World
Cameroon group works to protect, empower LGBTQ community
Working For Our Wellbeing operates throughout country

Nkwain Hamlet is the president and executive director of of Working For Our Wellbeing, an LGBTQ advocacy organization in Douala, Cameroon’s bustling economic capital, that works toward providing queer Cameroonians with access to safety and a chance to live confident, fully self-actualized lives in a society that is nothing but vilely queerphobic. Hamlet recently spoke with the Washington Blade about his LGBTQ advocacy and future representation in the country’s government.
“Cameroon, at all stages, is in a transition point. Whether it’s the presidency, ministerial roles, or different members of parliament, or even the Senate. We even have one of the oldest members of parliament in Africa,” he says about the possibility of an LGBTQ politician emerging in the country. “So, I think that in upcoming years, it will be a moment!”
Pushing Cameroon towards acceptance
Cameroon, like many African countries, has a culture of queerphobia that colonialism brought. Before Germany, and later France and the U.K, seized Cameroonian land and resources — wiping away any sense of freedom, agency and culture that existed in opposition to eurocentrism — queerness in what is now Cameroon was the norm.
Native Cameroonians practiced homoeroticism, with men being allowed to have consensual sex with other men. Women could also marry other women and establish same-sex households.
“Among the Pangwe people of present-day Cameroon and Gabon, homosexual intercourse was practiced between males of all ages,” reports Bernadine Evaristo for The Guardian.
Nankiti Nofuru for the Global Press Journal also reports about the Balong ethnic group.
“The Balong tradition allows women to marry to other women in cases where women are barren or have no children. Even women who want additional children but are unable to conceive them may marry other women,” reported Nofaru
So, for Hamlet, whose goal is to advocate for all queer people in Cameroon by affording them the space to confidently inhabit their queerness, one of his organization’s focal points is to participate in politics and make queerness a national conversation that will encourage the government to establish wholly-protected human rights for LGBTQ individuals.
“We currently don’t have any representation at the parliamentary level,” says Hamlet. “And because of this, we want to make sure that [LGBTQ people] are reflected and have role models in [this country’s] political positions.”
Cameroon’s future elections are on Hamlet’s mind, and he has famliarized himself with conversations surrounding the necessity to make sure that queer people are not only acknowledged in politics, but involved in decision-making processes. He emphasizes that there is a need for someone queer to step out, penetrate the politics scene and engage with the government.
Carrying this out, however, does not come without its hindrances. Hamlet recognizes one has to negotiate two realities in order to be a successful out LGBTQ politician in a predominantly queerphobic Cameroon.
“[To be a politician], you have to come out and embrace the political question of who is for you and who isn’t. And also, you have to think about who will support your candidacy and political agenda financially,” says Hamlet.
He notes that financial support can exist through entrepreneurs and other influential figures who support the LGBTQ movement. Attaining it can nevertheless be exacting as many of them fear the public backlash that ensues after standing in favor of what Cameroonian nationals consider controversial identity issues.
“[Entrepreneurs] may not want to give their position regarding identity issues, and because of the backlash, you see them deleting their messages whether on Twitter or Facebook. So, you just have to identify who these people are and know that they’re open-minded and [will work in your favor],” says Hamlet.

Making sure no one is left behind
Cameroon for years has been embroiled in the Anglophone Crisis, a civil war that stems from a conflict between Anglophone and Francophone Cameroonians, and their fight to maintain their respective colonial legacies, especially with regards to law and education.
BBC reports eight out of Cameroon’s 10 semi-autonomous administrative regions are Francophone, while the other two are Anglophone. English-speaking Cameroonians consequently face discrmination because they are excluded from lucrative employment opportunities and a chance at significant political representation as “government documents are often only published in French, even though English is also an official language.” Cameroon’s education system is also Francophone-centric, and it has created disparities because English-speaking areas are subjected to French standards, even though they inherited the British education system.
Reuters reports the Anglophone Crisis as recently as 2020 has killed approximately 3,500 people. The violence has displaced 700,000 people from their homes as English-speaking groups fight to break away from the predominantly French-speaking government.
