a&e features
50 years of pioneers
Golden anniversary of Philadelphia ’65 event to honor early gay activists

Barbara Gittings at the 1966 Independence Day protest. (Photo by Kay Tobin Lahusen, courtesy LGBT50)
LGBT 50th Anniversary
Thursday, July 2
Wreath laying at gay pioneers marker, 2:15 p.m.
National legal panel, 6:30 p.m.
National politics panel (moderated by Blade editor Kevin Naff), 8:15 p.m.
50th anniversary party, 10 p.m.
Friday, July 3
National interfaith service, 4 p.m.
“Gay Pioneers” screening, 6 p.m.
Saturday, July 4
50th anniversary VIP lunch, 11:30 a.m.
50th anniversary ceremony, 2:30 p.m.
VIP cocktail reception, 4:30 p.m.
Several other tie-in events are planned. There is no registration fee and most events are free and are held on or near Independence Mall. For more information, visit lgbt50th.org.
Frank Kameny was always quick to point out to anyone misinformed that the legendary Stonewall Riots of 1969 were not the beginnings of the modern gay rights movement.
“When people say, as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” Kameny, who died in 2011 at age 86, told the Blade in a 2009 interview on the occasion of the 40th anniversary of those riots. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny, friends and colleagues say, would be pleased that some of the lesser-known early gay rights demonstrations he co-coordinated, are getting properly commemorated. On July 2-5, the 50th anniversary of the East Coast Homophile Organization’s (ECHO), first Independence Day demonstration at Independence Hall in Philadelphia on July 4, 1965, an event that was continued through 1969, will be commemorated with a lavish, three-day spate of activities. The Mattachine Society of Washington, founded by Kameny and the late Jack Nichols, was one of the main ECHO groups.
The National LGBT 50th Anniversary Celebration is being coordinated by an organizing committee within Equality Forum. Malcolm Lazin, Equality Forum’s executive director and event committee chair, says it’s important these “Gay Pioneers,” (also the name of a 2004 documentary short he helped make that told of the 1965 proceedings) are remembered. A 40th anniversary event was held 10 years ago and many of the pioneers were able to attend, but Lazin says this year’s event is on a much bigger scale.
Among the festivities are panel discussions, a screening of “Gay Pioneers,” fireworks, parties, LGBT history exhibits, concerts, an interfaith service, a wreath laying at the Gay Pioneers historic marker, a street festival and a one-hour anniversary ceremony in front of Independence Hall emceed by lesbian comedian Wanda Sykes. Prominent guests will include James Obergefell, a plaintiff in the current Supreme Court marriage case, along with activists Edith Windsor, Judy Shepard and more. There is no registration fee and most programs are free. Lazin says there’s no way to predict how many might attend but says because of the holiday weekend and Philadelphia’s proximity to Washington and New York, not to mention the historic nature of the proceedings, “we expect a very, very large crowd.”
Lazin says even though the Mattachine Society had held previous protests — perhaps most notably a White House picket in April 1965 — the Philadelphia demonstration deserves special commemoration. He says there were only about 200 people out to any public degree at the time. Kameny remembered it being even fewer.
“The ones before had always been based around a specific issue such as the one at the White House to protest Fidel Castro who rounded up Cuban homosexuals,” Lazin says. “There was another one around military discharges and another around the Civil Service Commission’s prohibition against the federal government employing gays and lesbians. This one was remarkably different. It was not just one city involved, but three. Also, it was the first time it was not based around a specific issue and … it was the first time it wasn’t a one-off. These continued every July 4th from 1965 to 1969 and it was organized by the truly seminal leaders of the movement.”
Lazin calls Kameny and his longtime co-conspirator, the late Barbara Gittings, who was involved with Kameny right from the beginning (though she lived in Philadelphia) and who died of breast cancer at age 74 in 2007, the “father and mother of the LGBT civil rights movement.” Others involved included Rev. Robert Wood, now a nonagenarian whom the Blade interviewed last year (Wood authored the seminal 1960 book “Christ and the Homosexual”) and Lilli Vincenz, who lives in the D.C. area and was involved with Kameny very early on.
