Opinions
Killings reveal link between homophobia, anti-Arab racism
West Bank apartheid makes anti-Palestinian violence forgivable

Shira Banki, a 16-year-old girl who was stabbed during a Jerusalem Pride march, succumbed to her injuries on Aug. 2, 2015. (Photo courtesy of Jerusalem Open House)
The recent attack on the gay pride march in Jerusalem that left one dead and five others injured has led to a great deal of soul searching in Israel about the challenges facing the LGBT community in a country often lauded for being progressive on sexuality issues.
Anger in Israel has focused both on the lack of police preparation for a possible attack as well as the climate of growing Jewish religious extremism in which it occurred.
Shira Banki, 16, was stabbed to death on July 30 with a butcher’s knife by a Jewish religious extremist named Yishai Shlissel who considered the holding of a gay Pride in Jerusalem repugnant to God and against Jewish religious law. Shlissel charged the march and stabbed at random, hoping to kill and maim as many as possible.
Shockingly, Shlissel had been released only days before from prison. The crime? He attacked the same gay Pride march with a butcher knife 10 years before, stabbing three participants that time.
Although Jerusalem has always been a religious city, in recent years ultra-Orthodox Jewish groups have been given increasingly free reign in deciding how the lives of citizens will be run.
As in all of Israel, public transportation shuts on the Jewish Sabbath, but increasingly in West Jerusalem private businesses that open on Saturday are pressured to close and ultra-Orthodox demonstrators frequently target those that do not, even shutting down roads in order to prevent others from driving.
In religious neighborhoods, advertisements featuring women are torn down by ultra-Orthodox youth who also organize modesty patrols targeting women’s dress, and in some areas public buses and sidewalks are informally and formally gender segregated. Secular Jewish citizens often complain they are being squeezed out, and it is not hard to see why.
But to explain Banki’s killing by focusing on ultra-Orthodox Jews enforcing religious codes on secular Jews tells only a part of the story, and does little to account for the violent tactics used, a rarity in inter-Jewish disputes.
It is more instructive to look at the kind of violent religious Jewish extremism that has become all too common in Israeli society in recent decades: anti-Palestinian racism.
Hours after Banki was stabbed, Jewish extremists firebombed a Palestinian home in the West Bank village of Douma, killing a Palestinian child named Ali Dawabsha and leaving the rest of the members of his family with severe burns.
The attack was not an isolated incident – since the beginning of the year, Palestinian authorities say Jewish settler radicals have carried out nearly 370 attacks on Palestinian civilians, and nearly two-dozen Palestinian churches and mosques have been targeted. The United Nations recorded 2,100 settler attacks against Palestinians between 2006 and 2014, leaving 10 dead and 17,000 injured.
Israeli human rights organizations say that nearly 99 percent of Israeli investigations into these incidents are dropped without any convictions, while the few sentences that are given to Jewish radicals are extremely lenient. For comparison, 99.74 percent of Palestinians arrested for any kind of security-related offense by Israeli authorities are found guilty and sentenced, regardless of the evidence in a specific case.
But the Israeli state is not just indifferent to such racist terror; Israeli authorities themselves have encouraged such violence by referring to Palestinians as “savages” and using dehumanizing language to justify their deaths.
Israel’s current deputy-defense minister, Eli Ben-Dahan, has previously claimed that Palestinians “are beasts, they are not human,” while justice minister Ayelet Sheked has argued that the “the entire Palestinian people is the enemy.”
The backdrop of this culture of racist incitement is Israel’s occupation of the West Bank and the Gaza Strip since 1967, where millions of Palestinians are kept under military rule while the 500,000 Israelis living in settlements built on land confiscated from Palestinians enjoy the full benefits of Israeli civil law. Shlissel, the gay pride attacker, himself lived in Modiin, an Israeli ultra-Orthodox settlement in the West Bank.
The system of apartheid in the West Bank, combined with the system of two-tier citizenship inside Israel itself — where the majority of Palestinians once lived until being forced out and forbidden from returning in 1948 — has made anti-Arab racism normative and anti-Palestinian violence forgivable.