The crisis has quickly become an LGBTQ human rights issue for Hamlet and Working For Our Wellbeing because a queer population exists in the two Anglophone regions: Northwest and Southwest. Hamlet describes the situation as “catastrophic” when speaking about how the conflict has affected his organization’s work.
“A lot of the work we do involves educating heterosexual people in the Francophone zones on tolerance and acceptance. Now that this conflict exists, our work becomes challenging because we are not able to reach the Anglophone zones as effectively as we are able to reach the Francophone zones,” says Hamlet.
He also notes LGBTQ people in the area are “in a death trap.” It therefore feels to him when he tackles national advocacy work that there is a gap because his organization is unable to reach Anglophone LGBTQ individuals without encountering diffculties.
Working For Our Wellbeing is nevertheless redefining their strategies to better equip themselves to reach out to LGBTQ Cameroonians in the country’s English-speaking areas. Part of this includes the development of a stringent security plan and analyzing the day-to-day situation to ensure that Anglophone LGBTQ individuals can be fiercely advocated for without the organization facing any repercussions. The aftermath of the COVID-19 pandemic and Cameroon’s general political crisis have made it imperative to advocate on behalf queer Anglophones with the utmost care and sensitivity.
Imparting hope and joy to the LGBTQ community
As this month nears the end and many countries around the world conclude their Pride celebrations, Working For Our Wellbeing’s festivities are in full force, with preparations for a poetry competition fully underway. There will also be a round-table conversation that will welcome open-minded members of the general public interested in discussing and learning more about LGBTQ issues in Cameroon.
“We’ve been hit hard by the law, and with everything, so we want to celebrate ourselves,” says Hamlet. “We are ready.”
Working For Our Wellbeing after Pride will continue to do what it knows best: Caring for LGBTQ Cameroonians. Whether it’s providing temporary shelter for queer people who have been rejected by their families or empowering them to be financially independent, one thing that is certain is that Hamlet and his organization will put LGBTQ Cameroonians first, normalize queerness and establish a culture akin to that which existed pre-colonialism.
The Vatican
Executive director of LGBTQ Catholic group to travel to Rome for conclave
Marianne Duddy-Burke met Pope Francis in 2023

The executive director of a group that represents LGBTQ Catholics will travel to Rome next week for the papal conclave that starts on May 7.
DignityUSA Executive Director Marianne Duddy-Burke on Thursday told the Washington Blade she will arrive in Rome on May 6. Duddy-Burke said she plans to spend time in St. Peter’s Square “and have conversations with people.”
“I will wear Dignity insignia, have rainbow flags,” she said.
Pope Francis died on April 21. His funeral took place five days later.
The Vatican’s tone on LGBTQ and intersex issues softened under the Argentine-born pope’s papacy, even though church teachings on homosexuality did not change.
Francis, among other things, described laws that criminalize consensual same-sex sexual relations as “unjust” and supported civil unions for gays and lesbians. Transgender people were among those who greeted Francis’s coffin at Rome’s St. Mary Major Basilica before his burial on April 26.
Duddy-Burke and two others from the Global Network of Rainbow Catholics met with Francis in October 2023 during a meeting that focused on the Catholic Church’s future. Duddy-Burke noted Francis “invited” her and her colleagues as his “special guests for the audience and then had a conversation with him afterwards.”
“For me the sort of visibility that he (Francis) brought to our community and to our concerns feels irreversible,” said Duddy-Burke. “He empowered so many people and so many new ministries.”
Cardinal Fridolin Ambongo Besungu — the archbishop of Kinshasa in Congo who has described homosexuality as an “abomination” — is among the cardinals who are reportedly in the running to succeed Francis.
“I really don’t know,” said Duddy-Burke when the Blade asked her who the next pope will be. “Of course, I am hoping and praying hard that it will be someone who will continue to lead the church on responsiveness of human need and greater inclusivity.”
“What happens in that room is such a mystery,” she added.
Lesotho
LGBTQ activist murdered in Lesotho
Authorities have arrested a suspect in Kabelo Seseli’s death

Kabelo Seseli, a gay crossdresser and LGBTQ activist in Lesotho, was murdered over the weekend in a suspected homophobic attack.
According to the People’s Matrix Association, a LGBTQ rights organization, Seseli’s body was found with stab wounds on their neck and genitals.
