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Even the most authoritarian governments can’t fully erase us

LGBTQ people can find representation in podcasts, anime, books

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(Photo by Skadr/Bigstock)

There were two events that happened simultaneously that deeply changed my perspective on mass culture.

The first was the Russian government’s raid on one of the country’s largest publishing houses that printed LGBTQ-themed books, among many others. Not only were the books destroyed, but at least 10 workers were detained as part of a criminal investigation into their alleged “involvement in the activities of an extremist organization,” including “participation” in and “organizing” such activities in their official capacity. In reality, their “crime” was printing books with LGBTQ characters—something that has become semi-prohibited in Russia today.

The second event was much smaller and far more personal. That same day, I was listening to a Russian true crime podcast about Jeffrey Dahmer. What struck me was the unusually nuanced understanding—at least for Russian media—of how homophobia shaped Dahmer’s life. The podcast acknowledged how unsafe it was to be gay when Dahmer was growing up, and how his inability to form stable relationships in the 1980s contributed to his warped, tragic path. They made it clear: this wasn’t an excuse, but an explanation rooted in systemic issues. Even more surprising, another podcast episode I listened to included hosts apologizing for using outdated or offensive terms for gay people when discussing both victims and perpetrators. One host even commented on how LGBTQ victims are often treated as less important and how perpetrators targeting them often escape justice. Both podcasts were made just by two enthusiasts that work for donations but have dozens of thousands of fans. They sometimes hold conversations that would be censored on official TV—and are now impossible in traditionally published literature.

Why is this important? In a country where LGBTQ discourse is banned, and where accusations of “extremism” are increasingly used against queer people, there are no Pride events. LGBTQ-related conversations are absent from academia. Books with queer characters are censored or destroyed.

But something else exists—something less controlled: grassroots internet content. Educational or entertainment-based, these podcasts and YouTube videos can spark serious discussions, challenge state narratives, and even become a form of quiet protest. This is not what the government is targeting. They’re focused on censoring an official translation of political thriller like “Conclave” to erase the word “homosexual,” or banning a novel about a gay boy at summer camp. Meanwhile, everyday creators in small studios—who don’t even focus on LGBTQ issues—still find ways to talk about homophobia and its impact. Nobody is monitoring True Crime podcasts. Or anime forums. Or fan-fiction websites.

At the end of Pride month, many LGBT people in the West express frustration with how commercial and shallow Pride has become.

“Pride is supposed to be a protest, but here we can’t talk about anything serious. It’s just one big, overwhelming show—and it’s not always inclusive,” one of my friends told me.

That’s why these quiet discussions around LGBTQ topics may be more important than we think.

Another friend of mine, who has lived in the UK for 10 years, had no idea that the UK had anti-LGBT legislation in its recent history. He didn’t understand why queerness needed to be celebrated—he saw it as “propaganda.” Until I explained the history to him.

That’s why history programs—whether about Alan Turing or Jeffrey Dahmer—provide context that is often missing. Of course, we must be careful not to sensationalize. And we have to acknowledge that most of these podcasts and documentaries are based on Western — primarily American, often using Netflix content as a main source of information — even if they are re-told by local podcasters and authors. That makes it even more important for filmmakers and streaming platforms to understand the weight of their influence. Stories with queer characters aren’t just consumed in the U.S.—they’re retold, translated, and reinterpreted in places like Russia, Iran, or Malaysia. There, interest in WWII, true crime, or celebrity gossip might be the only culturally “safe” way to talk about LGBTQ lives. And that’s a huge responsibility—one that I doubt platforms like Netflix are fully aware of.

But it’s not just about Western media.

People looking for escapism still find meaning in anime lore or yaoi fan-fiction. I was never into anime fandoms, but as a late millennial, I understand the importance of LGBTQ representation in those spaces. Yaoi, at its core, is a genre about gay relationships.

A friend of mine, a trans woman from Donetsk, Ukraine, told me that when she was growing up, yaoi fan-fiction was her only window into non-hypermasculine sexuality. She learned a queer model of relationships from it, and later it helped her accept herself as bi and trans. Yes, Yaoi stories often fetishize gay people and perpetuate stereotypes—but what other options did she have? What else was available to young queer people trying to understand themselves in places where LGBTQ conversations are taboo?

