Books
The friendship between a first lady and a ‘Firebrand’
Pauli Murray, Eleanor Roosevelt bonded during civil rights movement
Patricia Bell-Scott explores the friendship between Eleanor Roosevelt and Pauli Murray in her new book.
Most of us would be proud to have earned a degree, written an acclaimed book of poetry or memoir, worked tirelessly for civil rights and have been part of a friendship that fostered human rights.
Pauli Murray, the groundbreaking African-American activist, lawyer, writer and priest, who lived from 1910-1985 and was attracted to women, did all this and much more. For nearly 25 years, Murray the granddaughter of a mixed-race slave, was a friend of Eleanor Roosevelt, whose privileged background entitled her to belong to the Daughters of the American Revolution. (Roosevelt resigned from the DAR in 1939 when the group prohibited the renowned African-American singer Marian Anderson from performing at Constitution Hall in Washington, D.C.)
In her compelling new book “The Firebrand and the First Lady: Portrait of a Friendship: Pauli Murray, Eleanor Roosevelt, and the Struggle for Social Justice,” Patricia Bell-Scott, editor of the anthology “All the Women Are White, All the Blacks Are Men, but Some of Us Are Brave,” tells the story of this extraordinary relationship. Bell-Scott is professor emerita of women’s studies and human development and family science at the University of Georgia. Her previous books include: “Life Notes: Personal Writings by Contemporary Black Women” and “Double Stitch: Black Women Write about Mothers and Daughters,” which won the Letitia Woods Brown Memorial Book Prize.
From 1938-1962, their friendship was sustained by some 300 postcards and letters as well as personal visits. The relationship began when Murray, 27, working for the WPA, a New Deal agency, sent Eleanor Roosevelt a letter protesting a speech Franklin Delano Roosevelt had made at the University of North Carolina. (The university had refused to admit Murray as a student because she was black.) The friendship continued until Roosevelt, 26 years older than Murray, died in 1962.
Murray earned three law degrees, organized sit-ins in the 1940s while a student at Howard University against eateries that discriminated against people of color, participated in bus boycotts 15 years before Rosa Parks and created the legal strategy that ensured that sex discrimination was included in the Civil Rights Act.
A co-founder of the National Organization for Women, Murray wrote the memoir “Proud Shoes,” the well-regarded poetry collection “Dark Testament” as well as numerous essays and books. In 1977, she became one of the first women to be ordained as a priest by the Episcopal Church. Though Murray hadn’t been involved in writing it, in 1971 Ruth Bader Ginsburg, in an homage to Murray’s work, listed her as a co-author in her first brief before the Supreme Court.
Born in Baltimore, Murray didn’t use her given name “Anna Pauline.” Her father was a teacher and her mother was a nurse. At age three, after her mother died, Murray went to Durham, N.C., where she lived with her grandparents and two of her aunts, one of whom became her adoptive mother. In her childhood, Murray’s father, after contracting what was thought to be encephalitis, suffered from “unpredictable attacks of depression and violent moods.” Murray wasn’t ashamed of her sexual orientation and was in a long-term relationship with Irene, “Renee” Barlow. Yet, because of homophobia and her race, she was often denied employment in the government and the private sector.
It’s no wonder that it took Bell-Scott 20 years to write “Firebrand.” Recently, she talked with the Blade about the book and the friendship between Murray and the woman, who Murray called “Mrs. R.”
“This was not something I intended to do,” Bell-Scott said of “Firebrand.” “I was working on another project at the time.”
Then in 1983, Bell-Scott asked Murray to serve as a consulting editor to “SAGE: A Scholarly Journal of Black Women,” of which she was a co-founding editor. Though Murray couldn’t do SAGE, she wrote a letter of “encouragement” to Bell-Scott. “Pauli wanted to work on her autobiography,” she said.
In a follow-up to this letter, Murray wrote to Bell-Scott, “You need to know some of the veterans of the battle whose shoulders you now stand on.”
She didn’t say, “know me better,” Bell-Scott said, “but she did say she took great pride in her work as a member of the subcommittee on legal rights of the President’s Commission on the Status of Women. (President John F. Kennedy appointed Eleanor Roosevelt chair of the commission.)