“When Frank and Barbara and the other gay pioneers stepped forward,” Lazin says, “the federal government would not employ an openly gay person, the American Psychiatric Association classified us as mentally ill and virtually every state made it a crime for consenting adults to engage in same-sex intimacy in their own homes. Most states also made it either a crime or grounds for a loss of license for more than one homosexual to be in a bar, so homophobia was totally accepted and totally pervasive and totally toxic. It took huge courage for Frank and Barbara to step forward, knowing it would make them unemployable and personas non grata, so we all stand on their shoulders.”
Kate Kendell, director of the National Center for Lesbian Rights, who says it will be a great honor to pay tribute to Gittings at the anniversary ceremony at Independence Hall on the anniversary, agrees.
“It’s so often the case that we sometimes neglect to fully appreciate the shoulders we stand on,” Kendell says. “Barbara Gittings demonstrated a kind of remarkable courage that for the time was unprecedented. To march in front of the White House with a sign demanding that homosexuals not be discriminated against by the government and then to pass out literature to passersby or to those who stopped to talk, in the late 1950s and early 1960s, demanded a sort of bravery that frankly, I would not have possessed. And we know that our visibility is the most important first step to our liberation. She, and of course Frank Kameny, created that visibility out of almost nothing. There was no existing infrastructure there, there were no role models, there were no headlines and every story or reference in pop culture or in the media was shaming, negative and depicted us as a threat and sick. Barbara Gittings with a handful of other people who stood up at that time are owed an un-repayable debt.”
Kay Tobin Lahusen, Gittings’ partner of 46 years, says Gittings would be pleased at the recognition.
“She would have felt like a little bit of heaven had come down to Earth,” Lahusen, 85, says during a phone interview with the Blade. “She would have loved to have seen her fellow picketers recognized for their role in helping launch the movement. She was for anything that advanced the cause.”
Lahusen, who met Gittings at a Daughters of Bilitis picnic in 1961, is in good spirits. Though she won’t attend the festivities next month (“I’ll get lots of reports, don’t worry,” she says), she takes delight in last weekend’s landslide vote in Ireland to legalize same-sex marriage, calling it a “landmark victory of the gay cause.” She quotes an observer who said it “puts us ‘on the vanguard of social change movements’ and I would agree.” She’s also thrilled that a biography of Gittings by Tracy Baim of Windy City Times will be released by the time of the Philadelphia commemoration.
“It’s chock-full of photographs of Barbara and her activities, most of which I took,” Lahusen says. “When I survey all that has happened in the last 50 years, there has been a tectonic shift in attitudes. It’s quite amazing and thrilling.”
Paul Kuntzler, who met Kameny one night at the Chicken Hut, a long-closed D.C. gay bar, in February 1962, is one of the few survivors of the 1965 Independence Hall demonstration who will be attending the 50th anniversary. He knew Gittings well and says she and Kameny were kindred spirits and close friends.
“She was basically the Frank Kameny of Philadelphia,” Kuntzler says. “Very brainy, a very fine mind. Very quick witted. Very smart. She was truly an intellectual and like Frank in many ways.”
He says she’d be honored by the commemoration.
“She was the principal person in Philly and among women in the U.S., she was the most important, the most influential.”
Kuntzler, who has amazing recall of dates and events, remembers some details of the first July 4th event but says some of the other early demonstrations in which he participated with the Mattachine Society, stand out more in his memory.
Kuntzler had spent the weekend in Rehoboth Beach, Del., with his partner, Stephen Brent Miller (who died in 2004).
“I left that morning from Rehoboth Beach in a suit and tie and drove to Philly for the event,” Kuntzler, 73, says. “I believe it was about an hour long. And then I drove back. … I don’t remember any reaction, not particularly. I think we just did it. The one at the White House stands out much more vividly because there were so many photographers there. I guess they were expecting us. I think there were some barricades we marched around. According to people today, there were 40 there but I would be surprised if it was that many. I didn’t remember there being quite that many. But we were all in suits and ties.”
Kuntzler says the mood was festive but he was eager to return to his partner at the beach.
“We had dinner that night at the Avenue Restaurant, which was a very popular place, very good food. There were several of us at the table for dinner and I met Richard Davison, who just died a couple years ago, but he was working for the federal government at the time and I remember he was very nervous as I was talking about what had gone on earlier in the day because in those days, if you were gay and they found out, you could get fired.”
Kuntzler says to his knowledge, only a handful who attended are still alive including Randy Wicker of New York, Vincenz and a few others whose names he does not recall.
