Arts & Entertainment
Leading the way
Local Methodist church hopes to change denominational law on marriage
A Washington church hopes a campaign using video testimonials from gay and lesbian Methodists will help push through a resolution sanctioning marriage equality in the church later this month, reversing more than 30 years of anti-gay sentiment in the nation’s third largest denomination.
DoorsToEquality.org, described as a national, laity-led campaign for marriage equality, uses personalized stories and grassroots advocacy to encourage church leadership to revise what some are calling discriminatory language included in the Book of Discipline, according to organizers at Foundry United Methodist Church.
The book, which lays out the tenets of the faith, prohibits United Methodist ministers from performing same-sex marriages and churches from hosting them. Foundry leaders and campaign supporters say they don’t want a sweeping change to the tenets, rather, a compromise.
“Our resolution was what we thought was the most modest resolution that we could present, which is simply where marriage is legal, our clergy can conduct them and they can be held in their church buildings,” says Rev. Dean Snyder, senior pastor of Foundry.
The campaign, introduced in February, comes as delegates from across the globe prepare to attend the church’s General Conference, a denomination-wide planning meeting, later this month.
Snyder, who’s straight, believes the simple resolution could be a first step for the church, likely to bend further as more states legalize marriage.
“If that happens, four years from now we believe a resolution would pass allowing all churches to conduct the ceremonies,” he says.
For now, organizers are focusing on influencing some of the 1,000 delegates set to gather in Tampa from April 24 through May 4 to discuss church policy and vote on any revisions. That push includes building awareness through Twitter, Facebook and traditional press, as well as calling delegates and holding coffee-shop discussions.
But perhaps the campaign’s most impactful arm is its most visible one: a series of YouTube videos featuring gay and lesbian Methodists sharing their experiences with building families, coming out and the importance of their church and faith in their lives.
In one video, soft music plays as a transgender man describes a warm childhood relationship with the church and its painful end.
“As I got older, into middle and high school, I started to feel somewhat alienated because of my sexual orientation also just my gender expression and so I kind of walked away from church,” Ty Trapps tells the camera. “From there, I just sort of searched knowing that I wanted to go back to a church but not really finding the right fit.”
In another video, a lesbian couple embraces as they describe feeling invisible without the church’s recognition of their year-old marriage.
The women close the video shouting in unison “As Methodists, we believe that unity of love will open the doors to equality.”
“One of the things we strongly believe is that personal stories are very powerful here,” says Ann Brown Birkel, convener of Foundry’s LGBT inclusion advocacy group. “We need to connect with these people in parts of the country who don’t think they know any gay people. The more you personalize an issue, the easier it is to understand.”
If the campaign is successful, it will bring to an end an anti-gay doctrine that’s persisted since the early ‘70s.
At the time, “there was a group of bishops who knew that they had gay pastors serving in their areas, who suffered from the homophobia that much of society suffered from and they began to become worried that their service would be a problem,” Snyder says, adding the result was the 1972 statement that homosexuality was not compatible with Christian teaching.
The topic has since become the perennial subject of debate at the conference, with delegates voting related resolutions down every time, according to Wayne Rhodes, director of communications at the General Board of Church and Society for the United Methodist Church. The language persists, but Rhodes says there’s evidence Snyder and his supporters’ cause could have a shot.
“It has been getting closer and closer in the votes,” Rhodes says.
Surprisingly, a major hurdle has come as the faith spreads. A large percentage of the church’s expansion is in Africa, where conservative attitudes about homosexuality persist, Rhodes says.
“They get more delegates and if they are not in favor of homosexuality-positive language, they have more votes with which to defeat it,” says Rhodes. “But this all started long before Africa had as many delegates.”
Indeed, Snyder estimated much of the ground-level opposition is longstanding and is linked to baby boomers raised in a more conservative era.
Among younger people, however, Snyder said attitudes are more liberal. That combined with pressure as smaller denominations like the Episcopalians and Lutherans become more gay friendly could help trigger change.
“Larger organizations often change much slower,” Snyder says. “But when it changes, the larger the institution is, the more impact it has on the society.”
Foundry has always had a higher-than-average number of LGBT members, which church staff attributes to its location near Dupont Circle and 14th Street. The church has been “open and affirming” for years.
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
-
Theater4 days agoDiverse cast tackles ‘Aguardiente’ at GALA Hispanic Theatre
-
Russia4 days agoUnder new extremism laws, LGBTQ Russians must fight to survive
-
Books4 days agoNew books reveal style trends for a more enlightened century
-
Commentary4 days agoHow do you vote a child out of their future?

