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¿Quién es Juan García Rodríguez, el nuevo cardenal cubano, y qué piensa de la comunidad LGBTI+?

El arzobispo de La Habana no ha hecho declaraciones sobre los derechos LGBTI+

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En 2018 el nuevo cardenal cubano, Juan García Rodríguez (camisa azul), firmó una carta colectiva que criticaba la intención de definir el matrimonio como “la unión de dos personas”. (Foto tomada de santegidio.org)

Nota del editor: Tremenda Nota es el medio socio del Washington Blade en Cuba. Esta nota salió originalmente en su sitio web el 1 de septiembre de 2019.

El papa Francisco anunció este domingo en la plaza de San Pedro que próximamente se crearán 13 cardenales y uno de ellos será el cubano Juan de la Caridad García Rodríguez, arzobispo de San Cristóbal de La Habana desde 2016. 

El nuevo cardenal tiene 71 años y nació en Camagüey, sede arzobispal que desempeñó como titular desde 2002, antes de sustituir a Jaime Ortega Alamino en el arzobispado habanero. 

García Rodríguez se contará por su edad entre los más de 100 cardenales menores de 80 años que participarían en un cónclave para la elección de otro papa si fuera necesario. 

Tres años atrás, cuando sustituyó a Ortega, el arzobispo dijo a la prensa que esperaba aumentar los diálogos con el gobierno cubano y contribuir así a que la iglesia católica participara en la educación y los medios de comunicación, además de tener más acceso a las prisiones. 

Al menos en los primeros años de su episcopado no ha conseguido cumplir estas aspiraciones, aunque García Rodríguez mantiene la posición amigable de su predecesor hacia la política cubana que controla el Partido Comunista de Cuba con exclusión de otros grupos. 

El pasado mes de julio, por citar un ejemplo de cautela en su relación con el gobierno, el arzobispado de La Habana prefirió no pronunciarse sobre las acciones de las autoridades para impedir que laicos católicos y periodistas independientes participaran en los funerales del cardenal Ortega. 

Jaime Ortega Alamino, a quien los medios llamaron “el cardenal del deshielo” por su papel mediador en el acercamiento que tuvieron los gobiernos de Cuba y Estados Unidos en 2014, calificó de “antiguos delincuentes, sin nivel cultural, algunos con trastornos psicológicos” a un grupo de disidentes que ocuparon un templo y fueron desalojados por la policía, a solicitud del prelado, días antes de la visita de Benedicto XVI a la Isla en 2012.

Ortega también había negado, en declaraciones realizadas en 2015, que existieran presos políticos en Cuba. 

García Hernández, en cambio, ha evitado declararse sobre estos temas en los últimos años. 

“Por su discreción y centrismo, es la persona menos comprometida en las luchas intestinas de la Iglesia cubana”, dijo el intelectual laico Lenier González Mederos al periodista Mario J. Pentón en los días que tomó posesión el actual arzobispo. 

García Hernández tampoco se pronunció el año pasado sobre la polémica alrededor del matrimonio igualitario que sí generó declaraciones de varios colegas suyos como Dionisio García Ibáñez, arzobispo de Santiago de Cuba, para rechazar el matrimonio entre personas del mismo sexo/género y atribuírselo al “imperialismo cultural”, o Wilfredo Pino Estévez, arzobispo de Camagüey, a favor de implementar una unión civil para parejas LGBTI+. 

El nuevo cardenal sí figura entre los firmantes de un mensaje publicado por los obispos cubanos acerca del proyecto de Constitución que presentó el parlamento en 2018. En el documento se criticó la intención de definir el matrimonio como “la unión de dos personas” y se calificó este concepto de “mal fundado y erróneo”. 

Los obispos aseguraron en el texto que no deseaban “menospreciar la dignidad de ninguna persona” y que su posición a favor del matrimonio tradicional “no significa[ba] discriminación”. 