It is no wonder that the killing of more than 2,200 Palestinians in Gaza – more than 62 families bombed in their homes — by the Israeli military was met with more than 90% approval by the Jewish Israeli public (i.e. excluding the 20% of Israelis who are Arab), who even urged the government to go even further.
By permitting Jewish settler terror against Palestinians to go unchecked, the Israeli government has encouraged a culture of impunity for Jewish nationalist and religious violence.
While the majority of this venom has been directed at Palestinians, the potent mix of racist nationalism and religious extremism that Israel’s settler movement embodies is a threat to all of those who fail to adhere to it.
Less than a few hundred meters from the site in West Jerusalem where Shira Banki was stabbed, a group called Lehava holds weekly rallies. The group’s main goal is to prevent Arabs from being allowed to mix with Jews, and a primary target are Jewish girls who date Arab men, even holding protests at marriages to ensure Arab blood not “taint” the Jewish gene pool.
Hatred of “the other” has gone unchecked for so long in Israeli society that the weekly rallies hardly draw attention. Nor do the regular attacks on Palestinian passersby in the area that too often follow.
But the group’s goal is not only preventing racial miscegenation; it is also about ensuring heterosexuality in order to preserve what they deem the Jewish race. The same day the stabbings took place, members were protesting the gay Pride march, and a Lehava leader even compared “being homosexual” to “robbing a bank” and argued that the LGBT community harmed the “Jewish nation.”
It is no wonder that in such a climate, where difference is vilified and violence in the name of nation and religion is encouraged by the powers that be, the LGBT community has ended up being a target as well.
The killing of Shira Banki, a young teenager expressing her solidarity with the queer community, is intrinsically related to the killing of Ali Dawabsheh.
These two deaths – which were immediately followed by the killings of two Palestinians protesting Dawabsheh’s death by the Israeli military – highlight the fact that homophobia cannot be separated from racism, and that violence against national “others” will inevitably lead to violence against internal others.
A state built on racist exclusion can hardly be a safe space for queers – Israeli or Palestinian – or anyone else.
Perpetuating the idea that Israel is somehow a gay paradise, in line with a government-sponsored campaign to promote the country’s gay-friendly image and cover up its violence against Palestinians, only hurts Israeli queers in the long run, as it obscures the fact that nationalist, religious, and homophobic terror and violence are all intrinsically connected.
By supporting pinkwashing efforts, queers around the world risk embracing Israel’s racist policies against Palestinians and its encouragement of terror and hatred against the state’s perceived others. Sadly, the deaths of Shira Banki and Ali Dawabsheh demonstrate this all too clearly.
Alex Shams is a journalist based in the West Bank and a doctoral student of anthropology at the University of Chicago.
Commentary
What LGBTQ veterans are building after ‘Don’t Ask, Don’t Tell’
DADT repeal took effect on Sept. 20, 2011. Trans servicemember ban reinstated
Fifteen years ago this month, the repeal of “Don’t Ask, Don’t Tell” took effect. At the time, the importance of the change was obvious: gay, lesbian, and bisexual Americans would no longer have to hide who they were to wear the uniform. What was harder to see was what would follow: a generation of LGBTQ veterans able to carry their service openly into American civic life.
Earlier this month, Alaska state Rep. Andrew Gray, an Army veteran, stood before the Anchorage Assembly and asked the city to recognize Sept. 20 as LGBTQ Veterans Day.
His former command sergeant major, Mike Grunst, followed him to the microphone. A 35-year veteran who had served in combat, Grunst called troops who had served while hiding who they were “the bravest I have ever served with.”
Then Denise Sudbeck stepped forward. A Vietnam-era Navy veteran, she thanked the country for the privilege of serving and asked that the next generation have the same chance.
The Assembly approved the recognition.
Nothing about the scene required a new vocabulary. A veteran made a request of his community. A commander vouched for those who served beside him. Another veteran asked that younger Americans inherit the opportunity she valued. They entered the civic record simply as veterans.
That identity can do more than win recognition.
