Arts & Entertainment
Another side of a legend
Bi painter Kahlo’s photos displayed in new exhibit
‘Frida Kahlo: Her Photos’
Artisphere
1101 Wilson Blvd.
Arlington, VA
Feb. 23-March 25
(Images courtesy Frida Kahlo Museum via Artisphere)
Fans of Frida Kahlo and students of photography in the D.C. area have a rare opportunity to see a collection of photographs that document and explore the fascinating life and rich legacy of this influential queer artist.
From Feb. 23 through March 25, Artisphere will be the only venue in the United States to show “Frida Kahlo: Her Photos,” an exhibition of personal photographs that have been hidden from public view since Kahlo’s death in 1954.
The extraordinary work of bisexual Mexican artist Frida Kahlo (1907-1954) is celebrated by a diverse group of dedicated fans. Best known for a series of stunning self-portraits that use costume and color to great effect, Kahlo is now seen as an important member of the surrealist movement. Artist André Breton hailed her work as a “ribbon around a bomb” and it’s admired in Mexico as an exploration of national and indigenous traditions. Feminists celebrate her painting as an uncompromising depiction of female bodies and lives and a powerful testament to her incredible strength in facing a life of chronic pain.
Writing in the online encyclopedia glbtq, queer cultural critic Tamsin Wilton also underscores the importance of Kahlo as a queer artist. During her long tempestuous marriage to famous activist and artist Diego Rivera, Kahlo had several affairs with both men and women. More artistically significant, however, is her bold use of costume to challenge traditional notions of female sexuality. Just as her depictions of ornate Mexican costumes were used to celebrate indigenous Amerindian culture, Wilton writes that Kahlo was often pictured in male attire to “make a statement about her own independence from feminine norms. She was a masterly and magical exponent of cross-dressing, deliberately using male ‘drag’ to project power and independence.”
During her life, Kahlo created and collected more than 2,500 photographs from her international travels and from visitors to the house that she and Rivera shared. After Rivera’s death, in accordance with his will, this collection of snapshots was sealed and put in storage. In 2007, on the 50th anniversary of Rivera’s death, the collection was opened and cataloged by Mexican photographer and curator Pablo Ortiz Monasterio.
Monasterio has assembled 259 of these photographs into “Frida Kahlo: Her Photos,” which opens next week in Arlington. He has arranged the photographs into six thematic areas that align with the periods in Kahlo’s life. Each area was displayed in a separate room of the Blue House, a display that is recreated at Artisphere.
The first room, called Origins, documents the profound influence that Kahlo’s family had on her work. Her father Guillermo Kahlo, a German émigré, was a portrait photographer. He taught Frida the art of photography and trained her in the darkroom. Her mother, Matilde Calderón y Gonzalez, was a Roman Catholic with mixed Spanish and Amerindian heritage. The second room, The Blue House, explores Casa Azul, the Kahlo family home in Coyoacán Mexico, a sister city of Arlington, Va., where Frida was born, lived most of her life and died.
The third room, The Broken Body, displays photographs examining a central theme in Kahlo’s life and work, her serious physical injuries and her struggles with intense chronic pain. Kahlo contracted polio at age 6. As a result, her right leg was significantly thinner than her left. She often disguised this by wearing long skirts. In 1925, while she was a student in medical school, Kahlo was in a serious bus accident that left her with significant injuries, including multiple broken bones and internal injuries. These injuries made it impossible for her to bear children, a fact that haunted her for life. Over the course of 29 years, Kahlo endured 35 operations and suffered three miscarriages. She was frequently in intense pain and had to be bedridden or confined to a hospital for long periods.
Kahlo began her career as an artist when she was in a body cast after her accident. Her mother designed a special easel for her and her father lent her paint and brushes. In addition to themes of national and sexual identity, her work often drew on images of bodily pain and expressed feelings of pain.
The fourth room of the exhibition is called Love and includes images of Kahlo’s family and friends, including her husband Diego and two of her male lovers. (The exhibition does not include any pictures of her known female lovers.) Cynthia Connelly, Artisphere’s Visual Arts Curator, is amazed by the incredible relationships Kahlo developed during her life.
“When you walk through this room — and the entire exhibition — you get a sense of a really strong woman who surrounded herself with creative and challenging people,” Connelly says. “She lived a wonderful life and opened herself up to all kinds of ideas and experiences. She and Diego lived through so much history, but they were also creating history.”
The fifth room, Photography, looks at the connection between Kahlo’s painting and her snapshot collection. Curator Ortiz traces several images, including a black cat and a dead baby, from Kahlo’s canvases back to their photographic origins. The sixth room, Diego’s Eyes, presents a series of photographs that directly and indirectly influenced Rivera’s huge political murals.
