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America’s Bard

Legendary gay playwright Tennessee Williams honored in centennial festival

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Tennessee Williams' homosexuality widely informed his work, often in coded ways. (Photo courtesy of the Tennessee Williams Papers, Rare Book and Manuscript Library, Columbia University)

He is the poet laureate of the American theater.

He pursued young men and boys with sexual voracity, especially hustlers, often rough trade, and those obsessively so in his latter years, but he also delighted greatly in the company of women.

His greatest creations on stage were in fact women, though some argue they were really coded figures who were actually gay males in drag. Certainly most of his heroines — especially perhaps Blanche DuBois in “A Streetcar named Desire” — were extensions of himself, valorous but doomed, haunted by desire, shadowed by failure, driven to despair and sometimes even to madness or to death.

He is Thomas Lanier Williams, born 100 years ago this weekend on Palm Sunday, March 26, 1911, in Columbus, Miss., to Edwina and Cornelius Williams. He was reared in an Episcopal rectory there, where his grandfather, Rev. Walter Dakin, was the local Episcopal priest, and later changed his name to “Tennessee” in honor of that same grandfather, who was born in that state.

Williams’ sense of sin and salvation in sexuality was central to his inner drives, says Derek Goldman, artistic director of this weekend’s Tennessee Williams Centennial Festival, a raft of plays and staged readings and panel discussions featuring appearances by among others Edward Albee and John Waters (Visit performingarts.georgetown.edu/tenncentfest/festival/ for details). For a long time, Williams was closeted about being gay, though he let it be known to his friends. Goldman says that though Williams had a long-time love relationship with his life partner Frankie Merlo, he was also “very promiscuous, and slept around a lot,” when “his need was for several boys a day at times, and the younger and prettier the better.”

Georgetown University's production of 'Glass Menagerie,' one of Tennessee Williams' most famous works. From left are recent alumni Rachel Caywood and Clark Young with Prof. Sarah Marshall. (Photo by Sue Kessler, courtesy of Georgetown University)

In his writing, however, Goldman says, the thirst to slake his need for for constant sexual consummation, took a different form through sublimation, because in his writing, he “explores not so much the sex but how those desires have a place in society” — or do not. Goldman is also associate professor of theater and performance studies at Georgetown University, where the Williams Festival — known for short as “Tenn Cent Fest” — is housed, and he directs the university’s Davis Performing Arts Center. Goldman says the festival, most of which runs from today through Sunday, has “certainly been a labor of love,” including being able to teach a seminar on Williams work and “for this past year” he says he has been “steeped in all things Williams.”

Goldman’s own first encounter with Williams came on cable TV, however, when he was about 13 and saw the film adaptations of “Streetcar Named Desire” (1951,)  and “Cat on a Hot Tin Roof” (1958). In each case, of course, Hollywood producers insisted in excisions, and Goldman admits that “I now blush at the fact that they were so sanitized, taking much of the sexuality out.”

For example, Goldman points out that in the original version of “Cat” (which was on Broadway in 1955 when it was directed by Elia Kazan and won the Pulitzer Prize for Drama), it’s clear that Brick (first played by the actor Ben Gazzara) is actually bisexual, or even gay, as he admits to his feelings for his pro football buddy Skipper who has committed suicide. Goldman says that “the back story for Brick is his relationship with Skipper,” and that while Brick’s “sexuality is pretty complicated,” he has certainly “lost interest in Maggie sexually,” and “we understand that he definitely has homosexual desires.”

We, of course, mainly know Williams from his work. That is the only reason he rates such a “Tenn Cent Fest” weekend, more than a quarter century after his death, as Goldman is now curating. But behind and beneath that work was always his beating heart. Reading his private writing shows him “so emotionally naked, as he was working out his own stuff,” Goldman says.

“It shows the undulation between guilt and shame (at being gay), not being accepted for who he really was, and also being able to claim it with pride,” Goldman says. “It was not just one thing. It was a stew of contradictions pulsing back and forth in private.”

In one of Williams’ one-act plays, “Suddenly, Last Summer,” that opened off-Broadway in 1958 as part of a double-bill titled “In The Garden District,” the play is basically two long monologues, considered one of his starkest and most poetic works. Best known from the 1959 film adaptation, it is a mystery melodrama about why Catherine (Elizabeth Taylor in the film) has been institutionalized for severe emotional disturbance, the result of the violent death of her cousin Sebastian by dismemberment and cannibalism by local boys, the objects of his predatory sexual desire, she had witnessed during their trip to Spain. Sebastian’s wealthy mother, Violet Venable (Katharine Hepburn) is determined to hide the exact circumstances of her son’s death and the fact that he was gay.

