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Franklin’s fumble

New album finds ‘woman falling’ with bad songs, dated production

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So why not re-shoot your album cover after you lost 85 pounds? Alas the cover of Aretha Franklin's new album is but one of many mysteries surrounding the soul legend. (Photo courtesy of Wal-Mart)

It’s painful when a long-awaited album from a much-loved artist finally appears and is a disaster.

The pain is especially acute on Aretha Franklin’s new album, the Wal-Mart exclusive “A Woman Falling Out of Love.” Rumors swirled wildly last fall that she had pancreatic cancer — Rolling Stone even went to press with the news citing anonymous Franklin family members. So it’s a delight and huge relief to see a much trimmer Aretha — she lost about 85 pounds — back on the media circuit, looking healthier than she has in years and rescheduling concerts she postponed last year during her mystery illness (she plays Wolf Trap June 21).

What a sweet coda to the story if “Woman Falling” had been a solid, career-punctuating comeback on a par with her last good album, 1998’s “A Rose is Still a Rose.” Sadly, it’s her worst album in ages joining schlock like “Almighty Fire,” “You,” “Sweet Passion” and “Get it Right” as some of the least compelling junk in her vast discography.

Aside from the fact that she’s healthy and, based on last week’s TV promo appearances, in reasonably good voice, the good news is that the album is out at all. She was predicting an imminent release as far back as 2006 when she first mentioned the title to Billboard. It was so unfathomably delayed, it became almost a joke, sort of R&B’s answer to “Chinese Democracy,” the decade-in-the-making Guns n’ Roses album that finally saw release in 2008. Despite being active on the touring circuit, Franklin’s studio output ground nearly to a halt in the last 10 years. There was an uneven Christmas album in 2008. Her last “real” album was 2003’s “So Damn Happy.” It felt hit-and-miss at the time; it plays like a masterpiece, though, compared to “Woman Falling.”

Franklin has boasted in interviews this new project finally gives her creative control. She sees this as a major plus — sadly, she’s probably the only one. Her career, despite all the critical acclaim, has always been spotty. For every “Think,” “Freeway of Love” or “Chain of Fools,” there’ve been dozens of mediocre album tracks that fail to resonate. Because her early years at Atlantic were so smoldering and her voice has lasted, Franklin always managed a staggering level of acclaim considering how much junk there is on many of her records.

But left to her own devices, Franklin stumbles badly here churning out an inconsistent and all-over-the-map sonic mess that struggles to muster even one catchy hook or chorus. “This You Should Know” (which she both wrote and produced), “Put it Back Together Again,” “When 2 Become One” and first single “How Long I’ve Been Waiting” sink like quicksand in a soggy stew of momentum-sapping and dated-sounding R&B drivel.

Franklin, thankfully, sounds great. Her voice — while not quite the rafter raising feat of nature it was 30 years ago — still has a luster and sheen that’s delightful to hear. In a way, though, it makes this album doubly tragic — with better material, it’s obvious Franklin possesses the vocal wherewithal to have produced a home run.

The covers are hit and miss, but two of the three are the record’s high points. A sassy, bluesy cover of B.B. King’s “Sweet Sixteen” promises early hope but proves an isolated and fleeting moment. A duet with an oddly uncredited Ronald Isley on “The Way We Were” is sweeping and feels positively glorious compared to everything else. “A Summer Place,” the theme from the 1959 film of the same title, doesn’t fare nearly as well. An oddball outro dialogue with an uncredited male guest is embarrassing, cheesy and weird.

The insipd “New Day” sounds like a promising change of pace initially with its deep bassline but soon dissolves into trite lyrics (“you can make it if you try!”). “Faithful,” a duet with gospel’s Karen Clark-Sheard is so ludicrously oversung it makes Christina Aguilera sound reserved.

And despite a Billy Preston-caliber organ accompaniment courtesy of Darrell Houston, “His Eye is On the Sparrow” shows merely that Franklin’s son Eddie, singing lead here, inherited his mother’s range but not her interpretive finesse. She accompanies him on piano. It gives the album warmth, but since Aretha’s never recorded this standard herself, I’d have much rather heard her sing it.