When federal policy abruptly ended the careers of transgender servicemembers this year, veterans and servicemembers in California began asking a practical question: What happens when those Americans come home?
Republican Assemblyman Jeff Gonzalez, a Marine combat veteran, began one hearing with questions about transgender military service. He listened as veterans explained how the military handles medical care and deployment case by case.
Then the discussion turned to separation.
“I don’t wanna see any veteran homeless,” Gonzalez said. Before the hearing ended, he was asking: “How can I help? How can I understand? How can I be a good advocate?”
The legislation that followed would provide housing, employment and transition assistance to discharged servicemembers. Republican state Sen. Shannon Grove spoke for it. The Senate passed it 32 to 0.
Americans have plainly not settled their disagreements over transgender people. Nor should military service be a prerequisite for rights that belong to every citizen.
But military service creates relationships that are difficult to reduce to the abstractions of the culture war. Before a legislature, “the transgender issue” can become a veteran who deployed, an officer who led troops, or the person who once stood beside you.
The political question changes because the human relationship has already changed.
The pattern is beginning to appear across the country. Kansas is among the states recognizing LGBTQ Veterans Day for the first time this year. New York and Virginia are pursuing broader state-level programs for LGBTQ veterans.
Sept. 20 is deliberate. On that day in 2011, “Don’t Ask, Don’t Tell” ended.
We usually remember repeal for what LGBTQ Americans gained: the ability to serve openly. Fifteen years later, we can also see what the country gained.
A gay veteran can stand before his local government beside the commander who once led him. A transgender servicemember can sit before a legislator who begins with doubts and ends by asking how he can help. A veteran from an older generation can ask her neighbors to give those who follow her the same chance to serve.
This is citizenship in practice.
The enduring legacy of “Don’t Ask, Don’t Tell” repeal is not only that Americans were finally allowed to serve openly. It is also what they can now build after coming home.
Opinions
Gun reform is an LGBTQ rights issue
‘I am sick of Congress refusing to lift a finger to protect our communities’
Earlier this month, 44-year-old Ousman Ceesay allegedly shot two people in the parking lot of Venture-N, a well-known gay bar in Tucson, Ariz. Both victims — Vincent Anthony Siquerioes and Cameron Davis Capara — died at the scene. Police discovered a list of several LGBTQ businesses on Ceesay’s person, and evidence points to how Ceesay confronted Siquerios and Capara in the bar’s parking lot before killing them. According to a news release, police are investigating the incident as a hate crime.
The event was reminiscent of the 2022 Club Q shooting and the Pulse nightclub shooting, where Omar Mateen shot and killed 49 people and wounded more than 50 more at the gay nightclub in Orlando. Survivors and the wider queer community recognized the 10th anniversary of the shooting this past June 12. As the queer community grieved another shooting targeting LGBTQ safe spaces this month, some members of the LGBTQ community are raising the call for gun reform as a key step to protect LGBTQ rights.
Gun violence is a major issue for the LGBTQ community. LGBTQ people are more than twice as likely to be the victims of violent crime than straight and cisgender people, with one in five hate crimes in the United States motivated by queer phobia. This means that LGBTQ folks are more likely to be violently attacked by a stranger compared to their cisgender, straight counterparts. In school settings, 29% of transgender youth and 16% of gay and lesbian youth have been threatened or injured with a weapon, compared to 7% of cisgender youth.
There is an ongoing epidemic of gun violence injuring and killing trans women of color in the United States today. One study by the nonprofit Everytown for Gun Safety identified that the number of trans people who were murdered in the U.S. doubled between 2017 and 2021, increasing 93% in that time period. Everytown for Gun Safety recognizes that these aren’t even the actual numbers as many trans people are misgendered or deadnamed by the police, media, or their families so their deaths are not incorporated into these numbers and tied to systemic gun violence against the wider LGBTQ community.