As I prepare to attend my local Pride this week, I’m thinking about how many different ways there are to celebrate Pride—beyond just marching in the street. For some, it’s about reclaiming their identity in private. Finding representation in a podcast, an anime forum, or a book they secretly downloaded. Pride can be deeply personal. It can be a year-long process of unlearning shame and discovering self-worth—not just a month-long party. 

And that gives me hope. Because in the internet age, even the most authoritarian governments can’t fully erase us.

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Malaysia

Malaysian police raids spark renewed concern among LGBTQ activists

202 people arrested at men-only venues in Kuala Lumpur on Nov. 28

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(Image by Flogel/Bigstock)

In the weeks since a Nov. 28 police raid on men-only venues in Kuala Lumpur, queer activists in Malaysia say they have stepped up efforts to coordinate legal assistance for people detained under state Shariah laws. 

Justice for Sisters, Pelangi, and other groups have been providing legal referrals, court monitoring, and emergency support following the arrests, as advocates warn that enforcement targeting LGBTQ communities has intensified.

In Malaysia, a Muslim-majority but multi-ethnic and multi-faith country, consensual same-sex sexual conduct is criminalized under both civil and Islamic law. The federal penal code bans “carnal intercourse against the order of nature,” a provision that applies nationwide, while state-level Shariah laws governing Muslims prohibit same-sex relations and gender nonconformity, including cross-dressing. Together, the dual-track legal system allows authorities to pursue LGBTQ people under parallel civil and religious statutes.

According to Justice for Sisters, 202 people — including venue owners, staff, and customers — were arrested and detained overnight. The organization in a statement said detainees were repeatedly denied access to legal counsel and communication with family members, and that their identities and images were exposed publicly — actions it said led to humiliation and, in some cases, job losses.

According to testimonies collected by Justice for Sisters and several other NGOs, detainees reported multiple procedural violations during the legal process. In a document the group published, detainees said they were not informed of the charges against them, were denied access to legal counsel, and phone communication for hours, and, in the case of foreign nationals, were not given access to embassies or translators. The document also described interrogations that included intrusive questions about sexual practices and orientation, as well as detention conditions in which detainees were repeatedly ordered to sit, stand, and recline without explanation and transported in overcrowded vehicles, with 30 to 40 people placed in trucks designed for far fewer passengers.

Detainees also reported being subjected to degrading treatment while in custody. 

Accounts said detainees were denied access to toilets for extended periods and instructed to urinate into bottles, which were later thrown at them. Some detainees said officers suggested using rubber bands to restrict urination. Detainees also said authorities kept them awake overnight and repeatedly ordered them to sit upright or monitor others to prevent them from sleeping.

“We call on the Malaysian Human Rights Commission (SUHAKAM) and the Ministry of Health (KKM) to immediately launch an independent and unbiased assessment and investigation into the actions of the agencies involved during the raid, detention, and subsequent procedures, after the court rejected the remand extension request on Nov. 29, 2025,” Justice for Sisters said in a statement. “This raid has had a serious impact on public health. Many individuals reported heightened mental distress, including suicidal thoughts and severe psychological stress, affecting their ability to carry out daily activities such as eating, working, sleeping, and accessing medical treatment. When safe-sex tools such as condoms or pre-exposure prophylaxis are used to imply criminal activity, it directly undermines progress in the country’s public health response.”

Justice for Sisters also said law enforcement officers must conduct investigations professionally and fairly, while upholding the presumption that detainees are innocent until proven guilty. The organization in a statement said police must carry out their duties in a manner that preserves public trust and confidence in the justice system.

Rights groups say enforcement actions against LGBTQ gatherings in Malaysia have not been limited to the capital. 

In June 2025, police in the northeastern state of Kelantan raided a private rented property described by authorities as a “gay party,” arresting 20 men, according to state police statements.

