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Stolen document highlights homophobia in Uganda

‘If you don’t do something about your gay kid, he’ll end up in a grave with his guts hanging out’

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Frank Mugisha, Gay News, Washington Blade
Frank Mugisha, Gay News, Washington Blade

Ugandan LGBT rights advocate Frank Mugisha blames American evangelicals for spreading homophobia in east Africa. (Washington Blade photo by Michael K. Lavers)

By THOM SENZEE

There is a surprising portrait in Uganda’s parliament building. It’s an oil-painted Idi Amin sporting a toothy smile and full military regalia. Amin poses while engaging in his trademark low-down, dual-fisted version of a fist pump.

Normally, it would be no surprise for a tourist to encounter a painting of a country’s former president inside the house of its legislature. But Amin was no ordinary president. He was a brutal dictator. He was allegedly a cannibal who literally ate his opponents and detractors for breakfast. The evidence for Amin’s cannibalism were the corpses of political foes found dangling by their Achilles tendons, after he was deposed, from meat hooks inside of a walk-in refrigerator at his compound.

Earlier this year a British journalist—let’s call him Ian Smith because, as you’ll see, disclosing his identity might preclude him from ever visiting Uganda again—went to the Chamber of Parliament in Kampala and took photos of some of the building’s more interesting features. The place was a ghost town at the time thanks to a special event where members of parliament were then gathered.

“That made it easy for me to steal the document,” recalls Smith.

The document he stole is titled: “Protect our young people from homosexuality: Debate and pass the anti-homosexuality bill now!”

Smith took the document from the Press Office at Parliament when the secretary wasn’t looking. It contains morbid images, such as one that may be posed or altered to depict a human figure lying on a bed with his or her intestines literally extruding onto a bed from his or her rectum.

The photo purports to be of a young man named Turyamureeba Wycliffe, who supposedly died from complications of “fisting” and tuberculosis (supposedly also brought on as a result of his homosexuality).

Mercifully and perhaps manipulatively, the document also includes a photo of Wycliffe in far happier and healthier days sitting in a decidedly effeminate posture. The juxtaposed imagery more subtly drives home the same point the brief hammers out in writing as, “Attention Ugandan MPs and parents: If you don’t do something about your gay (or gay-acting) kid, he’ll end up in a grave with his guts hanging out, just like this one did in Katungu Village.“

Uganda’s relatively newfound hatred for homosexuality is directly traceable to American missionaries who penetrated the country’s mindset by providing assistance in the fight against the east African AIDS epidemic.

Uganda Parliament, gay news, Washington Blade

A document obtained by the Blade was stolen from the Uganda Parliament’s pressroom and contains shocking claims about homosexuality. (Photo courtesy Thom Senzee)

Uganda, which not so long ago seemed equal to Kenya and South Africa as a symbol of hope that liberal democracies could flourish on the African continent, been indoctrinated into fervent homophobia by American evangelical diehards.

Their efforts have not only won followers in east Africa. Some argue the work of rightwing religious organizations with ties to people like former governors and Fox News celebrities, Mike Huckabee and Sarah Palin, has created a murderous environment for LGBT Ugandans.

David Kato, a Ugandan LGBT rights activist, was beaten to death after winning a lawsuit against a Ugandan magazine called “Rolling Stone” (no connection to the American publication of the same name) for publishing a list of names and photographs of 100 LGBT-rights leaders, calling for their execution. The article was a welcomed “calling out of perpetrators” for anti-homosexuality groups in Uganda, such as the Coalition for the Advancement of Moral Values (CAMOVA), which claims authorship of the aforementioned document, and the Family Life Network. While there is no proof that Kato’s death was connected to the magazine article, the New York Times reported that Kato “knew he was a marked man.”

However, Kato’s surviving friend, the officer of a group called Sexual Minorities-Uganda (SMUG), Frank Mugisha, makes no bones about American evangelicals’ role in creating a terrorized environment for lesbians, gays, bisexuals and transgender people in Uganda.