“This was not just a murder, it was a hate-driven, dehumanizing act meant to send a message of fear and rejection to our community,” said the People’s Matrix Association in a statement posted to its Facebook page on April 29. “Kabelo deserved to live. Kabelo deserved dignity, safety, and the freedom to exist without fear, just like every Mosotho.”
The LGBTQ rights group also said it is demanding action, justice, and protection from the government, especially given the fact authorities have arrested a suspect.
“We strongly condemn this act of violence and call on the government of Lesotho and law enforcement authorities to conduct a thorough investigation and ensure that those responsible are held fully accountable,” said the People’s Matrix Association. “We also urge leaders and the public to reflect on the role of hate speech and social stigma, which continue to incite violence against LGBTI individuals across our country. We demand action.”
Victor Mukasa of Trans and History Intersex Africa also condemned Seseli’s murder.
“Death is a fact of life, but murder is criminal,” said Mukasa. “Murder of people because they are LGBTIQA+ or for belonging to a particular social group is a hate crime.”
Thato Motsieloa, a gay crossdresser and LGBTQ activist, said he was “deeply distraught to learn about the brutal murder of Kabelo Seseli.” Motsieloa said he and Seseli met on Facebook.
“Although we never met in person, we had plans to do so,” said Motsieloa. “The manner of his death is particularly heartbreaking, and the fact that his killers desecrated his body by removing his private parts is utterly heinous. I hope justice is served, and those responsible face the consequences of their horrific actions. My sincerest condolences go out to Kabelo’s family, may his soul rest in eternal peace.”
Lesotho in 2012 decriminalized consensual same-sex sexual relations. Marriage, however, remains limited to heterosexual couples. There have also been sporadic reports of anti-LGBTQ hate crimes since 2012.
The International Commission of Jurists, in partnership with Outright International, a New York-based LGBTQ advocacy group, in 2022 held a workshop with the Lesotho judiciary that focused on human rights for the LGBTQ community.
The judiciary noted LGBTQ people exist, but acknowledged there is no local jurisprudence on their rights, even though the country’s constitution guarantees the right to respect private and family life and freedom from discrimination.
Religious and cultural norms, like in many African countries, play a pivotal role in how society perceives the LGBTQ community. Many people in Lesotho disregard the existence of LGBTQ people, even though the government is trying to make room for the acknowledgment of LGBTQ rights.
Outright International Africa Advocacy Officer Khanyo Farise says the judiciary’s active engagement with the LGBTQ community is an important step towards ensuring LGBTQ rights are upheld.
“Judges and judicial officers play an important part in ensuring access to justice for LGBTIQ+ people, but also have an important role in producing judgments which can advance their human rights,” said Farise.
ICJ Africa Communications and Legal Officer Mulesa Lumina said though the ICJ is encouraged by these developments, particularly the willingness of judiciary members to understand the plight of the community, LGBTQ people continue to face harassment, discrimination, abuse and violence because of their actual or perceived sexual orientation and gender identity.
“We will continue working with partners, such as the People’s Matrix and Outright International, to ensure the enforcement of the country’s obligations under international human rights law, which entitle LGBTIQ persons to the full range of human rights without discrimination,” said Lumina.
India
LGBTQ Kashmiri students targeted after terrorist attack
26 people killed in Baisaran Valley on April 22

Baisaran Valley, a Kashmiri meadow surrounded by pine trees, was bustling with Hindu tourists on April 22.
Families were wearing phirans (traditional Kashmiri clothing) for photos, while ponies trotted along the Lidder River. Gunfire shattered this peace when five terrorists opened fire. They targeted Hindu men, checking their religion before shooting them. The terrorists killed 26 people — 25 tourists, including a Navy officer who was on his honeymoon — and Syed Adil Hussain Shah, a pony guide who died protecting others. More than 20 others were wounded.
The Resistance Front, a Pakistan-based group tied to Lashkar-e-Taiba, a terrorist organization, initially claimed responsibility for the attack, but retracted the claim three days later, fearing India’s diplomatic and military response that eventually included the tightening of borders and the suspension of the Indus Waters Treaty.
