February 7, 2013 at 2:55 pm EST | by Rev. Irene Monroe
Inaugural speech divides black community

President Barack Obama’s inaugural address was the most inclusive speech a president has ever given. It was delivered on the 27th anniversary of Martin Luther King, Jr. Day, and the president honored King’s legacy when he eloquently spoke of how the many U.S. liberation movements, both current and historic, are interconnected.

“We, the people, declare today that the most evident of truths — that all of us are created equal — is the star that guides us still; just as it guided our forebears through Seneca Falls, and Selma, and Stonewall.”

As an African-American lesbian, whose identity is linked to all three movements, I felt affirmed. I applaud the president’s courageous pronouncement.

Some African Americans, however, felt “dissed” by the president’s speech. The linkage of their civil rights struggle to that of lesbian, gay, bisexual, transgender and queer (LGBTQ) Americans did nothing to quell their dislike of the comparison. The fact that it was spoken by this president made it sting more.

New York Times reporter Richard Stevenson picks up the tension in his recent article, “Speech Reveals an Evolved and Unapologetic President” that Obama “After spending much of his first term ‘evolving’ on the question of same-sex marriage and doing too little in the eyes of many African-Americans to address poverty and civil rights, he invoked ‘Seneca Falls and Selma and Stonewall.”

For many African Americans, especially those male ministers who “professed” to have marched with Martin Luther King, Jr., the reason they scoff at comparing the black civil rights struggle to today’s LGBTQ civil rights struggle is because of the persistent nature of racism in the lives of black people and the little gains accomplished supposedly on behalf of racial and economic equality. They expected more gains under the first African-American president.

Also, some African Americans contend that civil rights gains have come faster for LGBTQ Americans, from the Stonewall Riots of 1969 in New York City to the “Don’t Ask, Don’t Tell” repeal of 2010.

The gains in the LGBT movement, some African Americans say, is largely because of the structural and cultural exclusion of people of color.

The LGBTQ movement has no doubt made some tremendous gains into mainstream society, a reality that has not been afforded to African Americans as a disenfranchised group, leaving many of them asking, especially after hearing President Obama’s second inaugural address the question, “What’s really in this American Dream for us?”

Many African-American ministers try to answer that question by either coming out for or against Obama’s stance on marriage equality.

Civil rights struggles in this country have primarily been understood, reported on and advocated within the context of African-American struggles—past and present—against both individual and systematic racism. Consequently, civil rights struggles of women, LGBTQ Americans, Native Americans and other minorities in this country have been eclipsed, ignored and even trivialized while educating the American public of other forms of existing oppressions.

While it is also true that employing a narrow understanding that all oppressions are interconnected ignores the salient points about differences within oppressed groups, it is also true that ignoring how oppressed groups can work together truncated the possibility for full and equal rights for all Americans.

LGBT activists of African descent, like myself, have long pondered what would be the catalyst to rally those African-American Christian ministers to support same-sex marriage and engage the black community in a nationwide discussion. Such a discussion would certainly assist them in seeing the link between Selma and Stonewall.

With the second and final term before him, Obama can be both unapologetically and unabashedly for marriage equality. I thank God with an enormous sigh of relief that Obama no longer has to do a delicate dance with a deeply divided black populace on the issue. He has momentum on his side whether black ministers and community activists side with him or not.

The momentum in support of same-sex marriage in the African-American community is seen nowadays along generational lines. It is ironically divided between the black civil rights era of MLK and post-black civil rights era of Obama.

Rev. Irene Monroe is a Boston-based freelance writer.

  • They really need to get over themselves. Little gains that have been accomplished? Far be it for me to deny that white racism still erects structures that work to the deficit of many black people, but particular poor blacks, but let’s not act as if there hasn’t been real change in this country in the last 50 years. And maybe those ministers, while they decry structural impediments (which, again, do most definitely exist), should spend some time speaking to their communities about agency–about making smarter choices, about not having unprotected sex, about staying in school, etc,, etc. Oh, and furthermore, perhaps they might want to do something about the homophobia in their communities that creates an atmosphere of shame and helps to propel young black MSMs (because god forbid they identify as “gay”) to ignore the dangers of unprotected sex, which has caused HIV infections to sky-rocket among said demographic. Oy. And yes, I am a black, gay man, and I endorse this message.

  • The struggle for equality is never finished. And each struggle is different. But we can learn from one another and work together. Picking up on Rev. Monroe's message, it is important to note that here in DC many African American ministers were part of the broad coalition of DC Clergy United for Marriage Equality. Here is a link to their declaration and their list of organizers and signatories: http://www.tinyurl.com/dcclergy4marriage.

  • @Yitzchak: Grow up and stop wıth thıs rıdıculous rant. The only thıng I gather from your post ıs that you have a lot of emotıonal paın that wıll not be healıng anytıme soon. And for ANY gay man to preach about personal responsıbılıty consıderıng the state of our gay world ıs ınsane.

    • Aww, precious, aren’t you sweet? Tell you want, oh sagacious one: instead of playing internet psychologist (I’m actually quite happy, by the way, and extremely emotionally stable), why don’t you try to articulate, if you dare to play adult for a moment, exactly what it is about my “rant” that’s ridiculous? Or is lashing out at me without producing an intelligent counter-argument the best that you can do? Oh, and YOUR gay world might be a hot mess, but the state of MY gay world is just fine, thank you very much.

  • The same book of Leviticus that Christians used as an excuse to enslave Africans and is used as an excuse to kill gay people is proof that LGBT people have been denied our human rights for more than 3000 years. So to say we have not waited long enough for human rights is heterosupremacist bullshit.

    While Africans were enslaved, to be gay or lesbian was a crime.

    After African-Americans were no longer enslaved, to be gay or lesbian was still a crime and LGBT Americans were denied the right to work, the right to marry, the right to a fear-free education, the right to fair housing.

    When "Jim Crow" laws denied str8 African-Americans equal rights, LGBT Americans were still arrested for being gay, and still could not marry, work, have a fear-free education, and could be denied the right to fair housing.

    When the African-American civil rights revolution happened, LGBT Americans were still arrested for being gay, and still could not marry, work, have a fear-free education, and could be denied the right to fair housing.

    Until 2003 gay men and lesbians could still be arrested IN OUR HOMES and only because of Lawrence v Texas did that crime against our humanity end.

    To say that our human rights are something we have to earn, or wait for, or are different than the human rights of str8 people is heteerosupremacist bullshit.

    To paraphrase Dr. King who asked How Long Not Long.

    TOO LONG – more then 3000 years of inequality is too FUCKING LONG.

    It's time for a Queer Spring Revolution 2013 to end heterosupremacist apartheid once and for all. Our unalienable rights to marry, to housing, to work, to education, to health, to live, liberty and the pursuit of happiness did not end when our umbilical cords were cut.


© Copyright Brown, Naff, Pitts Omnimedia, Inc. 2018. All rights reserved.