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Reid stirs controversy with remarks on ‘changing’ Mormon Church

Doctrine slow to adapt to evolving views of followers

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Harry Reid's remarks that the Church of Jesus Christ of Latter-Day Saints have inspired controversy (photo from wikimedia by Joe Ravi).

Harry Reid’s remarks that the Church of Jesus Christ of Latter-day Saints is changing on LGBT rights have inspired controversy. (photo from wikimedia by Joe Ravi)

Remarks from Senate Majority Leader Harry Reid (D-Nev.) last week that Mormons are changing their views on the issue of gay rights has inspired a stark reaction from the church.

During a reporter roundtable in his office prior to the final vote in the Senate on the Employment Non-Discrimination Act, Reid asserted the church is changing when asked by the Washington Blade how he reconciles his faith with his support for gay rights.

“When I attend church here in Washington, D.C., I bet more people agree with me than disagree with me, and so the church is changing, and that’s good,” Reid said.

Although his religion stipulates that homosexuality is against God’s law, Reid, the highest-ranking Mormon in the federal government, has been a prominent supporter of LGBT rights.

He was critical of his church’s involvement in the effort to pass California’s Proposition 8 in 2008; he endorsed the National Equality March in 2009, has championed ENDA and supports same-sex marriage.

The day after the Blade published the article about the roundtable with reporters, the Church of Jesus Christ of Latter-day Saints issued a statement responding to Reid’s comments, saying that although the church has no position ENDA, it remains opposed to same-sex marriage.

“On the Employment Non-Discrimination Act (ENDA), the Church has not taken a position,” the statement says. “On the question of same-sex marriage, the Church has been consistent in its support of traditional marriage while teaching that all people should be treated with kindness and understanding. If it is being suggested that the Church’s doctrine on this matter is changing, that is incorrect.”

The statement continues, “Marriage between a man and a woman is central to God’s plan for the eternal destiny of His children. As such, traditional marriage is a foundational doctrine and cannot change.”

LGBT advocates working to change the Mormon Church acknowledged that while members may have evolving views on gay rights, church doctrine and policies haven’t made similar progress.

John Gustav-Wrathall, senior vice president of the LGBT Mormon group Affirmation, said Reid is right that members of the church are becoming more accepting of LGBT people and this acceptance includes support for ENDA and, in some cases, marriage equality.

“But the church leadership is maintaining that the doctrinal position of the church with relation to same-sex sexuality have not changed and are not going to change,” Gustav-Wrathall said. “And that certainly seems to be true, we don’t see any doctrinal evolution taking place at that level.”

Spencer Clark, executive director of Mormons for Equality, said as someone who lived in Reid’s D.C. congregation for five years, he concurs with the majority leader’s remarks.

“If you took a poll among Latter-day Saints locally, there would be a lot — if not majority — support of equal civil rights for LGBT individuals,” Clark said. “This is not to say that political sentiments in D.C. are representative of Mormons everywhere, but it demonstrates that there is a growing diversity of opinion among Mormons in regard to LGBT issues, and certainly a greater acceptance of them in our communities.”

After receiving substantial criticism for taking a lead role in passing Prop 8, the Mormon Church changed its tune on its public messaging on LGBT rights.

In 2009, the church endorsed an ordinance protecting gay people against discrimination in Salt Lake City. Moreover, although individual Mormons at a local level were involved in stopping the passage of marriage equality in Maryland, the church itself stayed out in 2012 when marriage equality came to the ballot in Maryland, Minnesota, Washington and Maine.

In terms of ENDA, the Mormon Church doesn’t oppose the bill, unlike other religious groups. While the Mormon Church is neutral, the U.S. Conference of Catholic Bishops sent a letter to U.S. senators opposing ENDA. Among other reasons, the conference said the legislation threatened religious liberty — despite the religious exemption in the bill.

However, the Mormon Church was engaged this year in attempting to stop the legalization of same-sex marriage. It joined with other religious groups in filing briefs before the Supreme Court in favor of Prop 8 and the Defense of Marriage Act. According to a report in Mother Jones, the church issued letters to followers in Hawaii reiterating the church’s position against same-sex marriage. One letter was sent by church leadership in Salt Lake City; another came from within the Hawaii church hierarchy.