According to Reuters, Malaysian law enforcement authorities said they would review their procedures following the November raid. The report cited Kuala Lumpur Police Chief Fadil Marsus as saying that 171 Malaysian nationals were released from custody after authorities found no evidence to prosecute them.

The Washington Blade reached out to the Royal Malaysia Police for comment, but did not receive an immediate response.

“We do not want a situation where raids and arrests are carried out but, in the end, the evidence is inadmissible,” Marsus said, according to Reuters.

As of Dec. 1, all but one of the 37 foreign nationals detained in the raid had been released, with the remaining person held on an immigration-related matter, according to Reuters. Authorities have not publicly disclosed whether they remain in custody.

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Kazakhstan

Kazakh Senate approves anti-LGBTQ propaganda bill

Measure ‘would undermine fundamental rights guaranteed under’ constitution

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Kazakh flag (Photo by misima/Bigstock)

The Kazakh Senate on Thursday approved a bill that would ban so-called LGBTQ propaganda in the country.

Members of Kazakhstan’s lower house of parliament last month unanimously approved the measure that would ban “‘LGBT propaganda’ online or in the media” with “fines for violators and up to 10 days in jail for repeat offenders.” Senators earlier this month delayed a vote on the bill.

President Kassym-Jomart Tokayev has indicated he would sign it.

“If enacted, these provisions would undermine fundamental rights guaranteed under Kazakhstan’s Constitution, particularly the principle of equality and non-discrimination, by directly targeting and stigmatizing LGBTI people and anyone perceived to support them,” said ILGA-Europe in a statement after Thursday’s vote.

Kazakhstan is a predominantly Muslim former Soviet republic in Central Asia that borders Russia, Turkmenistan, Uzbekistan, Kyrgyzstan, and China. Russia, Georgia, and Hungary are among the other countries with anti-LGBTQ propaganda laws.

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Chile

Far-right José Antonio Kast elected Chile’s next president

Advocacy group declares ‘state of alert’ over president-elect’s opposition to LGBTQ rights

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Chilean President-elect José Antonio Kast (YouTube screen shot)

José Antonio Kast on Sunday won the second round of Chile’s presidential election.

Kast is the far-right leader of the Republican Party who was a member of the country’s House of Deputies from 2002-2018. He defeated Jeannette Jara, a member of the Communist Party of Chile who was former labor and social welfare minister in outgoing President Gabriel Boric’s government, by a 58.2-41.8 percent margin.

The election’s first round took place on Nov. 16.

Kast and Jara faced each other in the runoff after no candidate received at least 50 percent of the vote in the first round. Kast will take office on March 11.

“Under his leadership, we are confident Chile will advance shared priorities to include strengthening public security, ending illegal immigration, and revitalizing our commercial relationship,” said U.S. Secretary of State Marco Rubio on Sunday in a statement. “The United States looks forward to working closely with his administration to deepen our partnership and promote shared prosperity in our hemisphere.”

The Washington Blade has previously reported Kast has expressed his opposition to gender-specific policies, comprehensive sex education, and reforms to Chile’s anti-discrimination laws. The president-elect has also publicly opposed the country’s marriage equality law that took effect in 2022.

The Movement for Homosexual Integration and Liberation, a Chilean LGBTQ and intersex rights group known by the acronym Movilh, in a statement acknowledged the election result. Movilh also declared a “state of alert, given this leader’s (Kast’s) public and political trajectory, characterized for decades by systematic opposition to laws and policies aimed at equality and nondiscrimination of LGBTIQ+ individuals.”

“We urge the president-elect and far-right sectors that follow him to understand and internalize (the fact) that the rights of LGBTIQ+ people are inscribed in the universality of human rights, and they are not built upon an ideology or a political trend,” said Movilh in its statement. “This is not, and never has been, a left-wing or right-wing issue, although some on both sides have gone to great lengths to suggest otherwise, without any basis other than their own partisan or electoral aspirations.”

Organizado Trans Diversidades, a group that advocates on behalf of trans and nonbinary Chileans, on social media said it will “continue the fight for our community’s human rights.”

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