News
Manny Pacquiao compares marriage to ‘sex between animals’
Boxer is running for the Philippines Senate

Philippine boxer Manny Pacquiao on Feb. 15, 2016, described marriage rights for same-sex couples as worse than “sex between animals.” (Photo by inboundpass; courtesy Wikimedia Commons)
Manny Pacquiao on Sunday compared marriage rights to same-sex couples to “sex between animals.”
“Same-sex marriage is more disgusting than (sex) between animals,” said the Philippine boxer during an interview with the website Bilang Pilipino.
Pacquiao, who is a member of the United Nationalist Alliance, is running for a seat in the Philippines Senate in national elections that are scheduled to take place on May 9. He has represented the province of Sarangani in the Philippines House of Representatives since 2010.
Jonas Bagas of TFL Sexuality, a Philippine advocacy group, blasted Pacquiao over his comments.
“Manny Pacquiao’s reprehensible attitude towards LGBTs and marriage equality shows an appalling lack of understanding of human dignity,” Bagas told the Washington Blade. “He’s not just a popular sports icon, he is also a legislator and a candidate for higher office in the Philippines.”
“His willingness to strip LGBTs of humanity shows he’s not fit for public service,” he added.
Dindi Tan, a member of the Quezon City Pride Council board of directors, posted a lengthy response to Pacquiao’s comments onto her Facebook page. The post contained the headline “Day of Infamy for Manny Pacquiao.”
“Today will go down in history as that day when you dropped the bomb against your fellow Filipinos — the Philippine LGBT community,” wrote Tan.
Boxer previously said he is ‘not against’ gay people
Pacquiao in 2012 criticized President Obama’s support of marriage rights for same-sex couples during an interview with the Examiner.
The article appeared to show him using a passage from the Book of Leviticus that calls for the death of men who engage in same-sex sexual relations. The Grove, a popular Los Angeles shopping mall, banned Pacquiao after the website published the interview.
Pacquiao reaffirmed his opposition to marriage rights for same-sex couples to the Associated Press, but he stressed he is “not against the gay people.”
The boxer noted to the Associated Press that his cousin and other relatives are gay. The Examiner later clarified that Pacquiao did not refer to Leviticus during its interview with him.
Bagas told the Blade in response to Pacquiao’s latest comments that the boxer should no longer receive endorsements from Nike and other brands.
The Blade has reached out to Pacquiao and Nike for comment.
Activist: Pacquiao is a ‘bigot’
The Philippines national elections will take place roughly six months after a court found a U.S. Marine guilty of killing Jennifer Laude, a transgender woman, in an Olongapo City motel room in 2014.
Laude’s death sparked widespread outrage among Philippine advocates who continue to urge the country’s lawmakers to approve an LGBT-inclusive anti-discrimination measure that has languished for more than a decade. The case also highlighted opposition to the U.S. military presence in the Philippines.
“Its time for the ‘pink vote’ to judge your rightful place in history,” wrote Tan on her Facebook page. “Let us unite to campaign against this bigot. Mr. Manny Pacquiao you may win the Senate but we will make sure that you will also go down in history as one of the most-celebrated cowards of our time.”
Pacquiao on Tuesday apologized for his comments in a video he posted to his Twitter page.
I'm sorry for hurting people by comparing homosexuals to animals. Please forgive me for those I've hurt. God Bless! pic.twitter.com/bqjRcWqp8R
— Manny Pacquiao (@mannypacquiao) February 16, 2016
Rehoboth Beach
BLUF leather social set for April 10 in Rehoboth
Attendees encouraged to wear appropriate gear
Diego’s in Rehoboth Beach hosts a monthly leather happy hour. April’s edition is scheduled for Friday, April 10, 5-7 p.m. Attendees are encouraged to wear appropriate gear. The event is billed as an official event of BLUF, the free community group for men interested in leather. After happy hour, the attendees are encouraged to reconvene at Local Bootlegging Company for dinner, which allows cigar smoking. There’s no cover charge for either event.
District of Columbia
Celebrations of life planned for Sean Bartel
Two memorial events scheduled in D.C.
Two celebrations of life are planned for Sean Christopher Bartel, 48, who was found deceased on a hiking trail in Argentina on or around March 15. Bartel began his career as a television news reporter and news anchor at stations in Louisville, Ky., and Evansville, Ind., before serving as Senior Video Producer for the D.C.-based International Brotherhood of Electrical Workers union from 2013 to 2024.
A memorial gathering is planned for Friday, April 10, 11:30 a.m.-1:30 p.m. at the IBEW International Office (900 7th St., N.W.), according to a statement by the DC Gay Flag Football League, where Bartel was a longtime member. A celebration of life is planned that same evening, 6-8 p.m. at Trade (1410 14th St., N.W.).
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
