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Gospel music vets Knapp, Becker unite for Christmas album, tour

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Jennifer Knapp, Margaret Becker, gospel music, Immigrant's Daughter, Simple House, music, gay news, Washington Blade

Margaret Becker and Jennifer Knapp
‘The Hymns of Christmas Tour’
Monday, 7:30 p.m.
The Birchmere
3701 Mount Vernon Ave.
Alexandria, VA
$25

Jennifer Knapp, Margaret Becker, gospel music, Immigrant's Daughter, Simple House, music, gay news, Washington Blade

Margaret Becker (right) a veteran of gospel music with classic albums like ‘Immigrant’s Daughter’ and ‘Simple House’ in her canon, just finished a Christmas album with Jennifer Knapp, a gospel artist who emerged in the late ’90s. (Photo by Heidi Groff; courtesy Jay Jones Music)

Any touring musician will tell you life on the road — even when you can afford first class all the way — can get to you after years of going through the endless recording/promoting/touring/repeat cycle.

Two gospel music veterans who, at different times and to varying degrees, each spent years out of the limelight, are back with a wildly unexpected joint project — an album called “The Hymns of Christmas.” On it, Margaret Becker and Jennifer Knapp trade leads and harmonies and enjoy what they say is great musical repartee. They’re half-way through a 14-date mini-tour to support it and play the Birchmere in Alexandria, Va., Monday night.

Knapp, 38, released her first major label album to the Christian market in 1998 and worked solidly touring and recording through 2002 at which time she went on a long hiatus, moved to Australia and pretty much gave up any thoughts of continuing her career. She came out as a lesbian in April 2010 and released a comeback album called “Letting Go.” She maintains her Christian faith but says, though she doesn’t claim to be a theologian, she believes many of the scriptures traditionally used to condemn gays have been misunderstood and misinterpreted.

Becker, 53, was practically peerless among Christian music women rockers in her heyday. She released her first album in 1987 and though she recorded plenty of ballads and exhibited tremendous songwriting prowess, Becker always rocked harder than her contemporaries like Amy Grant or Twila Paris. Becker enjoyed a great run throughout the late ‘80s and ‘90s but slowed down tremendously by the ‘00s. Her new effort with Knapp is her first new album since 2007’s “Air.”

During a lunch break last week between back-to-back shows in Canton, Ohio and Indianapolis, Knapp fields a bevy of questions on how she has settled into being an openly gay singer, the collaboration with Becker and how it came about and what fans can expect from their show next week at the Birchmere.

It’s a highly non-glam tour and Knapp makes no attempt to hide it. They’re sharing a van and Becker is in line getting lunch at a Subway while Knapp answers Blade questions. Though the interview is with Knapp, Becker quickly follows up with e-mail inquiries later in the day.

“It’s just gonna be Margaret and I with a couple of acoustic guitars, but don’t let that fool you,” Knapp says. “It’s one of the most fun times I’ve ever had and it’s not gonna be some pared down girly acoustic thing. It’s gonna be a really good, full-voiced night. It shocks me when I look over at her and see how much she gives each night.”

Though not as active as she formerly was, Becker still speaks at religious women’s events and participates in hymn recording projects. Her audience is very much part of the Nashville-based contemporary Christian industry, the ranks of which both she and Knapp came through.

The two met in about 2000 when they both participated in a pair of multiple-artist projects and became friends. Knapp, who long has admired Becker, says it took no arm-twisting to convince Becker to record and tour with her, though many gospel fans turned their back on Knapp.

“Fortunately it’s not really an issue we’ve had,” Knapp says. “Tonight’s going to be a prime example. We’re playing at a United Methodist church in Indianapolis. It will be a lovely Christmas evening and the last thing we’ll be talking about is our sexual orientation. It’s a huge step for that church to host somebody like me and just proceed as if it’s business as usual but I think we’re seeing that more and more in terms of the public consciousness. I think we saw that in this last election. It’s great that people can take that and not draw this unusual amount of attention to it. That’s really the extraordinary part of it.”

Becker, in an e-mail exchange, says she’s not finding fans and those coming to the shows to be inferring anything about her life or ministry by her collaboration with Knapp.

“The audiences who are supporting this are music lovers who recognize when the work is symbiotic and complementary,” Becker says. “We’ve played this tour to those people, groups that I consider to be overlapping supporters from both of our bases. They are respectful and come for the music and spirit or the art of the material. I don’t think they give it much more thought than that and to me, that’s perfect. That’s how it should be.”