The attack sparked outrage across India.
Misdirected anger targeted Kashmiri students in Dehradun, Jalandhar, and other cities in which LGBTQ people face heightened vulnerability. They endured harassment, evictions, and threats of violence. The J&K Students Association reported more than 1,000 distress calls, and Kashmir Chief Minister Omar Abdullah urged states to protect them.
Activists across India have rallied to help LGBTQ Kashmiri students in their cities.
Harish Iyer, a prominent activist, offered shelter and legal assistance to them in Mumbai, the country’s financial hub.
“Religion is a tool used by terrorists worldwide to ensure that their victims divert their energy towards fighting each other while they continue to focus on our destruction,” said Iyer. “It is a tried and tested formula designed to divide us while we should all be united against them.”
Iyer told the Washington Blade he saw videos of Kashmiri students being targeted.
“Hate gets compounded when you look at it from several intersectional points,” he said. “To belong to identities like queer, Muslim, and Kashmiri makes one vulnerable. In a moment where hate reveals its fang, it is important that love opens its home too.”
Iyer said he received a couple of phone calls from queer people in northern India who had been attacked. He offered to pay for their travel to Mumbai or any other city, but they eventually told him they found a place where they would be safe.
“It just reinstates our collective faith in humanity and asserts that there are kind people everywhere,” said Iyer. “The community stands united with each other against terror.”
He stressed “intersectional realities make us most vulnerable” and “that’s why we need to rise up and be the best of who we are as queer humans.” Iyer told the Blade that other queer activists in India are trying to do just that, albeit silently, by opening their homes to people who have been targeted.
“Anish Gawande, the queer spokesperson of the Nationalist Congress Party, has been working hard to restore peace in the valley,” he noted. “He has been doing good work in the Kashmir Valley for several years now. I truly admire his courage and candor. But truly, it’s the everyday queer Indian who advocates for kindness who matter.”
“They would not be known to all and sundry, may not have a fan following or several followers on social media, but they have it in them to open their homes and their world to those affected,” added Iyer. “Sometimes, love doesn’t cause outpouring visibility, sometimes it silently protects and creates homes with a beating heart.”
Gawande has worked in Kashmir since 2012, running a program for Kashmiri journalism students and an art residency.
He acknowledged to the Blade the increase in violence against Kashmiri students. Gawande also said LGBTQ Kashmiri students face unique challenges because they are a “minority within a minority.”
“In these difficult times, several activists like Harish Iyer have come forward to offer their support to young Kashmiri LGBTQ students who are afraid for their own safety,” he said. “The intent of the terrorists was to divide us — we cannot let their strategy succeed. I am incredibly grateful to so many members of the queer community and allies who have stepped forward to help all Kashmiris in this difficult time.”
Gawande said he has been supporting the efforts of student leaders, including Nasir Khuehami of the J&K Students Association, who has been leading efforts to ensure Kashmiris across India remain safe and secure. Gawande also said government officials, politicians, and law enforcement are working to protect the students.
“I am grateful to both the central government and state governments across the country for their prompt assistance in this matter,” said Gawande. “In these difficult times, when emotions run high, we remain united against hate.”
“Today, attempts are being made to create divides between Indians and Kashmiris, between Hindus and muslims,” he added. “We must stand up against such attempts in one voice.”
Gawande last weekend traveled to Srinagar, the Kashmiri capital, and led multi-faith prayer services in temples, churches, gurdwaras (Sikh places of worship), and dargahs (shrines) “to mourn those who lost their lives in Pahalgam and to send out a message of communal harmony.”
“When attempts are being made to divide us on religious grounds, we must unite through religion,” he said.
Gawande also spoke directly to Kashmiri LGBTQ students, urging them to reach out to the J&K Students Association. He said his New Delhi home and his party’s offices across the country are “also available to those who need a safe space or a place to grieve.”
“In this time of grief, where we are all mourning the dastardly loss of life, it is important to stand up for what is right,” said Gawande. “Queerness has taught me that we have two kinds of families — those of birth and of choice.”
“Kashmir holds a special place in my heart, and when the well being of those who I consider family is under threat, there is no question of even thinking about any potential jeopardizing of my own safety,” he added.
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