As a community with higher rates of self harm and suicide, easy access to firearms increases the risk that a suicide attempt will end in death. This does not mean that LGBTQ people are mentally ill, a popular far right talking point. LGBTQ people are not more likely to experience suicidal ideations and die by suicide not because they are LGBTQ but because of the stigma surrounding their identities. LGBTQ young people are more than four times likely than their non-LGBTQ peers to attempt suicide, and the Trevor Project estimates that 1.8 million LGBTQ people between the ages of 13 and 24 consider suicide in the United States.
As the Williams Institute shows, this makes gun violence a serious public health concern for the queer community. As Dr. David Hemenway, co-author of a 2016 study published in the American Journal of Medicine said, “differences in overall suicide rates across cities, states, and regions in the United States are best explained not by differences in mental health, suicide ideation, or even suicide attempts, but by availability of firearms.”
Gun violence is also a major queer issue given that trans and gender expansive individuals are at greater risk of experiencing intimate partner violence. Compared to the 35% of straight women who experience intimate partner violence, 44% of lesbian and 61% of bisexual women report experiencing rape, physical violence, or stalking by an intimate partner. This number is also higher for bisexual men (37% of whom experience intimate partner violence compared to 29% of straight men). This number is much higher for trans folks; more than half of people surveyed reported some form of intimate partner violence, according to a 2015 survey.
During the second Trump administration, ongoing legal attacks on LGBTQ rights, executive orders that deny the existence and protections of trans, nonbinary, and gender expansive individuals, and virulent opposition to and disbanding and defunding of DEI initiatives, LGBTQ employee resource groups, queer history collections, exhibitions, and education, LGBTQ representation in libraries and school settings, and the firing of federal workers allegedly because they are queer — realizing a new Lavender Scare — have emboldened violent homophobes.
After the Club Q shooting, Rodrigo Heng-Lehtinen, executive director of the National Center for Transgender Equality, explained that “the rhetoric and the legislative attempts to erase transgender people sends a signal that violence toward us is tolerated.” This has become even more dire after a 2025 White House memo prioritized identifying “radically pro-transgender” groups as national security threats, in line with the Heritage Foundation’s plan to designate trans people terrorists. In response, Congresswoman Suzanne Bonamici shared, “the Trump administration’s endorsement and proliferation of hateful and violent rhetoric against the trans community is putting lives at risk,” particularly the push to label trans people and their allies as terrorists.
As Congresswoman Adelita Grijalva said on the House Floor following this latest tragedy, “when that [anti-LGBTQ+] hate is combined with easy access to firearms, the consequences can be deadly. I am sick and tired of Congress refusing to lift a finger to protect our communities while, every day, dozens of people are shot and killed across the country.”
A 2018 survey shows that the wider LGBTQ community supports gun reform — with 93% of lesbian, gay, and bisexual adults supporting background checks and 72% opposing legislation and procedural changes that make it easier to obtain concealed weapon permits. This is not to say that the wider LGBTQ community opposes gun ownership. In fact, a growing cohort of LGBTQ individuals and other members of minority and marginalized groups are investigating gun training and ownership to protect themselves. Part of their motivation is not just protecting themselves against perpetrators of hate-motivated gun violence but also against state and federal agents that are increasingly attacking the LGBTQ community.
After the shooting, Tucson police increased their presence at other LGBTQ businesses in the city, but locals expressed concern that this would alienate some LGBTQ patrons, especially queer and trans patrons of color, and might also lead to further violence knowing that police continue to be instigators in and perpetrators of queer phobic violence. A Williams Institute study published this past year highlighted how LGBTQ people, especially queer people of color, LGBTQ youth, and trans and gender expansive individuals experience higher rates of profiling, discrimination, harassment, and entrapment from law enforcement.
This is one of the reasons that police presence at Pride events continue to be controversial, as community members remember how the police were the major antagonists at the Stonewall and Compton’s Cafeteria riots. The LGBTQ rights movement came to be largely because queer and trans people of color fought back against violent police harassment and abuse.
As someone who was traumatized by active shooter drills in elementary, middle, and high school, I am exhausted and heartbroken by continued gun violence and politicians’ refusal to consider and take action through gun reform legislation. Whether intentional or not, their hesitation to discuss and address this issue publicly and to use their political power to prevent future shootings communicates to LGBTQ+ people that they do not care about us. With gun violence disproportionately affecting our community, their silence and inaction is a form of queer phobic violence itself allowing tragedies like Tucson to continue happening.