Bell-Scott made notes of what she wanted to talk about with Murray when her writing project was finished. “But I didn’t get the chance —18 months later, she died of pancreatic cancer,” she said. “Her letter haunted me. Quite a few years later, I decided I was still so haunted by her comment about knowing the veterans on whose shoulders you’re standing on.”
After examining the collection of Murray’s letters at the Schlesinger Library at Harvard University and the collection of Roosevelt’s letters at the Franklin D. Roosevelt Library, Bell-Scott said, she “immediately recognized that their relationship deserved attention.” Their friendship is mentioned only briefly by historians and biographers.
Despite the fact that Murray and Roosevelt came from very different backgrounds, they had a lot in common, Bell-Scott said. “To begin with, Anna was the given name for both of them and they never used it,” she said. “They both lost their parents before their teens and were sent to live with elderly kin.”
They were sensitive kids who grew up to be compassionate women with a thirst for justice, Bell-Scott said. “Even though she was first lady, people made fun of Eleanor’s appearance and ridiculed her teeth,” she added. “Pauli was boyish looking. People poked fun at how she looked.”
Murray and Roosevelt loved their fathers who suffered from mood disorders and alcoholism respectively. Though they were outspoken and highly energetic in their quest for social justice, “people were often surprised to learn that Pauli and Eleanor were both shy,” Bell-Scott said. “It took them tremendous psychic energy to overcome their shyness.”
Both were voracious readers and avid writers. Though she was a committed social justice activist, lawyer and priest, writing was what was closest to Murray’s heart, Bell-Scott said. “Pauli couldn’t turn away from activism,” she said, “but if there were any regrets – she would have liked to have written more.”
Roosevelt, too, was committed to her writing, Bell-Scott said. “Eleanor wrote her ‘My Day’ column even when she was first lady,” she said. “After FDR’s death, she reported on Russia and pursued other writing projects.”
Their sense of well being was dependent on having meaningful work and exercise, Bell-Scott said. “They had a talent for friendship. And they loved dogs. Eleanor liked Scotties and Pauli liked mutts and strays.”
Murray would work herself into exhaustion and crash, Bell-Scott said. “She suffered from mood swings which weren’t properly diagnosed as a thyroid disorder until Pauli was in her 40s,” she said. “Eleanor suffered episodes of depression.”
Their friendship was the context that allowed Murray and Roosevelt to grow into the “transformative leaders that we know them as,” Bell-Scott said. “When they first met, Pauli was an impatient young radical … Eleanor felt it was important to always consider taking social justice action with great caution – to always follow the muted action on civil rights of the Roosevelt administration.” (FDR never publicly pushed Congress to speak out against lynching, Bell-Scott said.)
Later in their lives, Bell-Scott said, Murray had moved from radical left to left of center – voting for Lyndon Johnson as a registered Democrat after decades of voting for Socialist candidates. By the 1960s, Roosevelt had put her life on the line at civil rights workshops and demonstrations.
“When I look at the issue of Pauli’s sexuality, I think of the social context of the time. Here is a woman coming to adulthood in the 1920s, 30s and 40s,” she said. “Homosexuality is defined as a mental disorder until the 1970s. Pauli, a very bright woman, reads the scientific literature.”
Added to this, Bell-Scott said, was the homophobia of McCarthyism, which considered LGBT people to be a security threat. “Pauli was a black woman lawyer,” she said, “ that’s an unconventional career for a woman. There are rumors about her sexuality and her mental health. She is living with discrimination on so many fronts.”
But Murray wasn’t ashamed of who she was, Bell-Scott said. “She was raised as a child by elder kin with Victorian values. You didn’t talk about sexuality.”
From reading Murray’s letters and sermons from later in her life, “it seems to me that Pauli began to publicly embrace herself,” Bell-Scott said.
Books
I’m a lesbian and LGBTQ books would have changed my life
Misguided parents pushing Montgomery County court case
As a child born in Maryland in the 80’s, I had very few LGBTQ+ role models other than Elton John and Ellen DeGeneres. In high school, I went through the motions of going out on Friday nights with boyfriends and dancing with them at prom, but I felt nothing. I desperately wanted to fit in, and it took me until my senior year of high school to finally admit to myself that I was different – and that it hurt too much to hide it anymore.
