District of Columbia
Bet Mishpachah celebrates 50 years as D.C.’s LGBTQ synagogue
Oct. 25 ‘gay-la’ to honor and reflect on role as home for queer Jewish community
Leaders and members of Bet Mishpachah, D.C.’s LGBTQ synagogue, have been reflecting on the positive impact it has had on their lives as its 50th anniversary celebration on Oct. 25 is about to take place.
The anniversary celebration, to be held at the Washington Hebrew Congregation’s gathering hall at 3935 Macomb St., N.W., will honor Bet Mishpachah, among other things, for its role as a, “beacon of love, acceptance, and spiritual connection for LGBTQ+ Jews and allies in our nation’s capital and beyond,” according to a statement it released.
“Founded by a small group of visionaries, we quickly grew into a diverse and thriving community that has supported hundreds of individuals and families over the years,” the statement says. “From the early days of meeting in living rooms and small venues, to our current home in the heart of D.C., Bet Mishpachah has remained steadfast in its mission to offer a spiritual home for all who seek it,” the statement continues.
“Throughout these five decades, we have witnessed profound shifts in both Jewish life and LGBTQ+ rights, and we are proud to have played a role in advancing both,” it says.
Joshua Maxey, Bet Mishpachah’s current executive director, said the LGBTQ synagogue has about 190 members and holds its weekly Friday evening Shabbat services at the Edlavitch D.C. Jewish Community Center at 1529 16th St., N.W.
Longtime D.C. gay activist Joel Martin, who is one of Bet Mishpachah’s founding members, said like other founding members, he first learned about a fledgling D.C. gay Jewish group through an ad in the then Gay Blade monthly newspaper in 1975 or possibly 1974.
A Blade archives search shows that a small ad appeared in the April 1974 Gay Blade, which stated, “JEWISH GAYS of Greater Washington-Baltimore is forming to help gay Jewish people to develop social contacts. They also intend to do consciousness raising amongst the Jewish Community to the problems of gay people.” The ad included only a post office box number for people to obtain more information about the group. It did not have the name of the person who placed the ad.
In the July 1974 issue of the Gay Blade, an article titled “Gay and Jewish” appeared under the byline of authors Herb Gold and Jen Lib that talked about the group it identified as Jewish Gays of the Baltimore-Washington area.
The article said the group had 35 members and that, “All members prefer that their gayness remain undisclosed for professional and personal reasons.”
Martin told the Washington Blade in an interview this week that he doesn’t recall whether the three or four men he met through the Gay Blade ad were part of this group. But he said they continued to meet at first in someone’s house or apartment in D.C. and decided on the name of Bet Mishpachah, which is a Hebrew phrase for “house of family.”
According to Martin, the group grew in numbers most likely due to additional ads or write-ups in the Gay Blade and soon began looking for a place to hold its meetings and services, which had been taking place in people’s homes. He said one place the group approached was the organization that had started the D.C. Jewish Museum. “And we were told to go away,” he said in recounting the response they received from what was then the Jewish Historical Society of Greater Washington.
Sarah Levitt, a spokesperson for what is now known as the D.C. Capital Jewish Museum, said the Jewish Historical Society at that time had a policy of not allowing on their premises “congregational services to anybody, so they declined the request on that basis.”
She added, “I can’t speculate on other reasons they might have said no. Certainly Joel and others felt a lot of cold shoulders from Jewish institutional life in that period.”
In a sign of how things have changed, the current Capital Jewish Museum at this time has a special exhibition entitled LGBTQ Jews in the Federal City that includes exhibits about Bet Mishpachah.
Martin said the fledgling Bet Mishpachah group soon was able to arrange to meet and hold its services at D.C.’s First Congregational Church at 10th and G Streets, N.W. Around that same time, First Congregational also allowed the Metropolitan Community Church of Washington, the city’s longtime LGBTQ Christian congregation, to hold its services at their church.
The Capital Jewish Museum’s LGBTQ exhibition shows that Bet Mishpachah held its services at First Congregational Church from 1976 through 1978, when it moved to Christ United Methodist Church along the city’s Southwest waterfront. The exhibition shows that in 1992, Bet Mishpachah moved its services to the National City Christian Church at Thomas Circle before moving in 1997 to its current location at the Jewish Community Center on 16th Street, N.W.
Bet Mishpachah has prepared a booklet to be handed out on Oct. 25 at the anniversary gala that includes statements from about 25 of its longtime members describing how the LGBTQ synagogue has impacted their lives in a positive way.
It also includes statements from Rabbi Bob Saks, Bet Mishpachah’s first rabbi, and Rabbi Jake Singer-Beili, its current rabbi.
