World
Stolen document highlights homophobia in Uganda
‘If you don’t do something about your gay kid, he’ll end up in a grave with his guts hanging out’
Ugandan LGBT rights advocate Frank Mugisha blames American evangelicals for spreading homophobia in east Africa. (Washington Blade photo by Michael K. Lavers)
By THOM SENZEE
There is a surprising portrait in Uganda’s parliament building. It’s an oil-painted Idi Amin sporting a toothy smile and full military regalia. Amin poses while engaging in his trademark low-down, dual-fisted version of a fist pump.
Normally, it would be no surprise for a tourist to encounter a painting of a country’s former president inside the house of its legislature. But Amin was no ordinary president. He was a brutal dictator. He was allegedly a cannibal who literally ate his opponents and detractors for breakfast. The evidence for Amin’s cannibalism were the corpses of political foes found dangling by their Achilles tendons, after he was deposed, from meat hooks inside of a walk-in refrigerator at his compound.
Earlier this year a British journalist—let’s call him Ian Smith because, as you’ll see, disclosing his identity might preclude him from ever visiting Uganda again—went to the Chamber of Parliament in Kampala and took photos of some of the building’s more interesting features. The place was a ghost town at the time thanks to a special event where members of parliament were then gathered.
“That made it easy for me to steal the document,” recalls Smith.
The document he stole is titled: “Protect our young people from homosexuality: Debate and pass the anti-homosexuality bill now!”
Smith took the document from the Press Office at Parliament when the secretary wasn’t looking. It contains morbid images, such as one that may be posed or altered to depict a human figure lying on a bed with his or her intestines literally extruding onto a bed from his or her rectum.
The photo purports to be of a young man named Turyamureeba Wycliffe, who supposedly died from complications of “fisting” and tuberculosis (supposedly also brought on as a result of his homosexuality).
Mercifully and perhaps manipulatively, the document also includes a photo of Wycliffe in far happier and healthier days sitting in a decidedly effeminate posture. The juxtaposed imagery more subtly drives home the same point the brief hammers out in writing as, “Attention Ugandan MPs and parents: If you don’t do something about your gay (or gay-acting) kid, he’ll end up in a grave with his guts hanging out, just like this one did in Katungu Village.“
Uganda’s relatively newfound hatred for homosexuality is directly traceable to American missionaries who penetrated the country’s mindset by providing assistance in the fight against the east African AIDS epidemic.
A document obtained by the Blade was stolen from the Uganda Parliament’s pressroom and contains shocking claims about homosexuality. (Photo courtesy Thom Senzee)
Uganda, which not so long ago seemed equal to Kenya and South Africa as a symbol of hope that liberal democracies could flourish on the African continent, been indoctrinated into fervent homophobia by American evangelical diehards.
Their efforts have not only won followers in east Africa. Some argue the work of rightwing religious organizations with ties to people like former governors and Fox News celebrities, Mike Huckabee and Sarah Palin, has created a murderous environment for LGBT Ugandans.
David Kato, a Ugandan LGBT rights activist, was beaten to death after winning a lawsuit against a Ugandan magazine called “Rolling Stone” (no connection to the American publication of the same name) for publishing a list of names and photographs of 100 LGBT-rights leaders, calling for their execution. The article was a welcomed “calling out of perpetrators” for anti-homosexuality groups in Uganda, such as the Coalition for the Advancement of Moral Values (CAMOVA), which claims authorship of the aforementioned document, and the Family Life Network. While there is no proof that Kato’s death was connected to the magazine article, the New York Times reported that Kato “knew he was a marked man.”
However, Kato’s surviving friend, the officer of a group called Sexual Minorities-Uganda (SMUG), Frank Mugisha, makes no bones about American evangelicals’ role in creating a terrorized environment for lesbians, gays, bisexuals and transgender people in Uganda.
“Most of the propaganda can be traced to U.S evangelists,” he told the Washington Blade. “They have been the most visible in Uganda.”
But it wasn’t always this way, according to Mugisha, who in 2011 received the Robert F. Kennedy Award for Human Rights.