When I think back on those years, I feel the heartache and pain all over again. I used to lay awake at night begging God not to make me gay. When a boy on my Cross Country team accused me and my friends of being lesbians, I scoffed and said, “You wish.” I hid my true self in cheap wine coolers while my hate for myself festered.
I found healing in books, my creative writing class, and my school’s literary magazine. Writing allowed me to hold up a mirror to myself and see that I could be many things: a loving daughter and sister, a supportive friend, a dedicated member of the Cross Country team, and also a girl who wanted a girlfriend. In my love poems, I evolved from ambiguous pronouns to distinctly feminine ones. When I felt ready to tell my best friend, I showed her one of my poems. To my surprise, the world did not end. She smiled and said, “It’s a good poem. Are you ready to go to the mall?”
I’m one of the lucky ones. When I finally did come out to my parents, they told me they would always love me and want me to be happy. That’s not the case for more than 40% of LGBTQ+ youth, who are kicked out of their homes after they find the courage to tell their family who they truly are. We are facing a mental health epidemic among LGBTQ+ youth, with 41% seriously considered attempting suicide in the past year, the vast majority living in homes that aren’t accepting.
Some of the dissenting parents in Mahmoud vs. Taylor argue that inclusive books aren’t appropriate for elementary school kids. To clarify, these books are simply available in schools – they aren’t required reading for anyone. There is nothing sexual or provocative about stories like “Uncle Bobby’s Wedding” or “Jacob’s Room to Choose” that send a very simple, non-political message: We all are different, and we all deserve to be treated with respect. Opting out of books that show diversity, out of fear that it might “make kids gay” fails to recognize a fundamental truth: art, pop culture, even vegan food cannot make someone gay. I was born this way. There were times I wished that I wasn’t, and that was because I didn’t have books like these telling me it was OK to be who I am.
I wonder how many parents opting out of these books will end up having a LGBTQ+ child. It is both horrible and true that these parents have two choices: love and accept your LGBTQ+ child, or risk losing them. Now that I’m a parent myself, I feel more than ever that our one aim in parenthood is to love our kids for exactly who they are, not who we want them to be.
For several years, a grocery store in Silver Spring, Md., displayed a poem I wrote for my mother in my school’s literary magazine. I wrote about how she taught me that red and blue popples can play together, and that Barbie doesn’t need Ken to be happy. I imagine that maybe, a girl passing through the store read that poem and saw a glimpse of herself inside. That spark of recognition – of I’m not the only one – is all I wanted as a child. I was able to find my happiness and my community, and I want every LGBTQ+ child to be able to do the same.
Joanna Hoffman was born and raised in Silver Spring, Md. She is the author of the poetry collection ‘Running for Trap Doors’ (Sibling Rivalry Press) and is the communications director for LPAC, the nation’s only organization dedicated to advancing the political representation of LGBTQ+ women and nonbinary candidates.
Books
A boy-meets-boy, family-mess story with heat
New book offers a stunning, satisfying love story
‘When the Harvest Comes’
By Denne Michele Norris
c.2025, Random House
$28/304 pages
Happy is the bride the sun shines on.
Of all the clichés that exist about weddings, that’s the one that seems to make you smile the most. Just invoking good weather and bright sunshine feels like a cosmic blessing on the newlyweds and their future. It’s a happy omen for bride and groom or, as in the new book “When the Harvest Comes” by Denne Michele Norris, for groom and groom.
Davis Freeman never thought he could love or be loved like this.
He was wildly, wholeheartedly, mind-and-soul smitten with Everett Caldwell, and life was everything that Davis ever wanted. He was a successful symphony musician in New York. They had an apartment they enjoyed and friends they cherished. Now it was their wedding day, a day Davis had planned with the man he adored, the details almost down to the stitches in their attire. He’d even purchased a gorgeous wedding gown that he’d never risk wearing.
He knew that Everett’s family loved him a lot, but Davis didn’t dare tickle the fates with a white dress on their big day. Everett’s dad, just like Davis’s own father, had considerable reservations about his son marrying another man – although Everett’s father seemed to have come to terms with his son’s bisexuality. Davis’s father, whom Davis called the Reverend, never would. Years ago, father and son had a falling-out that destroyed any chance of peace between Davis and his dad; in fact, the door slammed shut to any reconciliation.
