Local
Longtime gay activist Frank Kameny dies
Community, public officials mourn loss of LGBT movement hero, pioneer

Frank Kameny’s gay rights activism predated the Stonewall riots by more than a decade. (Washington Blade file photo by Michael Key)
Expressions of condolences from LGBT activists and their straight supporters poured in from across the country this week following the death in Washington on Tuesday of Franklin E. Kameny, one of the nation’s most prominent gay rights leaders.
Friends said Kameny, 86, appears to have died in his sleep while in bed at his house in Northwest Washington. A representative of the D.C. Medical Examiner’s office, who spoke to friends and well-wishers who stood outside the house Tuesday night, said the cause of death couldn’t be immediately determined.
Kameny’s passing came a little more than a month before the planned celebration on Nov. 15 of the 50th anniversary of his founding of the Mattachine Society of Washington, the first gay rights organization in the nation’s capital.
LGBT rights advocates Charles Francis and Bob Witeck, who were longtime friends of Kameny’s and established the project to preserve Kameny’s papers over a 50-year period, said they would be announcing soon plans for a memorial service to honor the gay rights leader’s life.
Witeck said Nov. 15 is being considered as a possible date for a Kameny memorial gathering.
Timothy Clark, Kameny’s tenant and friend, said he found Kameny unconscious and unresponsive in his bed shortly after 5 p.m. on Tuesday. Clark said he became concerned when he arrived home a few minutes earlier and noticed Kameny hadn’t retrieved his newspapers, which are delivered outside the house in the morning.
He said he called 911 and rescue workers determined that Kameny had passed away earlier, most likely in his sleep. Clark said he had spoken with Kameny shortly before midnight on the previous day and Kameny didn’t appear to be ill or in distress.
Kameny is credited with being one of the leading strategists for the early gay rights movement – beginning nearly a decade before the 1969 Stonewall riots in New York’s Greenwich Village and continuing forward.
The Stonewall riots, triggered by a police raid of the Stonewall gay bar, are considered by most activist leaders as the starting point of the modern LGBT rights movement. But movement leaders credit Kameny and his collaborators in the Mattachine Society of Washington with laying the groundwork that enabled the post-Stonewall LGBT organizing to flourish.
“Frank was a revolutionary who lived to see the world change, and I’m comforted by that,” said Francis. “He was the first gay American to root the argument for gay civil equality in the words of Thomas Jefferson and the Declaration of Independence and Constitution.”
Gay historian David K. Johnson, who wrote about Kameny in two books on the gay rights movement, said Kameny broke from the early American “homophile” movement’s tactics of accommodation with the prevailing views that homosexuality was a disorder.
“Kameny’s style and tactics differed markedly from those of earlier homosexual leaders,” Johnson wrote in a 2002 article posted on the website of D.C.’s Rainbow History Project. “By unabashedly proclaiming that homosexuality was neither sick nor immoral, Kameny helped move gays and lesbians out of the shadows of 1950s apologetic, self-help groups and into the sunlight of the civil rights movement, setting the tone for a movement that continues today.”
It was during his years as head of the Mattachine Society of Washington that Kameny in July 1968 coined the phrase, “Gay is Good,” which activists say became a forerunner to the gay pride celebrations that followed the 1969 Stonewall riots.
Born and raised in New York City, Kameny served in combat as an Army soldier in World War II in Europe. After the war, Kameny received his doctorate degree in astronomy from Harvard University.
He came to Washington in 1956 to take a position teaching astronomy at Georgetown University. The following year, government recruiters persuaded him to take a job as a civilian astronomer with the U.S. Army Map Service in Washington.
NASA career derailed
Kameny told the Blade in a 2002 interview that the nation’s race against the Soviet Union for superiority in space had just begun in full force and he set his sights, among other things, on a possible role in the U.S. space program.
A short time later, Congress created the National Aeronautics and Space Administration and Kameny said he would have seriously considered applying to become an astronaut. But that was not to come about.
Just five months into his job at the Army Map Service, U.S. government security investigators uncovered information leading them to believe Kameny was gay. They opened an investigation into his alleged “threat” to national security. Within a few weeks he was dismissed from his job, with his name placed on a list of people labeled as government security risks.
Kameny challenged the dismissal before the U.S. Civil Service Commission, which set personnel policies for federal employees. The commission upheld the firing, prompting Kameny to take the matter to court. After losing in the lower courts, he appealed his case to the U.S. Supreme Court, becoming the first known gay person to file a gay-related case before the high court.