“Most of the propaganda can be traced to U.S evangelists,” he told the Washington Blade. “They have been the most visible in Uganda.”

But it wasn’t always this way, according to Mugisha, who in 2011 received the Robert F. Kennedy Award for Human Rights.

“The religious propaganda is traced back from the late ‘90s—especially in Uganda where missionaries came in to do HIV/AIDS work,” he said. “But they became more visible in 2000.”

Mugisha said the first time he saw the CAMOVA brief was when the Blade supplied it to him via email. He found it disgusting, but not surprising. In fact, he says, Uganda’s powerful, American-connected religious right has a firm grip on the ears of members of parliament.

“Our members of parliament go to church a lot. They interact with our church leaders. Politics in Uganda are centered around the church. So yes, the politicians unfortunately believe all these things.”

For journalist Ian Smith, the CAMOVA brief begged to be snatched for exposure in the media.

“I didn’t feel disgusted when I saw it sitting there in the press room,” Smith recalls. “I genuinely thought it was comical. Then, of course, you think more deeply into it and you realize, these people really believe this absurd rubbish.”

Multiple attempts to obtain comment about the document via the email address noted as contact information for the document’s author(s) yielded no response. Attempts to obtain reactions to the document from members of the Ugandan Parliament were also unsuccessful. According to Mugisha, there is little support for LGBT people among Uganda’s parliamentarians. But, he says, there is some.

“Yes there is,” he said. “But it’s very minimal; and most of the members of parliament are not comfortable giving us support in public. If they do support us they would rather it remains quiet.”

That means his and his colleagues’ work is lonely and dangerous. Most support comes from outside the country—from Americans and Europeans. What little support Sexual Minorities-Uganda gets from allies inside the country comes cloaked in secrecy.

“We do advocacy every day,” he says. “It happens at different levels. I spend half of my time in Uganda in meetings with different political leaders at all levels—from local leaders to national leaders. I lobby government, non-government organizations and civil society, trying to encourage them to work with SMUG.”

LGBT-rights advocates in Uganda and outside of the country blame the most recent, most radical and most violent anti-LGBT propaganda and homophobic activity in east Africa on a seminar organized by Ugandan Stephen Langa.

According to the New York Times, in 2009, Langa invited three prominent American evangelical Christian ministers to speak to Ugandan parents about the supposed threat of recruitment of their children by leaders of the so-called homosexual agenda for all kinds of terrible purposes.

At least one of the three was associated with discredited and recently shuttered “conversion-therapy” purveyor, Exodus International.

Another of the American evangelists blamed for setting in motion Uganda’s anti-gay hysteria with the 2009 seminar, entitled “Exposing the Homosexuals’ Agenda,” is Scott Lively.

Lively is author of a “gay-proofing” book for parents who fear having a gay child, which has been panned by mainstream psychology practitioners as “psychobabble” and “quackery.”

Mugisha says LGBT people in his country still live in constant fear and danger as a result of the seminar held more than four years ago.

“What I can say is that the Family Life Network and the anti-gay groups in Uganda have spread so much propaganda, which in turn has caused fear within the Uganda people,” he said. “This fear has brought hatred toward known and openly gay persons in Uganda, hence increasing the homophobia and hate crimes.”

The good news is that the anti-homosexuality bill, which the CAMOVA brief implored the Ugandan Parliament to pass last year, has not passed. If it had passed in its original form, homosexuality would have been punishable by death (the law was later rewritten to specify life in prison as the penalty for some convictions of homosexuality).

Further good news, according to Ian Smith, is the possibility that even the document presented to MPs by the homophobic Coalition for the Advancement of Moral Values in December 2012 may itself represent a silver lining of sorts.

“You would have thought all of their work of sewing hate was well done by now,” says Smith. “You wouldn’t think they would feel the need to go to such lengths as creating and passing about such a load of rubbish as this document.”