For the record, Becker declines to comment on her own sexual orientation. “My personal life is private and I’m very happy,” she wrote in an e-mail via her publicist. “I am very supportive of Jennifer and this musical partnership we’ve created and look forward to sharing it with her supporters and mine.”

The album features mostly acoustic arrangements of traditional church classes like “Hark the Herald Angels Sing,” “The First Noel,” “What Child is This,” “Silent Night” and more. Neither artist had recorded a Christmas album before and now that both are again living in the Nashville area, they decided this summer to go ahead and make it happen.

“We finally said, ‘Let’s just do it, let’s just get it done,’” Knapp says. “There was no pressure to write anything new, they’re all hymns so there’s a great wealth of material there and lots of opportunities for us to harmonize. We just decided to put our money where our mouth was and go ahead and do it.”

Becker concurs.

“One night we just got serious and realized we’d both put off making a Christmas record over the course of our careers, at least the kind that was indigenous to us. That’s where the idea came from. Making music with a dear friend who is also an awesome talent was the catalyst for me. It was fun top to bottom.”

The indie album was recorded on a shoestring with, Knapp says, basically “one mic and one computer.” She says the advance of user-friendly recording software made it possible to do the album without spending thousands. They did some spring rehearsing, hit the studio in July (when most Christmas albums are recorded) and did most of the work in a four-week span. The mixing and packaging came soon after and the project wrapped in October.

“It did feel a little weird at first singing all these Christmas songs while you’re just dripping in sweat in the middle of the hot Tennessee summer,” she says. “So at the beginning, yeah, it took a little time to wrap my head around a Christmas project but pretty quickly it really did start to feel like its own project. It didn’t feel kitschy or Christmasy really to me. We approached it in a very honest sense and didn’t want to make it kitschy. Maybe it’s just because I was involved with it but I really was thinking, ‘Wow, I could listen to this any time of the year.’”

The first half of the show is basically the new album. In the second half, the two revisit their hits, trade harmonies on each other’s songs and keep it loose enough that the set list varies from show to show.

“We’ve sort of got this telepathy thing going on for the last two or three shows,” Knapp says. “We’ll just kind of riff on a theme for a bit and it’s great knowing you don’t have to play it exactly the same way every night or carry the full weight of the evening by yourself.”

Knapp ends the conversation weighing in on a blaze of topics. On whether or not Christians in the U.S. are becoming less rigid on homosexuality, Knapp says there “will always be people who aren’t going to change their minds no matter what.” She says she finds encouragement in the Mainline Protestant denominations that are making gay-friendly strides more and more as time progresses.

Why then, one wonders, have those kinds of churches not spawned their own cottage industry of gospel music the way the evangelical/Bible Belt world did starting with “Jesus music” in the late ‘60s?

“It’s a question I’ve been asking myself for years,” Knapp says. “There are thousands of singers who write about their faith from very different viewpoints but I really think a lot of it has to do with the circumstances in that world where the people who run the industry really see themselves as the gatekeepers and a great emphasis is placed on how the individual artist acts and who they hang out with and how you think about your faith. We’ve seen a lot of strong artists pulled from shelves because they’ve gotten divorced or had an alcohol problem or whatever. As a songwriter you really have to keep writing true and honest stories. If you’re only writing music for Christians, by Christians to make more Christians, you kind of lose out.”

Lee Tucker, a long-time gay gospel music fan and Alexandria, Va., resident, says Knapp deserves enormous credit for being brave enough to come out, despite what it might cost her in lost airplay, space at Christian retail and fans.

“I think it’s amazing she took the brave jump to come out,” Tucker says. “It was a big jump for Chely Wright too because a lot of country music is in the Midwest and in the Bible Belt, but it’s even more of a leap for Jennifer because it will totally change her market. If you went into a Christian bookstore right now, you wouldn’t find any of her stuff on the shelves at all.”

For LGBT teens who might be coming up in evangelical households, Knapp says hang in there and remember there are faith-based Christian groups out there that affirm gays.

“Absolutely get online, there are so many people out there waiting with open arms,” she says. “The Christian Network, Believe Out Loud, Soulforce, Inside Out Faith — there are a lot of people out there offering very compassionate, faith-based support. It’s not longer just churches being the bad guys here. A lot of them are starting to get the message.”

 

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Transmission DC breathes new life into a storied sound space

A fresh home for boundary-pushing culture on H Street

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Transmission DC is a queer, trans, and POC-owned, operated, and centered community-focused venue at 1353 H St., N.W. (Photo courtesy of Transmission DC)

Late last year, phoenix-style, a fresh home for boundary-pushing culture arose on the H Street corridor. Transmission DC – a queer, trans, and POC-owned, operated, and centered community-focused venue – powered on in the former home to the Rock & Roll Hotel (famously, not a hotel, but very much rock & roll). Transmission (1353 H St., N.E.) arrives secure in its mandate – or even birthright – to provide a place to celebrate creativity and music through a lens of inclusivity and respect.