“At the core of Bet Mishpachah’s founding was the idea that one should not have to hide one’s sexuality or identity in a Jewish space, and that all of us are created in the Divine image,” Singer-Beili said in his statement. “Its message was and is this: love is holy, the fullest expression of oneself is essential.”
He added, “We also proclaimed that we will celebrate these things as Jews and people who love Jews, in a dedicated Jewish space where everyone belongs. How awe-inspiring it is that we have made it to our 50th anniversary.”
In his own statement, Bet Mishpachah’s current president, Joseph Pomper, expressed a sentiment like other members about how Bet Mishpachah has helped them reconcile their status as Jewish and LGBTQ.
“My history with Bet Mishpachah goes back to 1980 when I moved to Washington, D.C. to go to graduate school,” he stated. “I remember stumbling across an ad for the synagogue in the Washington Blade. I could not believe it was possible for there to be a place where I could be both LGBTQ+ and Jewish,” he said.
“While that may not seem like such a big deal today, back then it was hard to even imagine that a place where one could be both LGBTQ+ and Jewish actually existed,” he wrote. “After much deliberation, I finally summoned up the courage to go to services one Friday, mainly out of curiosity.”
He said he quickly became a regular member and moved later to take on leadership positions. “Perhaps most important, I found my community at Bet Mishpachah,” he wrote, adding that many of the people he met are an “amazing circle of friends” who “remain among my closest friends today, 45 years later.”
Longtime Bet Mishpachah member Stuart Sotsky, who wrote in his statement that he became involved with the group in 1975 as one of its founding members, told of the obstacles that Bet Mishpachah faced in its early years.
“With the major denominations still considering homosexuality as religiously prohibited and unacceptable, no synagogues accepted gay or lesbian people or relationships openly, and no synagogues would have sponsored or hosted our congregation in their facilities,” he wrote.
He told of how Bet Mishpachah evolved into a strong organization that developed ties to the wider Jewish community to fight for the rights of LGBTQ people in the faith community and the secular community. He said like the wider LGBTQ community, Bet Mishpachah members struggled to comfort those whose loved ones were lost during the height of the AIDS epidemic.
“Yet, as was true for the Jewish people wandering in the desert for forty years after the Exodus from Egypt, we were tested and strengthened as a community by our trials,” he wrote. “We not only survived but we were inspired toward social and political activism in the Gay and women’s liberation movement, and encouraged to risk coming out to our family, friends and co-workers,” he continued.
The statement released by Bet Mishpachah announcing its 50th anniversary gala celebration on Oct. 25 says the event would honor “visionary trailblazers,” including its Rabbi Emeritus Bob Saks and nationally acclaimed LGBTQ rights attorney Evan Wolfson, the founder of Freedom to Marry, the advocacy organization credited with leading the successful campaign to legalize same-sex marriage.
District of Columbia
Judge issues revised order in Capital Pride stalking case
Defendant Darren Pasha agreed to accept less restrictive directive
A D.C. Superior Court judge on April 30 reinstated an anti-stalking order requested by the Capital Pride Alliance against local gay activist Darren Pasha based on allegations that Pasha engaged in a year-long effort to harass, intimidate, and stalk the organization’s staff, board members, and volunteers.
The reinstated order by Judge Robert D. Okun followed an April 17 court hearing in which he rescinded a similar order he initially approved in February on grounds that more evidence was needed to substantiate the need for the order.
At the time he rescinded the earlier order he scheduled an evidentiary hearing for April 29 at which three Capital Pride staff members testified in support of the anti-stalking order. But Okun discontinued the hearing after Pasha, who was representing himself without an attorney, announced he was willing to accept a revised, less restrictive temporary restraining order.
The judge said Pasha’s decision to accept a restraining order made it no longer necessary to continue the evidentiary hearing. He then asked Capital Pride and Pasha to submit their suggested revisions for the order which they submitted a short time later.
The case began when Capital Pride Alliance, the D.C.-based LGBTQ group that organizes the city’s annual Pride events, filed a civil complaint on Oct. 27, 2025, against Pasha, accusing him of engaging in a year-long effort to harass, intimidate, and stalk Capital Pride staff, board members, and volunteers. It includes a 167-page addendum of “supporting exhibits” that includes multiple statements by unidentified witnesses.
Pasha, who has represented himself without an attorney, has argued in multiple court filings and motions that the stalking allegations are untrue. In his initial court response to the complaint, he said it appears to be a form of retaliation against him for a dispute he has had with Capital Pride and its former board president, Ashley Smith, who has since resigned from the board.
Similar to his earlier anti-stalking order against Pasha, Okun’s reissued order on April 30 states, a “Temporary Anti-Stalking Order is GRANTED, effective immediately and remaining in effect until further order of the Court or final disposition of this matter.”