Perhaps, he says, the document in question is a sign of a cracking at the seams of the anti-homosexuality lobby in Uganda.

“Clearly there’s a feeling among them that they have not succeeded in convincing people that gay people are bad for Uganda.”

Was there ever a time in east Africa when LGBT people could live without fear of harassment, beatings and murder? According to Mugisha, there were indeed far better times.

“I would say all the way back before the British came and colonized us,” Mugisha said. “LGBT people were free. But more recently, before the coming of the evangelicals—especially the U.S. evangelicals.”

Recent events notwithstanding, Mugisha is hopeful about Uganda’s future.

“With the dialogue now and people talking about gay rights, we hope that things will change,” he said.

Even without passage of the anti-homosexuality law, homosexual acts are still against the law in Uganda, though Mugisha remains optimistic that change is coming.

“I think that there is a possibility that homosexuality will be decriminalized soon,” said Mugisha. “And the sodomy laws may be removed.”

Until then, Mugisha and myriad others in Uganda and across east Africa simply focus on surviving while working for change.

“SMUG can exist,” he said. “We are doing nothing illegal [and] we can exist in Uganda as an association. But we have to be careful. As an openly gay man, I can exist. But also, I have to be careful and take precautions some times.”

CAMOVA Anti-homosexuality Brief Uganda – Washington Blade exclusive

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Lesotho

LGBTQ activist murdered in Lesotho

Authorities have arrested a suspect in Kabelo Seseli’s death

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Kabelo Seseli (Photo courtesy of Seseli's Facebook page)

Kabelo Seseli, a gay crossdresser and LGBTQ activist in Lesotho, was murdered over the weekend in a suspected homophobic attack.

According to the People’s Matrix Association, a LGBTQ rights organization, Seseli’s body was found with stab wounds on their neck and genitals.

“This was not just a murder, it was a hate-driven, dehumanizing act meant to send a message of fear and rejection to our community,” said the People’s Matrix Association in a statement posted to its Facebook page on April 29. “Kabelo deserved to live. Kabelo deserved dignity, safety, and the freedom to exist without fear, just like every Mosotho.”

The LGBTQ rights group also said it is demanding action, justice, and protection from the government, especially given the fact authorities have arrested a suspect.

“We strongly condemn this act of violence and call on the government of Lesotho and law enforcement authorities to conduct a thorough investigation and ensure that those responsible are held fully accountable,” said the People’s Matrix Association. “We also urge leaders and the public to reflect on the role of hate speech and social stigma, which continue to incite violence against LGBTI individuals across our country. We demand action.”

Victor Mukasa of Trans and History Intersex Africa also condemned Seseli’s murder.

“Death is a fact of life, but murder is criminal,” said Mukasa. “Murder of people because they are LGBTIQA+ or for belonging to a particular social group is a hate crime.”

Thato Motsieloa, a gay crossdresser and LGBTQ activist, said he was “deeply distraught to learn about the brutal murder of Kabelo Seseli.” Motsieloa said he and Seseli met on Facebook.

“Although we never met in person, we had plans to do so,” said Motsieloa. “The manner of his death is particularly heartbreaking, and the fact that his killers desecrated his body by removing his private parts is utterly heinous. I hope justice is served, and those responsible face the consequences of their horrific actions. My sincerest condolences go out to Kabelo’s family, may his soul rest in eternal peace.”

Lesotho in 2012 decriminalized consensual same-sex sexual relations. Marriage, however, remains limited to heterosexual couples. There have also been sporadic reports of anti-LGBTQ hate crimes since 2012.

The International Commission of Jurists, in partnership with Outright International, a New York-based LGBTQ advocacy group, in 2022 held a workshop with the Lesotho judiciary that focused on human rights for the LGBTQ community.

The judiciary noted LGBTQ people exist, but acknowledged there is no local jurisprudence on their rights, even though the country’s constitution guarantees the right to respect private and family life and freedom from discrimination.

