Arts & Entertainment
Franklin’s fumble
New album finds ‘woman falling’ with bad songs, dated production

So why not re-shoot your album cover after you lost 85 pounds? Alas the cover of Aretha Franklin's new album is but one of many mysteries surrounding the soul legend. (Photo courtesy of Wal-Mart)
It’s painful when a long-awaited album from a much-loved artist finally appears and is a disaster.
The pain is especially acute on Aretha Franklin’s new album, the Wal-Mart exclusive “A Woman Falling Out of Love.” Rumors swirled wildly last fall that she had pancreatic cancer — Rolling Stone even went to press with the news citing anonymous Franklin family members. So it’s a delight and huge relief to see a much trimmer Aretha — she lost about 85 pounds — back on the media circuit, looking healthier than she has in years and rescheduling concerts she postponed last year during her mystery illness (she plays Wolf Trap June 21).
What a sweet coda to the story if “Woman Falling” had been a solid, career-punctuating comeback on a par with her last good album, 1998’s “A Rose is Still a Rose.” Sadly, it’s her worst album in ages joining schlock like “Almighty Fire,” “You,” “Sweet Passion” and “Get it Right” as some of the least compelling junk in her vast discography.
Aside from the fact that she’s healthy and, based on last week’s TV promo appearances, in reasonably good voice, the good news is that the album is out at all. She was predicting an imminent release as far back as 2006 when she first mentioned the title to Billboard. It was so unfathomably delayed, it became almost a joke, sort of R&B’s answer to “Chinese Democracy,” the decade-in-the-making Guns n’ Roses album that finally saw release in 2008. Despite being active on the touring circuit, Franklin’s studio output ground nearly to a halt in the last 10 years. There was an uneven Christmas album in 2008. Her last “real” album was 2003’s “So Damn Happy.” It felt hit-and-miss at the time; it plays like a masterpiece, though, compared to “Woman Falling.”
Franklin has boasted in interviews this new project finally gives her creative control. She sees this as a major plus — sadly, she’s probably the only one. Her career, despite all the critical acclaim, has always been spotty. For every “Think,” “Freeway of Love” or “Chain of Fools,” there’ve been dozens of mediocre album tracks that fail to resonate. Because her early years at Atlantic were so smoldering and her voice has lasted, Franklin always managed a staggering level of acclaim considering how much junk there is on many of her records.
But left to her own devices, Franklin stumbles badly here churning out an inconsistent and all-over-the-map sonic mess that struggles to muster even one catchy hook or chorus. “This You Should Know” (which she both wrote and produced), “Put it Back Together Again,” “When 2 Become One” and first single “How Long I’ve Been Waiting” sink like quicksand in a soggy stew of momentum-sapping and dated-sounding R&B drivel.
Franklin, thankfully, sounds great. Her voice — while not quite the rafter raising feat of nature it was 30 years ago — still has a luster and sheen that’s delightful to hear. In a way, though, it makes this album doubly tragic — with better material, it’s obvious Franklin possesses the vocal wherewithal to have produced a home run.
The covers are hit and miss, but two of the three are the record’s high points. A sassy, bluesy cover of B.B. King’s “Sweet Sixteen” promises early hope but proves an isolated and fleeting moment. A duet with an oddly uncredited Ronald Isley on “The Way We Were” is sweeping and feels positively glorious compared to everything else. “A Summer Place,” the theme from the 1959 film of the same title, doesn’t fare nearly as well. An oddball outro dialogue with an uncredited male guest is embarrassing, cheesy and weird.
The insipd “New Day” sounds like a promising change of pace initially with its deep bassline but soon dissolves into trite lyrics (“you can make it if you try!”). “Faithful,” a duet with gospel’s Karen Clark-Sheard is so ludicrously oversung it makes Christina Aguilera sound reserved.
And despite a Billy Preston-caliber organ accompaniment courtesy of Darrell Houston, “His Eye is On the Sparrow” shows merely that Franklin’s son Eddie, singing lead here, inherited his mother’s range but not her interpretive finesse. She accompanies him on piano. It gives the album warmth, but since Aretha’s never recorded this standard herself, I’d have much rather heard her sing it.
The album closes with a bombastic rendition of “My Country Tis of Thee,” which Franklin sang at Obama’s inauguration. She battled the cold that day — here she battles an overwrought orchestration (her own arrangement) that never met a musical cliché (rumbling timpani!, gospel choir on caffeine!) that it didn’t try to work in.
Franklin said she cut tracks with Faith Hill, Shirley Caesar and several producers for this album but they’re all MIA. It’s impossible to know how much was recorded over the last five years for this album but considering what made the final cut, one shudders to imagine the outtakes. From the amateur photography and packaging to the dubious selections and bland production, this is a near-total disaster.
Movies
‘Thelma and Louise’ remains landmark of unspoken queer rebellion
Celebrating iconic film 35 years after its release
Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year.
Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.
And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.
That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.
Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.
Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.
Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.
That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.
There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.
None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words.
Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.
We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss.
At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that.
Out & About
LGBTQ Military Happy Hour set for Sept. 15
In-person gathering to be held at Tom’s Watch Bar
Modern Military Association of America will host “Pride in Service: An LGBTQ+ Military Happy Hour” on Tuesday, Sept. 15 at 4 p.m. at Tom’s Watch Bar.
This in-person gathering is the perfect chance to connect, share stories, and celebrate the diversity within the military community. Come relax, meet fellow LGBTQ+ service members and allies, and enjoy a fun, supportive atmosphere. Don’t miss out on an evening full of pride, camaraderie, and good vibes. Visit Eventbrite for more details.
Friday, September 11
Go Gay DC will host “Out in DC LGBTQ+ Community Social” at 7 p.m. at Hotel Zena.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Women in their Twenties and Thirties will meet at 8 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit Facebook.
Saturday, September 12
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
The DC LGBTQ+ Community Center will host screenings of “Princess Sparkles” and “Kiloran Bay” at 1:30 p.m. “Kiloran Bay” is a 13-minute musical short set amid the wild beauty of the Scottish Hebrides and the fierce joy of a wedding cèilidh. “Princess Sparkles” is about a girl who accidentally signs up to pet-sit a princess only to discover she’s actually a nippy, Fox News-watching pig. More details are available on the DC LGBTQ+ Community Center’s website.
Sunday, September 13
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite.
Monday, September 14
“Center Aging: Monday Coffee Klatch” will be at 10:00a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, September 15
Center Bi Pan+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting. Visit Facebook or Meetup for more information.
Wednesday, September 16
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC LGBTQ+ Community Center will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, September 17
The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.