“The religious propaganda is traced back from the late ‘90s—especially in Uganda where missionaries came in to do HIV/AIDS work,” he said. “But they became more visible in 2000.”
Mugisha said the first time he saw the CAMOVA brief was when the Blade supplied it to him via email. He found it disgusting, but not surprising. In fact, he says, Uganda’s powerful, American-connected religious right has a firm grip on the ears of members of parliament.
“Our members of parliament go to church a lot. They interact with our church leaders. Politics in Uganda are centered around the church. So yes, the politicians unfortunately believe all these things.”
For journalist Ian Smith, the CAMOVA brief begged to be snatched for exposure in the media.
“I didn’t feel disgusted when I saw it sitting there in the press room,” Smith recalls. “I genuinely thought it was comical. Then, of course, you think more deeply into it and you realize, these people really believe this absurd rubbish.”
Multiple attempts to obtain comment about the document via the email address noted as contact information for the document’s author(s) yielded no response. Attempts to obtain reactions to the document from members of the Ugandan Parliament were also unsuccessful. According to Mugisha, there is little support for LGBT people among Uganda’s parliamentarians. But, he says, there is some.
“Yes there is,” he said. “But it’s very minimal; and most of the members of parliament are not comfortable giving us support in public. If they do support us they would rather it remains quiet.”
That means his and his colleagues’ work is lonely and dangerous. Most support comes from outside the country—from Americans and Europeans. What little support Sexual Minorities-Uganda gets from allies inside the country comes cloaked in secrecy.
“We do advocacy every day,” he says. “It happens at different levels. I spend half of my time in Uganda in meetings with different political leaders at all levels—from local leaders to national leaders. I lobby government, non-government organizations and civil society, trying to encourage them to work with SMUG.”
LGBT-rights advocates in Uganda and outside of the country blame the most recent, most radical and most violent anti-LGBT propaganda and homophobic activity in east Africa on a seminar organized by Ugandan Stephen Langa.
According to the New York Times, in 2009, Langa invited three prominent American evangelical Christian ministers to speak to Ugandan parents about the supposed threat of recruitment of their children by leaders of the so-called homosexual agenda for all kinds of terrible purposes.
At least one of the three was associated with discredited and recently shuttered “conversion-therapy” purveyor, Exodus International.
Another of the American evangelists blamed for setting in motion Uganda’s anti-gay hysteria with the 2009 seminar, entitled “Exposing the Homosexuals’ Agenda,” is Scott Lively.
Lively is author of a “gay-proofing” book for parents who fear having a gay child, which has been panned by mainstream psychology practitioners as “psychobabble” and “quackery.”
Mugisha says LGBT people in his country still live in constant fear and danger as a result of the seminar held more than four years ago.
“What I can say is that the Family Life Network and the anti-gay groups in Uganda have spread so much propaganda, which in turn has caused fear within the Uganda people,” he said. “This fear has brought hatred toward known and openly gay persons in Uganda, hence increasing the homophobia and hate crimes.”
The good news is that the anti-homosexuality bill, which the CAMOVA brief implored the Ugandan Parliament to pass last year, has not passed. If it had passed in its original form, homosexuality would have been punishable by death (the law was later rewritten to specify life in prison as the penalty for some convictions of homosexuality).
Further good news, according to Ian Smith, is the possibility that even the document presented to MPs by the homophobic Coalition for the Advancement of Moral Values in December 2012 may itself represent a silver lining of sorts.
“You would have thought all of their work of sewing hate was well done by now,” says Smith. “You wouldn’t think they would feel the need to go to such lengths as creating and passing about such a load of rubbish as this document.”
Perhaps, he says, the document in question is a sign of a cracking at the seams of the anti-homosexuality lobby in Uganda.
“Clearly there’s a feeling among them that they have not succeeded in convincing people that gay people are bad for Uganda.”
Was there ever a time in east Africa when LGBT people could live without fear of harassment, beatings and murder? According to Mugisha, there were indeed far better times.
