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Life-long ‘Fan’

Gay writer explores, Aretha, gays in black gospel and more

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Aretha Franklin, Columbia Records, gay news, Washington Blade

‘The Fan Who Knew Too Much’
By Anthony Heilbut
Knopf
$30
354 pages
anthonyheilbut.com

Aretha Franklin concert
Saturday, Nov. 17
7:30 p.m.
DAR Constitution Hall
1776 D Street, NW
$59.50-115.50
ticketmaster.com

Aretha Franklin, Columbia Records, gay news, Washington Blade

Vintage early ’60s promo still of Aretha Franklin during her Columbia Records years. (Photo courtesy of Sony Music Entertainment)

In a roundabout way, there’d be no rock music without gays and lesbians.

That’s the assertion of gay New York-based writer/historian Anthony Heilbut. In a sprawling, juicy tome that’s as gossipy and anecdotal as it is academic, he writes in “The Fan Who Knew Too Much” that there would have been no golden age of black gospel music (roughly1945-1960) without gays. He, and other rock historians also assert there’d be no mainstream rock and roll without classic black gospel influence.

Anthony Heilbut, gay news, Washington Blade

Gay author Anthony Heilbut says Franklin’s underrated work at Columbia Records is her best, contrary to popular opinion, which venerates her later Atlantic Records period. (Photo by Stephen Ladner)

“It means a lot to me that gay people know about this,” Heilbut says during a lengthy phone chat last week. “Gospel is really the most essential American music. Everyone sort of understands that black church singing, it’s really been the center of American singing since the 19th century. It follows through in jazz as well. It’s a great gay contribution.”

Though white and an atheist, as a teen, Heilbut went to hear the great R&B and soul acts of the day at the Apollo in New York. He was often the only white person in the room. He got a heads up from the ushers.

“I think they kind of took pity on this lone white boy,” he says. “They said, if you dig this, you ain’t heard nothin’ yet, the gospel shows are so much better. The showmanship, the vocalism. I came to know almost all the singers and became absolutely enthralled. They were so much more dynamic than their secular counterparts. You just cannot imagine rock and roll and R&B without the influence of these singers.”

Aretha in concert at Wolf Trap, summer 2011, the last time she played the D.C. market. (Blade file photo by Joey DiGuglielmo)

Heilbut’s book, out earlier this year, is a collection of lengthy essays. Subtitled “Aretha Franklin, the Rise of the Soap Opera, Children of the Gospel Church and Other Meditations,” it includes a lengthy essay on how many black gospel legends — figures like James Cleveland, Clara Ward and others were either gay, lesbian or bi. In the essay “Aretha: How She Got Over” he explores how the soul legend — in town this weekend for a concert at DAR Constitution Hall — integrated the styles of the gospel legends she admired as a teen into the hit secular records she later recorded at Columbia and Atlantic. Though Franklin’s gospel roots are well known, Heilbut extrapolates the richness of those influences in unprecedented ways.

Other essays explore writer Thomas Mann (“The Magic Mountain”), the phenomenon of the male soprano and late soap opera maven Irna Phillips.

One senses, however, that despite Heilbut’s many interests and decades — he’s 71 — of following the careers of many, his heart is most deeply rooted in the gospel music of his youth. He eventually produced records for some of his favorites and writes and shares movingly of not only their great talent, but the hypocrisy with which the church has dealt with — often with scorn and outright condemnation — the contributions of its gay musicians.

Typical of many of the “old school” black gospel establishment, Heilbut quotes the legendary Shirley Caesar as “beseeching the ‘sissies and bull daggers’ to ‘come up and be saved,’ and warning that homosexuals were ‘stealing our children.’”

More analysis than biography, though, Heilbut illustrates how a lifetime of following a singer or musical phenomenon can result in an uncanny insight that the subjects themselves are often loathe to discuss — Franklin, as journalists and long-time fans know, is famously prickly and evasive on many topics.

