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Catching up with Catwoman

Actress Julie Newmar on camp, ‘Batman,’ advice for living and ‘To Wong Foo’

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Actress Julie Newmar has discovered a passion for writing. Her advice book ‘The Conscious Catwoman’ is out now. She plans future books on gardening and childhood celebrity crushes. (Photo by Alan Mercer; courtesy Julie Newmar)

‘The Conscious Catwoman Explains Life on Earth’
By Julie Newmar
Eleven Books
75 pages
$18.95
julienewmarwrites.com

 

Fall’s a busy time and things only seem to accelerate as the year winds down and the holidays loom. So I’m taking care of some regretfully unfinished 2011 business.

Last September I spent a purrrrfectly — OK, sorry, couldn’t resist — delightful hour on the phone with Julie Newmar from her Los Angeles home about two miles from Brentwood. Everybody remembers her as Catwoman on the campy ‘60s TV show “Batman,” but serious fans know she’s also a Tony-winning actress who’s had triumphs on both stage and screen (both TV and film).

Unlike some actors who only begrudgingly acknowledge or discuss roles that, for whatever reason, got etched into the pop culture collective consciousness to a disproportionate degree, Newmar is happy to talk “Batman” and even called her 2011 book “The Conscious Catwoman Explains Life on Earth.”

It’s a 75-page wonder you think you’ll be able to plow through in an hour but it’s sneaky that way — I found myself spending an hour on each page, pondering the pearls of wisdom she shares. It’s also liberally peppered with eye-popping images of Newmar throughout her career as well as a playful series of mime-inspired photos that show the 78-year-old actress’s playful side.

Newmar says she’s always been a fan of how-to books and decided she’d lived enough life to share some tips. Most are hers but others she includes are from everything from the Bible to Voltaire to Carl Jung.

“I think after the age of 50 you start wondering why you became what you did and you start thinking about your life, what worked, what’s different,” she says. “I’ve always been in love with these how to books since I was in my teens. How to look better, how to not be frightened speaking in public or whatever … I’d had the idea for awhile but it takes time to do it the right way, so I took my time with it.”

Among her insights:

  • Don’t try to be like others; you’ll not only be sorry, you’ll soon be out of fashion and the shallowness, the telltale marks of your insecurity, will show.
  • You can bury a lot of troubles digging in the dirt (Newmar is an avid gardener)
  • Life works once you get to be more in a state of gratitude than supplication or neediness.
  • The important thing is to ask the right question — never mind the answer, it will drop in your lap.
  • I hide my annoyance when people tell me, “But you can wear anything.” Anything is what I don’t wear.
  • Every professions has its scullery duty.

“I love one liners,” she says. “Something you can peel off and put on the fridge or in the car. If you’re wanting to do better in life, you sort of collect these things over time and they stay with you. I think you cull your own garden in the sense there’s this assimilation of wisdom that takes place and can be very healing … you have to learn to love yourself as your maker does.”

Newmar happily answers any question I throw at her.

She says she “never ever” has felt frustrated by being so widely known as Catwoman, a recurring role she played in 12 episodes during the series’ first two seasons in 1966 and ’67. The famous body-hugging Lurex costume — reportedly made by Newmar herself — is now on display at the Smithsonian.

“It’s the first part of your house,” she says. “I’m lucky, fortunate and totally lucky to have something in my house that people know. Then you can invite them in and share the rest. I always look at the work as beneficial.”

And what of stars who reject their trademark roles or feel limited or typecast by them?

“It’s sad,” Newmar says. “It should always be seen as an opportunity. Strong people know how to take the negative and make it work for them, like making lemonade. I always like to look at things that way.”

Newmar attributes the character’s longevity to her bevy of traits.

“She’s very bright, savvy, smart. She wears high, daunting heels. She looks good from the front and back. She’s got a cute ass. She’s fun to play with. Naughty.”

The actress didn’t grow up with cats. Her mother had a wire-haired Terrier named William Powell (named after the “Thin Man” actor) but during the time she played the part, Newmar adopted two cats from actress June Havoc and observed their behavior.

“I’d wander over and watch them eat and play and frolic around. You do your homework.”

Newmar in her Catwoman days. (Photo courtesy Julie Newmar via Harlan Boll)

And how intentional was the camp quotient at the time? Were the actors encouraged to ham it up?

“It doesn’t matter what it looks or sounds like, whether it’s camp, straight or this, that or the other,” she says. “You still have to find the truth in it. You play the truth, then the rhythm seeps in and you go with it.”