The album closes with a bombastic rendition of “My Country Tis of Thee,” which Franklin sang at Obama’s inauguration. She battled the cold that day — here she battles an overwrought orchestration (her own arrangement) that never met a musical cliché (rumbling timpani!, gospel choir on caffeine!) that it didn’t try to work in.

Franklin said she cut tracks with Faith Hill, Shirley Caesar and several producers for this album but they’re all MIA. It’s impossible to know how much was recorded over the last five years for this album but considering what made the final cut, one shudders to imagine the outtakes. From the amateur photography and packaging to the dubious selections and bland production, this is a near-total disaster.

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Movies

The queer appeal of ‘The Devil Wears Prada’

Tying the feminist and LGBTQ rights movements together on screen

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Meryl Streep, Anne Hathaway, and Stanley Tucci in The Devil Wears Prada 2.’
(Photo courtesy of 20th Century Studios)

“Would we have fashion without gay people? Forgive me, would we have anything?”

Those words, spoken by Miranda Priestley herself (actually by Meryl Streep, the 76-year-old acting icon who played her), may well sum up why “The Devil Wears Prada” has been a touchstone for queer audiences for two decades now.

Streep, who returns to big screens this weekend in the sequel to director David Frankel’s beloved 2006 classic (succinctly titled “The Devil Wears Prada 2”), expressed this nugget of allyship in a recent interview with Out magazine, promoting the new film’s upcoming release. It would be hard, as a member of the queer community, to disagree with her assessment. The world of fashion has always been inextricably linked with queer culture, and the whims of taste that drive it are so frequently shaped by queer men – and women, too – who have adopted it as a means of expressing their sense of identity from the very first time they thumbed through a copy of Vogue.

At the same time, the notion that “Prada” has been claimed by the community as “canon” simply because of the stereotypical idea that “gay people love fashion” feels like a lazy generalization. After all, fashion is about discernment – about knowing, if you will, whether a sweater is simply blue or if it is cerulean, and, importantly, understanding why it matters – and just because something ticks off a few basic boxes, that doesn’t mean it qualifies as “haute couture.”

So yes, the setting of the “Devil Wears Prada” universe in what might be called “ground zero” of the fashion industry plays a part in piquing queer interest, but to assume our obsession with it is explained as simply as that is, frankly, insulting. The fashion angle catches our interest, but it’s the story – and, more to the point, the central characters (all of which return in the sequel) – that reels us in.

First, there’s the ostensible heroine, Anne Hathaway’s Andrea (or rather, Andy) Sachs, who falls into the world of fashion almost by accident. She’s a recent college grad who wants to be a journalist, to write for a publication that operates on a less-superficial level than Runway magazine, but fate (for lack of a better word) places her in the job that “a million girls” would kill to have – assistant to Streep’s Miranda Priestly (based on Vogue editor Anna Wintour), who can determine an entire season’s fashion trends merely by pursing her lips. She’s idealistic, and dismissive of fashion in the overall scheme of human existence; she’s also stuck with a truly terrible boyfriend (Nate, played by Adrian Grenier) and trying to live up to the self-imposed expectations and ideals that have been foisted upon her since birth.

It’s clear from the start that none of this “fits” her particularly well. More significantly, the natural grace with which she blossoms, from “sad girl” fashion-victim to the epitome of effortless style, tells us that she was meant to be exactly where she is, all along.

Then, of course, there is Nigel (Stanley Tucci), the ever-loyal art director and “Gay Best Friend” that’s always there to provide just the right saving touch for both Miranda and Andy, helping to boost the former while gifting the latter with his own insight, “tough love,” and impeccable taste. Never mind that he’s a queer character played by a straight actor – Tucci avoids stereotype and performative flamboyance by simply playing it with pure, universally relatable authenticity – or that he ends up, at the end of the original film, betrayed by his goddess yet deferring his own dream to double down on his commitment to hers. Anyone who has ever been a gay man in the orbit of a remarkable woman knows exactly how he feels. Of course, they also probably know the precarious life of being a queer person in the workplace – something that carries its own set of compromises, disappointments, and determinations to go above-and-beyond just to make oneself invaluable to the powers that be.

