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Alan Simpson speaks out on gay rights

GOP former U.S. senator backs gay marriage, end to LGBT discrimination

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Alan Simpson, gay news, Washington Blade
Alan Simpson, gay news, Washington Blade

Former U.S. Sen. Alan K. Simpson says he’s ‘pissed off everyone in America.’ (Washington Blade file photo)

Former U.S. Sen. Alan K. Simpson (R-Wyo.) said he is proud to have helped arrange for former President Gerald Ford, during Ford’s retirement years, to become the first U.S. president to become a member of a gay rights organization.

In an exclusive interview with the Washington Blade last week, Simpson talked about how he sees no contradiction in his longstanding role as a conservative Republican and his support for equal rights for LGBT people, including equal marriage rights for gays and lesbians.

“All I know is we have made great strides for gays and lesbians and transvestites,” he said when asked if he thought Congress would soon approve the Employment Non-Discrimination Act, or ENDA, a bill calling for banning job discrimination against LGBT people.

Saying he isn’t always certain about the proper terminology to use in discussing LGBT issues, Simpson said he is certain about his longstanding commitment to fairness and equality, even if he is at odds with many of his Republican colleagues.

“Let’s just keep making these strides and it will happen,” he said referring to ENDA, which is expected to come up for a vote in the Senate before Thanksgiving.

“It will happen because other people know these people and they love them,” he said. “And I’m very pleased. Anyone who is on the side of justice and freedom and caring about fellow human beings is pleased about what’s going on.”

Simpson said his own views on gay rights were shaped by his and his wife of 59 years, Ann Schroll Simpson’s, longstanding belief in fairness and equality for everyone and by gay people they came to know over the years.

“I had a gay cousin who was a war hero in World War II — a wonderful man,” he said.

Simpson said he’s also proud to have been named about 10 years ago by the national gay magazine The Advocate as “one of the ten coolest straight guys in America.”

Simpson spoke to the Blade on Oct. 23 just before delivering opening remarks at a performance at D.C.’s All Souls Unitarian Church of a gay-themed mock trial of deceased former U.S. Sens. Joe McCarthy (R-Wisc.), Styles Bridges (R-N.H.), and Herman Welker (R-Idaho).

The script for the mock trial, which is performed as a play, was written by Wyoming writer, minister and former politician Rodger McDaniel, a friend of Simpson’s, who based the script on his recently published book, “Dying for Joe McCarthy’s Sins: The Suicide of Wyoming Senator Lester Hunt.”

In his book, McDaniel reports, based on extensive interviews and historical documents, that Hunt, a Democrat, committed suicide in 1954 after McCarthy and the other two senators conspired to blackmail him by threatening to publicize the arrest of Hunt’s son in Washington one year earlier for allegedly soliciting an undercover vice police officer for gay sex.

McDaniel’s book and the mock trial describe in detail how the three senators, all Republicans, wanted to force Hunt to resign from the Senate, which would have tipped the closely divided body from Democratic to Republican control. A GOP-controlled Senate at the time would have strengthened McCarthy’s campaign to purge large numbers of gays and others he accused of being communist sympathizers from their government jobs.

The alleged scheme unfolded in the midst of the nation’s “red scare” triggered by McCarthy’s allegations that communists and communist sympathizers were working in high level U.S. government jobs and in the U.S. military.

Simpson told the Blade he was appalled over the facts that McDaniel brought to light in his book, prompting him to agree to write the forward for the book.

Simpson’s discussion with Gerald Ford over gay rights took place shortly after Simpson accepted an invitation by gay Republican activist Charles Francis to become chairperson of the Advisory Board of the Republican Unity Coalition, a gay-straight alliance that Francis and two other gay Republican advocates founded in 2001.

“I picked up the phone,” Simpson said in describing his conversation with Ford. “Charles asked me to call him. I said OK. And I called and I said, ‘Jerry this is Al Simpson.’ And he said, ‘I’m 80,’ or whatever it was. But he said, ‘I’ll do it.’”

According to Simpson, Ford told him among the reasons he would be happy to join the RUC’s Advisory Board was the false rumor he and his family endured in the 1970s that he ignored a gay man who saved his life in an assassination attempt in San Francisco. As Ford left a hotel where he spoke, the gay man, who was standing in a crowd of people watching Ford, saw a women point a pistol at Ford and deflected her arm, causing her to fire at the ground.

“He said, ‘That’s the biggest damn lie,’” Simpson quoted Ford as saying in referring to the rumors that he never thanked the man who deflected the gun. “So Jerry said just for that reason, sign me up. And he went right on the letterhead, and boy that helped,” Simpson said.