“I would say all the way back before the British came and colonized us,” Mugisha said. “LGBT people were free. But more recently, before the coming of the evangelicals—especially the U.S. evangelicals.”
Recent events notwithstanding, Mugisha is hopeful about Uganda’s future.
“With the dialogue now and people talking about gay rights, we hope that things will change,” he said.
Even without passage of the anti-homosexuality law, homosexual acts are still against the law in Uganda, though Mugisha remains optimistic that change is coming.
“I think that there is a possibility that homosexuality will be decriminalized soon,” said Mugisha. “And the sodomy laws may be removed.”
Until then, Mugisha and myriad others in Uganda and across east Africa simply focus on surviving while working for change.
“SMUG can exist,” he said. “We are doing nothing illegal [and] we can exist in Uganda as an association. But we have to be careful. As an openly gay man, I can exist. But also, I have to be careful and take precautions some times.”
CAMOVA Anti-homosexuality Brief Uganda – Washington Blade exclusive
China
Two Chinese men detained over AI-generated picture of pandas engaging in same-sex behavior
Arrests part of increased online surveillance, LGBTQ rights crackdown
Chinese authorities have detained two men after they shared an artificially altered image that linked queer identity with a specific city.
The Washington Post on Jan. 21 reported the men — who are 29 and 33 — circulated an AI-generated picture depicting pandas engaging in same-sex behavior in Chengdu, a major city in southwestern China often referred to as the “panda capital” due to its association with giant panda conservation. Local officials described the sharing of the image as “malicious,” and police in Chengdu took the men into custody.
Authorities also suspended the two men’s social media accounts, accusing them of spreading misinformation presented as legitimate news. According to the Post, the artificially generated image was posted alongside a fabricated headline, giving the appearance of an authentic news report. The image depicted two male pandas mating.
According to an official police report, police said the fabricated image was presented in the format of a legitimate news article and accompanied by a false headline. The caption read, “Chengdu: Two male Sichuan giant pandas successfully mate for the first time without human intervention,” authorities said.
Chinese regulators have in recent years tightened oversight of AI and online content.
Under the Interim Measures for the Administration of Generative Artificial Intelligence Services, issued in 2023, providers and users of generative AI systems are required to comply with existing laws, adhere to social and ethical standards, and refrain from producing or disseminating false or misleading information. Additional rules that took effect on Sept. 1, 2025, require online platforms to clearly label AI-generated content, a measure authorities have said is intended to curb misinformation and maintain order in digital spaces.
Police under Chinese law are permitted to impose administrative detention of up to 15 days for offenses deemed to disrupt public order, a category that includes the fabrication or dissemination of false information online. Such cases are handled outside the criminal court system and do not require formal prosecution.
According to a statement the Chengdu Public Security Bureau’s Chenghua branch released, police opened an investigation after receiving public reports that online accounts were spreading false information about the city. Authorities said officers collected evidence shortly afterward and placed the two individuals under administrative detention.
The detentions are not an isolated case.
The Washington Blade in July 2025 reported a Chinese female writer was arrested and subjected to a strip search after publishing gay erotic fiction online. At least 30 other writers — most of them women in their 20s — in the months that followed publicly described similar encounters with law enforcement, including home raids and questioning related to their online writing.
ShanghaiPRIDE, a Chinese LGBTQ advocacy group that organized annual Pride events in the city, has remained indefinitely suspended since 2021. In the same period, dozens of LGBTQ-focused accounts have been removed from WeChat, China’s largest social media platform, as authorities intensified oversight of online content related to sexual orientation and gender identity.
Authorities in 2021 detained the founder of LGBT Rights Advocacy China. They later released them on the condition that he shut down the organization, which ceased operations shortly afterward.
China decriminalized homosexuality in 1997 when it removed consensual same-sex sexual relations from the country’s criminal code. The Chinese Society of Psychiatry in 2001 formally removed homosexuality from its list of mental disorders. Despite those changes, same-sex relationships remain unrecognized under Chinese law, and there are no legal protections against discrimination based on sexual orientation or gender identity. Public advocacy for LGBTQ rights remains tightly restricted, with authorities continuing to limit community organizing, public events and online expression related to sexual minority issues.
