Arts & Entertainment
Four Larks creates beautiful monster in world-class ‘Frankenstein’

From the moment the lights come up on the Four Larks production of “Frankenstein” to reveal a genteel 19th-century sea captain, singing a period chamber song while accompanied by live acoustic musicians in front of a stark white backdrop, it’s clear you are in for something unexpected.
One might argue that the LA-based performance troupe has already made a name for itself on the basis of delivering the unexpected, through its immersive, experiential productions that exist “at the intersection of theatre, music, visual art and dance” (as their online self-description puts it), and that anyone seeing their work should therefore expect, well, the unexpected.
Even so, thanks to the cultural saturation that has made the story of Frankenstein and his misbegotten creation familiar to almost every member of modern American civilization over the age of three, an audience member walking into the Lovelace Studio Theatre at the Wallis Annenberg Center for the Performing Arts, where Four Larks has mounted their latest effort for a now-extended run through March 7, will unavoidably be carrying their own well-encoded assumptions about the tale – and they likely won’t bear more than a passing resemblance to the 1818 novel with which Mary Shelley introduced it to the world.
Consequently, many members of the crowd probably won’t know, or won’t remember, that Shelley’s horror classic begins and ends in the frozen Arctic wasteland, with a naval officer on a mission to reach the North Pole (a situation rendered perfectly and instantaneously by the arresting opening tableau), or that the title character relates his sad history as a cautionary tale against the dangers of man’s insatiable desire to bend the universe to his own will.
Four Larks, however, has not forgotten. In this ingenious cabinet-of-curiosities-style production, troupe founders Mat Sweeney and Sebastian Peters-Lazaro, along with librettist Jesse Rasmussen, strip away the generations’ worth of cultural baggage that has been piled atop Shelley’s original, allowing it to serve as both their inspiration and their road map for a densely-packed unwinding of the narrative that takes us from its pre-Victorian setting up to the precipice of our own modern future within the space of 70 minutes.
Utilizing a breathtakingly talented ensemble of twelve performers (who rarely leave the stage), the multi-media performance reclaims the author’s voice in her name by making her a central presence onstage; it is Mary Shelley herself who speaks the words as her literary stand-in enacts the story of his own act of creation, serving as a constant reminder that this quintessential tale of terror came from the imagination of a woman – a fact that has particular resonance in a world in which the patriarchal urge to dominate and control has led us to the brink of self-destruction.
Underscoring the contemporary import of that radical motif – as well as the prescience of Shelley’s not-very-subtle warning about the dangers of unchecked technological advancement – is a near-hypnotic progression of sights, sounds, and ideas that incorporates speaking, singing, movement, sound, lights, projections, and environmental effects to connect the dots between Frankenstein’s transgressive creation – or rather, the reckless hubris it represents – and a modern world living in the ominous shadow of nuclear destruction, artificial intelligence, and climate change.
Along the way, the literal aspects of the story sometimes get lost within the conceptual flourishes – especially for those unfamiliar with the original text – but in this envisioning, which Four Larks actor Lukas Papenfusscline, calls a “collaboration” with Shelley herself, that is part of the point. Though the production has clung tightly to the novel in terms of remaining faithful to its plot, it revels in translating its ideas into a stylized, contemporary vision that clearly communicates them to an audience and allowing them to hit us in a more direct and visceral way.
Still, many of the show’s highlights are masterful renditions of segments from the book. The creature’s birth, brought to life through the acrobatic contortions of actor Max Baumgarten, is a master class of physical performance that evokes the loneliness, pain and transgression of the experience while dazzling us with an unforgettable display of sheer grace and prowess. Similarly, the lengthy episode depicting the creature’s secret spying on the life of a human family through the windows of their cabin in the woods is executed with a crystalline simplicity that both conveys its essence and illuminates its profound observations about humanity. Finally, in an electrified (and electrifying) climactic flourish, the story’s last act of creation is terrifyingly rendered in a jaw-dropping combination of performance, stagecraft and technology that unites past and present in a spectral vision conveying the all-encompassing dread of a future mankind has created in its own image.
It may all sound a bit overwhelming, and that is exactly what was intended, not just by Four Larks but by Mary Shelley herself; but although there is no effort to soften the “shock and awe,” it is countered by the precision with which this intricately choreographed theatrical exercise is executed.
As Papenfusscline put it in an interview with the Blade ahead of the show’s opening, “It’s like a Swiss watch with a million little parts, some of it is the music, design, some of it is the acting, and we’re creating this intricate work of art that as a performer is endlessly rewarding. I’ve just had a blast.”
Judging by the sleeper success this world-class production has enjoyed in its world-premiere run at the Wallis, audiences are having a blast, too.
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
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