Francis said Simpson has continued his outspoken support for LGBT rights since becoming involved in the RNC. He noted that in 2003, Simpson signed on to an amicus brief that RUC filed with the U.S. Supreme Court in support of the case that led to the overturning of state sodomy laws known as Lawrence v. Texas.

Asked whether he has received flak from some fellow Republicans and others over his support for LGBT rights and same-sex marriage, Simpson said, “Everything I’ve done has had flak. I’m 82 now and I’ve effectively pissed off everyone in America. So yeah, but I just say we’re all God’s children. We’re all human beings.”

Simpson’s longstanding reputation for speaking bluntly emerged when he told the Blade how he reacted to attacks from the Rev. Fred Phelps, the anti-gay minister who heads Westboro Baptist Church of Topeka, Kan. For more than 10 years, Phelps has led protests of gay events, including funerals of gay people, while carrying signs saying “God hates fags.”

“I remember writing a letter to Rev. Phelps,” Simpson told the Blade. “And I said, ‘Dear Rev. Phelps: For all your good work for God and Christianity I want you to know that some dizzy son-of-a-bitch is writing me letters, homophobic letters, and signing your name,’” Simpson said, grinning. “’And I know that you wouldn’t want this to continue so I’m hoping you will help me track this person down and find out who it is — yours in God.’”

Added Simpson, “That must have really pissed him off. But I couldn’t imagine doing anything more delightful for him.”

Simpson continued: “So I have been called out by the goofys and the nuts. And they’re not all religious. So don’t blame it on religion. Don’t use that. That’s not fair. There are plenty of non-religious people that are homophobes.”

As a graduate of the University of Wyoming in Laramie, Simpson said he, like nearly all Laramie and Wyoming residents, was outraged over the 1998 murder of Matthew Shepard, then a gay student enrolled at the university.

“The two crazy sons of bitches that killed him are crazy sons of bitches,” he said. “They weren’t part of the university. They weren’t part of the community. They were a couple of sadistic bastards.”

Simpson praised “The Laramie Project,” a play about the Shepard murder and the response to it by Laramie residents.

“I see it’s playing at Ford’s Theater right now,” he said. “It’s a great portrayal.”

But he added, “There’s only one weakness in it. It didn’t show the power of the president of the university and how restive he was to the horror of the crime. It didn’t show the force of how he said this is appalling, it’s grotesque, and it didn’t involve the university students.”

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Federal Government

Republicans attach five anti-LGBTQ riders to State Department funding bill

Spending package would restrict Pride flags on federal buildings, trans healthcare, LGBTQ envoys

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(Washington Blade photo by Michael Key)

As Congress finalizes its funding for fiscal year 2027, Republicans are attempting to include five anti-LGBTQ riders in the National Security and Department of State Appropriations Act.

A rider is an unrelated provision tacked onto a bill that must pass — in this instance, the bill provides funding for national security policy and for the State Department.

The riders range from restricting Pride flags in federal buildings to banning transgender healthcare, but all aim to limit the visibility and rights of LGBTQ Americans.

The five riders are:

Section 7067(a) prohibits Pride flags from being flown over federal buildings.

Section 7067(c) restricts the United States’ ability to appoint special envoys, representatives, or coordinators unless expressly authorized by Congress. These roles have historically been used to promote U.S. interests in international forums — including advancing human and LGBTQ and intersex rights and other policy priorities. The change would halt what the Congressional Equality Caucus describes as providing “critical expertise to U.S. foreign policy and leadership abroad.”

Section 7067(d) reinforces multiple anti-equality executive orders signed by President Donald Trump, effectively requiring that foreign assistance funded by the United States comply with those orders. This includes rescinding federal contractor nondiscrimination protections, including for LGBTQ people.

Section 7067(e) prohibits funding for any organization that provides or promotes medically necessary healthcare for trans people or “promotes transgenderism” — effectively banning funds for organizations that recognize trans people exist. This is despite the practice of gender-affirming care being supported by nearly every major medical association.

Section 7067(g) reinforces two global gag rules put forward by the Trump-Vance administration. One is the Trans Global Gag Rule, which prohibits foreign assistance funding for organizations that acknowledge the existence of trans people or advocate for nondiscrimination protections for them, among other activities. The second is the DEI Global Gag Rule, which prohibits foreign assistance funding for organizations that engage in efforts to address the ongoing effects of racism, sexism, and other forms of bigotry outside the United States.

The global gag rule has its roots in anti-abortion policy introduced by President Ronald Reagan in 1984, when the 40th president barred foreign organizations receiving U.S. global health assistance from providing information, referrals, or services for legal abortion, or from advocating for access to abortion services in their own countries. Planned Parenthood notes that the policy also affects programs beyond abortion, including efforts to expand access to contraception, prevent and treat HIV/AIDS, combat malaria, and improve maternal and child health.

If organizations funded by the State Department engage in these activities, they could lose funding.