Gustav-Wrathall nonetheless said an evolution is taking place among church members because Mormon parents of LGBT children are seeing their kids coming out more widely amid greater LGBT acceptance, which is continuing to drive discussion at all levels.

“They don’t want their kids to be lonely or alone, and they see the anguish that their kids are going through and they want to see their kids fully accepted and loved within their congregations,” Gustav-Wrathall said. “They value their Mormon faith, and they want to see their kids stay true to that faith, and they’re worried that if the church has a very strong anti-gay position, then they don’t much future for their kids in the church, and that causes them a great deal of anguish.”

Clark said this discussion among members of the Mormon Church and growing acceptance among LGBT people will reach church leadership and “ultimately carry the day.”

“Whether or not official LDS doctrines ever change, it’s undeniable that … the actual people who come together to worship are changing,” Clark said. “And as they filter up into higher leadership over the coming decades, the institution will change too, just as it always has.”

As the New York Times noted last week, Mormon members of the U.S. Senate provided the crucial votes needed to pass the Employment Non-Discrimination Act. All but two of the chamber’s seven Mormon members voted for the bill.

In addition to Reid, Mormons who voted for the bill were Sens. Dean Heller (R-Nev.), Orrin Hatch (R-Utah), Tom Udall (D-N.M.) and Jeff Flake (R-Ariz.). The two who voted against it were Sens. Mike Crapo (R-Idaho) and Mike Lee (R-Utah).

It remains to be seen whether the bill will find the same support among Mormons in the House. Only one of the Mormons in that chamber co-sponsors the bill: Rep. Jim Matheson (R-Utah). The other nine include lawmakers with anti-LGBT records, such as Jason Chaffetz (R-Utah), Buck McKeon (R-Calif.) and Raul Labrador (R-Idaho).

Gustav-Wrathall said he “absolutely” thinks the support that ENDA enjoyed among Mormons in the Senate is evidence of the change within members — at least on the issue of non-discrimination.

“I think in some ways Prop 8 actually may have moved things forward in those others areas because it created the impetus for discussion, and once people actually started talking about it, they realized, hey, we can support LGBT rights in at least these areas,” Gustav-Wrathall said.

The full remarks from Reid on Mormons evolving on gay rights follow:

I believe that I have rendered my church some pretty good service, and having members of the church recognize that they’re not all the same. I was stunned. I went to the national convention, and they asked me, “Would be willing to do an event for Mormon Democrats?” Ah, sure. I’ve been to things before where there was 14 people, whatever it is. I went down there. They have to turn people away. Lots and lots of people in North Carolina. I think they were proud of me for some of the stands I’ve taken.

For example, right in this room, I told one of the leaders of the Mormon Church, “Don’t do this. Stop this stuff in California. It’s nothing but trouble. It’s not going to work. You go back and tell everyone in Salt Lake what I’ve said because it’s not going to work. You’re not creating a good, positive guide for the church.” Example is the word, not guide.

And, you know, the Mormon Church is led by some wonderful men and women, but especially the men are old because it’s based like the Senate. A lot of it is on seniority. And there’s some young new church leaders, one of whom is an apostle. He’s what is called a stake president in San Francisco. He knows all this stuff. So, things are changing.

I hope they appreciate how I’ve helped. I’ve never — I don’t feel uncomfortable going to church and recognizing that in some places, not everyplace that I may think differently on social issues and other things than some. But, you take for example, when I attend church here in Washington, D.C., I bet more people agree with me than disagree with me, and so the church is changing, and that’s good.”

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National

Anti-trans visa ruling echoes Nazi regime destroying trans documents

Trump administration escalates attacks on queer community

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The Trump administration has moved from identifying trans people as as threat to the family to claiming that trans people are a threat to the spiritual health of the nation. (Washington Blade photo by Michael Key)

The Lemkin Institute for Genocide Prevention and Human Security earlier this month released its third Red Flag Alert for the United States about the Trump administration’s anti-trans legislation. As the Lemkin Institute shared in the press release, “the Administration has moved from identifying transgender people as as threat to the family and to the nation’s military prowess to claiming that transgender people constitute a cosmic threat to the spiritual health of the nation and the great direct threat to the US national security in the world.”