Transmission’s team brings experience, but also representation. Owners/partners Kabir Khanna (who is also programming director), Katii B, Ellie McDyre, and Kelli Kerrigan together previously managed 618 productions, a venue in Chinatown, crafting “some of D.C.’s freakiest parties, raves, and mosh pits” they note.

They packed up operations last fall to a space curated specifically for D.C.’s underground music and culture scene, building their efforts in Chinatown to bring in more fans in queer and POC circles.

Transmission, Khanna points out, is built on DIY values. In the music scene, DIY means that promoters and organizers – often disconnected from the mainstream and part of marginalized communities – build shows and programs collaboratively, but independently from institutions, supporting each other as smaller, independent venues close. Here, Transmission aims to ensure that those putting together these underground inclusive shows have a more permanent and stable home, can have access to resources, and can provide more sustainable income to artists. “We’re trying to get more people to support and enjoy the music, and also give artists and organizers within the DIY community more structure and a larger cut,” says Khanna.

Khanna also notes that Transmission operates “under the principles of safety, inclusivity, and respect.” McDyre added that even at venues that claim inclusivity, that statement might not take place in practice. We’re “not just pitting up a rainbow flag,” says McDyre, but as some of the owners are trans and POC, audiences can see themselves reflected at the top.

Much like the DIY nature of the music community, the Transmission owners brought a DIY ethos to turning around their space.

In March 2020 – the height of COVID lockdowns – Rock & Roll Hotel suddenly shuttered, though not due to the pandemic; instead, the venue claimed that decreasing sales and increasing competition led to the closure. For 14 years, it was the central spot for cheap beer and lesser-known and celebrated acts. The space stood vacant for more than five years, until Transmission turned the power back on.

“When we got into the space, it was effectively abandoned for years,” says Khanna. “There was a ton of mold, and paint primer covering all surfaces. It was nearly falling apart.” Khanna noted that many music venues like this one, regardless of how well it was maintained, “get the shit kicked out of it,” given the nature of shows. The team called in mold removal contractors, ripped up most of the floorboards, and started fresh.

Transmission’s first floor is styled as a stripped-down black box: the better to take in the music. “It’s minimal on purpose to act as a canvas for set design and music,” without a specific aesthetic, says Khanna. Moving upstairs, the second floor has been opened up, removing some walls, and now has a larger dance area than the first floor. Beyond the first two performance levels, and a holdover from Rock & Roll Hotel, is the rooftop. Though without a stage, the rooftop space is filled with murals splashed across the walls, with a full bar. Transmission’s current capacity is 496, but the team is looking to grow that number. Transmission will also leverage the full kitchen that Rock & Roll Hotel operated, bringing in Third Hand Kitchen to offer a variety of food, including vegan and vegetarian options.

Khanna pointed out an upcoming show reflective of Transmission’s inclusive ethos: Black Techo Matters on Feb. 27. The event is set to be “a dynamic, collaborative night of underground electronic music celebrating Black History Month.” Khanna says that techno came from Black music origins, and this event will celebrate this genesis with a host of artists, including DJ Stingray 313, Carlos Souffront, and Femanyst.

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Moving doc ‘Come See Me’ is more than Oscar worthy

Poet Laureate Andrea Gibson, wife negotiate highs and lows of terminal illness

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The late poet Andrea Gibson with their wife Megan Falley in ‘Come See Me.’ (Photo courtesy of Apple TV)

When Colorado Poet Laureate Andrea Gibson died from ovarian cancer in the summer of 2025, the news of their passing may have prompted an outpouring of grief from their thousands of followers on social media, but it was hardly a surprise.

That’s because Gibson – who had risen to both fame and acclaim in the early 2000s with intense live performances of their work that made them a “superstar” at Poetry Slam events – had been documenting their health journey on Instagram ever since receiving the diagnosis in 2021. During the process, they gained even more followers, who were drawn in by the reflections and explorations they shared in their daily posts. It was really a continuation, a natural evolution of their work, through which their personal life had always been laid bare, from the struggles with queer sexuality and gender they experienced in their youth to the messy relationships and painful breakups of their adult life; now, with precarious health prohibiting a return to the stage, they had found a new platform from which to express their inner experience, and their fans – not only the queer ones for whom their poetry and activism had become a touchstone, but the thousands more who came to know them through the deep shared humanity that exuded through their online presence – were there for it, every step of the way.