Kameny long contended that the Stonewall Riots would never have happened had he and the other pioneers not laid the groundwork. It’s a theory Lazin and Kendell readily agree with.
“To say Stonewall started everything is like saying the Boston Tea Party started the American Revolution,” Lazin says. “And forgetting that Washington, Benjamin Franklin, Thomas Jefferson and other seminal founding fathers had laid the groundwork. … What’s remarkable about Frank and Barbara is that not only did they lead the way prior, they continued leading the way after Stonewall as well.”
Kameny told the Blade in 2009 about the convergence of events around the time of Stonewall, which had happened less than a week before the final Independence Day protest in 1969. Kameny, who had been in Washington when Stonewall happened but heard about it immediately through fellow ECHO contacts, said he was elated. Kameny happily joined in the first Christopher Street Gay Liberation Day March on June 28, 1970 — the first Pride march — and said he was thrilled to realize the movement was at a major turning point.
“I remember … seeing this vast horde of people and I was absolutely speechless,” said Kameny, who was used to counting protest participants in the dozens rather than the thousands. “Flowing in like a river into the Sheep Meadow in Central Park, if nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
As exciting as that was, Kendell says it would be a travesty if the earlier efforts of Kameny and Gittings and their comrades were forgotten.
“First you start to see the small tremors and people start to question the dominant patriarchy and they start to question the way power is structured and they start to question their own oppression,” Kendell says. “But then there’s a moment when the match just gets lit. … When Stonewall happened, the fury of it was ignited by that simmering sense of injustice, which was, I think, in large part ignited by the events in Philadelphia.”
Kendell also says, even with the enormous strides that have been made, LGBT people today can still be inspired by the examples of Kameny and Gittings.
“For me, the moral of the story is that you can resist wherever you are and whoever you are,” she says. “It’s not something that happens somewhere else. We’re agents in our own liberation.”

Gay protesters at Independence Hall in Philadelphia on July 4, 1965. (Photo courtesy LGBT50)
a&e features
The mastery of love
The world knows Eric Anderson as Billy Porter’s partner, but in Rehoboth Beach, he has a story entirely his own
The world knows Eric Anderson as Billy Porter’s partner. In Rehoboth Beach, Del., he has a life — and a story — entirely his own.
My first time with Eric Anderson was hot — very hot. Before he arrived, I sat waiting, overthinking everything. When he finally appeared in a loose-fitting T-shirt and purple shorts, I understood why he attracts attention. Eric is the kind of man who changes the energy of a room simply by entering it.
After a quick hello, we got right to it. Techno pulsed through the room as Eric told me how to move, where to place my hands, when to breathe. My heart pounded. My muscles ached. I bent, twisted, and stretched while sweat ran down my back and burned my eyes. I didn’t bother wiping it away.
To be clear, Eric and I were not alone. Five other people were with us — and the yoga studio at SoulFire Collective in Rehoboth Beach was heated to 87 degrees.
“If you are always racing toward the next moment, what happens to the one you’re in?” Eric asked, opening his power yoga class and inviting us to leave whatever had followed us through the door and surrender to the present. Surrender did not come easily. At 58, I’ve done enough yoga to know the difference between discomfort and imminent death. Halfway through Eric’s relentless flow, the distinction began to blur.
A playlist of techno and remixed pop — including “Live Like You Were Dying” — carried us from one demanding pose to the next. Eric moved among the mats with the energy of a nightclub DJ and the calm of someone who trusted our bodies to go further than our minds believed possible. Nearly an hour later, when the music softened and I collapsed onto my back in savasana, he laid a cool cloth across my forehead. I exhaled — relieved, and maybe a little disappointed, that my first time with Eric was over.
At the end of my mat, a handwritten note congratulated me on my first class and invited me back — a small benediction after the storm. Then Eric closed the class by repeating the question with which he’d opened. For a man whose relationship with actor and singer Billy Porter has drawn him unexpectedly into the public eye, it sounded less like a yoga mantra than a personal creed.
The next time I meet Eric, there is air conditioning and caffeine. We are at Starbucks, where I deliberately order the largest drinks available, as though volume alone might buy me more time. He chooses a matcha, and I order herbal tea. My heart is pounding again, faster than the soft rock drifting from the speakers above us. Although I’ve already spent more than an hour with Eric, I know almost nothing about the man I’m about to interview.
