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Elections in Chile: LGBTQ candidates make their mark

Eight queer people elected to write new Constitution

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Tomás Laibe (Photo courtesy of Tomás Laibe)

 

Editor’s note: The Washington Blade published a Spanish version of this story on May 20.

CONCEPCIÓN, Chile — LGBTQ activists and organizations celebrated the results of last weekend’s historic elections in Chile in which eight openly queer candidates were elected to write the Latin American country’s new Constitution.

They are Jennifer Mella, Valentina Miranda, Bessy Gallardo, Pedro Muñoz, Javier Fuchslocher, Gaspar Domínguez, Rodrigo Rojas and Tomás Laibe, who represent 5.2 percent of the total of 155 seats that will make up the Constitutional Convention.

“Although the representation of people with different sexual diversities remains low, it is a historic step to have constituencies that allow us to install the urgency of our demands, and promote respect and protection of the rights of the LGBTIQ+ population in the new constitution and in society. The commitment of feminist and progressive forces regarding these issues will also be very relevant, and as an observatory we will be attentive to that discussion,” explained Marion Stock, coordinator of Les Constituyentes, Marion Stock, in a statement after the votes were counted.

The Movement for Homosexual Integration and Liberation (Movilh), meanwhile, described “as historic that eight openly LGBTIQ+ people had been elected as constituents, inasmuch as this allows the rich diversity of Chile to have a voice and vote in the most important transformation process faced by the country.”

“We hope that the new constitution explicitly guarantees nondiscrimination based on sexual orientation, gender identity and expression; as well as by all the categories protected in the Zamudio Law; and full equality of rights is recognized for all individuals, couples and families, whatever their composition. Only with this, each and every one of the homo/transphobic laws and public policies that still persist in Chile can be eliminated at once,” said Movilh spokesperson Óscar Rementería.

Laibe from the Socialist Party of Chile, who was elected in the southernmost area of the country, views his presence and that of seven other LGBTQ people at the convention will help replace the current constitution as a cultural milestone. The current Chilean constitution has been in place since Augusto Pinochet’s military dictatorship.

“I think it is a milestone that, first, we have had more than 40 candidates of sexual diversity to this Constitutional Constitution,” said the political scientist during an interview with Lo Que Queda del Día on Cooperativa radio. “It is a milestone in the history of Chile and it will probably set the tone for what the rest of the elections, in which I am sure we will have more of a presence, will be.”

He added that “we feel proud in our case, because we were the only diverse candidacy in the southern region, where we are so isolated and suddenly we are much more conservative than in the rest of the country and we do not realize that in Santiago they pass things and that perhaps there is a cultural advance that is very different from what is happening in the regions.”

“It has been very important to nail down this flag, to talk about sexual diversity throughout the campaign to try to make visible this problem that is part, I think, of the diagnosis of the social outbreak: There are flags that have been hidden, invisible, for a long time; there are people who feel discrimination every day and who experience inequality and discriminatory treatment in education, health, at work,” said Laibe. “That is going to be, without a doubt, one of the struggles that we are going to have to address in the Constitutional Convention.”

Chileans in the last elections not only elected Constitutional Convention members. They chose their new community and regional representatives. And the LGBTQ community also saw positive results in these races.

The Washington Blade spoke with Cristian Martínez, an LGBTQ activist who was elected as a councilmember in Molina, a city that is 210 kilometers south of the Chilean capital of Santiago.

His race made national news a few weeks ago due to the fact that an Adventist college distributed openly anti-LGBTQ text to its students. Martínez last Sunday made history in Molina as the first openly gay person to be elected as an elected official in his home region.

“My city and my region is rural and conservative. We are a rural area, however, there is a process of change and that is demonstrated by the fact that they have elected me, an openly gay person as a councilor, but it is slower than what is happening in the big cities, I believe that we are going slower here with respect to the LGBTQ+ community and particularly trans people, therefore visibility is the most important thing,” Martínez told the Blade.

“As long as residents do not know trans people, lesbian, bisexual, gay, intersex people, etc., they will not know how to love, respect and welcome them, I believe that making ourselves visible is the most important thing and there you have to do a job that we are advancing. I believe that my town is willing to advance on these issues, but the challenge is huge. There are slightly more conservative Christian communities that also exert social pressure in certain spaces. I believe that this will be lessened as we become more visible,” concluded the now-elected councilor.

Martínez told the Blade that it was “super important” for LGBTQ activists “to participate in these elections because after the social outbreak, all activists and people who participated in social movements felt the responsibility and obligation to assume responsibilities of popular election in the elections that took place. they came, in our territories, in our communes, in our spaces.”

