District of Columbia
Trans pride thriving in D.C.’s queer nightlife scene
T4T provides vital space for joy, visibility, resistance
The queer nightlife scene has long provided much needed spaces for connection, resistance, and activism. It’s fitting, then, that in 2025 — a time when the transgender community is bearing the brunt of discriminatory policies at national, state, and local levels — LGBTQ bars remain vital spaces of solace and celebration for a community that too often struggles to find acceptance in public life.
In honor of International Transgender Day of Visibility on Monday, March 31, the Washington Blade spoke with several prominent transgender figures in D.C.’s LGBTQ nightlife scene about their journeys into the industry, how it has shaped them, and why celebrating with other trans people in these spaces is essential to fostering support and protection for the transgender community.
Creating space for trans joy
Samson Russell, security operations manager at Crush Dance Bar on 14th Street, spends most nights scanning IDs and welcoming patrons to one of the busiest LGBTQ bars in the city. But once a month, Russell takes the stage as a DJ at T4T, a trans-centered event at Trade, another LGBTQ bar just down the street.
“I was never really into partying or nightlife,” Russell said. “I wanted to be a part of it, but it just was too intimidating. Once everything shut down [during the pandemic], I realized life is short, and there are more reasons to be involved in nightlife than just wanting to party. It’s about bringing people together.”
Russell’s entry into the nightlife scene was sparked by an Instagram message from DJ Lemz, a Washingtonian DJ known for the queer BENT celebration at the 9:30 Club. That push led Russell to embrace performing, highlighting trans identity in nightlife and using the stage as a platform for visibility.
“I started working the door at Trade maybe a year later, and then immediately wanted to be part of the drag scene,” Russell said. “Getting booked when you don’t have any drag experience is tough, even in a city as accepting as D.C. I wanted to highlight transness as an art form. My first time doing drag was producing my own show at Trade, and two years later, it’s still a monthly event called T4T. Eventually, I learned how to DJ, and three weeks later, I started DJing for T4T. Now, it’s just a mix of different art forms, all rooted in how my transness led me into nightlife.”
Onstage, Russell doesn’t just perform; they embody trans resilience. In some acts, they inject themselves with hormone replacement therapy (HRT) onstage, turning a deeply personal moment into a public declaration of identity.
“I’m not trying to act like I guided anyone into their sense of self, but it’s really cool when someone sees me and feels comfortable enough to talk about transness,” Russell said. “I’ll take off my shirt and show my scars. I’ll put lipstick and blush on them to make sure people see them. My T shot is the climax of my act. I want people just getting started in their transition to see it’s real, it’s happening, and if I can do it in this DIY blue-collar way, then surely they can too.”
Finding community and visibility
T4T isn’t just a performance space, it’s a refuge. Brooke N Hymen, a self-described “trans masc of bimbo experience” drag performer, has taken the stage multiple times at the event and finds it to be a source of validation.
“It’s proving to myself and the community that I belong here,” Hymen said. “It’s a way to showcase my transness and my trans art. Being seen and valued as a trans artist in the city — it’s an affirming feeling.”
The affirming energy of T4T extends beyond the performers. Keaton Paz, a trans employee at Trade, sees the impact firsthand at the door.
“I love getting to be at the door for those events and seeing trans people walk in,” Paz said. “You can see the relief and joy on their faces, like, ‘Oh, there are trans people here working and participating. I know this is going to be a safe space.’ That moment of recognition and safety brings me so much joy. Knowing we’re a second home for so many people, that’s what it’s about.”
For many trans people, LGBTQ bars offer more than just a place to grab a drink. They provide a sense of belonging. Whether through trans-specific events or simply recognizing a trans person behind the bar, these venues create spaces where trans people can exist without fear. The importance of visibility isn’t just about celebration, it’s a reminder that trans people deserve to live openly, loudly and without apology.
The complexity of visibility
“Trans Day of Visibility means living and showing your authentic self,” Hymen said. “It’s about knowing that your identity is valid, even if you’re not happy with your current circumstances. I’m early in my transition, but I think it’s important to be visibly loud and trans for the people who don’t have access to medical care or who are just starting their journeys.”
Paz echoed this, emphasizing that the day is meaningful even for those who are still questioning their identities.
“It’s not just for trans individuals,” Paz said. “It’s for anyone on their own gender journey. Having a day like this is powerful. It lets people see we’re here, we exist. If that visibility is taken away, it’s an attempt to erase us entirely.”
While agreeing with the sentiment, Russell expressed more complicated feelings about the day.
“I’ve got mixed feelings because why is it different from any other day?” Russell said. “While I’m grateful it exists, there are 364 other trans days of visibility in my book. It’s so dandy that cis people think of us every last day of March, but at the end of the day, this is my daily life.”
For Russell, being visible as a trans person in Washington — especially under an administration that is hostile to LGBTQ rights — adds an even deeper layer to their presence in nightlife.