But Davis tried not to think about that. Not on his wedding day. Not, unbeknownst to him, as the Reverend was rushing toward the wedding venue, uninvited but not unrepentant. Not when there was an accident and the Reverend was killed, miles away and during the nuptials.
Davis didn’t know that, of course, as he was marrying the love of his life. Neither did Everett, who had familial problems of his own, including homophobic family members who tried (but failed) to pretend otherwise.
Happy is the groom the sun shines on. But when the storm comes, it can be impossible to remain sunny.
What can be said about “When the Harvest Comes?” It’s a romance with a bit of ghost-pepper-like heat that’s not there for the mere sake of titillation. It’s filled with drama, intrigue, hate, characters you want to just slap, and some in bad need of a hug.
In short, this book is quite stunning.
Author Denne Michele Norris offers a love story that’s everything you want in this genre, including partners you genuinely want to get to know, in situations that are real. This is done by putting readers inside the characters’ minds, letting Davis and Everett themselves explain why they acted as they did, mistakes and all. Don’t be surprised if you have to read the last few pages twice to best enjoy how things end. You won’t be sorry.
If you want a complicated, boy-meets-boy, family-mess kind of book with occasional heat, “When the Harvest Comes” is your book. Truly, this novel shines.
The Blade may receive commissions from qualifying purchases made via this post.
Books
Chronicling disastrous effects of ‘conversion therapy’
New book uncovers horror, unexpected humor of discredited practice
‘Shame-Sex Attraction: Survivors’ Stories of Conversion Therapy’
By Lucas F. W. Wilson
c.2025, Jessica Kingsley Publishers
$21.95/190 pages
You’re a few months in, and it hasn’t gotten any easier.
You made your New Year’s resolutions with forethought, purpose, and determination but after all this time, you still struggle, ugh. You’ve backslid. You’ve cheated because change is hard. It’s sometimes impossible. And in the new book, “Shame-Sex Attraction” by Lucas F. W. Wilson, it can be exceptionally traumatic.
Progress does not come without problems.
While it’s true that the LGBTQ community has been adversely affected by the current administration, there are still things to be happy about when it comes to civil rights and acceptance. Still, says Wilson, one “particularly slow-moving aspect… has been the fight against what is widely known as conversion therapy.”
Such practices, he says, “have numerous damaging, death-dealing, and no doubt disastrous consequences.” The stories he’s collected in this volume reflect that, but they also mirror confidence and strength in the face of detrimental treatment.
Writer Gregory Elsasser-Chavez was told to breathe in something repellent every time he thought about other men. He says, in the end, he decided not to “pray away the gay.” Instead, he quips, he’d “sniff it away.”
D. Apple became her “own conversation therapist” by exhausting herself with service to others as therapy. Peter Nunn’s father took him on a surprise trip, but the surprise was a conversion facility; Nunn’s father said if it didn’t work, he’d “get rid of” his 15-year-old son. Chaim Levin was forced to humiliate himself as part of his therapy.
Lexie Bean struggled to make a therapist understand that they didn’t want to be a man because they were “both.” Jordan Sullivan writes of the years it takes “to re-integrate and become whole” after conversion therapy. Chris Csabs writes that he “tried everything to find the root of my problem” but “nothing so far had worked.”
Says Syre Klenke of a group conversion session, “My heart shattered over and over as people tried to console and encourage each other…. I wonder if each of them is okay and still with us today.”
Here’s a bit of advice for reading “Shame-Sex Attraction”: dip into the first chapter, maybe the second, then go back and read the foreword and introduction, and resume.
The reason: author Lucas F. W. Wilson’s intro is deep and steep, full of footnotes and statistics, and if you’re not prepared or you didn’t come for the education, it might scare you away. No, the subtitle of this book is likely why you’d pick the book up so because that’s what you really wanted, indulge before backtracking.
You won’t be sorry; the first stories are bracing and they’ll steel you for the rest, for the emotion and the tears, the horror and the unexpected humor.
Be aware that there are triggers all over this book, especially if you’ve been subjected to anything like conversion therapy yourself. Remember, though, that the survivors are just that: survivors, and their strength is what makes this book worthwhile. Even so, though “Shame-Sex Attraction” is an essential read, that doesn’t make it any easier.
The Blade may receive commissions from qualifying purchases made via this post.
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