Chile, in this way, leaves behind the prejudices that say LGBTQ people are unqualified to hold public office and this will allow further political inroads, especially in the next elections in November when Chileans go back to the polls to elect a president and members of Congress.

Cristian Martínez (Photo courtesy of Cristian Martínez)

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World

Companies participate in ‘Pride on the Promenade’ at World Economic Forum

GLAAD co-organized initiative

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(Photo by Chinnapong/Bigstock)

A dozen companies that are participating in the World Economic Forum on Wednesday lit up their venues on the Davos promenade in rainbow colors.

Amazon, Axios, Bloomberg, Circle, Cisco, Cloudflare, Edelman Trust House, Hub Culture, Salesforce, SAP, Snowflake, and Workday participated in the “Pride on the Promenade” that GLAAD, Open for Business, and the Partnership for Global LGBTIQ+ Equality organized. It is the fourth year the organizations have organized the initiative during the World Economic Forum.

The annual event is taking place this week in the Swiss ski resort town of Davos.

GLAAD CEO Sarah Kate Ellis on Wednesday moderated a panel in which Open for Business CEO Ken Janssens and Iris Bohnet, co-director of the Harvard Kennedy School’s Women and Public Policy Program, among others, participated. President Donald Trump earlier in the day spoke at the World Economic Forum.

“World leaders, corporate executives, and global media are discussing new ways to evolve inclusion and social issues, but leaders in those institutions and our community as a whole need to do more to support LGBTQ people globally,” said Ellis in a statement that GLAAD sent to the Washington Blade on Thursday. “At a time when decades-old alliances are being challenged, the importance of this visible show of solidarity at the largest convening of global decision makers cannot be understated. Inclusion remains a necessary business practice and companies that demonstrate shared values of family and freedom know this helps grow the bottom line.”

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Virginia

LGBTQ rights at forefront of 2026 legislative session in Va.

Repeal of state’s marriage amendment a top priority

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Virginia Capitol (Washington Blade photo by Michael Key)

With 2026 ramping up, LGBTQ rights are at the forefront of Virginia politics. 

The repeal of Virginia’s constitutional amendment that defines marriage as between a man and a woman is a top legislative priority for activists and advocacy groups.

The Virginia Senate on Jan. 17 by a 26-13 vote margin approved outgoing state Sen. Adam Ebbin (D-Alexandria)’s resolution that would repeal the Marshall-Newman Amendment. The Virginia House of Delegates earlier this month passed it.

Two successive legislatures must approve the resolution before it can go to the ballot.

The resolution passed in 2025. Voters are expected to consider repealing the amendment on Nov. 3.

The Virginia General Assembly opened with an introduction of a two-year budget — Virginia’s budget runs biannually.

In 2024 some funding was allocated to LGBTQ causes, and others were passed over. This year’s proposed budget leaves room for funding for a host of LGBTQ opportunities. One specific priority that Equality Virginia is promoting would ensure the state budget expands healthcare for LGBTQ individuals and extending gender affirming care. 

Equality Virginia Communications Director Reed Williams told the Washington Blade the organization is also focused on passing three main budget amendments, and ensuring “LGBTQ+ students and their teachers have resources to navigate and address mental health challenges in K-12 schools.”

Along with ensuring school training, the organization wants funding in hopes of “​​establishing enhanced competency training for Virginia’s 988 Lifeline counselors and support staff to provide affirming care for LGBTQ+ youth.” This comes after the Trump-Vance administration shut down the specific hotline for LGBTQ young people that callers could previously reach if they called 988.

On a federal level, protections and health care access for LGBTQ people has taken a hit, as the Trump-Vance administration has continued to issue executive orders affecting the health care system. LGBTQ people no longer have federal legal health care protections, so local and state politics has become even more important for LGBTQ rights groups.

Equality Virginia has urged its supporters to call their local senators and stress the importance of voting to expand health care protections for LGBTQ people. The organization also plans to hold information sessions and a lobby day on Feb. 2.

Equality Virginia is tracking bills on its website.

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District of Columbia

Faith programming remains key part of Creating Change Conference

‘Faith work is not an easy pill to swallow in LGBTQ spaces’

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National LGBTQ Task Force Executive Director Kierra Johnson in D.C. in August last year. (Blade photo by Michael K. Lavers)

The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice. 

For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.

In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.

Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”

But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.

Recognizing a local queer faith icon

Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.” 

Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work. 

Creating a faith-based gathering space

Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference. 

This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.

The Shower of Stoles

The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”

Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously. 

The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained. 

Explicit interfaith work

Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio). 

But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”

This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee. 

Affirming that queer faith work is part of liberation

The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.

It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said. 

“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.

This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.

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