The Supreme Court upheld a lower court ruling against Kameny and declined to hear the case. But Kameny’s decision to appeal the case through the court system motivated him to become a lifelong advocate on behalf of LGBT equality.
Gay historian Johnson wrote in his 2002 article that Kameny’s lawyer withdrew from the case after the U.S. Court of Appeals ruled against Kameny, forcing Kameny to write his own appeal to the Supreme Court.
Johnson called Kameny’s 60-page legal brief filed before the high court a groundbreaking challenge to the federal government’s policy barring homosexuals from working for the government in any capacity. Johnson said it served as Kameny’s and the gay movement’s strategy document for advancing legal rights for gays in the years going forward.
Kameny’s Supreme Court brief, or petition, also offered the world its first glimpse of what became his trademark use of blunt, sometimes inflammatory language combined with reasoned arguments to challenge anti-gay policies.
“The government’s regulations, policies, practices and procedures, as applied in the instant case to petitioner specifically, and as applied to homosexuals generally, are a stench in the nostrils of decent people, an offense against morality, an abandonment of reason, an affront to human dignity, an improper restraint upon proper freedom and liberty, a disgrace to any civilized society, and a violation of all that this nation stands for,” he wrote in his Supreme Court petition.
“These policies, practices, procedures, and regulations have gone too long unquestioned and too long unexamined by the courts,” he wrote.
Gov’t apologizes to Kameny
Although Kameny lost his own case, he spent the next decade working with attorneys and other gay and lesbian federal workers to chip away at the then U.S. Civil Service Commission’s ban on gay federal employees through new court challenges. By 1975, after losing several cases to gay employees who won reinstatement to their jobs over a period of years, the Civil Service Commission dropped its ban on gay employees.
The change, which came under the administration of President Gerald Ford, was based on court rulings saying the government could not discriminate against homosexual federal employees if no evidence exists to show a harmful “nexus” between someone’s sexual orientation and their ability to perform their job.
Kameny, who called the development a major victory for gay rights, turned next to ongoing efforts to end two other anti-gay policies of the government – the ban on gays from receiving government security clearances and the ban on gays in the military.
In 2009, the Obama administration through the U.S. Office of Personnel Management – the successor agency to the Civil Service Commission – issued Kameny a formal apology for his 1957 firing. The apology was extended by OPM Director John Berry, an openly gay man.
In an area of work for which Kameny is less known, he established a paralegal practice in the 1970s that continued through the 1980s and early 90s to represent gays encountering problems obtaining or retaining security clearances as well as gays facing discharge from the military because of their sexual orientation.
Activists following his paralegal work, including those who he helped keep their security clearances, called Kameny a tenacious counsel who sometimes worked with lawyers and other times served as an administrative representative before adjudicatory hearings, including discharge hearings in all branches of the military.
“When the super-secret National Security Agency (NSA) was on the verge of firing me simply for discovering I was gay, I enlisted Frank Kameny’s help in resisting,” said Jamie Shoemaker, a linguist and NSA career employee.
“His gutsy, unapologetic efforts to save my career and that of many others with security clearances led to a ground-breaking change in the attitude of our country’s intelligence agencies toward gays,” Shoemaker said.
Kameny said he was pleased when his security clearance practice became mostly unnecessary in the 1990s when President Bill Clinton issued an executive order prohibiting discrimination based on sexual orientation in the issuance of government security clearances.
Soliciting sodomy
In his work with military service members ensnared in what activists called witch hunts, where military investigators pressured vulnerable gays to identify other gays under false promises of lenient treatment, Kameny coined another phrase aimed at helping those under investigation – “Say nothing, sign nothing, get counsel.”
Charles Francis and others who knew Kameny said his paralegal work met an important need in the years before groups such as Lambda Legal Defense and Education Fund and Servicemembers Legal Defense Network emerged to take on this type of legal work.
LGBT movement colleagues also credit Kameny with playing a lead role in the effort to persuade the American Psychiatric Association in 1973 to remove homosexuality from its list of disorders. As a scientist by profession, Kameny wrote and spoke often beginning in the 1960s about what he called the faulty or “junk” science that the psychiatric profession used to support its claim that homosexuality was a mental disorder.
Kameny and others supporting him within the profession argued that nearly all of the “gays are sick” theories were based on studies of patients in therapy. There were little or no studies made of the overwhelming majority of gays who never sought therapy and functioned well in society despite widespread anti-gay prejudice, Kameny and others argued.
