Local
Couple walks out during anti-gay sermon
Jon Mack and his partner, Michael Garrett, said their one-year tenure as members of Greater Mount Calvary Holy Church in Northeast D.C. came to an abrupt end last week.
The two gay men said they were startled and deeply hurt when Bishop Alfred Owens, the church pastor, appeared to be sending them and other same-sex couples a blunt message Jan. 3.
“Sex is only pleasing to God in the marriage bed, and the marriage bed is a man and … a woman!” Owens shouted from the pulpit, with hundreds in the church pews shouting their approval, according to accounts by Mack and Garrett.
Owens’ remarks are also captured on a recording of his sermon made available last week on the church’s web site.
“If marriage wasn’t between a man and a woman, you wouldn’t be here because two men doing it don’t produce no kids,” Owens said. “And two women doing it don’t produce no kids! It’s all about family,” he said as members of the congregation continued to clap and cheer.
“During this homophobic rant, me and my partner got up and walked out,” said Mack, 28.
Mack and Garrett, 32, contacted DC Agenda about their decision to walk out on Owens’ sermon and are believed to be the first gays to publicly disclose their departure from a church that activists say has a large number of closeted gay members, mostly black.
“What hurt me more than what he said is how the congregation yelled and agreed with him,” Mack said. “It showed me that people that don’t even know me hate me just because of my sexuality.”
Mack and Garrett said they were aware of reports that Owens had previously made anti-gay remarks during his sermons at Greater Mount Calvary, which boasts a membership of more than 6,000 people. But the two noted they were attracted to the church’s charismatic, highly animated services, which include performances by several different choirs.
Owens previously drew media attention in 2006 when, in one of his recorded sermons on the Sunday before Easter, he referred to gays as faggots.
“It takes a real man to confess Jesus as Lord and Savior,” he said in the 2006 sermon. “I’m not talking about no faggot or no sissy. … Let the real men come down here and take a bow — all the real men. I’m talking about straight men. … Praise God that you’re straight.”
His references to gays in the sermon prompted LGBT activists to ask then D.C. Mayor Anthony Williams to expel Owens from a mayoral task force on faith. In response, Owens issued an apology, which prompted Williams to announce he would retain the minister on the faith task force.
Garrett said his initial reaction upon hearing Owens’ hostile references to gays in the Jan. 3 sermon was to blame himself for continuing to attend Greater Mount Calvary services, despite the reports from friends and acquaintances that Owens is hostile to gays.
“Since going there for the past year, I never heard anything out of the way like that,” Garrett said. “So a lot of it was inspirational up until that point. And it kind of took me aback. … And then due to the fact that Jon and I are together and we’re going to see about getting married in D.C., it really was like, ‘Why am I supporting this person? How come I couldn’t see this beforehand?’”
Mack and Garrett, who live in Bowie, Md., said they now plan to worship at Covenant Baptist Church in Southeast D.C, which bills itself as an LGBT-affirming congregation. The church’s husband and wife co-pastors, Dennis and Christine Wiley, served as leaders of a coalition of clergy in support of same-sex marriage in D.C.
The two men said they’re hopeful that other gays will leave Greater Mount Calvary and other churches whose pastors and congregations are hostile toward or unwelcoming of LGBT members.
“I was depressed and actually thought about suicide,” Mack said. “I kept thinking, ‘What’s the point of going on if God hates me and I’m going to hell anyway?’ and ‘Why does God hate me?’
“My hope is if this is put in the paper or in the media and it deters one person from attending Greater Mount Calvary Holy Church so they never have to feel how I felt [that] Sunday, then I’ll feel as though I’ve accomplished something,” Mack said.
Leaders of three D.C. Christian churches with mostly gay congregations have called on gay members of churches such as Greater Mount Calvary to consider joining their congregations. The leaders are Rev. Abena McCray, pastor of Unity Fellowship Church; Bishop Rainey Cheeks, pastor of Inner Light Ministries; and Rev. Dwayne Johnson, pastor of Metropolitan Community Church of Washington.