Newmar, who introduced the part, had other projects brewing at the time so she didn’t feel especially connected to the role until later. Former Miss America winner Lee Meriwether played Catwoman in a 1966 film version that starred most of the TV series cast, but then Newmar was back in the role for the show’s second season. And in a performance perhaps as indelible as Newmar’s, the late Eartha Kitt played the character in the third and final season. Newmar, who was photographed for USA Today with Meriwether and Kitt in 2004 around the time the Halle Berry movie came out, says she “loved” Kitt in the part and owned several of Kitt’s albums at the time. She says Michelle Pfeiffer had the best Catwoman costume, but says the Berry film “didn’t quite come together.” She’s “100 percent” supportive of Anne Hathaway in the latest version, “The Dark Knight Rises,” slated for a July release.

Newmar as one of nine 'Legendary Ladies of Stage & Screen' during a Smithsonian presentation of her famous catsuit in 2008. (Photo courtesy Harlan Boll)

“I think our show worked because, well, color was pretty new on TV at the time and it just seemed to sit really well within the confines of a television screen. The excesses of it, the booms and bams, it just fit so very well and you could just imagine the little kids sitting there on the floor with their eyes wide open. The color really popped. I really think that was a big part of it — they made extraordinary use of the color. I’d just done ‘My Living Doll,’ but that was in black and white. This became far more popular.”

Newmar is a bit taken aback when I ask if her hair being longer in the second season — it went from a flip to a much longer, past-the-shoulders look in the later episodes — is intentional. She says no significant thought was put into it —  just a reflection of the changing styles. The initial look, sort of vaguely Jackie inspired, was a sign of the times. Longer hair was more popular in the late ’60s. Newmar remembers doing her own makeup — “nothing terrifically trend setting,” she notes — on the show. “Nobody ever asked me that before,” she says.

Of her dozens of television guest appearances, she says her famous “Twilight Zone” episode (she played the devil in the season four episode “Of Late I Think of Cliffordville”) is especially memorable. She met creator/writer/host Rod Serling during the filming and remembers his trademark cigarette smoking and “oh, that brilliant mind — that marvelous, marvelous man. Aren’t we grateful that we have this and that they kept these films? I remember shooting in this small little theater on 44th Street under the New York Times. It was all about story on that show.”

She also remembers her “Batman” costars fondly — she calls Adam West (Batman) “darling, a doll,” and says Burt Ward (Robin) was “perfect. He wasn’t an actor at all. He was 19 at the time and they found him in a gym.”

Newmar next plans a book about celebrity crushes. She’s widely credited — anecdotally at least — with having awoken the hormones of practically a whole generation of American straight boys on “Batman.” She considers it a paradoxical wonder that her gay appeal — they wanted to have her, we wanted to be her — is perhaps equally as strong.

And, of course, we can’t let Miss Newmar go without asking her about her eponymous drag film “To Wong Foo.” She chuckles at the memory.

Foo, it seems, was the owner of a Chinese restaurant in New York that’s no longer in business. It was near Sardi’s on 44th Street. Legend has it screenwriter Douglas Beane saw an autographed photo of Newmar there and the sheer wackiness of its inscription jumped out at him.

“He probably made it up,” Newmar says with a laugh. “I don’t remember doing it. I think he just thought if he gave it an innocuous little title it wouldn’t make it out of the stack on some producer’s desk so he gave it this crazy title. And sure enough, it did make it out of the stack.”

And one more “Batman” question — of either her show or the characters in general, is there a homoerotic subtext between Batman and Robin?

“I don’t think so,” Newmar, whose brother is gay, says first, then backpedals. “Well maybe. I think anytime something is too straight, we want to throw a snowball at it. We crave some alternate. Thank God we can have both gay and straight.”

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Photos

PHOTOS: Miss Gay Old Bay

Maryland drag pageant held at The Lodge

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From left: Miss Gay Old Bay winner Vanya Varushka, Miss Gay Maryland America 2025 Ivanna Rights, and Miss Gay Old Bay first alternate Glitter Douglas.

The Miss Gay Old Bay pageant was held at The Lodge in Boonsboro, Md. on Friday, Aug. 29. Vanya Varushka was crowned the winner. Glitter Douglas was named first runner-up. Both Varushka and Douglas qualify to compete in the Miss Gay Maryland pageant in October.

(Washington Blade photos by Michael Key)

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Theater

Immersive ‘Nation-State’ imagines a society free of authoritarianism

Queer duo brings unique theater experience to Dupont Underground

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Gabriel de la Cruz and Victor Salinas (Photo courtesy of La Pluma Theatre) 

‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers

A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial. 

With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.

Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed. 

And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.  

As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?

“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”

He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”

Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”

At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories. 

At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?

“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”

In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity. 

And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.

“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.

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Books

New book examines Trump cuts to LGBTQ healthcare

‘Aftershocks’ details impact of policy shifts on HIV response, broader public health

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(Book cover via Amazon)

As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.

The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections. 

“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”

Below is an excerpt from the book.

What Could Not Be Left Unsaid

Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.

This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….

Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028… 

Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…

I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.

That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better. 

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