For the record, Heilbut says Franklin and her legendary father, Rev. C.L. Franklin who became a mid-century legend as pastor of Detroit’s New Bethel Baptist Church — were way more accepting of gays than many others in the era.

The Fan Who Knew Too Much, Anthony Heilbut, Aretha Franklin, gay news, Washington Blade

Cover art of Anthony Heilbut’s new book. (Cover image courtesy of Knopf)

Heilbut says Franklin, though not as vocal as some, has made her gay support known in several ways — from singing at a recent same-sex wedding to inviting gay-welcoming clergy (Bishop Carlton Pearson) to comment during a Whitney Houston tribute she hosted during a concert at Radio City Music Hall while Houston’s mother, Cissy, stuck with old school, anti-gay leaders (TD Jakes, Donnie McClurkin) at her daughter’s funeral.

“Aretha does these little things without really saying a word,” Heilbut says.

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PHOTOS: Helen Hayes Awards

D.C.-area productions honored at Theatre Washington’s annual ceremony

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The 42nd Helen Hayes Awards were held at The Anthem on Monday, May 18. (Washington Blade photo by Michael Key)

Theatre Washington’s 42nd Helen Hayes Awards were held at The Anthem on Monday, May 18.

(Washington Blade photos by Michael Key)

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Movies

Quest for fame becomes an obsession in entertaining ‘Lurker’

Psychological thriller explores the dynamics of power and control

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Archie Madekwe and Théodore Pellerin in ‘Lurker.’ (Photo courtesy of MUBI)

It was nearly 60 years ago when über-queer icon Andy Warhol pronounced to the world his prediction that “in the future, everyone will be famous for 15 minutes.” While it may have been an overstatement, we’re now experiencing the future he was talking about; and though it remains statistically impossible for “everybody” to achieve fame, that doesn’t mean that we can’t all “feel” like we’re famous. If social media has delivered any gift to the human race, that might just be it.

In the real-life dystopia that is 2026, Warhol’s 1967 quip has become a kind of cultural mantra: influencers are more famous than movie stars, podcasters can shape political policy, and anybody with a “hot take” can change the way we perceive even the most fundamentally held opinions. Whether or not this is progress is probably a moot point; it’s the reality we live in, and we have a government full of “cosplaying” charlatans to prove it.

That’s why Alex Russell’s “Lurker” – a 2025 Sundance favorite that’s now streaming on HBO Max after a limited theatrical run last summer – cuts so close to the quick. A psychological thriller exploring the dynamics of power and control within the entourage of a rock star, it strikes some uncomfortably familiar chords for an era when “bootlicking” seems to have become a national pastime.

It centers on Matthew (Théodore Pellerin), a young Angeleno who lives in his grandmother’s apartment and works in a trendy designer boutique on Melrose Avenue. When rising pop musician Oliver (Archie Madekwe) brings his entourage to the store one afternoon, Matthew sees a chance to make an impression; plugging his phone into the shop’s sound system, he plays a song that he knows the pop star admires – and minutes later, he’s been given a backstage pass to Oliver’s next concert and invited to hang out with the star himself.

Their relationship continues to develop quickly at the show. Though he’s met at first with some discomfortable hazing from members of the entourage, by the end of the evening he’s on his way to becoming part of the inner circle. Chosen by Oliver to become his “official documentarian,” he’s soon a fixture in the entourage himself, sparking jealousy from members higher in the “pecking order” than he is; but Matthew is better at the game than they suspect, and despite their attempts to keep him in his place, he uses his proximity to Oliver – and a few surgically precise acts of sabotage – to rise quickly to the top.

Staying there, however, is not so easy. Within the volatile social politics of the entourage, he must always be on guard, and his efforts to thwart others from displacing him become increasingly ruthless. Eventually, he crosses a line, resulting in a fall from Oliver’s grace and his ejection from the group; but being close to fame leads to its own kind of fame, and Matthew has worked too hard to give it up so easily – even if it means using his Machiavellian powers to go after Oliver himself.