Rehoboth Beach
SUNFESTIVAL takes center stage as Rehoboth Beach closes out summer
Labor Day Weekend bustling with events, including David Archuleta performance
Labor Day Weekend marks the unofficial end of summer in Rehoboth Beach, but there will be no shortage of LGBTQ events, with CAMP Rehoboth’s annual SUNFESTIVAL taking over town this weekend.
Thursday (9/3)
Get your Labor Day Weekend started early Thursday night with happy hour from 5-7 p.m. at Diego’s Bar & Nightclub, followed by Naughtee Bingo hosted by Magnolia Applebottom at 8:30 p.m.
After bingo, the party continues with Dancing at Diego’s from 9 p.m. to 1:30 a.m.
Aqua Bar & Grill will also kick off its Labor Day Weekend festivities Thursday with a DJ spinning from 9 p.m.-1 a.m.
Friday (9/4)
The weekend ramps up Friday night at Aqua, where DJ Matt Bailer will keep the dance floor moving from 9 p.m.-1 a.m.
Over at Diego’s, DJ Steve Sidewalk will then take over Diego’s for Freedom Friday from 9 p.m.-1:30 a.m.
Saturday (9/5)
The main event of the weekend arrives Saturday with the opening night of CAMP Rehoboth’s SUNFESTIVAL.
Billed as the ultimate party to close out the summer, SUNFESTIVAL has become one of Rehoboth’s signature Labor Day Weekend events. The annual celebration sells out each year, with proceeds benefiting CAMP Rehoboth.
Doors open at 6:30 p.m. with refreshments available at the cash bar while attendees are invited to socialize and find their seats.
Saturday night will feature local singer Ashley Williams as the opening performer, followed by headliner David Archuleta. The event will also feature a live auction.
Back across town Saturday, Aqua will continue its Labor Day Weekend DJ lineup from 9 p.m. to 1 a.m.
Diego’s will also have plenty happening, with ‘Splash Party’ hosted by Magnolia Applebottom at 5 p.m., followed by a Saturday Dance Party with Brett Oosterhaus from 9 p.m.- 1:30 a.m.
The Blue Moon hosts its popular Legends Show at 9 p.m. It’s an all-live singing show by the Blue Moon cast of celebrity impersonators.
Etienne Pilon has taken Rehoboth by storm this summer. Check out the talented singer/pianist at The Pines from 7-10 p.m.
Sunday (9/6)
Sunday’s SUNFESTIVAL event will shift the focus to the dance floor, with globally renowned DJs Robbie Leslie and James Anthony scheduled to perform. Doors open at 7 p.m., with dancing continuing until 1 a.m.
On Sunday, Aqua will throw its annual White Party, with DJs spinning from 9 p.m.-1 a.m. Guests are encouraged to dress in white for the holiday weekend celebration.
Diego’s will host its Sunday High T-Dance with Pamala Stanley at 5 p.m. Later that evening, DJ Tannr will be spinning at 9 p.m.
John Flynn is on the piano from 6-8 p.m. at the Blue Moon.
Monday (9/7)
The final day of Labor Day Weekend brings one last chance to hit the dance floor before summer officially winds down.
Aqua will close out its five-day Labor Day Weekend celebration with DJ Biff from 3-7 p.m.
Maryland
Anne Arundel schools now need parent permission to call trans students by preferred names
Conservative groups challenged system’s policy
By JESSICA CALEFATI | Anne Arundel County Public Schools staff cannot use transgender students’ preferred names if their parents oppose it, according to an internal document reviewed by the Banner, a change that comes after conservative groups challenged the school system’s approach to gender identity.
Teachers union president Kristina Korona told members in an Aug. 20 email that the new guidance undermines district policy on acceptance and inclusivity and “will begin harming affected students immediately.”
Previously, the district didn’t require parental permission to use a high school student’s chosen name and pronouns corresponding to their gender identity, the internal document says. Now it does. The change comes as parents challenge the suburban school system’s gender identity policy and regulation in court and the Trump-Vance administration threatens the district’s funding.
The rest of this article can be found on the Baltimore Banner’s website.
