District of Columbia
Drag artists lead protest march to Kennedy Center
Queens and kings denounce Trump administration policies
Local drag artists and their supporters gathered for a march from Washington Circle to the Kennedy Center on Saturday to protest the Trump-Vance administration’s anti-transgender policies and the decisions made by the President Donald Trump-appointed Kennedy Center board of trustees.
The March for Drag began with a rally at Washington Circle near George Washington University.
One of the organizers of the March for Drag was drag king Lord Henry. The local performer addressed the gathered activists at Washington Circle.
“We demand that the Kennedy Center Board reinstate queer programming, including but not limited to drag-oriented workshops and shows and any other equity and DEI initiatives at the Kennedy Center,” Lord Henry said. “We want to force Congress to drop the multiple attempts at criminalizing gender non-conformity, including Trump’s executive order conflating sex and gender and the attack on drag artists through budget amendments, denying funds to organizations supporting and protecting this queer art form.”
“We care deeply about D.C. home rule,” Lord Henry concluded. “If home rule goes away, drag goes away in D.C.”
Other speakers at the event included the drag performers Crystal Edge, Indiana Bones, Cake Pop!, Tara Hoot, Mari Con Carne, Blaq Dinamyte, Mx.Noir, and Ricky Rosé.
“Drag is not just an invaluable form of self expression, but is a means of self discovery,” drag artist Brooke N Hymen told the crowd. “And not only are our livelihoods and artistry as drag artists under attack by the current administration, but the very existence of trans people as well.”
Brooke N Hymen, who identified himself as a trans man to the gathered protesters, continued discussing the effect of Trump’s policies on trans people.
“Beyond the executive orders meant to erase trans people from public life, Trump and his cronies want to define living in a trans body and expressing yourself in a way that aligns with your gender identity as ‘doing drag,'” Brooke N Hymen continued. “So, by attacking drag and attempts to outlaw drag on local and national levels, Trump is simultaneously attempting to outlaw trans people’s very existence.”

Sister Sybil of the D.C. Sisters of Perpetual Indulgence was slated to give a non-religious benediction before the march.
“This evening as we walk down the streets of our capital city, we are walking in the footsteps of our queer ancestors who fought tooth and nail for every right that we have ever attained,” Sister Sybil said.
“And now, one of our oldest and most sacred art forms, the art of drag, is again under attack,” Sister Sybil continued. “Our queer culture is now on the chopping block. And the only political party with any positioning to do anything about it has abandoned us: The Democratic Party.”
“But we have been here before,” Sister Sybil said. “Our culture and our community has never known a time without governmental targeting and neglect based on who we love, how we look, artistic expression, or even who we know ourselves to be, regardless of our birth certificate.”
“We must reclaim our community wisdom,” Sister Sybil told the crowd. “Our queer ancestors gave us tools to protest the indignities of heteronormative oppression. They gave us art, dance, disco, ballroom. They gave us drag as we know it. Most importantly, they gave us a love for our queer culture and a pride for being who we are. They loved and supported each other. They acted up. They organized, marched, lobbied, and tonight, after we are done marching, we must continue to do those things.”

Drag artist Mari Con Carne spoke at the rally in Washington Circle before the march. The local performer said, “As our queer ancestors have shouted out before, our community has always been here, we have always been queer, but they have yet to get used to it.”
“It is time we stop asking for their approval for our existence and it’s time we stop looking at ourselves as something to get used to,” Mari Con Carne continued.
“Our ancestors have always had to fight against a government that actively tries to erase us,” Mari Con Carne said to the gathered activists. “Think of the Stonewall riots, the AIDS epidemic protests and the queer liberation movement. Now it’s time to look up to them and see the fight for queer acknowledgment and acceptance only stopped because we wanted the system to get used to us.”
“It is now time for us to take our queer power and fight back,” Mari Con Carne concluded. “It is now time to defend our trans siblings and is now time that we stop wanting to get used to and begin fighting for acknowledgment and acceptance.”
The activists then marched down New Hampshire Avenue, N.W., chanting slogans and waving flags along the way. There was no police escort or presence in the march, yet activists were met with a small line of Kennedy Center security officers when they arrived near the front of the building.
The crowd stopped on the access road in front of the Kennedy Center and a second set of speeches began. A number of busses and cars attempting to access the venue were temporarily inconvenienced.

Cake Pop!, a well-known local drag performer and DJ, addressed the crowd gathered in front of the Center.
“The reprehensible leadership of Donald Trump and his supporters isn’t just about politics anymore,” Cake Pop! said. “It’s a full-on assault on free speech, on art and on self-expression. The takeover of the Kennedy Center is not just a political move, it’s a direct attack on every single artist, on queerness itself, and on anyone who dares to exist outside of his narrow, hateful vision of America.”
“We are living proof that no matter how much they try to erase us, silence us or shame us, we are still here,” Cake Pop! continued. “We are still fighting and we will not back down, because drag is a protest. Drag is resilience and drag is the very embodiment of joy in the face of oppression.”