(If you or someone you know is in crisis, call or text 988 to reach the Suicide and Crisis Lifeline. You can also text HOME to 741741 or visit SpeakingOfSuicide.com/resources for additional resources. You are not alone.)
Emma Cieslik is a D.C.-based museum worker and public historian.
Opinions
Trump’s Cabinet: Dumb, dumber, dumbest, and evil
Corrupt officials working to undo 250 years of progress
Dumb, dumber, dumbest, and evil. Any of the felon’s Cabinet and close aides could fit these terms depending on the discussion.
You have Commerce Secretary Lutnick saying “no American military were killed in Iran war.” Then it was reported our venal Vice President JD Vance said, “The current hostilities shouldn’t even be called a war, since ‘active combat operations’ ended months ago. Right now, there is no active shooting, Vance insisted. This despite the U.S. and Iran still currently exchanging fire, including around the Strait of Hormuz.
Then the fool-in-chief, the felon in the White House, said about Vance’s comments, “U.S. strikes on Iran are now “intermittent” and a lot of people don’t call it a war. I can understand what he’s saying. I call it a military conflict because it’s small potatoes for us. It’s not a big thing.” All this even though this so called “conflict” has cost U.S. taxpayers more than $37.5 billion and left 18 U.S. service members dead, hundreds injured.
All this after Secretary of State Marco Rubio said, “the Trump administration’s objective in the conflict surrounding the Strait of Hormuz is to restore shipping conditions to what they were before the war with Iran began.” Then self-hating, gay, Secretary of the Treasury, Scott Bessent, chimed in, after two days of meetings with finance ministers from around the world, blaming Ukraine for high oil prices citing “Ukraine’s attacks on Russia’s oil infrastructure as part of the reason for the global energy shock.” These people all belong in an asylum, or jail.
When not talking about the war, as he is losing it badly, the felon-in-chief talks BS at a rally in Texas. Then he talks about redesigning Washington. Lutnick, speaking at a judicial hearing on whether Trump can put his name on the National Monument honoring JFK, said, “Donald Trump is the most credible person in the world” while arguing that the Kennedy Center should bear his name because he’s vowed to raise the funds to renovate it. That, even though the funds were approved by Congress and not raised by Trump. Then Trump’s tariff war on the world, now focused on Canada, which is screwing the American people, and his believing an Executive Order can get the world to call bodies of water like the Gulf of Mexico, and Lake Ontario, by different names. Or that he can change the name of the Department of Defense, to the Department of War, which only Congress can do. With the help of the fascist sycophants around him, he creates chaos in the world.
He has torn down part of the White House, and tries to build an arch. Spent millions and caused the destruction of the reflecting pool. Some of these things will be undone, others will remain, but his name will go down in history, not on buildings, as the worst president ever. People will laugh at him as they move to remove his name from everything they can, just as New Yorkers did when he was first elected, embarrassed to be associated with him.
Now for any sane person looking at, and listening to, this chaos, it is abundantly clear how embarrassing all this is for the country. It is clear he is moving the nation backwards when it comes to the equality and equity we have fought so hard to accomplish. Our country began with us killing, and taking land, from Native Americans. The founders of our nation 250 years ago only recognized white men. They left out women and Black men. We have spent the past 250 years trying to move forward from that beginning. Trying to live up to the statement in the Declaration of Independence that said, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
We have come a long way, but still have not been able to add women’s equality to our Constitution. But Trump, along with his fascist aides and sycophants in Congress, is trying his best to undo all we have accomplished in those 250 years. Trying either to take away the right to vote, or make it harder to do. They took away the right of women to control their own healthcare, and are making it harder for Black people and the LGBTQ community, to live their lives fully, with dignity and safety. They will accomplish all this, and more, if not enough people come out on Nov. 3 and say, NO MORE. However, if enough decent people vote, we can take back our country, and our future.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