District of Columbia
‘People don’t see me. They see a trend’
New popularity of all things Asian warps view of multiple cultures
As I was growing up, my parents often shared stories about how they were bullied when they were my age, just for being Asian. My mom is Cambodian and my dad is “Wasian,” Chinese and white. Students teased them for their looks, their homemade lunches, and treated their traditional holidays as jokes.
I once asked my mom when I was little if she could pack me dumpling leftovers for lunch. “Yes,” she said with a surprised look, adding, “I would have never wanted to bring dumplings to school when I was your age because I would always get bullied for them. I’m glad times have changed.”
At the time, I was confused. Whenever I brought a homemade Asian dish to school for lunch, I was happy to hear intriguing and curious questions from the other kids. It felt good to have my meal be popular and different from the Lunchables everyone else had.
Though times have changed, racism still continues. It just has a new face. Today, social media pretends to flatter our cultures in an insincere way trying to gain popularity just for clicks. Think anything from K-pop to Japan’s surge in international tourism. Even Starbucks has added drinks with the flavor of ube yam, native to the Philippines, onto its menu.
I feel that now when people see me, they don’t see me, they see a trend.
For years, Asian people have been portrayed as foreign or exotic. The new embrace of foods and fashion at first felt good. Asians have never been represented as much as they’ve deserved.
But this new popularity warps what non-Asians see. Instead of the blunt and direct racism my parents faced, everything now is a gray area, more discreetly hidden behind some TikTok video. It actually normalizes racism and stereotypes.
Whitewashing my culture
As a 15-year-old Asian American who lives in D.C., I’ve always been one of the few Asian kids in school; my high school today counts less than 2 percent of students as being of Asian descent. I remember always being called “that one Asian girl” or some slur a kid learned from their parents. Every time I search for something related to Asian culture, such as a recipe or maybe a holiday, it’s always the same thing: some white person whitewashing my culture.
Social media is the main culprit, of course. I realized this when I entered high school and got a phone and was introduced to the internet. That is when I realized how messed up the new stereotypes around Asians are.
One pattern I started to notice was people wanting to be Asian just because it was popular. It was hurtful, patronizing, and annoying. They made assumptions about our race and then only found us “cool” because we were trending. How can people go from hating us or finding us weird, to then only liking us because we’re popular?
There was a trend going around on TikTok called “race change to another” or RCTA. It is this trend of people manifesting certain physical traits to change their appearance in order to change races. According to journalist Emi Tran, writing then as an intern for NBC Digital, the trend started when a white woman wanted to be Japanese. The woman began posting TikTok videos of herself wishing for different features such as monolids. Tran wrote in that 2023 article that “the overwhelming majority of the RCTA community wants to be East Asian.”
People also look up to K-pop culture, idolizing the pop groups pulled together by big entertainment companies. Most people expect all Koreans to be K-pop fans. Korean friends are asked about K-pop all the time even though they are not into the South Korean music genre.
Although I am not South Korean — I am half Cambodian and Chinese — I still get asked, almost like I’m expected, “You’re really into this group, right?” or “Can you tell me how to pronounce this member’s name?”
I was asked even worse questions during COVID-19. Suddenly, discrimination and violence were increasing specifically toward Asians everywhere. Suddenly, almost everyone was blaming Chinese people for spreading and causing COVID-19.
I remember going to school for one of the last times before quarantine had started and hearing kids whisper, “Oh, she’s going to give us the Coronavirus.” President Donald Trump had publicly posted his opinions about the situation on social media, blaming China for the pandemic, even calling it the “Chinese Virus” or the “Wuhan Virus.” According to NPR, anti-Asian hate crimes in U.S. cities surged 149 percent that year.

The topic of Asians in the media has always been complicated. One moment people can hate us for being weird and different and the next we’re suddenly popular and cool for the same reasons.
I feel conflicted on whether I should feel happy that we’re being represented or angry that it’s all for the wrong reason and has the wrong effects.
Lily Brugman is a sophomore at Benjamin Banneker Academic High School, one of Youthcast Media Group’s journalism class partners. She worked with YMG volunteer and Professor Emerita in journalism at American University Amy Eisman on this piece.
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