Neither, it seems, does anyone else.
Celebrity outlets offer a handful of biographical details: a Rehoboth Beach teacher and yoga instructor with a master’s degree from Columbia University. Gay publications have been less restrained. One introduced him as Billy Porter’s “total hot stud,” called him “a snacc,” and praised his ability to “rock a Speedo.” Queerty distilled Eric’s identity to five words: “Porter is dating a teacher.”
All of it tells me how the world sees him. None of it tells me who he is.
I know from our text exchanges that Eric is slammed for time. He is scheduled to travel to New York later that day and fly to WorldPride Amsterdam the following afternoon. Billy is among the headliners for the opening-night Unity Concert and is also slated to perform at the Wedding Party XXL alongside KI/KI, Bimini, and the Vengaboys. Eric still has to pack. This, I’m beginning to understand, is part of loving someone famous: there is almost always an itinerary, another city, and a specific time and place Billy needs to be. Even here, with two untouched drinks between us, the clock is ticking.

As soon as we sit down, I open my laptop, ready to get to work. My mind is focused on the list of questions I’ve prepared, and I’ve already anticipated the shape of most of his responses. Then I look up and see Eric sitting perfectly still, smiling, and taking in the moment. He hasn’t even taken a sip of his matcha yet.
I quietly close my laptop and breathe.
Within minutes, the interview softens into a conversation.
Eric earned a bachelor’s degree in history from the University of Delaware and a master’s in public school leadership from Teachers College, Columbia University. He began his career teaching mathematics before moving into school administration, eventually serving as vice president of the Charter School of Wilmington and head of school at Sussex Academy. Today, he teaches mathematics and social studies in the Cape Henlopen School District. He also coaches soccer and leads yoga classes at SoulFire Collective in Rehoboth Beach.
His return to the classroom was deliberate. Eric knows some people assumed there must be a story behind his leaving administration—that he had done something wrong or that teaching represented a demotion.
“I want to make it clear that I went back to teaching by choice,” he says.
As a child, Eric played school. Teaching has always felt natural to him, less like an occupation than an expression of who he is. Administration was different.
“It felt like work,” he says. “It wasn’t where my passion was, and it didn’t bring me joy. Going back into the classroom was simply me choosing joy.”
The more Eric talks, the clearer it becomes that teaching is not merely a job but a vocation. His mother is white and his father is Black, and growing up biracial was not always easy. “I saw the best and the worst of both,” he tells me. Those experiences helped shape his desire to become a teacher — to be the kind of person who could make a meaningful difference in a young person’s life.
Just then, Eric glances over his shoulder and locks eyes with someone across the room. He waves and flashes what is quickly becoming his signature smile. My first thought is that someone has recognized him as Billy Porter’s partner.
I’m wrong. It’s one of his former students.
Inevitably, our conversation turns to love — and to Billy. I’ve made it clear that I’m here to write about Eric, not Billy Porter. But separating the two entirely would be as artificial as defining Eric only by their relationship. Billy is now an essential part of his story.
Eric met Billy at a Christmas party hosted by mutual friends who had been trying to introduce them all night. It wasn’t easy — the party was crowded, and the two men never quite crossed paths. Eric stayed for the afterparty, where a friend nudged him and nodded toward the room: Billy was looking his way. Romance never crossed his mind.
Eventually, they started talking. Eric has never had much patience for small talk, and he wasn’t interested in cataloging which celebrities Billy knew. He skipped it entirely and went straight for the deeper questions — what Billy believed, how he saw the world, what mattered to him. They ended up at the kitchen table, trading life philosophies until 5 a.m.
What struck Eric most wasn’t the conversation’s length. It was its depth. Billy wasn’t who he expected. Neither was the conversation. By the time the sun was coming up, Eric was less surprised that they’d talked all night than by how much, it turned out, they had in common.
They had dinner the following evening, and Billy invited Eric to spend the weekend with him in New York. There, Billy took him to see Nicole Scherzinger in “Sunset Boulevard.” Right before the show started, he casually introduced Eric to a friend named Katy. Back in their seats, Eric asked how Billy knew her.
“BITCH,” Billy replied, “that is Miss K-A-T-Y P-E-R-R-Y!”