Blaq Dinamyte, a drag king performer and president of the activist organization Qommittee, spoke in front of the Kennedy Center when addressing the gathered activists.
“What’s happening isn’t new,” Blaq Dinamyte said. “Throughout history, we’ve seen this before. The Nazi’s ban what they label as ‘degenerate art’ anything that didn’t fit their narrow vision of culture: Art that showed freedom, showed difference, complexity, all banned. Now it’s us.”
“When the government bans art from our national stage, they are not just attacking performers: They are attacking ideas,” Blaq Dinamyte continued. “They target drag because we are liberation. Our art makes a world where you can be who you are: Whoever that is. We are a threat to governments that would want to control how we live and express ourselves. Drag performers have always been at the front lines. Here in D.C., we’re seeing this play out on federal property. These bans hit our communities first, but they never stop with us.”
Following the march and rally, participants were invited to a dance party at the LGBTQ establishment As You Are.
“NO MORE DRAG SHOWS, OR OTHER ANTI-AMERICAN PROPAGANDA — ONLY THE BEST,” Trump wrote on his Truth Social platform on Feb. 10 as part of an announcement of his appointment of Richard Grenell to serve as the interim executive director of the Kennedy Center.
Trump then announced on Feb. 12 on Truth Social that he had been “unanimously voted” Chairman of the Board of Trustees of the Kennedy Center.
The Kennedy Center cancelled a performance of the Gay Men’s Chorus of Washington that was to be held in May.
See photos from the March for Drag here.
District of Columbia
Faith programming remains key part of Creating Change Conference
‘Faith work is not an easy pill to swallow in LGBTQ spaces’
The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice.
For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.
In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.
Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”
But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.
Recognizing a local queer faith icon
Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.”
Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work.
Creating a faith-based gathering space
Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference.
This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.
The Shower of Stoles
The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”
Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously.
The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained.
Explicit interfaith work
Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio).
But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”
This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee.
Affirming that queer faith work is part of liberation
The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.
It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said.
“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.
This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.
District of Columbia
Sold-out crowd turns out for 10th annual Caps Pride night
Gay Men’s Chorus soloist sings National Anthem, draws cheers
A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals hockey game held at D.C.’s Capital One Arena.
Although LGBTQ Capitals fans were disappointed that the Capitals lost the game to the visiting Florida Panthers, they were treated to a night of celebration with Pride-related videos showing supportive Capitals players and fans projected on the arena’s giant video screen throughout the game.
The game began when Dana Nearing, a member of the Gay Men’s Chorus of Washington, sang the National Anthem, drawing applause from all attendees.
The event also served as a fundraiser for the LGBTQ groups Wanda Alston Foundation, which provides housing services to homeless LGBTQ youth, and You Can Play, a nonprofit organization dedicated to advancing LGBTQ inclusion in sports.
“Amid the queer community’s growing love affair with hockey, I’m incredibly honored and proud to see our hometown Capitals continue to celebrate queer joy in such a visible and meaningful way,” said Alston Foundation Executive Director Cesar Toledo.
Capitals spokesperson Nick Grossman said a fundraising raffle held during the game raised $14,760 for You Can Play. He said a fundraising auction for the Alston Foundation organized by the Capitals and its related Monumental Sports and Entertainment Foundation would continue until Thursday, Jan. 22

A statement on the Capitals website says among the items being sold in the auction were autographed Capitals player hockey sticks with rainbow-colored Pride tape wrapped around them, which Capitals players used in their pre-game practice on the ice.
Although several hundred people turned out for a pre-game Pride “block party” at the District E restaurant and bar located next to the Capital One Arena, it couldn’t immediately be determined how many Pride night special tickets for the game were sold.
“While we don’t disclose specific figures related to special ticket offers, we were proud to host our 10th Pride night and celebrate the LGBTQ+ community,” Capitals spokesperson Grossman told the Washington Blade.
District of Columbia
D.C.’s annual MLK Peace Walk and Parade set for Jan. 19
LGBTQ participants expected to join mayor’s contingent
Similar to past years, members of the LGBTQ community were expected to participate in D.C.’s 21st annual Martin Luther King Jr. Day Peace Walk and Parade scheduled to take place Monday, Jan. 19.
Organizers announced this year’s Peace Walk, which takes place ahead of the parade, was scheduled to begin at 10:30 a.m. at the site of a Peace Rally set to begin at 9:30 a.m. at the intersection of Firth Sterling Avenue and Sumner Road, S.E., a short distance from Martin Luther King Jr. Avenue.
The Peace Walk and the parade, which is scheduled to begin at 11 a.m. at the same location, will each travel along Martin Luther King Jr. Avenue a little over a half mile to Marion Barry Avenue near the 11th Street Bridge where they will end.
Japer Bowles, director of D.C. Mayor Muriel Bowser’s Office of LGBTQ Affairs, said he and members of his staff would be marching in the parade as part of the mayor’s parade contingent. In past years, LGBTQ community members have also joined the mayor’s parade contingent.
Stuart Anderson, one of the MLK Day parade organizers, said he was not aware of any specific LGBTQ organizations that had signed up as a parade contingent for this year’s parade. LGBTQ group contingents have joined the parade in past years.
Denise Rolark Barnes, one of the lead D.C. MLK Day event organizers, said LGBTQ participants often join parade contingents associated with other organizations.
Barnes said a Health and Wellness Fair was scheduled to take place on the day of the parade along the parade route in a PNC Bank parking lot at 2031 Martin Luther King Jr. Ave., S.E.
A statement on the D.C. MLK Day website describes the parade’s history and impact on the community.
“Established to honor the life and legacy of Rev. Dr. Martin Luther King, Jr., the parade united residents of Ward 8, the District, and the entire region in the national movement to make Dr. King’s birthday a federal holiday,” the statement says. “Today, the parade not only celebrates its historic roots but also promotes peace and non-violence, spotlights organizations that serve the community, and showcases the talent and pride of school-aged children performing for family, friends, and community members.”
-
Real Estate5 days agoTop buyer-friendly markets for the LGBTQ community
-
Virginia5 days agoAbigail Spanberger sworn in as Va. governor
-
Autos5 days agoHot rod heaven: Chevy Corvette, Dodge Charger
-
Virginia4 days agoTwo gay candidates running in ‘firehouse’ Va. House of Delegates primary in Alexandria