“I’m in the belly of the beast — the capital of the country under this horrible administration,” Russell said. “So what else am I going to do but perform in the most sincere way I can? Specifically to my transness. It’s not just about being a hot man. It’s about knowing where I came from, where we’re at, and what my part is in this fight.”
T4T is held every second Tuesday of the month at Trade, located at 1410 14th St., N.W.
District of Columbia
‘No Kings’ protests set for D.C.
Anti-Trump demonstrations to take place across country on Saturday
As President Donald Trump and his administration escalate rhetoric targeting transgender youth and student athletes, push efforts to restrict voting access for millions of Americans, and pursue foreign policy decisions that critics say bypass congressional authority, organizers across the country are once again mobilizing in protest.
For many LGBTQ advocates, the moment feels especially urgent.
In recent months, activists have pointed to a surge in anti-trans legislation, attacks on gender-affirming care, and efforts to roll back nondiscrimination protections as direct threats to the safety and visibility of queer and trans communities. Organizers say the demonstrations are not just about policy, but about defending the right of LGBTQ people — particularly trans youth and people of color — to live openly and safely.
Thousands of “No Kings” protests are planned nationwide, with multiple demonstrations set to take place in D.C.
One of the primary events, “No Kings Washington,” will be held in Anacostia, an overwhelmingly Black area of D.C. that is often at the center of conversations around racial justice, policing, and access to resources in the nation’s capital.
The protest in Anacostia is focused on what organizers describe as the “power behind the throne,” specifically Stephen Miller, the White House Deputy Chief of Staff for Policy and Homeland Security Advisor. Miller has been closely associated with the administration’s “zero tolerance” immigration policy, including the family separation practice that resulted in thousands of children being separated from their parents at the Southern border.
Activists have also linked immigration enforcement policies to broader concerns about LGBTQ migrants, including queer asylum seekers who often face heightened risks of violence and discrimination both in their home countries and within detention systems.
Anacostia protest details:
Participants are asked to gather starting at 1:30 p.m. on the southeast side of the Frederick Douglass Bridge. The closest Metro station is Anacostia on the Green Line, about an 8-minute walk from the starting point. Organizers strongly encourage attendees to use public transportation, as street parking is limited.
The march will proceed past Fort McNair and conclude near the Waterfront Metro station.
D.C. icon and LGBTQ activist Rayceen Pendarvis is set to speak at the protest around 2 p.m.
Kalorama protest details:
A separate protest will take place earlier in the day in Kalorama, a neighborhood long associated with political power and home to presidents, cabinet officials, and foreign ambassadors. Demonstrators are expected to gather at 10 a.m., with a march running until approximately noon near the intersection of Connecticut Avenue and Kalorama Road.
Arlington/National Mall protest details:
Another group is expected to assemble at Memorial Circle near Arlington National Cemetery at 10 a.m. before crossing the Memorial Bridge into D.C., passing the Lincoln Memorial and continuing on to the Washington Monument. Organizers say the march is intended to defend “American democracy, the rule of law, and a healthy planet.”
Unlike last June — when organizers discouraged large-scale demonstrations in D.C. due Trump’s military/birthday parade — activists are now explicitly calling on people to show up in the nation’s capital and surrounding areas.
The protests also coincide with Transgender Day of Visibility weekend, which includes additional gatherings and celebrations on the National Mall. At the same time, peak bloom for the National Cherry Blossom Festival is expected to draw large crowds to the city. With multiple major events happening simultaneously, officials and organizers anticipate significant congestion, increased traffic, and crowded public transit throughout the weekend.
Organizers are urging participants to plan ahead and come prepared.
“Bring your signs, noisemakers, music, and creative ideas, and gather in joyful, nonviolent protest,” they said. “Children are very welcome.”
For more information, visit nokings.org.
District of Columbia
Gay priest credited with boosting church support for LGBTQ Catholics
Fr. Tom Oddo’s biographer speaks at Dignity Washington event
The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.
Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.
Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.
But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.
“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.
As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.
After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.
In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.
In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”
Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.
“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.
It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.
District of Columbia
HRC to host National Rainbow Seder
Bet Mishpachah among annual event’s organizers
The 18th National Rainbow Seder will take place at the Human Rights Campaign on Sunday.
The sold out event is the country’s largest Passover Seder for the Jewish LGBTQ community.
Organizations behind the event include Bet Mishpachah, a local D.C. LGBTQ synagogue that Rabbi Jake Singer-Beilin leads, and GLOE, an Edlavitch DC Jewish Community Center program that sponsors events for the queer Jewish community. The theme for this year’s Seder is “Liberation For All Who Journey: Remembering, Resisting, Rebuilding.” Rabbis Atara Cohen, Koach Frazier, and Avigayil Halpern will lead it.
The Seder will honor the late GLOE co-chair Michael Singer. Singer also served on the Edlavitch DC Jewish Community Center’s board.
“This Seder is both a celebration of how far we have come and a call to continue building a more just and inclusive world.” Bet Mishpachah Executive Director Joshua Maxey told the Washington Blade.
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