent official comment was that owners would be there through the end of March via an agreement with the developer of a high-rise office complex that will displace the Eagle and other businesses in the area.
Eagle owners and management staff are being tight-lipped on their plans. Repeated phone calls, e-mails and Facebook messages to Ted Clements, Peter Lloyd and Carl Domer went unacknowledged this week.
Eddie Ortiz, president of the D.C. Boys of Leather, says he sees Clements regularly and though he can’t offer anything official, he understands an announcement is imminent. The Boys have a monthly bar night at the Eagle, as do many of the local gay leather groups.
“I understand the owners do have a location identified, but they haven’t given me a location yet,” Ortiz says. “I think they’re going to announce it over MAL weekend. Ted is the one I talk to a lot.”
David Merrill, who’s gay and DJs the monthly fetish/gear party CODE, says it’s never wise to count the Eagle out.
“We’ve heard rumors of the Eagle’s imminent demise multiple times in the past and, of course, those rumors turned out to be greatly exaggerated,” Merrill says. “I’m certain they’ll open in a new location.”
• The Baltimore Eagle, however, hasn’t been as lucky. It closed last month at its 2022 N. Charles Street location and its fate remains uncertain. The estate of former owner Richard Richardson, who died suddenly in 2007 (he’d purchased it from Tom Kiple in 1995), had been running it in recent years. New owner Charles Parrish did not immediately respond to calls seeking comment.
In the meantime, many in the Baltimore gay leather community have moved over to Leon’s Leather Lounge, known casually as “the Triple L” at 870 Park Ave.
Rodney Burger, president of the ShipMates Club, which had called the Eagle “home” since the bar opened in 1991, said the last night it was open was memorable.
“It is my understanding that the new owner plans to turn it into office space,” he wrote in an e-mail. “How fitting that the last Saturday the bar was open was our ShipMates’ Daddy Christmas benefit. The bar was packed and we raised $3,000 for Moveable Feast. We closed the bar with a bang.”
He also said Triple L owner Ron Singer made “a nice offer” and they plan to continue meeting there.
“I just hope we can get in there to clear out our trophy case and banners,” Burger said later in a phone interview. “There’s the entire history of the Baltimore leather scene in there including banners from some clubs that haven’t existed for 30 years or more. I’m actually having nightmares about losing this stuff — we need to make sure we can get in there and get all that safely out. I hope it’s OK and doesn’t end up in a dumpster somewhere.”
Those active in the Baltimore leather scene say they’re hearing the Eagle could reopen elsewhere, but nothing definite is known.
“I’ve heard everything from three to five months, I’ve heard longer, the rumor mill is full of stuff,” Rik Newton-Treadway, known as “Hooker” in the leather community there, says.
MAL appears to continue thriving and local gay leather enthusiasts say it’s a major highlight of their year and remains popular with both locals and those who come from out of town.
“There’s always a huge percentage of local people at MAL,” Merrill says. He’ll be spinning his “deep house” and “progressive tribal” music at two special CODE parties at the Crucible this weekend. “I think most local guys into some part of the leather scene make it to at least one of the MAL events. There are so many things to do over the weekend — dance events, play events, times to socialize, the cocktails the Centaurs do — there’s a little something for everybody. That’s one of the great things about the leather community — it’s so diverse.”
Ortiz, whose Boys group is having its own free party/dance tonight at 10 in the Congressional Room at the Hyatt Regency on Capitol Hill (the sold-out host hotel), says he “can’t wait to get going and start dancing.” Though married to his partner of 14 years who’s not into the leather scene, Ortiz is in a slave/master relationship with a leather lover in Michigan whom he sees about once a month and who will be here this weekend for MAL.
“It’s such a fun time,” he says. “It’s great to see people you haven’t seen since last year and it gives us a chance to really hang out in our leather, do play scenes in a safe environment, be who we are, make new friends and also see some of the local people who don’t come out as much unless it’s for MAL.”
Ortiz, by the way, says the Boys club, which even has a couple female members, is about having a boy mindset.
“It’s how you identify in your heart,” he says. “It’s who you are on the inside. There’s no certain way it has to be, but it does tend to be more service oriented. You don’t have to be a complete bottom. Boys can top, but it’s about taking care of a dom or having someone be in charge of you and dominating the play scene.”
With trust and communication in his marriage, he says his other relationship is “working out great for us.”
As for the D.C. scene overall, some say it’s just natural evolution.
Woody says it runs much deeper than simply who owns a leather bar at any given time or where it might be located.
“The smartphone has brought with it a lot of degrading factors,” he says. “There are all these mobile apps now — Scruff, Growlr, Grindr — all these things we didn’t have before. Now I can find a trick a half a mile from me with my GPS-embedded tracker and there are people coming up with different websites all the time. … You can order up anything you want, so there are not as many people interested in romance anymore. Yes, there are still softies with good hearts who want relationships and certainly gay men have always had their hook-up side, but I think there’s a higher turnover ratio when everything’s online.”
Newton-Treadway, who says lots of guys from Baltimore come to D.C. for Leather Weekend (“Are you kidding? It’s practically in our backyard — it’s like a giant cheesecake for everybody who’s supposed to be on a diet.”), says the changing leather scene is much deeper and more complex than it may initially seem.
“I think there are aspects of the lifestyle that in a way are becoming more underground, less in your face,” he says. “I think the economy hasn’t helped. The Internet hasn’t helped. It’s many, many, many different things. I would say long gone are the days when a leather bar could count on the gay leather community to keep it open. With everything out there online, you don’t need to go out. Not long ago, there wasn’t any AOL, hell, we didn’t even have cell phones. You had to go out for dick. It didn’t come to you unless you were in the middle of the gay ghetto and sitting on your front porch. So there’s a lot of change occurring and a lot of contributing factors. And even when you do go out to the bars, everybody’s got their nose in their phone. They might even be texting to someone who’s right there in the bar, but they won’t go over and talk to them.”
But the bar scene in the leather world is far from dead. Jacob Pring, who organizes CODE and the XXX parties at Green Lantern and the Crucible, says he sees lots of younger guys coming to his events and gets anywhere from 100 to 150 guys to an average event.
“There’s always new people coming in,” Pring says. “People bring their friends. It’s fun. No attitude, no drama.”
Ortiz says he’s not so sure it’s changing as much as everybody says.
“I still go out,” he says. “I don’t just sit at home online all the time. I know lots of people who go out and support the clubs.”
Merrill says it is changing but it’s futile to pine for the past.
“Every community changes over time,” he says. “It’s not gonna be 1975 forever. I don’t know what things will look like in another 10 years, but I’m looking forward to finding out.”
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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