Arts & Entertainment
Curator decries cut to ‘Hide/Seek’ exhibit
Ward says Smithsonian too quick to yank video
A firestorm of controversy continues over the decision earlier this month by the Smithsonian Institution to yank a four-minute video, “A Fire in the Belly,” from the National Portrait Gallery (NPG) exhibit charting the history of same-sex attraction in American art.
Speaking Monday night about the uproar, nationally recognized Smithsonian art historian David Ward, the co-curator of “Hide/Seek: Difference and Desire in American Portraiture,” declared: “The Smithsonian was stampeded into making this decision” to remove the 1987 video by gay performance artist, painter and filmmaker David Wojnarowicz, who died of AIDS complications in 1992.
Ward called it “the pragmatic, bureaucratic decision” made by the Smithsonian head G. Wayne Clough, aimed at forestalling further congressional threats to cut back federal arts funding by incoming House Speaker John Boehner (R-Ohio) and majority leader Eric Cantor (R-Va.). Boehner and Cantor had joined the fiercely homophobic Catholic League in saying that the video was anti-Catholic “hate speech” because it contained 11 seconds of a scene depicting ants crawling on a crucifix.
Supporters of the video point out that figures of the crucified Christ are often used in artistic expression to depict suffering — such as in a recent National Gallery of Art East Building exhibit of Spanish baroque portraits of the suffering Christ, shown with gory and blood-stained detail.
Ward told a packed auditorium at the DC Jewish Community Center, where a panel discussion titled “hide/SPEAK” was held to discuss the controversy, that he opposed Clough’s decision, and continues to criticize it as made much too quickly. “I’m not holding myself blameless” about how things were handled, he said, “but I am holding myself innocent.”
Ward said Clough made the decision “to create a firebreak” and “it was not so much for the gay issue but for Christian-ism,” a reference to the Catholic League complaint, but that this ostensible religious objection was nevertheless really a cover for blatant right-wing homophobia. “I’m not happy about” the Clough action, said Ward, “but if it works, great” — that is, to save the remainder of the exhibit, which is scheduled to run at the NPG through Feb. 13.
Ward also criticized the action announced last week by the Andy Warhol Foundation for the Visual Arts, which warned Clough that unless the Wojnarowicz video is returned to the exhibit it will withhold all future funds to any Smithsonian museum. The Warhol Foundation funded $100,000 of the costs to mount the exhibit, part of $800,000 in total private donations for the show raised by Ward and co-curator Jonathan D. Katz over the past two years. Ward declared that, though “I find their reaction understandable,” it’s more important for such institutions to remain active in support for the arts at the Smithsonian galleries, which in the past has received a total of $375,000 in Warhol funding of various shows including “Hide/Seek.”
Ward also said he had contacted Canadian artist AA Bronson, a pioneer in art with gay themes, to implore him not to follow through on his request — made last week to protest the video removal — for the NPG to take down a print of one of his photographs in the exhibit, a harrowing photo of his partner just after his death of HIV/AIDS causes.
This photo, titled “Felix, June 5, 1994,” according to Ward is “so powerful an image” and is “the anchor for the last part of the exhibition, and I don’t want to lose this piece.” Bronson has also asked all artists in the exhibit to recall their work.
“But I want to keep the exhibit as whole as I can for the remaining six weeks of its run,” Ward told the gathering crowded with at least 300 supporters who cheered every reference to the importance of the show, which until the removal of the video had 105 pieces on display in this first-ever exhibition in a major American museum of art with same-sex attraction so front and center.
“The key fact remains that the show itself has not been cancelled,” he said. “We took a flesh wound but it’s not a mortal blow.”
“Hide/Seek” can be seen at the National Portrait Gallery, Eighth and F streets, N.W. Ward will lead a private tour of the exhibit on Sunday, Feb. 6, with a focus on major gay and lesbian Jewish artists and subjects represented, such as writers Susan Sontag, Gertrude Stein and Allen Ginsberg and photographer Annie Leibovitz. For further details on this event, check with the DC JCC’s GLBT Outreach and Engagement (GLOE).
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)



















The umbrella LGBTQ sports organization Team D.C. held its annual Night of Champions Gala at the Georgetown Marriott on Saturday, April 18. Team D.C. presented scholarships to local student athletes and presented awards to Adam Peck, Manuel Montelongo (a.k.a. Mari Con Carne), Dr. Sara Varghai, Dan Martin and the Centaur Motorcycle Club. Sean Bartel was posthumously honored with the Most Valuable Person Award.
(Washington Blade photos by Michael Key)















Television
‘Big Mistakes’ an uneven – but worthy – comedic showcase
In the years since “Schitt’s Creek” wrapped up its six season Emmy-winning run, nostalgia for it has grown deep – especially since the still painfully recent loss of its iconic leading lady, Catherine O’Hara, whose sudden passing prompted a social media wave of clips and tributes featuring her fan-favorite performance as the deliciously daft Moira Rose. Revisiting so many favorite scenes and funny moments from the show naturally reminded us of just how much we loved it, even needed it during the time it was on the air; it also reminded us of how much we miss it, and how much it feels now like something we need more than ever.