Finalmente, el parlamento modificó la redacción del artículo y optó por una redacción más técnica y neutra que fue rechazada por gran parte de la comunidad LGBTI+, incluso entre los grupos favorables al discurso oficial. 

Durante los debates populares previos al referéndum de la actual Carta Magna cubana, la diputada Mariela Castro Espín, directora del Centro Nacional de Educación Sexual (Cenesex) y activista por los derechos LGBTI+, dijo a la prensa del País Vasco: “Fundamentalistas religiosos están tratando de ‘chantajear al Gobierno cubano con que no van a votar a favor de la Constitución si se deja el artículo relativo al matrimonio entre dos personas'”.

Castro Espín parecía referirse a las iglesias protestantes que dirigieron varias cartas públicas a la Plaza de la Revolución contra el matrimonio igualitario. 

No hay evidencias de que la Iglesia Católica haya intentado influir sobre la redacción final del artículo relacionado con el matrimonio, aunque es probable que sostuviera conversaciones con el gobierno cubano sobre el tema, si se toman en cuenta los antecedentes de mediación política que desempeñó el arzobispado de La Habana en la persona de Jaime Ortega.

El nombramiento de un nuevo cardenal con sede en La Habana, anunciado solo a un mes de la muerte de Ortega, también expresa la voluntad que tiene El Vaticano de mantener su influencia en futuros diálogos con el gobierno cubano.

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State Department

Democracy Forward files FOIA request for State Department bathroom policy records

April 20 memo outlined anti-transgender rule

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(Photo courtesy of the Library of Congress)

Democracy Forward on Tuesday filed a Freedom of Information Act request for records on the State Department’s new bathroom policy.

A memo titled “Updates Regarding Biological Sex and Intimate Spaces, Including Restrooms” that the State Department issued on April 20 notes employees can no longer use bathrooms that correspond with their gender identity.

“The administration affirms that there are two sexes — male and female — and that federal facilities should operate on this objective and longstanding basis to ensure consistency, privacy, and safety in shared spaces,” State Department spokesperson Tommy Piggot told the Daily Signal, a conservative news website that first reported on the memo. “In line with President Trump’s executive order this provides clear, uniform guidance to the department by grounding policy in biological sex as determined at birth.”

President Donald Trump shortly after he took office in January 2025 issued an executive order that directed the federal government to only recognize two genders: male and female. The sweeping directive also ordered federal government agencies to “effectuate this policy by taking appropriate action to ensure that intimate spaces designated for women, girls, or females (or for men, boys, or males) are designated by sex and not identity.”

Democracy Forward’s FOIA request that the Washington Blade exclusively obtained on Tuesday is specifically seeking a copy of the memo that details the State Department’s new bathroom policy. Democracy Forward has also requested “all” memo-specific communications between the State Department’s Bureau of Global Public Affairs and the Daily Signal from April 1-21.

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Federal Government

House Republicans push nationwide ‘Don’t Say Gay’ bill

Measures would restrict federal funding for LGBTQ-affirming schools

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(Washington Blade photo by Michael Key)

Republicans have been gaining ground in reshaping education policy to be less inclusive toward LGBTQ students at the state level, and now they are turning their focus to Capitol Hill.

Some GOP lawmakers are pushing for a nationwide “Don’t Say Gay” bill, doubling down on their commitment to being the party of “traditional family values” by excluding anyone who does not identify with their sex at birth.

The largest anti-LGBTQ education legislation to reach the House chamber is House Bill 2616 — the Parental Rights Over the Education and Care of Their Kids Act, or the PROTECT Kids Act. The PROTECT Kids Act, proposed by U.S. Rep. Tim Walberg (R-Mich.), and co-sponsored by U.S. Reps. Burgess Owens (R-Utah), Mary Miller (R-Ill.), Robert Onder (R-Mo.), and Kevin Kiley (R-Calif.), would require any public elementary and middle schools that receive federal funding to require parental consent to change a child’s gender expression in school.