The news came the same day that the State Department issued a new rule, “Enhancing Vetting and Combatting Fraud in the Immigrant Visa Program.” Under this new guidance, all visa applicants are required to disclose their “biological sex at birth” during all stages of the process, “even if that differs from the sex listed on the applicant’s foreign passport or identifying documentation.” 

This rule also orders that applicants to the green card lottery program share their passport information, so in knowingly collecting passport information that the agency knows will not match a person’s biological sex at birth, it’s creating grounds to deny trans peoples’ biases on the basis of “fraud,” Aleksandra Vaca of Transitics explains.

As is written in the new ruling, “the Department is replacing ‘gender’ with ‘sex’ in accordance with E.O. 14168, Defending Women From Gender Ideology Extremism and Restoring Biological Truth to the Federal Government, which provides that the term ‘sex’ shall refer to an individual’s sex at birth. Only male and female sex options are available for entrants completing the Diversity Visa entry form.” 

Along with outright denying the existence of nonbinary, genderqueer and gender expansive people, this policy creates a precedence for trans people to be stripped of their visas and deported because under 8 U.S.C. § 1182(a)(6)(C)(i), any foreigner found to have obtained or possess a visa “by fraud or willfully misrepresenting a material fact” will have their visa revoked and face deportation. 

By requesting information on “biological sex at birth,” the State Department is forcing a mismatch between documents and enabling officials to accuse trans, nonbinary, and gender expansive immigrants of fraud. Thus, trans and nonbinary immigrants can have their visas revoked and can be deported, and information gathered from immigrants during the visa request process can be added to federal databases and used by immigration authorities, including ICE agents. 

With the Supreme Court’s decision this past year allowing ICE officers to use racial profiling, Vaca argues that “now, The Trump administration has given ICE the reason it needs. Under this rule, ICE agents now have the enforcement rationale to assert that trans people–especially those belonging to racial minority groups–are more likely than cis people to have ‘misrepresented’ themselves during the visa process, and therefore, are more likely to enter the country ‘unlawfully.’”

This would enable ICE agents to target trans individuals specifically for being trans. If the goal of this were unclear, a day later the Trump administration released its statement for Women’s History Month 2026, writing that “we are keeping men out of women’s sports, enforcing Title IX as it was originally written and ensuring colleges preserve–and, where possible, expand–scholarships and roster opportunities for female athletes. We are restoring public safety and upholding the rule of law in every city so women, children, and families can feel safe and secure.”

And this is not the first time that ICE has targeted and harmed trans and nonbinary immigrants. Last June, Vera reported that ICE is not including trans people in detection in their public reports, and back in 2020, AFSC reported that trans people held in ICE detention faced “dreadful, ugly” conditions. 

While it seems like a new development in Trump’s anti-trans escalation, it echoes a deeply upsetting history of denying and destroying transgender people’s documents following members of the Nazi party seizing power in 1933. 

In the early 20th century, Weimar, Germany was an epicenter for gender affirming care with Maganus Hirschfeld’s Institute for Sexual Science. One of the first book burnings of the rising Nazi regime destroyed the Institute’s extensive clinical records and library on trans health and history by Nazi students and stormtroopers. In doing so, the Nazis effectively destroyed the world’s first trans health clinic and one of the richest and most comprehensive collective of information about trans healthcare. 

Similarly, the Nazi government invalidated or refused to recognize what was called “transvestite passes,” or passing certificates that allowed trans people to avoid arrest under Paragraph 175 which prohibited cross-dressing. During the Weimar Republic — the regime that preceded the Third Reich — recognized and affirmed the identities of trans people (in limited ways) with specific documentation that helped prevent them from arrest. Invalidating and disregarding these passes allowed police and Nazi officials to target trans people and harass, extort and arrest them, and the record of passes themselves helped officials target trans people. 

The changes to visa guidelines — alongside Kansas’s move to revoke trans drivers’ licenses last month — is reflective of this escalation of violence against trans people during the Nazi’s rise to power, which scholars like Dr. Laurie Marhoefer is just beginning to uncover. And along with the revocation of identification documents this past week, a recent Fourth Circuit Court ruled that states can deny Medicaid coverage for gender-affirming surgery.