That, perhaps more than anything else, is why the arrival of “Big Mistakes” – the new Netflix series starring, co-created and co-written by Dan Levy – felt so welcome. We knew it wouldn’t be the Roses, but it seemed cut from the same cloth, and it had David Rose (or at least someone who seemed a lot like him) in the middle of a comically dysfunctional family dynamic, complete with a mother who gets involved in town politics and a catty sibling rivalry with his sister, and still nebbish-ly uncomfortable in his own gay shoes. Only this time, instead of running a charmingly pretentious boutique, he’s the pastor of the local church, and instead of a collection of kooky small town neighbors to contend with, there are gangsters.
As it turns out, it really does feel cut from the same cloth, but the design is distinctly different. Set in a fictional New Jersey suburb, it centers on Nicky (Levy) and his sister Morgan (Taylor Ortega) – he openly gay with an adoring boyfriend (Jacob Gutierrez), yet still obsessive about keeping it all invisible to his congregation, and she drudging aimlessly through life as an underpaid schoolteacher after failing to achieve her New York dreams of show biz success – who inadvertently become enmeshed in a shady underworld when a gesture for their dead grandmother’s funeral goes horribly awry.
They’re surrounded by a crew of equally compromised characters. There’s their mother Linda (Laurie Metcalf), whose campaign to become the town’s mayor only intensifies her tendency to micromanage her children’s lives; Yusuf (Boran Kuzum), the Turkish-American mini-mart operator who pulls them into the criminal conspiracy yet is himself a victim of it; Max (Jack Innanen), Morgan’s live-in boyfriend, who pushes her for a deeper commitment and is willing to go to couples’ therapy to prove it; Annette, his mother (Elizabeth Perkins), who lends her society standing toward helping Linda’s campaign against a misogynistic opponent (Darren Goldstein); and Ivan (Mark Ivanir), the seemingly ruthless crime boss who enslaves the siblings into his network but may really be just another slave himself. It’s a well-fleshed out assortment of characters that helps our own loyalties shift and adapt, generating at least a degree of empathy – if not always sympathy – that keeps everyone from coming off as a merely “black-and-white” caricature of expectations and typecasting.
To be sure, it’s an entertaining binge-watch, full of distinctive characters – all inhabiting familiar, even stereotypical roles in the narrative – who are each given a degree of validation, both in writing and performance, as the show unspools its narrative. At the same time, it makes for a fairly bleak overall view of humanity, in which it’s difficult to place our loyalties with anyone without also embracing a kind of “dog eat dog” morality in which nobody is truly innocent – but nobody is completely to blame for their sins, anyway.
In this way, it’s a show that lets us off the hook in the sense that it places the idea of ethical guilt within a framework of relative evils, as it permits us to forgive our own trespasses by accepting its “lovably” amoral characters, each of whom has their own reasons and justifications for what they do. We relate, but we can’t quite shake the notion that, if all these people hadn’t been so caught up in their own personal dramas, none of them would have ended up in the compromised morality that they’re in.
However, it’s not some bleak morality play that Levy and crew undertake; rather, it’s more an egalitarian fantasy in which even “bad” choices feel justified by inevitability. Everybody’s motivations make enough sense to us that it’s hard to judge any of the characters for making the choices – however unwise – that they do. In a system where everyone is forced to compromise themselves in order to achieve whatever dream of self-fulfillment they may have, how can anybody really blame themselves for doing what they have to do to survive?
Of course, all things considered, this is more a relatable comedy than it is a morality play. As a comedy of errors, it all works well enough on its own without imposing an ideology on it, no matter how much we may be tempted to do so. Indeed, what is ultimately more to the point is how well this pseudo-cynical exercise in the normalization of corruption – for that is what it really about, in the end – succeeds in letting us all off the hook for our compromises.
In the end, of course, maybe all that analysis is too deep a dive for a show that feels, in the end, like it’s meant to be mostly for fun. Indeed, despite its focus on being dragged into the shady side of life, the arc of its messaging seems to be less about a moralistic urge toward making the “right” choice than it is a candid recognition that all of us are compromised from the outset, often by choices we only force upon ourselves, and that’s a refreshing enough bit of honesty that we can easily get on board.
It helps that the performances are on point, especially the loony and wide-eyed fanaticism of Metcalf – surely the MVP of any project in which she is involved – and the directly focused moral malleability of Ortega; Levy, of course, is Levy – a now-familiar persona that can exist within any milieu without further justification than its own queer relatability – and, in this case, at least, that’s both the icing on the cake and substance that defines it. That’s enough to make it an essential view for fans, queer or otherwise, of his distinctive “brand,” even if he – or the show itself – doesn’t quite satisfy in the way that “Schitt’s Creek” was able to do.
Seriously, though, how could it?