Which brings us to Emily (Emily Blunt), the cutthroat “first assistant” who does her level best to keep Andy in her place, who goes to extremes (“I’m just one stomach flu away from my goal weight”) to be the “favorite” no matter how much cruelty she has to unleash on those who threaten her status. Some see her as merely an obstacle in the way of Andy’s rise to success, an antagonist whose efforts to embody the “no mercy” persona of an ascendent girl boss only expose her own mediocrity. But for many, she’s just another victim doomed to fail and fall while watching others rise to the top. Queer, straight, or in-between, who among us hasn’t been there?

Finally, of course, there is Streep’s Miranda Priestley, the presumed “devil” of the title and the epitome of mercilessly autocratic authority, who has earned her status and her power by embracing the toxic modus operandiof a misogynistic hierarchy in order to conquer it. Yes, she’s more than just a little horrible, a strict gatekeeper who hones in on perceived weaknesses with all the vicious premeditation of a hawk with its eyes on a luckless rabbit, and it would be easy to despise her if she weren’t so damn fabulous. But thanks to the incomparable Oscar-nominated performance from Streep – along with the glimpses we are afforded into her “real” life along the way – she is not just aspirational, but iconic. Stoic, imperturbable, always three steps ahead and never affording an inch of slack for any perceived shortcoming, there’s an undeniable excellence about her that inspires us to see beyond the obvious dysfunction of the “work ethic” she represents; and sure, there’s enough emotionally detached enthusiasm in her torment/training of Andy to fuel countless volumes of erotic lesbian fan-fiction (Google “MirAndy,” if you dare), but when we eventually recognize that she might just be the ultimate “fashion victim” of them all, it doesn’t just cut us to the core – it strikes a chord that should be universally recognizable to anyone who has had to make their own “deal with the devil” in order to claim agency in their own lives. In this way, “The Devil Wears Prada” comes closer than probably any mainstream film to tying the feminist and queer rights movements together in common cause.

In any case, each character, in their way, can easily be tied to a facet of queer identity – and indeed, to the identity of anyone who must work twice (or more) as hard as a straight white Christian male to succeed. We can see ourselves reflected in all of them – and whether we aspire to be Miranda (I mean, who wouldn’t?), identify with Andy, recognize our worst traits in Emily, or empathize with Nigel and his deferential suffering, there’s something in “The Devil Wears Prada” that resonates with everyone.

Now let’s see if the sequel can say the same.

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Out & About

Lesbifriends Travel to host queer night out

DC Power FC game to be held at Audi Field

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(Photo by Inked Pixels/Bigstock)

Lesbifriends Travel will host “Queer Night Out: DC Power FC Game” on Wednesday May 6 at 7 p.m. at Audi Field. 

This will be a fun night out as DC Power FC takes the field at Audi Field, kicking off with a happy hour meetup in Navy Yard before the group walks to the stadium together. Lesbifriends and Travel group will be seated together in the stands, making it easy to connect, cheer, and enjoy the game with people who just feel like your people.

More details are available on Eventbrite

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Calendar

Calendar: May 1-7

LGBTQ events in the days to come

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Friday, May 1

Go Gay DC will host “First Friday LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

“Illusions The Drag Queen Show Washington, D.C.” will be at 7 p.m. at 2323 18th St., N.W. Come see this amazing D.C. drag show and laugh all night long while being amazed by the stellar performances in tribute to some of your old-time favorite classics as well as the latest pop favorites. Come see the likes of Madonna, Cher, Tina Turner, Whitney Houston, Joan Rivers, Phyllis Diller, Beyoncé, Pink, and many more. Tickets are $12.97 and are available on Eventbrite

Saturday, May 2

Go Gay DC will host “LGBTQ+ Community Brunch” at 11:00a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

Drag Queen Sip and Paint Washington DC will be at 4 p.m. at Town Tavern DC. This event combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and are available on Eventbrite

Monday, May 4

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, May 5

Universal Pride Meeting will be at 7 p.m. on Zoom. This group seeks to support, educate, empower, and create change for people with disabilities. For more details, email [email protected].   

Wednesday, May 6

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Center Aging Women’s Social and Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. There will be discussion, activities, and a chance for guests to share what they want future events to include. For more information, email [email protected]

Thursday, May 7

The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.  

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