For all the glamour surrounding their courtship, Eric describes the foundation of their relationship in decidedly spiritual terms. His favorite book is don Miguel Ruiz’s The Mastery of Love, which explores how fear, expectation, and the need for approval can distort relationships. Its philosophy closely resembles Eric’s own.
On the surface, Eric and Billy inhabit different worlds. Eric is a deeply spiritual teacher rooted in a small coastal Delaware town. Billy is a celebrated actor and performer whose larger-than-life persona commands stages around the world. But when I ask Eric how the relationship works, he doesn’t hesitate.
“I know that I can be my authentic self with him, and he can be his with me,” he says. “We love each other unconditionally.”
The words could sound rehearsed. Coming from Eric, they don’t.
The red carpets, famous faces, and international travel are not what matter most.
“It’s all about the people,” he explains. “I love Billy’s family and friends, and he loves mine.”
Authenticity surfaces repeatedly in our conversation — not as an abstract ideal, but as Eric’s determination to trust what feels right for him, even when other people may not understand it. I tell him about growing up in Pittsburgh and spending much of my life trying to fit the person I was into the person the world expected me to be. Eric listens intently, then pauses before responding.
“Fuck the system.”
It is blunt, funny, and entirely consistent with the man sitting across from me. Dating Billy may have dramatically increased the number of strangers who have opinions about Eric, but it hasn’t increased the number whose opinions matter to him. He is remarkably unconcerned with what people he doesn’t know think — or say — about him. The attention is new. His response to it is not.
For Eric, authenticity isn’t about asking the world for permission to be yourself. It’s about deciding that permission was never the world’s to give.
That instinct—to look inward rather than outward for permission — predates Billy.
Eric initially turned to yoga for a practical reason: he wanted to improve his physical performance on the soccer field. It didn’t take long for him to realize that something else was happening. Yoga was strengthening his body, but it was also grounding him.
Over time, the physical practice became inseparable from the mental one. The poses, the heat, even the strength required to hold his body in place became less important than learning how to quiet the noise around him, stay present, and listen to himself. The man who had pushed me through an hour of sweat and discomfort wasn’t simply teaching people how to move their bodies. He was asking them to practice something he had learned to do himself.
That sense of being grounded has become particularly important in a relationship that often requires two people to live very different lives. Eric is quick to point out that he and Billy have separate careers, separate ambitions, and goals entirely their own. Neither expects the other to abandon an individual life simply because they have chosen to build a relationship together.
When Billy left for London to star in “Cabaret,” distance became part of their routine. They FaceTimed every day, a practice they continue whenever they are apart.
“I tell Billy everything,” Eric says.
Being authentic with Billy doesn’t require the two men to become more alike. If anything, the opposite seems true. They are comfortable following their own career paths, living separate lives when circumstances require it, and giving each other the freedom to pursue what matters individually. Then they come back together — not because either has put his own life on hold, but because they have chosen to share those lives with each other.
When we finally look at the time, nearly 90 minutes have passed. Eric still needs to pack. New York is waiting, Amsterdam after that, and somewhere there is undoubtedly an itinerary telling Billy exactly where he needs to be and when.
But for a while, neither of us was racing toward the next moment.
We were fully inside the one we were in.
a&e features
What ‘Queer Eye for the Straight Guy’ can still teach us
Producer David Collins on lasting impact of hit series
It’s hard to imagine where LGBTQ+ television would be without “Queer Eye for the Straight Guy,” the trailblazing reality series that premiered in 2003.
Each episode of this Emmy-winning show saw a group of gays converge on a struggling man — the titular straight guy — and offer nonstop wit while organizing his endlessly messy life. This program about a group of homosexual helpers took the world by storm, furthering the love of gay television begun by shows like “Will and Grace” but bringing it into the growing medium of reality TV. Of course, it wasn’t perfect; “Queer Eye for the Straight Guy” often cast its experts less as multi-faceted queer folks and more as sources of early 2000s gay jokes. But despite these pitfalls, it’s undeniable that the original program explored the realities of being gay in a way audiences had never seen before. It was a monumental piece of LGBTQ+ representation, and its success is largely owed to the man who fought to get this show made: producer David Collins.
Collins spoke with the Blade from his Los Angeles home, where he’s spent the past few years living with his husband and his two daughters. David spoke fondly of his many years in the industry, detailing how it feels to be such a huge part of LGBTQ+ history. He explained, however, that he didn’t initially set out to alter how queer people were seen on television. “I never went out to make gay television,” said the producer. “I went out to tell great stories.”