It adds, “The defendant shall not contact, attempt to contact, harass, threaten, or otherwise communicate with any protected person, directly or indirectly, including through third parties, social media, electronic communication, or any other means.”
Unlike the earlier order, which did not identify the “protected persons” by name, the latest order includes a list of 34 people, 13 of whom are Capital Pride staff members or volunteers, including CEO Ryan Bos and Chief Operating Officer June Crenshaw. The other 21 people listed are identified as Capital Pride board members, including board chair Anna Jinkerson.
Possibly because Pasha addressed this in his suggested version of the order, the judge’s revised order says Pasha is allowed to visit the D.C. LGBTQ+ Community Center, where the Capital Pride office is located, if he gives the community center a 24 hour advance notice that he will be visiting the center, which hosts many events unrelated to Capital Pride. The earlier order required him to stay at least 100 feet away from the Capital Pride office.
The new order also prohibits Pasha from attending 21 named events that Capital Pride Alliance either organizes itself or with partner organizations that were scheduled to take place from April 30 through June 21. The order says he is allowed to attend the two largest events, the June 20 Pride Parade and the June 21 Pride Festival and Concert, in which 500,000 or more people are expected to attend.
It says Pasha is also allowed to attend the June 15 Pride At The Pier event organized by the Washington Blade.
But for those three events the order says he is restricted from entering “ticketed and controlled access areas.”
At the April 29 court hearing, Okun also scheduled a mandatory remote mediation session for July 23, in which efforts would be made to resolve the civil complaint case brought by Capital Pride without going to trial.
District of Columbia
Both sides propose revised orders in Capital Pride stalking case
Defendant Darren Pasha agreed to accept less restrictive directive
An evidentiary hearing in D.C. Superior Court on April 29 in which the Capital Pride Alliance presented three of four planned witnesses to testify in support of its civil complaint that D.C. gay activist Darren Pasha engaged in a year-long effort to harass, intimidate, and stalk its staff, board members, and volunteers ended abruptly at the direction of the judge.
Judge Robert D. Okun announced from the bench that the hearing, which was intended provide Capital Pride an opportunity to present evidence in support of its request to reinstate an anti-stalking order against Pasha that the judge temporarily rescinded on April 17, was no longer needed because Pasha stated at the hearing that he is willing to accept a revised, less restrictive temporary restraining order.
Pasha made that statement after two Capital Pride witnesses — June Crenshaw and Vincenzo Volpe — each testified in support of the stalking allegations against Pasha for over an hour under questioning from Capital Pride attorney Nick Harrison and under cross-examination from Pasha, who is representing himself without an attorney.
After Capital Pride’s third witness, Tifany Royster, testified for just a few minutes, and after the judge called a recess for lunch and to attend to an unrelated case, Pasha announced that after obtaining legal advice he determined that he was unsuited to continue cross-examining the witnesses. He said he would be willing to accept a significantly less restrictive temporary restraining order.
Okun then ruled that the evidentiary hearing was no longer needed and directed Capital Pride and Pasha to submit to him their version of a revised stay away order. He said he would use their proposed revisions to help him develop his own order, which he would issue after deliberating over the matter.
He also scheduled a mandatory remote mediation session for July 23, in which efforts would be made to resolve the case without going to trial. He then adjourned the hearing at 3:50 p.m.
The online Superior Court docket for the case stated after the hearing ended that the judge would issue “a new modified Temporary Protective Order,” but it did not say when it would be issued.
Shortly before the April 29 hearing began at 11 a.m., Harrison filed a “Draft Temporary Anti-Stalking Order” that included a list of 34 “Protected Persons” that Harrison said during the hearing were affiliated with Capital Pride Alliance as staff and board members, volunteers, and others associated with the group.
The proposed order stated, “The defendant shall not contact, attempt to contact, harass, threaten, or otherwise communicate with any protected person, directly or indirectly, including through third parties, social media, electronic communications, or any other means.”
The proposal represented a significant change from Capital Pride’s initial civil complaint against Pasha filed in February that Pasha claimed called for him to stay away at least 200 yards from all Capital pride staff, board members, and volunteers without naming them. Okun granted that stay away request in February but reduced the stay away distance to 100 feet.
Capital Pride attorney Harrison disputes Pasha’s interpretation of the order, saying the 100-foot stay-away was for events, not for individual Capital Pride staff, volunteers, or board members. He said the order prohibited Pasha from engaging in any way with the Capital Pride staffers, volunteers or board members.
But the proposed order Capital Pride at first submitted at the April 29 hearing also called for Pasha to stay away from and to not attend as many as 25 Capital Pride events scheduled to take place this year from April 30 through June 21 and for him to say away from the Capital Pride office located at 1827 Wiltberger St., N.W., which is the building in which it shares with the DC LGBTQ Community Center.
