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Another side of a legend

Bi painter Kahlo’s photos displayed in new exhibit

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‘Frida Kahlo: Her Photos’
Artisphere
1101 Wilson Blvd.
Arlington, VA
Feb. 23-March 25

(Images courtesy Frida Kahlo Museum via Artisphere)

 

Fans of Frida Kahlo and students of photography in the D.C. area have a rare opportunity to see a collection of photographs that document and explore the fascinating life and rich legacy of this influential queer artist.

From Feb. 23 through March 25, Artisphere will be the only venue in the United States to show “Frida Kahlo: Her Photos,” an exhibition of personal photographs that have been hidden from public view since Kahlo’s death in 1954.

The extraordinary work of bisexual Mexican artist Frida Kahlo (1907-1954) is celebrated by a diverse group of dedicated fans. Best known for a series of stunning self-portraits that use costume and color to great effect, Kahlo is now seen as an important member of the surrealist movement. Artist André Breton hailed her work as a “ribbon around a bomb” and it’s admired in Mexico as an exploration of national and indigenous traditions. Feminists celebrate her painting as an uncompromising depiction of female bodies and lives and a powerful testament to her incredible strength in facing a life of chronic pain.

Writing in the online encyclopedia glbtq, queer cultural critic Tamsin Wilton also underscores the importance of Kahlo as a queer artist. During her long tempestuous marriage to famous activist and artist Diego Rivera, Kahlo had several affairs with both men and women. More artistically significant, however, is her bold use of costume to challenge traditional notions of female sexuality. Just as her depictions of ornate Mexican costumes were used to celebrate indigenous Amerindian culture, Wilton writes that Kahlo was often pictured in male attire to “make a statement about her own independence from feminine norms. She was a masterly and magical exponent of cross-dressing, deliberately using male ‘drag’ to project power and independence.”

During her life, Kahlo created and collected more than 2,500 photographs from her international travels and from visitors to the house that she and Rivera shared. After Rivera’s death, in accordance with his will, this collection of snapshots was sealed and put in storage. In 2007, on the 50th anniversary of Rivera’s death, the collection was opened and cataloged by Mexican photographer and curator Pablo Ortiz Monasterio.

Monasterio has assembled 259 of these photographs into “Frida Kahlo: Her Photos,” which opens next week in Arlington. He has arranged the photographs into six thematic areas that align with the periods in Kahlo’s life. Each area was displayed in a separate room of the Blue House, a display that is recreated at Artisphere.

The first room, called Origins, documents the profound influence that Kahlo’s family had on her work. Her father Guillermo Kahlo, a German émigré, was a portrait photographer. He taught Frida the art of photography and trained her in the darkroom. Her mother, Matilde Calderón y Gonzalez, was a Roman Catholic with mixed Spanish and Amerindian heritage. The second room, The Blue House, explores Casa Azul, the Kahlo family home in Coyoacán Mexico, a sister city of Arlington, Va., where Frida was born, lived most of her life and died.

The third room, The Broken Body, displays photographs examining a central theme in Kahlo’s life and work, her serious physical injuries and her struggles with intense chronic pain. Kahlo contracted polio at age 6. As a result, her right leg was significantly thinner than her left. She often disguised this by wearing long skirts. In 1925, while she was a student in medical school, Kahlo was in a serious bus accident that left her with significant injuries, including multiple broken bones and internal injuries. These injuries made it impossible for her to bear children, a fact that haunted her for life. Over the course of 29 years, Kahlo endured 35 operations and suffered three miscarriages. She was frequently in intense pain and had to be bedridden or confined to a hospital for long periods.

Kahlo began her career as an artist when she was in a body cast after her accident. Her mother designed a special easel for her and her father lent her paint and brushes. In addition to themes of national and sexual identity, her work often drew on images of bodily pain and expressed feelings of pain.

The fourth room of the exhibition is called Love and includes images of Kahlo’s family and friends, including her husband Diego and two of her male lovers. (The exhibition does not include any pictures of her known female lovers.) Cynthia Connelly, Artisphere’s Visual Arts Curator, is amazed by the incredible relationships Kahlo developed during her life.

