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Wanda Alston House for LGBT youth to launch foundation

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Brian Watson, Wanda Alston House, gay news, Washington Blade
Brian Watson, Wanda Alston House, gay news, Washington Blade

Brian Watson at the Wanda Alston House. (Washington Blade file photo by Henry Linser)

The Wanda Alston House has helped support homeless LGBT youth throughout the last five years. Now, with Transgender Health Empowerment’s (THE) bankruptcy, the Alston House needs some support of its own.

The Wanda Alston Foundation formed in July to financially aid the Alston House in the wake of THE’s collapse. The foundation hosts its official launch reception and first fundraiser at MOVA Lounge (2204 14th St., N.W.) Tuesday from 5:30-8 p.m. The kick-off reception also celebrates the Alston House’s fifth year anniversary.

Christopher Dyer, gay news, Washington Blade

Christopher Dyer (Washington Blade photo by Michael Key)

“It’s a unique program and we’d love to have as much support as we can from the community about this,” says Christopher Dyer, president of the Wanda Alston Foundation. “We’re getting grants, we’re up and running and we’d love to have as much support, in terms of volunteers and financially, as we possibly can.”

At the Alston House’s inception, the Department of Health and Human Services provided funding for the shelter combined with help from THE’s services to aid homeless LGBT youth. After THE’s bankruptcy, Alston House needed additional funding. Former THE Director of Programming Brian Watson oversees the Alston House and sought funding through a sponsor. The foundation was formed to administer the grants needed to keep the program running as well as the program itself.

“It’s a good foundation to start because it’s sourcing money more directly to Wanda Alston. There was some fundraising effort but it’s complicated to describe fundraising to donors. Now the foundation is pretty clear,” Dyer says.

Alston House, named after Wanda Alston, a lesbian activist who was murdered in Washington in 2006, is a renovated multi-bedroom house located in the Deanwood neighborhood of Northeast’s seventh Ward. It opened after THE noticed an increase of LGBT youth at its drop-in center. The house has assisted about 50 people ages 16-24 over the last five years. Eight people now reside in the home, the maximum amount allowed at one time. It is the only program designed to provide services for homeless at-risk LGBT youth in the District.

The house is always full excluding when rooms are being cleaned for new residents. Residents are required to go to school or have a job while staying in the house. They are allowed to stay up to 18 months. Former residents have gone on to attend college, move into their own places or returned home to their families. The board’s secretary, Xion Lopez, is a former Wanda Alston House resident. She lived there for about 13 months from the end of 2011 until January of this year. She joined the board last month after being told it would be advantageous to have the perspective of a former resident and transgender person on the board.

Xion Lopez, HIPS, Queery, gay news, Washington Blade

Xion Lopez (Washington Blade photo by Michael Key)

“This is a service that is definitely needed,” Lopez, 22, says. “Homelessness continues to grow and these are our children out there suffering through this. They’re forced into all kinds of things from drugs to prostitution to even jail, just to survive. Some don’t mind going to jail because they see that as a safety net. But we’re here to help. Do what you need to do to get on the waiting list. That’s what we’re here for.”

A paid staff that includes a full-time executive director, program director and administrator coordinator controls the day-to-day activities. The house also has trained adult supervisors qualified to oversee the special needs of a homeless shelter. The board approves each staff member hired.

The board focuses primarily on the fiscal and government oversight of the organization. The nine members work together to determine policies such as which grants are important and feasible to apply for and which are not. Approximately 90 percent of their revenue comes from D.C. administrated grants.

Lopez says she had an overall great experience at the Alston House. Among her fellow residents, several have moved on to school, one is studying abroad, two others are out on their own with full-time jobs, another got married and had a child.

“We have lots of success stories,” she says.

Now living on her own in Hyattsville, Md., Lopez says there were occasionally tensions within the house, but a high emphasis was placed on working through tension.

“You put eight LGBT young people in a house together, of course it’s not going to be all rainbows everyday,” she says. “There were some hormones and attitudes that collided but for the most part we had good relationships with each other and things that needed to be worked out were brought to the forefront. We never closed out a week with things not being addressed.”

Funding from the city has been steady over the years. The organization’s budget is about $400,000 per year. It includes the $60,000 spent on renting the house per year. The fundraising efforts have just begun and start with the reception on Tuesday. Dyer admits that the board is still figuring out how to organize “an infrastructure for donor maintenance.”

Dyer’s support for Alston House and his collaboration with Watson began five years ago when he worked as an LGBT liaison for former D.C. Mayor Adrian Fenty. Watson secured funding for the Alston House from the D.C. City Council while Dyer served under Fenty’s administration in 2007. He became president of the Wanda Alston House Foundation board during the foundation’s first meeting in August.

The board has already made strides as an organization as they recently moved their operation from inside the Alston House to an administrative office downtown. Eventually, the board would like to expand the program so more clients can find help.

“We’re so new our board is much more active as opposed to a board that meets once every two or three months and just writes checks,” Dyer says. “We’re more intimately involved in the strategic direction of the organization.”

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Puerto Rico

Bad Bunny shares Super Bowl stage with Ricky Martin, Lady Gaga

Puerto Rican activist celebrates half time show

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Bad Bunny performs at the Super Bowl halftime show on Feb. 8, 2026. (Screen capture via NFL/YouTube)

Bad Bunny on Sunday shared the stage with Ricky Martin and Lady Gaga at the Super Bowl halftime show in Santa Clara, Calif.

Martin came out as gay in 2010. Gaga, who headlined the 2017 Super Bowl halftime show, is bisexual. Bad Bunny has championed LGBTQ rights in his native Puerto Rico and elsewhere.

“Not only was a sophisticated political statement, but it was a celebration of who we are as Puerto Ricans,” Pedro Julio Serrano, president of the LGBTQ+ Federation of Puerto Rico, told the Washington Blade on Monday. “That includes us as LGBTQ+ people by including a ground-breaking superstar and legend, Ricky Martin singing an anti-colonial anthem and showcasing Young Miko, an up-and-coming star at La Casita. And, of course, having queer icon Lady Gaga sing salsa was the cherry on the top.”

La Casita is a house that Bad Bunny included in his residency in San Juan, the Puerto Rican capital, last year. He recreated it during the halftime show.

“His performance brought us together as Puerto Ricans, as Latin Americans, as Americans (from the Americas) and as human beings,” said Serrano. “He embraced his own words by showcasing, through his performance, that the ‘only thing more powerful than hate is love.’”

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Drag

PHOTOS: Drag in rural Virginia

Performers face homophobia, find community

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Four drag performers dance in front of an anti-LGBTQ protester outside the campus of James Madison University in Harrisonburg, Va. (Blade photo by Landon Shackelford)

Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.

(Washington Blade photos by Landon Shackelford)

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Books

New book explores homosexuality in ancient cultures

‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome

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(Book cover image courtesy of Bloomsbury)

‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages

Nobody likes you very much.

That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.

When he was a teenager, Harry Tanner says that he thought he “was going to hell.”

For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”

Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”

Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.

In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”

Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”

Says Tanner, “all is not what it seems.”

So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.

Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.

While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.

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