At the April 29 hearing, at Pasha’s request, Okun called on Capital Pride to consider allowing Pasha to attend at least the two largest events — the Capital Pride Parade and Festival — which draw over 500,000 participants.
Harrison said in a follow-up message to the judge following the hearing that Capital Pride would allow Pasha to attend those two events and one other as long as he stays away from “ticketed and controlled access areas.”
At an April 17 status hearing Okun rescinded the earlier stay away order at Pasha’s request, among other things, on grounds that it was too vague and didn’t provide Pasha with sufficient specific information on who to stay away from. It was at that hearing that Okun scheduled the April 29 evidentiary hearing, saying it would give Capital Pride a chance to provide sufficient evidence to justify an anti-stalking order and Pasha an opportunity to challenge the evidence.
In his own response to the initial civil complaint filed in February and in subsequent court filings, Pasha has strongly denied he engaged in stalking and has alleged that the complaint was a form of retaliation against him over a dispute he has had with Capital Pride and its former board president, Ashley Smith.
Like its initial complaint filed in February, Capital Pride filed a multipage document at the start of the April 29 hearing with written testimony from staff members and volunteers who allege that Pasha did engage in stalking, harassment, and intimidating behavior toward them and others.
Like Capital Pride, Pasha following the April 29 hearing, filed his own proposed version of the stay away order with significantly less restrictions than the Capital Pride proposal. Among other things, it calls for him to restrict his contact with Capital Pride CEO Ryan Bos and Crenshaw but says it “does not by its terms restrict the defendant’s communications with any other person, entity, governmental body, or media outlet.”
“Darren Pasha sent multiple messages to us and to the court after the proceedings asking for further modifications — which we are not accepting or responding to,” Harrison told the Blade in response to a request for further comment on Judge’s request for each side to submit proposed revisions of the stay away order.
“We appreciate the court’s time and careful attention to the evidence presented today,” Harrison told the Washington Blade in a written statement after the hearing. “This process was about bringing forward the experiences of individuals who reported a pattern of conduct that caused fear, serious alarm, and emotional distress,” he said.
“Capital Pride Alliance remains committed to ensuring that our events and community spaces are safe, welcoming, and free from harassment and we will continue to take appropriate steps to support and protect our community,” his statement says.
“I am happy with what we have accomplished so far,” Pasha told the Blade after the hearing. “I’m just waiting to see what will happen next. But I want to reiterate this goes back to when someone treats you wrong you speak up,” he said. “Even if I lose this case, I am glad that I spoke up and raised concerns.”
He added, “I will just be confident that in the next couple of months the truth will come out. But for now, I am happy with the progress that we have made regarding this.”
This story will be updated when the judge issues his revised stay away order.
District of Columbia
U.S. Attorney’s Office fails to reinstate hate crime charge in anti-gay assault
The Office of the U.S. Attorney for D.C., which prosecutes criminal cases in the District, has decided not to reinstate a hate crime designation filed by D.C. police against a man arrested in February for allegedly assaulting a gay man while using “homophobic slurs.”
After prosecutors with the U.S. Attorney’s Office initially dropped the hate crime designation filed by police shortly after the alleged attacker was arrested on Feb. 7, a spokesperson for the office told the Washington Blade the case was still under investigation, and additional charges could be filed.
“We continue to investigate this matter and make no mistake: should the evidence call for further charges, we will not hesitate to charge them,” a statement released by the office in February said.
But D.C. Superior Court records show the case against defendant Dean Edmundson, 26, of Germantown, Md., who is now charged with Simple Assault without a hate crime designation, is scheduled to go to trial on Aug. 18.
The U.S. Attorney’s Office this week did not immediately respond to a message from the Blade asking why it chose not to reinstate the hate crime designation.
An affidavit in support of the arrest filed in court by D.C. police appears to support the charge of a hate crime designation. It says the incident occurred around 7:45 p.m. on Feb. 7 at the intersection of 14th and Q Streets, N.W., which is near two D.C. gay bars.
“The victim stated that they refused to High-Five Defendant Edmundson, which, upon that happening, Defendant Edmundson started walking behind both the victim and witness, calling the victim bald, ugly, and gay,” the arrest affidavit states.
“The victim stated that upon being called that, Defendant Edmundson pushed the victim with both hands, shoving them, causing the victim to feel the force of the push,” the affidavit says, adding, “The victim stated that they felt offended and that they were also gay.”
Under D.C.’s Bias Related Crimes Act of 1989, penalties for crimes motivated by prejudice and hate against individuals based on race, religion, sexual orientation, gender identity disability, and homelessness can be enhanced by a judge upon conviction by one and a half times greater than the penalty of the underlying crime.
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