At the same time, and in that same spirit of sharing, there was another work in progress around Gibson: “Come See Me in the Good Light,” a film conceived by their friends Tig Notaro and Stef Willen and directed by seasoned documentarian Ryan White (“Ask Dr. Ruth”, “Good Night, Oppy”, “Pamela, a Love Story”), it was filmed throughout 2024, mostly at the Colorado home shared by Gibson and their wife, fellow poet Megan Falley, and debuted at the 2025 Sundance Film Festival before a release on Apple TV in November. Now, it’s nominated for an Academy Award.

Part life story, part career retrospective, and part chronicle of Gibson and Falley’s relationship as they negotiate the euphoric highs and heartbreaking lows of Gibson’s terminal illness together, it’s not a film to be approached without emotional courage; there’s a lot of pain to be vicariously endured, both emotional and physical, a lot of hopeful uplifts and a lot of crushing downfalls, a lot of spontaneous joy and a lot of sudden fear. There’s also a lot of love, which radiates not only from Gibson and Falley’s devotion and commitment to being there for each other, no matter what, but through the support and positivity they encounter from the extended community that surrounds them. From their circle of close friends, to the health care professionals that help them navigate the treatment and the difficult choices that go along with it, to the extended family represented by the community of fellow queer artists and poets who show up for Gibson when they make a triumphant return to the stage for a performance that everyone knows may well be their last, nobody treats this situation as a downer. Rather, it’s a cause to celebrate a remarkable life, to relish friendship and feelings, to simply be present and embrace the here and now together, as both witness and participant.

At the same time, White makes sure to use his film as a channel for Gibson’s artistry, expertly weaving a showcase for their poetic voice into the narrative of their survival. It becomes a vibrant testament to the raw power of their work, framing the poet as a seminal figure in a radical, feminist, genderqueer movement which gave voice to a generation seeking to break free from the constraints of a limited past and imagine a future beyond its boundaries. Even in a world where queer existence has become – yet again – increasingly perilous in the face of systemically-stoked bigotry and bullying, it’s a blend that stresses resilience and self-empowerment over tragedy and victimhood, and it’s more than enough to help us find the aforementioned emotional courage necessary to turn what is ultimately a meditation on dying into a validation of life.

That in itself is enough to make “Come See Me in the Good Light” worthy of Oscar gold, and more than enough to call it a significant piece of queer filmmaking – but there’s another level that distinguishes it even further.

In capturing Gibson and Falley as they face what most of us like to think of as an unimaginable future, White’s quietly profound movie puts its audience face-to-face with a situation that transcends all differences not only of sexuality or gender, but of race, age, or economic status as well. It confronts us with the inevitability few of us are willing to consider until we have to, the unhappy ending that is rendered certain by the joyful beginning, the inescapable conclusion that has the power to make the words “happily ever after” feel like a hollow promise. At the center of this loving portrait of a great American artist is a universal story of saying goodbye.

Yes, there is hope, and yes, good fortune often prevails – sometimes triumphantly – in the ongoing war against the cancer that has come to threaten the palpably genuine love this deeply-bonded couple has found together; but they (and we) know that, even in the best-case scenario, the end will surely come. All love stories, no matter how happy, are destined to end with loss and sorrow; it doesn’t matter that they are queer, or that their gender identities are not the same as ours – what this loving couple is going through, together, is a version of the same thing every loving couple lucky enough to hold each other for a lifetime must eventually face.

That they meet it head on, with such grace and mutual care, is the true gift of the movie. 

Gibson lived long enough to see the film’s debut at Sundance, which adds a softening layer of comfort to the knowledge we have when watching it that they eventually lost the battle against their cancer; but even if they had not, what “Come See Me in the Good Light” shows us, and the unflinching candor with which it does so, delivers all the comfort we need.

Whether that’s enough to earn it an Oscar hardly matters, though considering the notable scarcity of queer and queer-themed movies in this year’s competition it might be our best shot at recognition.

Either way, it’s a moving and celebratory film statement with the power to connect us to our true humanity, and that speaks to a deeper experience of life than most movies will ever dare to do.

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PHOTOS: Queen of Hearts

Bev crowned winner of 44th annual pageant at The Lodge

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Bev is crowned Queen of Hearts 2026 at The Lodge in Boonsboro, Md. (Washington Blade photo by Michael Key)

The 44th annual Queen of Hearts pageant was held at The Lodge in Boonsboro, Md. on Friday, Feb. 20. Six contestants vied for the title and Bev was crowned the winner.

(Washington Blade photos by Michael Key)

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