Religious and cultural norms, like in many African countries, play a pivotal role in how society perceives the LGBTQ community. Many people in Lesotho disregard the existence of LGBTQ people, even though the government is trying to make room for the acknowledgment of LGBTQ rights.

Outright International Africa Advocacy Officer Khanyo Farise says the judiciary’s active engagement with the LGBTQ community is an important step towards ensuring LGBTQ rights are upheld.

“Judges and judicial officers play an important part in ensuring access to justice for LGBTIQ+ people, but also have an important role in producing judgments which can advance their human rights,” said Farise.

ICJ Africa Communications and Legal Officer Mulesa Lumina said though the ICJ is encouraged by these developments, particularly the willingness of judiciary members to understand the plight of the community, LGBTQ people continue to face harassment, discrimination, abuse and violence because of their actual or perceived sexual orientation and gender identity.

“We will continue working with partners, such as the People’s Matrix and Outright International, to ensure the enforcement of the country’s obligations under international human rights law, which entitle LGBTIQ persons to the full range of human rights without discrimination,” said Lumina.

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India

LGBTQ Kashmiri students targeted after terrorist attack

26 people killed in Baisaran Valley on April 22

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Baisaran Valley in Kashmir (Photo by SB Stock/Bigstock)

Baisaran Valley, a Kashmiri meadow surrounded by pine trees, was bustling with Hindu tourists on April 22.  

Families were wearing phirans (traditional Kashmiri clothing) for photos, while ponies trotted along the Lidder River. Gunfire shattered this peace when five terrorists opened fire. They targeted Hindu men, checking their religion before shooting them. The terrorists killed 26 people — 25 tourists, including a Navy officer who was on his honeymoon — and Syed Adil Hussain Shah, a pony guide who died protecting others. More than 20 others were wounded.

The Resistance Front, a Pakistan-based group tied to Lashkar-e-Taiba, a terrorist organization, initially claimed responsibility for the attack, but retracted the claim three days later, fearing India’s diplomatic and military response that eventually included the tightening of borders and the suspension of the Indus Waters Treaty.

The attack sparked outrage across India.

Misdirected anger targeted Kashmiri students in Dehradun, Jalandhar, and other cities in which LGBTQ people face heightened vulnerability. They endured harassment, evictions, and threats of violence. The J&K Students Association reported more than 1,000 distress calls, and Kashmir Chief Minister Omar Abdullah urged states to protect them.

Activists across India have rallied to help LGBTQ Kashmiri students in their cities.

Harish Iyer, a prominent activist, offered shelter and legal assistance to them in Mumbai, the country’s financial hub.

“Religion is a tool used by terrorists worldwide to ensure that their victims divert their energy towards fighting each other while  they continue to focus on our destruction,” said Iyer. “It is a tried and tested formula designed to divide us while we should all be united against them.”

Iyer told the Washington Blade he saw videos of Kashmiri students being targeted.

“Hate gets compounded when you look at it from several intersectional points,” he said. “To belong to identities like queer, Muslim, and Kashmiri makes one vulnerable. In a moment where hate reveals its fang, it is important that love opens its home too.”

Iyer said he received a couple of phone calls from queer people in northern India who had been attacked. He offered to pay for their travel to Mumbai or any other city, but they eventually told him they found a place where they would be safe.

“It just reinstates our collective faith in humanity and asserts that there are kind people everywhere,” said Iyer. “The community stands united with each other against terror.”

He stressed “intersectional realities make us most vulnerable” and “that’s why we need to rise up and be the best of who we are as queer humans.” Iyer told the Blade that other queer activists in India are trying to do just that, albeit silently, by opening their homes to people who have been targeted. 

“Anish Gawande, the queer spokesperson of the Nationalist Congress Party, has been working hard to restore peace in the valley,” he noted. “He has been doing good work in the Kashmir Valley for several years now. I truly admire his courage and candor. But truly, it’s the everyday queer Indian who advocates for kindness who matter.” 