When broader studies were conducted of gays and lesbians in the population at large, findings showed there were no differences in the numbers found to have mental health problems between samples of gays and straights, Kameny often pointed out.
In yet another area of work, Kameny is credited with playing an early and effective role in pushing for repeal of state sodomy laws, which made it illegal for consenting adults to engage in oral or anal sex in the privacy of the home. In keeping with his characteristic defiant rhetoric, Kameny sought to dramatize what he called the “lunacy” of laws prohibiting private, consenting sex.
On a number of occasions he publicly solicited public officials, including D.C.’s police chief in the 1960s, to engage in sodomy with him. In 1987, when the U.S. Supreme Court upheld Georgia’s sodomy law in the case Bowers vs. Hardwick, Kameny said he wrote letters soliciting sodomy to each of the Supreme Court justices that voted to uphold the law.
“I defied them to prosecute me,” he told the Blade. “They never did.”
Joe Solmonese, president of the Human Rights Campaign, said Kameny “led an extraordinary life marked by heroic activism that set a path for the modern LGBT civil rights movement.”
“From the early days fighting institutionalized discrimination in the federal workforce, Dr. Kameny taught us all that ‘Gay is Good,’” Solmonese said. “As we say goodbye to this trailblazer on National Coming Out Day, we remember the remarkable power we all have to change the world by living our lives like Frank – openly, honestly and authentically.”
Chuck Wolfe, CEO of the Gay & Lesbian Victory Fund, said Kameny’s death marked the “loss of a hero and a founding father of the fight to end discrimination against LGBT people.”
“Dr. Kameny stood up for this community when doing so was considered unthinkable and even shocking, and he continued to do so throughout his life,” Wolfe said. “He spoke with a clear voice and firm conviction about the humanity and dignity of people who were gay, long before it was safe for him to do so. All of us who today endeavor to complete the work he began a half century ago are indebted to Dr. Kameny and his remarkable bravery and commitment.”
Local activists who knew Kameny said they are deeply saddened over his passing but pleased to have shared time with him at several LGBT events in Washington during the past three weeks.
On Sept. 30, D.C.’s LGBT Community Center honored Kameny along with three other activists with its community service award at a ceremony at the downtown Hotel Sofitel. Kameny delivered what his activist friends called his standard and beloved fiery speech asserting his 50-year struggle to change society to bring about full and unabridged rights for LGBT people. It was to be his last speaking engagement.
His passing inside his house on Tuesday came several years after the city designated the house at 5020 Cathedral Ave., N.W., as a historic landmark because of the work Kameny and his activist colleagues performed there since the 1960s on behalf of LGBT rights. In 2010, the D.C. City Council voted unanimously to name a two-block section of 17th Street near Dupont Circle as Frank Kameny Way in honor of Kameny’s lifelong work on behalf of equality for the LGBT community and the community at large.”
Kameny’s death also came five years after Francis and Witeck helped arrange for the Library of Congress to acquire more than 50,000 documents from the Kameny Papers Project, which pulled together nearly 50 years of papers and documents that Kameny compiled through his work on behalf of LGBT people.
“Frank Kameny was the Rosa Parks and the Martin Luther King and the Thurgood Marshall of the gay rights movement,” Yale Law Professor William Eskridge told the Associated Press earlier this year.
District of Columbia
Faith programming remains key part of Creating Change Conference
‘Faith work is not an easy pill to swallow in LGBTQ spaces’
The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice.
For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.
In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.
Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”
But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.
Recognizing a local queer faith icon
Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.”
Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work.
Creating a faith-based gathering space
Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference.
This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.
The Shower of Stoles
The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”
Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously.
The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained.
Explicit interfaith work
Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio).
But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”
This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee.
Affirming that queer faith work is part of liberation
The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.
It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said.
“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.
This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.
Virginia
McPike prevails in ‘firehouse’ Dem primary for Va. House of Delegates
Gay Alexandria Council member expected to win 5th District seat
Gay Alexandria City Council member Kirk McPike emerged as the clearcut winner in a hastily called Jan. 20 “firehouse” Democratic primary for a seat in the Virginia House of Delegates representing Alexandria.
McPike, who was one of two gay candidates running in the four-candidate primary, received 1,279 votes or 60.5 percent, far ahead of gay public school teacher Gregory Darrall, a political newcomer who received 60 votes or 3 percent.
Former Alexandria City School Board member Eileen Cassidy Rivera came in second place with 508 votes or 24 percent and Northern Virginia criminal law defense attorney Chris Leibig finished in third place with 265 votes or 12.5 percent.