Slick, stylish, and as hypervisual as any viral pop music video you can imagine, Russell’s sardonically amoral exploration of fame – or rather, the desire for it – is as much a satire as it is a psychological drama, but it plays like a horror movie. Matthew is a protagonist cut from the same cloth as the title character of “The Talented Mr. Ripley,” a schemer whose endearingly awkward appearance masks a devious purpose and a diabolical mind. Oliver, whose creativity seems more about his “vibe” than his actual music, is charismatic but aloof, beneficent but mercurial, and seemingly blind to the massive ego that hides beneath his “chill” persona. There’s a kind of tension between these two characters that feels distinctly romantic, even homoerotic, and though it’s expressed only through subtext, it provides a palpable edge that makes their relationship feel dangerous – as if this were a love story in which anyone who tries to come between them is likely to get hurt.

As to what they actually feel about each other, “Lurker” keeps quiet about it. Matthew “reads” like a queer character, but his inner life is never revealed to us save through the conclusions we can draw from his behavior, and Oliver seems so much in love with himself that nobody else can compare; even so, there’s something between them that plays as much more intimate than the enthusiastic “bro”-ish affection that they exhibit together. 

In the end, however, the “love story” here is not about romance, nor even sex; it’s about fame. Matthew, even if his own creative talents may be more solid than Oliver’s, is enamored primarily with fame; perhaps he longs for importance, for a life of more excitement and opportunity than his thankless existence as a low-level retail employee, and as the movie proceeds it becomes clear that he is willing to go as far as he has to go in order to achieve it. For Oliver, maybe it’s about the longing of the famous for something more than sycophantic lip-service, for finding the adulation of his fans personified in an authentic, tangible, and individual form. Whatever it is, there’s very little love involved.

Of course, there’s an unavoidable comparison to be made between the mentality on display in “Lurker” with the prevailing trend in our American consciousness, in which performative loyalty and opportunistic friendship feel like the order of the day; from the fickleness of “fan culture” to the escalation of outrage-baiting on social media to the barely-concealed cutthroat narcissism on daily display in our very government, the message that comes through loud and clear is a chilling throwback to the Reagan-era “greed is good” philosophy: loyalty, feelings, and friendship are for suckers, and the most vicious player is the winner who takes it all.

As usual in a character-driven piece like this one, it’s ultimately the actors who make it work; Pellerin (a Canadian actor who won his country’s equivalent of an Oscar for “Family First” in 2018) is the lynch pin, and he delivers such an endlessly fascinating portrait of obsessively determined duplicity that we find ourselves rooting for him even as we recoil from the coldness of his tactics; Madekwe (“Saltburn”) captures the vapid pretension of a pop artist who has faked his way to success, but infuses Oliver with enough well-meaning sincerity that we can still feel a little bit sorry for him. In a smaller role, Hannah Rose Liu (“Bottoms”) makes an impression as the manager who keeps Oliver’s life running, offering an anchor of relative sanity in a sea of madness. 

Russell’s taut and tantalizingly opaque screenplay manages to capture all these things and more into a compact narrative that keeps us engaged while weaving its observations seamlessly into the plot, and his direction – which somehow yields an expansive scope through an intimate and sometimes frenetic focus – reinforces the unpredictable instability of fame, status, power, and the social hierarchy that governs them all. There are occasionally twists that feel a bit too convenient to be believable, but all in all, it’s a solid piece of cinematic workmanship.

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Out & About

Here’s how to celebrate Black queer joy

Brunch and Day Party planned for Saturday

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(Photo by Whatawin/Bigstock)

Katrina Campbell-Frazier will host “Black Queer Joy: Brunch and Day Party” on Saturday, May 23 at 12 p.m. at Mixxed Food and Drinks. 

This event will bring together beautiful energy, music, games, and unforgettable moments — because joy like this deserves to be shared. 

Guests can expect unlimited rainbow mimosa flights, a “Build Your Pride” cocktail bar, full food menu and music by DJ Kei-Note K69, among other things. 

This event is free and more details are available on Eventbrite

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