Within China’s LGBTQ community, transgender and gender non-conforming people remain among the most vulnerable. Under current regulations, access to gender-affirming surgery is subject to strict requirements, including being at least 18 years old, unmarried, obtaining parental consent and having no criminal record — procedures that are required in order to legally change one’s gender on official documents.
China’s system of online governance places responsibility on both users and platforms to prevent the spread of prohibited content. Social media companies are required to conduct real-name verification, monitor user activity and remove posts that violate regulations, while individuals can be punished for content authorities determine to have caused public misunderstanding or social disruption.
“Actually, at least three similar incidents have occurred in Chengdu recently, all involving netizens posting on social media linking Chengdu with homosexuality, resulting in legal repercussions. This isn’t just about giant pandas. I think the local police’s reaction was somewhat excessive,” said Renn Hao, a Chinese queer activist. “The content was actually praising Chengdu’s inclusivity, and there was no need to punish them with regulations like ‘maliciously spreading false information.’”
“This situation reflects the strict censorship of LGBT related content in the area,” they added. “This censorship makes LGBT-related content increasingly invisible, and people are even more afraid to post or mention it. This not only impacts the LGBTQ+ community in China but also hinders public understanding and awareness of this group.”
Advocacy groups are demanding the Trump-Vance administration not to deport two gay men to Iran.
MS Now on Jan. 23 reported the two men are among the 40 Iranian nationals who the White House plans to deport.
Iran is among the countries in which consensual same-sex sexual relations remain punishable by death.
The Washington Blade earlier this month reported LGBTQ Iranians have joined anti-government protests that broke out across the country on Dec. 28. Human rights groups say the Iranian government has killed thousands of people since the demonstrations began.
Rebekah Wolf of the American Immigration Council, which represents the two men, told MS Now her clients were scheduled to be on a deportation flight on Jan. 25. A Human Rights Campaign spokesperson on Tuesday told the Blade that one of the men “was able to obtain a temporary stay of removal from the” 10th U.S. Circuit Court of Appeals, and the other “is facing delayed deportation as the result of a measles outbreak at the facility where they’re being held.”
“My (organization, the American Immigration Council) represents those two gay men,” said American Immigration Council Senior Fellow Aaron Reichlin-Melnick in a Jan. 23 post on his Bluesky account. “They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump (administration) denied their asylum claims in a kangaroo court process.”
“They are terrified,” added Reichlin-Melnick.
My org @immcouncil.org represents those two gay men. They had been arrested on charges of sodomy by Iranian moral police, and fled the country seeking asylum. They face the death penalty if returned, yet the Trump admin denied their asylum claims in a kangaroo court process.
They are terrified.
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:26 AM
Reichlin-Melnick in a second Bluesky post said “deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act.”
“That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights,” he added.
Deporting people to Iran right now, as body bags line the street, is an immoral, inhumane, and unjust act. That ICE is still considering carrying out the flight this weekend is a sign of an agency and an administration totally divorced from basic human rights. www.ms.now/news/trump-d…
— Aaron Reichlin-Melnick (@reichlinmelnick.bsky.social) January 23, 2026 at 8:27 AM
HRC Vice President of Government Affairs David Stacy in a statement to the Blade noted Iran “is one of 12 nations that still execute queer people, and we continue to fear for their safety.” Stacy also referenced Renee Good, a 37-year-old lesbian woman who a U.S. Immigration and Customs Enforcement agent shot and killed in Minneapolis on Jan. 7, and Andry Hernández Romero, a gay Venezuelan asylum seeker who the Trump-Vance administration “forcibly disappeared” to El Salvador last year.
“This out-of-control administration continues to target immigrants and terrorize our communities,” said Stacy. “That same cruelty murdered Renee Nicole Good and imprisoned Andry Hernández Romero. We stand with the American Immigration Council and demand that these men receive the due process they deserve. Congress must refuse to fund this outrage and stand against the administration’s shameless dismissal of our constitutional rights.”