Each of the candidates expressed strong support for LGBTQ-related issues.
With less than a week’s notice, Democratic Party officials in Alexandria called the primary to select a Democratic nominee to run in the Feb. 10 special election to fill the 5th District House of Delegates seat being vacated by state Del. Elizabeth Bennett-Parker (D-Alexandria).
Bennett-Parker won the Democratic nomination for the Virginia State Senate seat being vacated by gay state Sen. Adam Ebbin (D-Alexandria), who is resigning from his seat to take a position in the administration of Democratic Virginia Gov. Abigail Spanberger, who took office on Jan. 17.
Bennett-Parker won the nomination for Ebbin’s state Senate seat in yet another firehouse primary on Jan. 13 in which she defeated three other candidates, including gay former state Del. Mark Levine.
McPike, a longtime LGBTQ rights advocate, first won election to the Alexandria City Council in 2021. He has served for 13 years as chief of staff for gay U.S. Rep. Mark Takano (D-Calif.) and has remained in that position during his tenure on the Alexandria Council. He told the Washington Blade he will continue as chief of staff until next month, when he will resign from that position before taking office in the House of Delegates.
He received the endorsement of Ebbin, U.S. Rep. Don Beyer (D-Va.), and the LGBTQ Victory Fund in his race for the 5th District Va. House seat. Being an overwhelmingly Democratic district, virtually all political observers expect McPike to win the Feb. 10 special election.
He will be running against Republican nominee Mason Butler, a local business executive who emerged as the only GOP candidate running for the delegate seat.
“Thank you to the voters of Alexandria for choosing me as the Democratic nominee in the House of Delegates District 5,” McPike said in a statement released shortly after the vote count was completed. “It is an incredible honor to have the opportunity to fight for our community and its values in Richmond,” he said.
“I look forward to continuing to work to address our housing crisis, the challenge of climate change, and the damaging impacts of the Trump administration on the immigrant families, LGBTQ+ Virginians, and federal employees who call Alexandria home,” he stated.
He praised Ebbin for his longstanding support for the LGBTQ community in the Virginia Legislature and added, “If elected to the House of Delegates in the Feb. 10 general election, I will continue to fight to protect the rights and freedoms of LGBTQ+ Virginians from my new position in Richmond.”
Gay candidate Darrall’s campaign website said he is a “proud progressive, lifelong educator, and labor leader running to put people first.” It says he is a political newcomer “with more than 20 years in the classroom” as a teacher who played a key role in the successful unionization of Fairfax Public Schools.
“He is a proud member and staunch supporter of the LGBTQIA+ community,” his website statement said.
District of Columbia
Sold-out crowd turns out for 10th annual Caps Pride night
Gay Men’s Chorus soloist sings National Anthem, draws cheers
A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals hockey game held at D.C.’s Capital One Arena.
Although LGBTQ Capitals fans were disappointed that the Capitals lost the game to the visiting Florida Panthers, they were treated to a night of celebration with Pride-related videos showing supportive Capitals players and fans projected on the arena’s giant video screen throughout the game.
The game began when Dana Nearing, a member of the Gay Men’s Chorus of Washington, sang the National Anthem, drawing applause from all attendees.
The event also served as a fundraiser for the LGBTQ groups Wanda Alston Foundation, which provides housing services to homeless LGBTQ youth, and You Can Play, a nonprofit organization dedicated to advancing LGBTQ inclusion in sports.
“Amid the queer community’s growing love affair with hockey, I’m incredibly honored and proud to see our hometown Capitals continue to celebrate queer joy in such a visible and meaningful way,” said Alston Foundation Executive Director Cesar Toledo.
Capitals spokesperson Nick Grossman said a fundraising raffle held during the game raised $14,760 for You Can Play. He said a fundraising auction for the Alston Foundation organized by the Capitals and its related Monumental Sports and Entertainment Foundation would continue until Thursday, Jan. 22

A statement on the Capitals website says among the items being sold in the auction were autographed Capitals player hockey sticks with rainbow-colored Pride tape wrapped around them, which Capitals players used in their pre-game practice on the ice.
Although several hundred people turned out for a pre-game Pride “block party” at the District E restaurant and bar located next to the Capital One Arena, it couldn’t immediately be determined how many Pride night special tickets for the game were sold.
“While we don’t disclose specific figures related to special ticket offers, we were proud to host our 10th Pride night and celebrate the LGBTQ+ community,” Capitals spokesperson Grossman told the Washington Blade.