The bill, which was discussed during Tuesday’s House Rules Committee hearing, would specifically require any schools that get federal money from the Elementary and Secondary Education Act of 1965 — which was created to minimize financial discrepancies in education for low-income students — to get parental approval before identifying any child’s gender identity as anything other than what was provided to the school initially. This includes getting approval before allowing children to use their preferred locker room or bathroom.

It reads that any school receiving this funding “shall obtain parental consent before changing a covered student’s (1) gender markers, pronouns, or preferred name on any school form; or (2) sex-based accommodations, including locker rooms or bathrooms.”

LGBTQ rights advocates have criticized both national and state efforts to require parental permission to use a child’s preferred gender identity, as it raises issues of at-home safety — especially if the home is not LGBTQ-affirming — and could lead to the outing of transgender or gender-curious students.

A follow-up bill, HB 2617, proposed by Owens, one of the bill’s co-sponsors, prevents the use of federal funding to “advance concepts related to gender ideology,” using the definition from President Donald Trump’s 2025 Executive Order 14168, making that an enshrined definition in law of sex rather than just by executive order. There is also a bill making its way through the senate with the same text— Senate Bill 2251.

Advocates have also criticized this follow-up legislation, as it would restrict school staff — including teachers and counselors — from acknowledging trans students’ identities or providing any support. They have said that this kind of isolation can worsen mental health outcomes for LGBTQ youth and allows for education to be politicized rather than being based in reality.

David Stacy, the Human Rights Campaign’s vice president of government affairs, called this legislation out for using LGBTQ children as political pawns in an ideology fight — one that could greatly harm the safety of these children if passed.

“Trans kids are not a political agenda — they are students who deserve safety and affirmation at school like anyone else,” Stacy said in a statement. “Despite the many pressing issues facing our nation, House Republicans continue their bizarre obsession with trans people. H.R. 2616 does not protect children. It targets them. This bill is cruel, and we’re prepared to fight it.”

This is similar to Florida House Bills 1557 and 1069, referred to as the “Don’t Say Gay” bill and “Don’t Say They” bill, respectively, restricting classroom discussions on sexual orientation and gender identity, prohibiting the use of pronouns consistent with one’s gender identity, expanding book banning procedures, and censoring health curriculum.

The American Civil Liberties Union is tracking 233 bills related to restricting student and educator rights in the U.S.

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Botswana

Botswana repeals colonial-era sodomy law

Country’s High Court struck down statute in 2019

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The first Palapye Pride took place in Palapye, Botswana, on Nov. 1, 2025. The country has repealed the provision of its colonial-era penal code that criminalized consensual same-sex sexual relations. (Photo courtesy of the AGANG Community Network)

Botswana’s government has repealed a provision of its colonial-era penal code that criminalized consensual same-sex sexual relations.

The country’s High Court in 2019 struck down the provision. The Batswana government in 2022 said it would abide by the ruling after country’s Court of Appeals upheld it.

The government on March 26 announced the repeal of the penal code’s “unnatural offenses” section that specifically referenced any person who “has carnal knowledge of any person against the order of nature” and “permits any other person to have carnal knowledge of him or her against the order of nature.”

Lesbians, Gays and Bisexuals of Botswana, a Batswana advocacy group known by the acronym LEGABIBO, challenged the criminalization law with the support of the Southern Africa Litigation Center. LEGABIBO in a statement it posted to its Facebook on April 25 welcomed the repeal.

“For many, these provisions were not just words on paper — they were lived realities,” said LEGABIBO. “They affected access to healthcare, safety, employment, and the freedom to love and exist openly.”

“LEGABIBO believes that the deletion of these sections is a necessary and long-overdue step toward restoring dignity and aligning our legal framework with constitutional values of equality and human rights,” it added. “It is a clear message that LGBTIQ+ persons are not criminals, and that their lives and relationships deserve protection, not punishment.”

LEGABIBO further stressed that “while this does not erase the harm of the past, it creates space for healing, inclusion, and continued progress toward full equality.”

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