“When you walk through this room — and the entire exhibition — you get a sense of a really strong woman who surrounded herself with creative and challenging people,” Connelly says. “She lived a wonderful life and opened herself up to all kinds of ideas and experiences. She and Diego lived through so much history, but they were also creating history.”

The fifth room, Photography, looks at the connection between Kahlo’s painting and her snapshot collection. Curator Ortiz traces several images, including a black cat and a dead baby, from Kahlo’s canvases back to their photographic origins. The sixth room, Diego’s Eyes, presents a series of photographs that directly and indirectly influenced Rivera’s huge political murals.

Connolly says those visiting the exhibition should be sure to read the photos’ descriptions, which contain a bounty of back story.

Each of the pictures is displayed with detailed information on the subject and artist (where they are known), date and media. In addition, Kahlo has left handwritten notes on the back of many of the snapshots, and in one case even left a lipstick print over an image of her husband Diego. Connolly also points out that the exhibit is a little like a mystery. “Each of the photographs fills in a little bit of her story,” she says, “but many of them bring up further questions and we can’t answer all of them for you. Pay attention to the details.”

These pictures also document an important moment in art history — the emergence of photography as a public art form. “In a time where almost everyone has a camera phone, we take photographs for granted,” Connolly says. “This was a time when photography was just coming into mass consumption. Snapshots were becoming less formal. Think about the kind of cameras being used and who processed the film.”

Given her skills in the darkroom, Kahlo may have developed many of them herself, though the photos shown at Artisphere are copies. Under the terms of Rivera’s will, the artifacts from Casa Azul are not allowed to leave Mexico. The local exhibition has been arranged in the same layout used by Monasterio in the original exhibition.

In addition to the historic photographs, the celebration of Frida Kahlo at Artisphere includes a variety of related events. There are two film series, one on women filmmakers (including Julie Taymor’s biopic “Frida” with Selma Hayek as the famous artist) and one featuring Robert Rodriguez; performances by flamenco artists, female salsa artists and the Mexican Institute of Sound; and hands-on workshops on surrealism.

Artisphere has produced this exhibition in collaboration with the Frida Kahlo Museum (Coyoacán, Mexico), Museo Diego Rivera Anahuacalli (Coyoacán, Mexico), the Embassy of Mexico, the Mexican Cultural Institute and Arlington County, with additional support from the Rosslyn Business Improvement District. This international collaboration was initially facilitated by the Arlington Sister City Association.

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Theater

Immersive ‘Nation-State’ imagines a society free of authoritarianism

Queer duo brings unique theater experience to Dupont Underground

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Gabriel de la Cruz and Victor Salinas (Photo courtesy of La Pluma Theatre) 

‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers

A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial. 

With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.

Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed. 

And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.  

As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?

“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”

He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”

Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”

At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories. 

At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?

“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”

In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity. 

And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.

“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.

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Books

New book examines Trump cuts to LGBTQ healthcare

‘Aftershocks’ details impact of policy shifts on HIV response, broader public health

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(Book cover via Amazon)

As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.

The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections. 

“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”

Below is an excerpt from the book.

What Could Not Be Left Unsaid

Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.

This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….

Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028… 

Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…

I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.

That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better. 

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Out & About

Archuleta to host book signing in Rehoboth Beach

Entertainer to meet with fans at Browseabout Books

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David Archuleta (Washington Blade file photo by Michael Key)

David Archuleta will chat with fans and sign his book “Devout: Losing My Faith to Find Myself” on Sunday, Sept. 6 at 2 p.m. at Browseabout Books in Rehoboth Beach.

The book is an inspirational account of his transformation from a closeted Mormon teen singer to a pop star who is comfortable with his queer identity. For additional information on this event, go to browseaboutbooks.com

Archuleta will also be in Rehoboth Beach to headline the “Night of Entertainment” on Saturday, Sept. 5 for CAMP Rehoboth’s SUNFESTIVAL weekend, which includes the Night of Dance Sept. 6. 

Visit camprehoboth.org for more information.

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