“They would not be known to all and sundry, may not have a fan following or several followers on social media, but they have it in them to open their homes and their world to those affected,” added Iyer. “Sometimes, love doesn’t cause outpouring visibility, sometimes it silently protects and creates homes with a beating heart.”

Gawande has worked in Kashmir since 2012, running a program for Kashmiri journalism students and an art residency. 

He acknowledged to the Blade the increase in violence against Kashmiri students. Gawande also said LGBTQ Kashmiri students face unique challenges because they are a “minority within a minority.”

“In these difficult times, several activists like Harish Iyer have come forward to offer their support to young Kashmiri LGBTQ students who are afraid for their own safety,” he said. “The intent of the terrorists was to divide us — we cannot let their strategy succeed. I am incredibly grateful to so many members of the queer community and allies who have stepped forward to help all Kashmiris in this difficult time.”

Gawande said he has been supporting the efforts of student leaders, including Nasir Khuehami of the J&K Students Association, who has been leading efforts to ensure Kashmiris across India remain safe and secure. Gawande also said government officials, politicians, and law enforcement are working to protect the students.

“I am grateful to both the central government and state governments across the country for their prompt assistance in this matter,” said Gawande. “In these difficult times, when emotions run high, we remain united against hate.” 

“Today, attempts are being made to create divides between Indians and Kashmiris, between Hindus and muslims,” he added. “We must stand up against such attempts in one voice.” 

Gawande last weekend traveled to Srinagar, the Kashmiri capital, and led multi-faith prayer services in temples, churches, gurdwaras (Sikh places of worship), and dargahs (shrines) “to mourn those who lost their lives in Pahalgam and to send out a message of communal harmony.”

“When attempts are being made to divide us on religious grounds, we must unite through religion,” he said.

Gawande also spoke directly to Kashmiri LGBTQ students, urging them to reach out to the J&K Students Association. He said his New Delhi home and his party’s offices across the country are “also available to those who need a safe space or a place to grieve.”

“In this time of grief, where we are all mourning the dastardly loss of life, it is important to stand up for what is right,” said Gawande. “Queerness has taught me that we have two kinds of families — those of birth and of choice.”

“Kashmir holds a special place in my heart, and when the well being of those who I consider family is under threat, there is no question of even thinking about any potential jeopardizing of my own safety,” he added.

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The Vatican

Potential Pope Francis successor views homosexuality as an ‘abomination’

Cardinal Fridolin Ambongo Besungu is archbishop of Kinshasa

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Cardinal Fridolin Ambongo Besungu of Kinshasa, Congo. (Screen capture via Vatican News-English/YouTube)

One of the cardinals who is reportedly in the running to succeed Pope Francis has described homosexuality as an “abomination.”

Cardinal Fridolin Ambongo Besungu, the archbishop of Kinshasa in Congo, made the comment in a Symposium of Episcopal Conferences of Africa and Madagascar statement in response to Francis’s 2023 decision to allow priests to bless same-sex couples.

“Within the church family of God in Africa, this declaration has caused a shockwave, it has sown misconceptions and unrest in the minds of many lay faithful, consecrated persons, and even pastors and has aroused strong reactions,” wrote Ambongo in the Jan. 11, 2024, statement he signed. “The African Bishops’ Conferences emphasize that people with a homosexual tendency must be treated with respect and dignity, while reminding them that unions of persons of the same sex are contrary to the will of God and therefore cannot receive the blessing of the church.”

The statement notes several Biblical passages that “condemn homosexuality, notably Lv. 18:22-23 where homosexuality is explicitly prohibited and considered an abomination.”

“In addition to these biblical reasons, the cultural context in Africa, deeply rooted in the values of the natural law regarding marriage and family, further complicates the acceptance of unions of persons of the same sex, as they are seen as contradictory to cultural norms and intrinsically corrupt,” it reads.