Maya Roth, Georgetown’s director of theater and performance studies, is directing “Suddenly, Last Summer” at the Davis Performing Arts Center April 7-16. “It is a play about violence against homosexual men,” she says. “It’s about Sebastian,” who is never seen, except at a distance in memory, “and his queerness that can’t be mentioned, the love that dare not speak its name, that’s what ‘Suddenly, Last Summer’ is about.” Though sanitized in the film version, it was written as one of his early plays but for a long time remained unproduced. When it was finally presented on stage, it was a kind of “coming out” for Williams, she says, “and it was really radical, and the reason why Hollywood had to airbrush it out.”

Asked about the legacy of Williams — his many plays as well as novels and short stories and occasional screenplays — Goldman says, “it’s more than a legacy, it’s the urgency still in his work, because it’s still very fresh,” in what he calls its “incredible lyricism and heat, the poetry of its fierce and ferocious imagery, in its language as windows into the soul.”

“He’s the poet of the vulnerable, whose compassion is in the size of his tenderness and faith in the beauty of the broken, those who have suffered the collateral damages of a world that doesn’t celebrate individuality, that doesn’t make allowances for the beauty of the broken,” Goldman says. “He’s the one who pierces the heart and the intellect, but it’s the heart, the emotional connection that we have to his work, that is most indelible.”

“He’s our American Shakespeare,” Goldman says, “combining the elevation of lyricism and magician-ship of language with the power of great story-telling,” and for Goldman, of all of Williams’ work there stands what he calls “the holy trinity,” his own “personal pantheon” of Williams’ three greatest creations: “The Glass Menagerie” (1944), “Streetcar Named Desire” (1948) and “Camino Real” (1953). The latter is being performed in a staged reading directed by Goldman tonight at 7:45 p.m.

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Theater

‘Amm(i)gone’ explores family, queerness, and faith

A ‘fully autobiographical’ work from out artist Adil Mansoor

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Adil Mansoor in ‘Amm(i)gone’ at Woolly Mammoth Theatre. (Photo by Kitoko Chargois)

‘Amm(i)gone’
Thorough May 12
Woolly Mammoth Theatre
641 D St., N.W. 
$60-$70
Woollymammoth.net

“Fully and utterly autobiographical.” That’s how Adil Mansoor describes “Amm(i)gone,” his one-man work currently playing at Woolly Mammoth Theatre. 

Both created and performed by out artist Mansoor, it’s his story about inviting his Pakistani mother to translate Sophocles’s Greek tragedy “Antigone” into Urdu. Throughout the journey, there’s an exploration of family, queerness, and faith,as well as references to teachings from the Quran, and audio conversations with his Muslim mother. 

Mansoor, 38, grew up in the suburbs of Chicago and is now based in Pittsburgh where he’s a busy theater maker. He’s also the founding member of Pittsburgh’s Hatch Arts Collective and the former artistic director of Dreams of Hope, an LGBTQ youth arts organization.

WASHINGTON BLADE: What spurred you to create “Amm(i)gone”? 

ADIL MANSOOR: I was reading a translation of “Antigone” a few years back and found myself emotionally overwhelmed. A Theban princess buries her brother knowing it will cost her, her own life. It’s about a person for whom all aspirations are in the afterlife. And what does that do to the living when all of your hopes and dreams have to be reserved for the afterlife?

I found grant funding to pay my mom to do the translation. I wanted to engage in learning. I wanted to share theater but especially this ancient tragedy. My mother appreciated the characters were struggling between loving one another and their beliefs. 

BLADE: Are you more director than actor?

MANSOOR: I’m primarily a director with an MFA in directing from Carnegie Mellon. I wrote, directed, and performed in this show, and had been working on it for four years. I’ve done different versions including Zoom. Woolly’s is a new production with the same team who’ve been involved since the beginning. 

I love solo performance. I’ve produced and now teach solo performance and believe in its power. And I definitely lean toward “performance” and I haven’t “acted” since I was in college. I feel good on stage. I was a tour guide and do a lot of public speaking. I enjoy the attention. 

BLADE: Describe your mom. 

MANSOOR: My mom is a wonderfully devout Muslim, single mother, social worker who discovered my queerness on Google. And she prays for me. 