The Fourth Circuit Court decision affirmed the Supreme Court’s decision in Skrmetti, which ruled that bans on gender affirming healthcare for young people are constitutional. This ruling extends this ban to include adult healthcare bans, allowing West Virginia’s exclusion of Medicaid coverage for adult gender affirming healthcare to take full effect. Even more upsetting was what the ruling itself said, calling gender affirming healthcare “dangerous.” 

As was written in the Fourth Circuit Opinion, “it’s not irrational for a legislature to encourage citizens ‘to appreciate their sex’ and not ‘become disdainful of their sex’ by refusing to fund experimental procedures that may have the opposite effect.” 

In reality, what this ruling and the opinion reflect, is the next step in government regulation and oversight over marginalized peoples’ bodies. From the overturn of Roe v. Wade, which removed federal protection of access to abortion, this next step represents the denial of people’s access to vital, lifesaving care–and to be clear, gender affirming care is not just for trans, nonbinary, and intersex people. It’s a dangerous escalation and one that echoes previous violence against trans people under fascist regimes; the Lemkin Institute is right to raise concern.

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Pennsylvania

Pa. House passes bill to codify marriage equality in state law

Governor supports gay state Rep. Malcolm Kenyatta’s measure

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Pennsylvania Capitol Building (Washington Blade file photo by Michael Key)

The Pennsylvania House of Representatives on Wednesday passed a bill that would codify marriage equality in state law.

House Bill 1800 passed by a 127-72 vote margin. Twenty-six Republicans voted for the measure.

The Republican-controlled Pennsylvania Senate will now consider the bill that state Rep. Malcolm Kenyatta (D-Philadelphia), who is the first openly gay person of color elected to the state’s General Assembly, introduced. Democratic Gov. Josh Shapiro supports the measure.

“Here in Pennsylvania, we believe in your freedom to marry who you love,” said Shapiro on Wednesday. “Today, the House has stepped up to protect that right.”

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Florida

DeSantis signs emergency bill that restores Fla. ADAP funding

Temporary funds to last through June 30

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Republican Florida Gov. Ron DeSantis (Screen capture/NBC News)

After the Florida Department of Health made huge cuts to the AIDS Drug Assistance Program in January, Republican Gov. Ron DeSantis has signed emergency legislation restoring HIV access to more than 12,000 Floridians.

Two months ago, as the Washington Blade reported, the Sunshine State cut the vast majority of those in ADAP by shifting the income levels required for eligibility — without following standard procedure when changing government policy outside of legislative or executive action.

The bill, signed by DeSantis on Tuesday, passed both chambers of the Florida Legislature unanimously and appropriates $30.9 million in emergency bridge funding through June 30, 2026. It restores Florida’s ADAP income eligibility to 400 percent of the Federal Poverty Level — the level it was prior to the January cuts. The legislation also requires the FDOH to submit detailed monthly financial reports to legislative leadership beginning April 1.

Under the old policy, eligibility would have been limited to those making no more than 130 percent of the federal poverty level, or $20,345 per year.

“For 10 weeks, 12,000 Floridians living with HIV did not know if they could fill their next prescription. Today, they can,” Esteban Wood, director of advocacy and legislative affairs at AIDS Healthcare Foundation, said in a statement.

The detailed reports now required to be sent to legislative leadership must include all federal revenues and expenditures, including manufacturer rebates; enrollment figures by county and insurance status; prescription utilization by drug class; and any projected funding shortfalls. This is the first time the Legislature has required this level of financial transparency from the program.

DeSantis signed the legislation one day after a Leon County Circuit Court judge denied AIDS Healthcare Foundation’s request for an injunction to block the significant changes the DeSantis administration is making to the program, which it claims faces a $120 million shortfall for calendar year 2026.

AIDS Healthcare Foundation, a national organization focused on protecting and expanding HIV healthcare access and prevention methods, filed a lawsuit over the change in eligibility, arguing the Florida Department of Health did not follow the laid out path for formally changing policy and was acting outside established procedures.

Typically, altering eligibility for a statewide program requires either legislative action or adherence to a multistep rule-making process, including: publishing a Notice of Proposed Rule; providing a statement of estimated regulatory costs; allowing public comment; holding hearings if requested; responding to challenges; and formally adopting the rule. According to AIDS Healthcare Foundation, none of these steps occurred.

The long-term structure of ADAP will be determined by the 2026–2027 fiscal year state budget, something that lawmakers have until June 30 to finish.

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