Arts & Entertainment
Rosie O’Donnell faces backlash for offering to pay GOP senators
conservatives believe the comedian’s tweet is illegal

(Screenshot via YouTube)
Rosie O’Donnell is facing backlash from conservatives for offering $2 million to GOP senators if they voted no on the reformed tax bill.
O’Donnell made the offer on Tuesday on Twitter to Sens. Susan Collins (R-Maine) and Jeff Flake (R-Ariz.) ahead of the tax bill vote. Both Collins and Flake voted yes for the bill, which passed on Wednesday morning.
“so how about this i promise to give 2 million dollars to senator susan collins and 2 million to senator jeff flake. if they vote NO NO I WILL NOT KILL AMERICANS FOR THE SUOER RICHDM me susan DM me jeff no shit 2 million cash each,” O’Donnell tweeted.
so how about this
i promise to give
2 million dollars to senator susan collins
and 2 million to senator jeff flakeif they vote NO
NO I WILL NOT KILL AMERICANS
FOR THE SUOER RICHDM me susan
DM me jeffno shit
2 million
cash
each— ROSIE (@Rosie) December 20, 2017
O’Donnell also addressed Collins directly posting a photo of Collins’ family.
“do u think your family is proud of u @sennatorcollins woman – mother – grandmother – sister – daughter u have betrayed us all,” O’Donnell tweeted.
susan – 2 million dollars cash
call if u want to negotiatedo u think your family is proud of u @sennatorcollins
woman – mother – grandmother – sister – daughter
u have betrayed us alldear god
ask for forgiveness
redeem ur soul tomorrow #NOTSEXIST pic.twitter.com/wa0QcMXNk2— ROSIE (@Rosie) December 20, 2017
In another tweeted O’Donnell posts, “i will HAPPILY pay any GOP senator 2 million dollars to vote NO they have been paid obviously.”
i will HAPPILY pay any GOP senator 2 million dollars
to vote NOthey have been paid
obviously— ROSIE (@Rosie) December 20, 2017
The Hill notes that under 18 U.S. Code § 201 it is illegal “to offer money to public officials with the intent to influence official acts, like voting on a bill” but whether her tweets were meant to be serious is unclear. However, O’Donnell did retweet comments from people who did not take her tweets seriously.
The dear @Rosie makes a joke about bribing the @GOP to make a point, and the Alt-reich goes bat shit crazy.
It’s like they don’t have humor in Russia.
— Pesach ‘Pace’ Lattin ⏺ (@pacelattin) December 20, 2017
After Rosie O’Donnell’s public attempt to bribe Susan Collins or Jeff Flake with 2 million each, she should probably expect calls from other politicians telling her the proper and usual way to offer bribes quietly and secretly.
— @PaulMicRogers (@PaulMicRogers) December 20, 2017
Other people wanted O’Donnell to face legal action.
Rosie O’Donnell tried to bribe Susan Collins and Jeff Flake with 2 million dollars each to vote “NO” on the Tax Bill.
Lock Her Up! pic.twitter.com/y3bkdkCbnj
— Based Monitored??? (@BasedMonitored) December 20, 2017
Conservative websites The Daily Wire and The Federalist believe that O’Donnell’s tweets do, in fact, break the law.
The New York Daily News reports that FBI officials “neither confirm nor deny investigations” into the matter.
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
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Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































Equality Prince William Pride was held at the Harris Pavilion in Manassas, Va. on Saturday, May 16.
(Washington Blade photos by Landon Shackelford)