This anti-LGBTQ push aligns with broader actions from the Trump-Vance administration since the start of Trump’s second term, which have focused on restricting human rights — particularly those of trans Americans.

The House Appropriations Committee is responsible for drafting the appropriations legislation. U.S. Rep. Tom Cole (R-Okla.) serves as chair, with U.S. Rep. Rosa DeLauro (D-Conn.) as ranking member. The committee includes 34 Republicans and 27 Democrats.

For FY27 appropriations, Congress is supposed to pass and have the president sign the funding bills by Sept. 30, 2026.

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Noticias en Español

The university that refuses to let go

Joanna Cifredo is a trans woman participating in University of Puerto Rico strike

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Joanna Cifredo outside the University of Puerto Rico campus in Mayagüez, Puerto Rico. (Washington Blade photo by Ignacio Estrada Cepero)

Over the past days, I have been walking with a question that refuses to leave me. Not the kind of question you answer from a desk or from a distance, but one that grows out of what you witness in real time, at the gates, in the faces of those who remain there without knowing how any of this will end. What is truly happening inside the University of Puerto Rico, and why have so many students decided to risk everything at a moment when they can least afford to lose anything.

I write as someone who lives just steps away from the Río Piedras campus. These days, the silence has replaced the constant movement that once defined this space. The absence is felt in every corner where students used to pass at all hours. Since arriving in Puerto Rico three years ago, I have come to know firsthand stories that rarely make it into reports or official statements. One of the reasons I chose to stay was precisely this, to serve the university community, to help create a space where students could find something as basic as a safe meal at night and, in some way, ease burdens that are often carried in silence.

I have listened, asked questions, and tried to understand without imposing answers. What I have found is not a collective outburst or a generational whim. What exists is a fracture, a deep break between those making decisions and those living with their consequences every single day.

There has been an effort to reduce this strike to an issue of order, scheduling, or academic disruption. Conversations revolve around missed classes, delayed semesters, and students supposedly unaware of the consequences of their actions. What is rarely addressed are the conditions that lead an entire student body to pause its own future to sustain a protest that offers no guarantees.

Because that is the reality. These are students who fully understand what they are risking, and yet they remain. When someone reaches that point, the least they deserve is not judgment, but to be heard.

From the outside, there have also been attempts to discredit what is happening. Familiar narratives are repeated, legitimacy is questioned, and doubt is cast over intentions. It is easier to do that than to acknowledge that this did not begin at the gates, but long before, in decisions made without building trust.

And something must be said clearly. This is not limited to the gates of Río Piedras. What we are witnessing extends across every unit of the University of Puerto Rico system. Mayagüez, Ponce, Arecibo, Bayamón, Cayey, Humacao, Carolina, Aguadilla, Utuado, and the Medical Sciences Campus. This is not an isolated reaction. It is a movement that runs through the entire institution. Río Piedras may be more visible, but it is not alone. What is happening there reflects a broader unrest felt across the system.

Within that context, one demand has grown increasingly present, the call for the resignation of University of Puerto Rico President Zayira Jordán Conde. This is not the voice of a small group. It reflects a deeper level of mistrust that has spread across multiple campuses.

The Puerto Rican Association of University Professors has also made it clear that this is not solely a student issue. There is real concern among faculty, and a shared recognition of the conditions currently shaping the university. When students and professors arrive at the same conclusion, the problem can no longer be minimized.

Meanwhile, the administration continues to speak in the language of dialogue. But dialogue is not a word, it is a practice. And when trust has been broken, it cannot be restored through statements alone, but through decisions that prove a willingness to truly listen.

In the midst of all of this, there are voices that cannot be ignored. Voices grounded not in theory, but in lived experience. One of them is Joanna Cifredo, a student at the Mayagüez campus, a young Puerto Rican trans woman, and someone widely recognized for her advocacy.

I spoke with her in recent days. What follows is her voice, exactly as it is.

How would you describe what is happening inside the University of Puerto Rico right now, beyond what people see from the outside?

Estamos viviendo momentos muy difíciles, en el sentido de que hay mucha incertidumbre y una presión constante por parte de la administración para reabrir el recinto, pero, entre todo el caos e inestabilidad provocado por las decisiones de esta administración, también hemos vivido momentos muy poderosos. Esta lucha ha sacado lo mejor de nuestra comunidad.

Lo vimos en las asambleas y plenos, donde 1,500, 1,700, hasta 1,800 estudiantes llegaron —bajo lluvia, bajo advertencias de inundaciones— y aun así se quedaron, participaron y votaron a favor de una manifestación indefinida hasta que se atiendan nuestros reclamos.