Connolly says those visiting the exhibition should be sure to read the photos’ descriptions, which contain a bounty of back story.
Each of the pictures is displayed with detailed information on the subject and artist (where they are known), date and media. In addition, Kahlo has left handwritten notes on the back of many of the snapshots, and in one case even left a lipstick print over an image of her husband Diego. Connolly also points out that the exhibit is a little like a mystery. “Each of the photographs fills in a little bit of her story,” she says, “but many of them bring up further questions and we can’t answer all of them for you. Pay attention to the details.”
These pictures also document an important moment in art history — the emergence of photography as a public art form. “In a time where almost everyone has a camera phone, we take photographs for granted,” Connolly says. “This was a time when photography was just coming into mass consumption. Snapshots were becoming less formal. Think about the kind of cameras being used and who processed the film.”
Given her skills in the darkroom, Kahlo may have developed many of them herself, though the photos shown at Artisphere are copies. Under the terms of Rivera’s will, the artifacts from Casa Azul are not allowed to leave Mexico. The local exhibition has been arranged in the same layout used by Monasterio in the original exhibition.
In addition to the historic photographs, the celebration of Frida Kahlo at Artisphere includes a variety of related events. There are two film series, one on women filmmakers (including Julie Taymor’s biopic “Frida” with Selma Hayek as the famous artist) and one featuring Robert Rodriguez; performances by flamenco artists, female salsa artists and the Mexican Institute of Sound; and hands-on workshops on surrealism.
Artisphere has produced this exhibition in collaboration with the Frida Kahlo Museum (Coyoacán, Mexico), Museo Diego Rivera Anahuacalli (Coyoacán, Mexico), the Embassy of Mexico, the Mexican Cultural Institute and Arlington County, with additional support from the Rosslyn Business Improvement District. This international collaboration was initially facilitated by the Arlington Sister City Association.
Out & About
Learn more about queer love
Friends of Dorothy Cafe hosts event at City-State Public House
Friends of Dorothy Cafe will host “Living History: How We Loved” on Thursday, May 14 at 7:30 p.m. at City-State Public House.
Guests will hear how queer and trans people have loved and cared for one another, especially when legal, medical, and social systems did not recognize those relationships. We’ll reflect on chosen family, long-term partnerships before marriage equality, caregiving during the AIDS crisis, hidden romances, friendship as survival, chosen family, and the loves that changed the course of our lives. This evening is about honoring lived experience, preserving community memory, and strengthening the bridge between generations.
Tickets are $24.57 and are available on Eventbrite.
Friday, May 8
Center Aging Monthly Luncheon With Yoga will be at noon at the DC Center for the LGBT Community. Email Mac at [email protected] if you require ASL interpreter assistance, have any dietary restrictions, or questions about this event.
Women in their Twenties and Thirties will be at 7 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit the group’s Facebook.
The DC Center for the LGBT Community will host “We Are Pat” at 12:30 p.m. This event takes a fresh look at the iconic Saturday Night Live sketch “It’s Pat” and traces how ideas about gender and what we laugh at have shifted from the ’90s to today. What began as a character born out of cultural anxiety around gender now lands in a world shaped by ongoing debates about transness and queerness. For more details, visit the DC Center’s website.
Saturday, May 9
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Sunday, May 10
Drag Queen Sip and Paint Experience Washington DC will be at 4 p.m. at Town Tavern. This is a fabulous experience brought to you by Sip and Paint USA and combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and can be purchased on Eventbrite.
Monday, May 11
Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Genderqueer DC will be at 7 p.m. on Zoom. This is a support group for people who identify outside of the gender binary, whether you’re bigender, agender, genderfluid, or just know that you’re not 100% cis. For more details, visit genderqueerdc.org or Facebook.
Tuesday, May 12
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans* people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Coming Out Discussion Group will be at 7 p.m. on Zoom. This is a safe space to share experiences about coming out and discuss topics as it relates to doing so — by sharing struggles and victories the group allows those newly coming out and who have been out for a while to learn from others. For more details, visit the group’s Facebook.
Wednesday, May 13
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC Center for the LGBT Community will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, May 14
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
Comings & Goings
Learn more about queer love
Calendar: May 8-14
Va. Supreme Court invalidates Democrat-backed redistricting plan
Maren Morris to headline Capital Pride Concert
Under new extremism laws, LGBTQ Russians must fight to survive
How do you vote a child out of their future?
Gay ICE detainee freed after 150 days in detention
A reign defined by commitment and human impact