Central America
Dignidad para vidas LGBTQ en Centroamérica
Embajada canadiense en El Salvador se presentó ‘Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+’
SAN SALVADOR, El Salvador — “A los 16 años, mi papá me echó”. Esa frase directa, sin adornos ni concesiones, es parte de una de las historias más impactantes del libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+”, presentado el 23 de enero. El testimonio pertenece a Estrella Cerón, mujer trans salvadoreña, cuya vida quedó marcada por la expulsión familiar y la violencia cotidiana ejercida contra su identidad.
Estrella relata que fue descubierta abrazando a un muchacho en la panadería que pertenecía a su familia, lugar donde también trabajaba. La respuesta fue inmediata: no le permitieron cambiarse de ropa ni llevar sus pertenencias. Salió “sucia, con olor a grasa, sin zapatos”. Su padre lloró al verla irse, pero no la detuvo. “Así ándate”, le dijo. Ese episodio no solo marcó su historia personal, sino que hoy se convierte en un reflejo de una realidad compartida por muchas personas trans en El Salvador y la región.
Durante la presentación del libro, Cerón tomó la palabra y compartió lo que significó volver a su historia frente a otras personas. Reconoció que no fue un proceso sencillo, pues implicó enfrentarse a recuerdos profundamente dolorosos.
“Fue doloroso hablarlo, sentí como un muro que fui rompiendo a poco a poco, saliendo adelante y pues hasta el día de hoy me siento más empoderada y más fuerte”, expresó. Sus palabras resonaron entre las y los asistentes, evidenciando que narrar la propia vida puede convertirse en un acto de sanación y afirmación personal.
Este momento público subrayó uno de los ejes centrales del proyecto: el derecho de las personas LGBTQ a contar sus historias en sus propios términos, sin miedo y con dignidad.
Rostros de la Equidad: un proyecto regional de memoria y justicia
La presentación de las publicaciones se realizó en el marco del proyecto Rostros de la Equidad, impulsado por COMCAVIS TRANS, con el apoyo de OIKOS y la Embajada de Canadá en El Salvador. El evento reunió a activistas, representantes de organizaciones sociales, cooperación internacional y público en general.
Como parte de este proyecto se presentaron dos materiales: el libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+” y el glosario vivencial y de conceptos sobre la diversidad sexual y de género. Ambos productos buscan aportar a la visibilización, sensibilización y defensa de los derechos humanos de las personas LGBTQ en Centroamérica.
El proyecto se concibió como un proceso colectivo, regional y participativo, en el que las voces protagonistas fueran las de quienes históricamente han sido marginadas.
El libro de historias de vida se distancia de la lógica del simple recopilatorio de testimonios. Tal como lo expresa su prólogo, se trata de “un acto de memoria, reparación, justicia personal y colectiva”. Su objetivo es mostrar voces que han resistido al silencio y al miedo, y que hoy deciden narrar sus verdades.
Las historias incluidas atraviesan experiencias de expulsión familiar, discriminación, violencia institucional, migración forzada y exclusión social. Sin embargo, también dan cuenta de procesos de resistencia, organización comunitaria, reconstrucción personal y esperanza.
En ese equilibrio entre dolor y dignidad, el libro se convierte en una herramienta política y pedagógica que interpela a la sociedad y a las instituciones.
Junto al libro se presentó el glosario vivencial y de conceptos sobre la diversidad sexual y de género, una propuesta que busca ir más allá de las definiciones tradicionales. El glosario no se limita a explicar términos, sino que los conecta con experiencias reales de personas LGBTQ.
Cada concepto está atravesado por el derecho a la identidad, el reconocimiento y la dignidad. De esta forma, las palabras dejan de ser etiquetas para convertirse en relatos vivos que reflejan cuerpos, territorios e historias concretas.
Las organizaciones impulsoras señalaron que el glosario pretende ser una herramienta accesible para procesos formativos, educativos y comunitarios, aportando a una comprensión más humana de la diversidad sexual y de género.