He conocido a tantas personas en los diferentes portones, estudiantes graduados, aletas, estudiantes de intercambio, estudiantes de todo tipo de concentraciones y se unieron para apoyar el movimiento estudiantil. Estudiantes que vienen a los portones después del trabajo o antes de trabajar. Estudiantes que vienen a dejar agua y suministros entre turnos de trabajo. Viejitos que vienen a los portones con desayuno, almuerzo o cena.

Más allá de lo que se ve desde afuera, lo que estamos viviendo es una mezcla de tensión y resistencia, pero también de comunidad, solidaridad y compromiso colectivo.

Much of what is discussed remains at the level of headlines or social media. From your direct experience, what specific decisions or actions from the administration have led to this level of mobilization?

Desde el inicio, la designación de la Dra. Zayira Jordán Conde careció de respaldo dentro de la comunidad universitaria. No contaba con experiencia administrativa en la UPR ni con un conocimiento básico de nuestros procesos, cultura y reglamentos. Por eso, en asamblea, el estudiantado votó para solicitarle a la Junta de Gobierno que no considerara su candidatura, y múltiples organizaciones docentes hicieron lo mismo. Existía un consenso amplio de que no tenía la experiencia necesaria para liderar una institución como la nuestra.

A pesar de ese rechazo claro, la Junta de Gobierno decidió ignorar los reclamos de la comunidad universitaria e imponer su nombramiento.

Una vez en el cargo, su estilo de gobernanza ha sido poco transparente y poco colaborativo. Sin embargo, el detonante principal de la movilización en el Recinto Universitario de Mayagüez fue su decisión de destituir, de manera unilateral y en medio del semestre, a cinco rectores, incluyendo al nuestro, el Dr. Agustín Rullán Toro, para reemplazarlo por un rector interino, el Dr. Miguel Muñoz Muñoz.

Esta acción, tomada de forma abrupta, provocó de inmediato un clima de caos e inestabilidad dentro de la institución. Y deja una pregunta inevitable: ¿no anticipó el impacto de esa decisión, lo que evidenciaría una falta de experiencia? ¿O lo anticipó y aun así decidió proceder? No está claro cuál de las dos es más preocupante.

Además, esta decisión tuvo consecuencias concretas para el estudiantado, incluyendo el retiro de becas educativas para nuevos integrantes del RUM por parte de la Fundación Ceiba, que calificó la movida como “sorprendente” y “preocupante”. Decisiones impulsivas como la que tomó la presidenta ponen en peligro la estabilidad de nuestra institución y la acreditación de la universidad.

As a trans woman within this movement, how does your identity intersect with what is happening, and why does this also shape the future of people like you?

Soy una de varias chicas trans que formamos parte activa de este movimiento estudiantil.

For those outside the UPR who believe this does not affect them, what are the real consequences of this crisis?

La Universidad de Puerto Rico se fundó para servir al pueblo.

It is impossible to overstate the role the University of Puerto Rico and its students have played in shaping the social, cultural, and economic life of this country. Its impact extends into science, medicine, and every profession that has sustained Puerto Rico over time. No other educational institution has contributed more.

After listening to her, one thing becomes undeniable. This is not just another protest, but a generation refusing to let go of what little remains within its reach. And when a generation reaches that point, the issue is no longer the strike, the issue becomes the country itself.

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National

Advocacy groups issue US travel advisory ahead of World Cup

Renee Good’s death in Minneapolis among incidents cited

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(Photo by fifg/Bigstock)

More than 100 organizations have issued a travel advisory for the U.S. ahead of the 2026 World Cup.

The World Cup will take place in the U.S., Canada, and Mexico from June 11-July 19.

“In light of the deteriorating human rights situation in the United States and in the absence of meaningful action and concrete guarantees from FIFA, host cities, or the U.S. government, the undersigned organizations are issuing this travel advisory for fans, players, journalists, and other visitors traveling to and within the United States for the June 2026 FIFA Men’s World Cup. World Cup games will be played in 11 different cities across the United States, which, like many localities, have already been the target of the Trump administration’s violent and abusive immigration crackdown,” reads the advisory that the Council for Global Equality and other groups that include the American Civil Liberties Union issued on April 23.  “The impacts of these policies vary by locality.”

“While the Trump administration’s rising authoritarianism and increasing violence pose serious risks to all, those from immigrant communities, racial and ethnic minority groups, and LGBTQ+ individuals have been and continue to be disproportionately targeted and affected by the administration’s policies and, as such, are most vulnerable to serious harm when traveling to and/or within the United States,” it adds. “This travel advisory calls on fans, players, journalists, and other visitors to exercise caution.”

The advisory specifically mentions Renee Good.

A U.S. Immigration and Customs Enforcement agent on Jan. 7 shot and killed her in Minneapolis. Good, 37, left behind her wife and three children.

The full advisory can be read here.

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