“I’m a hillbilly from Ohio, and I thought I was going to be an editor,” David laughed, looking back on his career. “I interned at the Cincinnati Film Office, and I showed up to work my very first day, and the film commissioner was like, ‘Get to the airport right now and pick [someone] up. Don’t talk to them.’ Well, I ended up picking up Jodie Foster.” Collins raved about this car ride that changed his life, with the pair becoming friends and Foster pushing him to become a producer who puts their own media out into the world. Eventually, he did just that, and after learning about the wild new genre that was reality TV, he pitched a series to Bravo: “Queer Eye for the Straight Guy.”
“I was obsessed with Esquire magazine, and they had five categories: fashion, grooming, interior design, culture, food, and wine. So I gave them each a gay, and the Fab Five were born!” Collins said, describing how viewers quickly fell in love with the concept and earned the program four seasons and an Emmy for Outstanding Reality Program. He spoke about how proud he felt creating a show that centered real gay people, not characters in a story, remembering, “To stand in the middle of Times Square and look up and see this massive billboard with the original Queer Eye guys…it wasn’t even a dream come true, because it wasn’t a dream I had even fathomed.”
With his series, people were watching actual gay men and learning the realities of a queer culture that had always been portrayed as a danger to society. Collins tearfully recounted hearing about queer people using the show as a way to connect with their family, saying, “What I’m most proud of that’s come out of Queer Eye [are] the conversations that that series has allowed to have people around their kitchen tables with little boys in Ohio like me who were scared to death that they were going to burn in hell because their pastor was telling them that they were a sinner.”
Now, for all of its trailblazing, the program wasn’t wholly positive; the show’s focus on the central ‘straight guy’ meant it rarely delved into the lives of its Fab Five. Collins regretted that lack of depth but understood that earlier audiences weren’t accustomed to such a nuanced look into queerness — that would have to wait for the reboot.
When “Queer Eye” came out in 2018, audiences were introduced to not only a new Fab Five, but a whole new format (that didn’t rely on a straight person). Now, the series would assist queer folks and allies alike, spotlighting these individuals as well as the queer experts helping them improve their lives. The show has been applauded for its amazing makeovers, but where it truly stands out is its representation, offering a look into individuals across the country and the struggles — along with the immense joys — of being queer in America today.
Fans were disappointed to hear that “Queer Eye” would be ending after its 10th season, but David stressed that they wouldn’t have to be sad for long. “What I will say to you is this: hang tight,” he teased. “There’s yet another version of ‘Queer Eye’ to come, and we’re working on that now.” In the meantime, Collins is continuing his work with new shows like the “House of Stassi,” a series centered on “Vanderpump Rules’”prolific waitress. He’s excited about these new projects, but emphasized that his heart will always belong to “Queer Eye for the Straight Guy” and all that it continues to do for viewers 19 years after its finale.
“It’s not about your new outfit or your new couch or your new whatever. It’s about your humanity,” said Collins, speaking about the core lesson he hopes people take away from the Queer Eye franchise. “It’s about seeing yourself. It’s about dignity. It’s about how confidence breeds success.”
A valuable message that queer folks can benefit from even more now than they did in 2003. And, while it’s unclear just what lies ahead for this franchise, one thing is for sure: “Queer Eye for the Straight Guy” helped people everywhere understand the power that exists within our queerness. It’s a truth that has impacted countless pieces of LGBTQ+ television today, and it’s one that Collins promises to keep alive through whatever hit show he creates next.
a&e features
Jason DePuy on coping with homophobia in ‘Big Brother’ house
First drag queen contestant on CBS show fought to stay positive
One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.
During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.
In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”
Former “Big Brother” contestant Frankie Grande called his words ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.
Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.
“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”
He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”
Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself.
“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”
DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.”
While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling.
“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”
He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”
Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.
“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”
One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.
“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”
DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”
DePuy was thrilled to be the very first drag queen to ever be cast on the show.
“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”
Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.
“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”
If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.
-
Theater5 days agoImmersive ‘Nation-State’ imagines a society free of authoritarianism
-
Poland4 days agoPoland begins to legally recognize same-sex marriages from other countries
-
Congress4 days agoHRC president campaigns for Chris Pappas in NH
-
Advice4 days agoWe’re getting married but our parents object