El respaldo internacional y el valor de la resistencia
Durante la presentación, la embajadora de Canadá en El Salvador, Mylène Paradis, reconoció el trabajo de COMCAVIS TRANS, OIKOS y de todas las personas que hicieron posible Rostros de la Equidad.
“Las historias de vida reunidas en este libro nos recuerdan que resistir no es solo sobrevivir, sino también afirmar la propia existencia, reclamar derechos y construir esperanza incluso en contextos adversos”, afirmó Paradis, destacando la importancia de apoyar iniciativas que promueven la justicia social y los derechos humanos.
Su intervención subrayó el valor político de la memoria y el papel de la cooperación internacional en el acompañamiento de procesos liderados por organizaciones locales.
Un proceso regional de escucha y construcción colectiva
El libro y el glosario son el resultado de una consulta a 10 personas LGBTQ: cuatro de Guatemala, dos de El Salvador y cuatro de Honduras. Además, se realizaron grupos focales en cada uno de estos países para profundizar en las experiencias compartidas.
El proceso inició en agosto de 2024 y concluyó con la presentación pública de los resultados en enero de 2026. Para las organizaciones participantes, este trabajo evidenció la necesidad de generar espacios seguros de escucha y diálogo en la región.
La dimensión regional del proyecto permite identificar patrones comunes de violencia, pero también estrategias compartidas de resistencia y organización.
Georgina Olmedo, encargada del área de formación y nuevos liderazgos de COMCAVIS TRANS El Salvador, destacó que el libro busca reconocer las historias que atraviesan las personas LGBTQ.
“Son historias marcadas por la resistencia, la dignidad, el aprendizaje y toda la esperanza”, señaló, subrayando que muchas de estas vivencias continúan siendo invisibilizadas en el discurso público.
Para Olmedo, visibilizar estas narrativas es un paso necesario para transformar las realidades de exclusión y violencia que enfrenta esta población.
Escuchar sin juzgar: el valor del acompañamiento
Desde OIKOS, Jason García resaltó que el libro incluye voces de Guatemala y Honduras, lo que le otorga un carácter regional. Señaló que fue un honor conocer historias de personas que se atrevieron a contar lo que nunca antes habían contado.
García explicó que muchas de las personas participantes expresaron estar cansadas de ocultar quiénes son y que, durante el proceso, encontraron por primera vez espacios donde fueron escuchadas sin ser juzgadas.
“Cada historia que se comparte es un recordatorio de que ninguna violencia puede apagar la dignidad de una persona”, afirmó, destacando los procesos de sanación y reconstrucción que emergen incluso en contextos adversos.
Marielos Handal, integrante del equipo de OIKOS que acompañó la investigación, compartió una reflexión sobre los retos que implicó construir estas publicaciones. Las entrevistas, explicó, dejaron nudos en la garganta, silencios densos y muchas preguntas abiertas.
Entre ellas, cómo continuar escribiendo después de escuchar relatos de abandono, rechazo y violencia sistemática; cómo narrar sin revictimizar, sin simplificar ni maquillar la verdad, pero tampoco explotarla.
Estas preguntas atravesaron todo el proceso editorial, marcando el cuidado con el que se construyeron tanto el libro como el glosario, priorizando siempre la dignidad de las personas participantes.
Palabras que se convierten en dignidad colectiva
La presentación cerró con un llamado a leer estas publicaciones no desde la lástima, sino desde la responsabilidad colectiva de reconocer las deudas históricas con las personas LGBTQ en Centroamérica.
Historias de vida desde los cuerpos y territorios de la disidencia LGBTQ y su glosario vivencial se consolidan como documentos necesarios en un contexto marcado por la exclusión, pero también por la lucha, la memoria y la esperanza.
En cada relato, como el de Cerón, queda claro que narrar la propia historia es un acto profundamente político: contar lo vivido no borra el dolor, pero lo transforma en palabra, memoria y dignidad compartida.
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