Ambongo, who is president of the Symposium of Episcopal Conferences of Africa and Madagascar, in 2024 said homosexuality “does not exist” in Africa outside of “a few isolated cases.” La Croix, a French Catholic newspaper, reported he made the comment during a rally that took place outside of Kinshasa.

Actualité, an online Congolese newspaper, reported Ambongo reiterated his opposition to homosexuality and same-sex unions in his 2023 Christmas message.

“Same-sex unions are not accepted in our church,” he said. “Although homosexuals should be treated with respect, compassion, and sensitivity, homosexuality remains a moral disorder contrary to natural law and our African culture.”

Jérémie Safari, executive director of Rainbow Sunrise Mapambazuko, a Congolese LGBTQ rights group, criticized Ambongo when he spoke with the Washington Blade.

“This cardinal is very homophobic; very, very homophobic,” said Safari.

Francis died on April 21.

The Vatican’s tone on LGBTQ and intersex issues softened under the Argentine-born pope’s papacy, even though church teachings on homosexuality did not change.

Francis, among other things, described laws that criminalize consensual same-sex sexual relations as “unjust” and supported civil unions for gays and lesbians.

Francis last August met with two African activists — Clare Byarugaba of Chapter Four Uganda and Rightify Ghana Director Ebenezer Peegah — at the Vatican last August. Francis in 2023 visited Congo and South Sudan.

Juan Carlos Cruz, a GLAAD board member who survived clerical sex abuse in Chile, is among the hundreds of thousands of people who attended Francis’s funeral that took place at the Vatican on April 26. Transgender people were among those who greeted Francis’s coffin at Rome’s St. Mary Major Basilica before his burial.

The conclave to select Francis’s successor will begin on May 7.

The Associated Press notes Vatican Secretary of State Cardinal Pietro Parolin; Cardinal Luis Antonio Tagle, the former archbishop of Manila in the Philippines; Archbishop of Bologna (Italy) Cardinal Matteo Zuppi; and Archbishop of Esztergom-Budapest (Hungary) Cardinal Peter Erdo are among those who are considered potential Francis successors.

“He [Erdo] has been reluctant to take positions on several of the government’s policies that divided society in Hungary, such as public campaigns that villainized migrants and refugees and laws that eroded the rights of LGBTQ+ communities,” said the AP.

New Ways Ministry, a Maryland-based LGBTQ Catholic organization, in an April 21 statement said it hopes “our loving God, who is a God of justice and equality, will continue to bless us by extending Francis’ welcoming and inclusive message in the next papacy.”

Anti-LGBTQ Catholic figures offered a far different view.

Doug Mainwaring — described as a “marriage, family, and children’s rights activist” — on Monday described Guinean Cardinal Robert Sarah as “the only conclave participant to counter LGBT ambiguity and lies of Francis pontificate” in a post that LifeSiteNews, an anti-LGBTQ Canadian Catholic website, published.

“There is just one cardinal about to enter the conclave who is crystal clear, fearless, and uncompromising with the truth when it comes to pastoring those of us who experience same-sex attraction and gender confusion: Cardinal Robert Sarah,” wrote Mainwaring. 

Mainwaring also highlighted anti-LGBTQ comments that Sarah made in his 2019 book.

“I think that the first victims of the LGBT ideology are the persons who experience a homosexual orientation. They are led by its militants to reduce their whole identity to their sexual behavior,” Sarah wrote, according to Mainwaring. “I beg Catholics who are tempted by homosexuality not to let themselves be shut away in this prison of LGBT ideology. You are a child of God by baptism! Your place is in the church, like all Christians. And if sometimes the spiritual combat becomes too hard, fraternal charity will support you.”

Catholic League President Bill Donohue on April 22 urged the cardinals to consider an African counterpart to succeed Francis.

“If the cardinals decide to choose someone who is a traditionalist, they can do no better than to look to Africa. It is home to the most brilliant orthodox clergy in the world,” said Donohue. “If the cardinals want to choose someone more like Francis, they will look to Europe.”

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