She and I are similar, the way we look at things, the way we laugh. But different too. And those are among the questions I ask in this show. Our relationship is both beautiful and complicated.

BLADE: So, you weren’t exactly hiding your sexuality? 

MANSOOR: In my mid-20s, I took time to talk with friends about our being queer with relation to our careers. My sexuality is essential to the work. As the artistic director at Dreams of Hope, part of the work was to model what it means to be public. If I’m in a room with queer and trans teenagers, part of what I’m doing is modeling queer adulthood. The way they see me in the world is part of what I’m putting out there. And I want that to be expansive and full. 

So much of my work involves fundraising and being a face in schools. Being out is about making safe space for queer young folks.

BLADE: Have you encountered much Islamophobia? 

MANSOOR: When 9/11 happened, I was a sophomore in high school, so yes. I faced a lot then and now. I’ve been egged on the street in the last four months. I see it in the classroom. It shows up in all sorts of ways. 

BLADE: What prompted you to lead your creative life in Pittsburgh? 

MANSOOR: I’ve been here for 14 years. I breathe with ease in Pittsburgh. The hills and the valleys and the rust of the city do something to me. It’s beautiful, it’ affordable, and there is support for local artists. There’s a lot of opportunity. 

Still, the plan was to move to New York in September of 2020 but that was cancelled. Then the pandemic showed me that I could live in Pittsburgh and still have a nationally viable career. 

BLADE: What are you trying to achieve with “Amm(i)gone”? 

MANSOOR: What I’m sharing in the show is so very specific but I hear people from other backgrounds say I totally see my mom in that. My partner is Catholic and we share so much in relation to this. 

 I hope the work is embracing the fullness of queerness and how means so many things. And I hope the show makes audiences want to call their parents or squeeze their partners.

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Theater

Jessica Phillips shines in ‘Penelope,’ a ‘pandemic parable’

Alex Bechtel was inspired to write about loneliness, waiting, separation

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Jessica Phillips in ‘Penelope’ at Signature Theatre. (Photo by Daniel Rader)

‘Penelope’
Thorough April 28
Signature Theatre, the Ark
4200 Campbell Ave, Arlington 
$40-$99
Sigtheatre.org

In the new musical “Penelope,” Broadway’s Jessica Phillips gives an unforgettable take on the title role torn from the pages of Homer’s “Odyssey” — more or less. Fortified by bourbon and backed by a Greek chorus of musicians, the character uncharacteristically steps out from the background to share her story surrounding two decades waiting on the island kingdom of Ithica for the return of her absent husband Odysseus. 

Sometimes described as a “pandemic parable,” the 70-minute work is based on composer/playwright Alex Bechtel’s personal experience. While separated from his partner during COVID, he was inspired to write about loneliness, waiting, and separation, a subject Phillips was eager to tackle. 

An accomplished Broadway actor and mother of two, Phillips, 52, is best known for memorable turns in “Dear Evan Hansen,” “The Scarlet Pimpernel,” “Next to Normal,” and “Priscilla Queen of the Desert.” 

Two years ago, she made news for coming out as queer after having long been identified as straight. Parts of the theater scene were caught a bit off guard, but only momentarily. Now, she lives in New York with her partner Chelsea Nachman, a theatrical publicist.“We share the same professional community but in very different roles. I think that makes life easier for us.” 

Currently enjoying an extended run at Signature in Arlington where the trees are in bloom, she spares time for a phone interview, starting off with“Perfect timing. I’ve just finished the last song on Beyonce’s ‘Cowboy Carter.’ Let’s talk.”

WASHINGTON BLADE: Increasingly, I hear artists report having been deeply changed by the pandemic. Did that have anything to do with your coming out in 2022?

PHILLIPS: Definitely. During the pandemic, those of us in the arts were in deep crisis, because our industry had collapsed in almost every way. At the same time, that space allowed us to be contemplative about where we were. For me, that period of time gave me the space to both come to terms with and confront those fears about saying who I was, out loud and publicly. 

BLADE: Did you have professional concerns?

PHILLIPS: Oh yeah, I was specifically worried about perception. Not so much about being queer but more what it meant to have come out relatively late in life. I had some fear around whether people would take me less seriously. 

At the same time, I was nervous about being fully transparent and worried about my privacy and being vulnerable. Like other women I knew, I was more comfortable dealing with traditional societal expectations in America. I grew up with those cultural expectations and thought of myself in those terms for a long time. 

BLADE: What changed? 

PHILLIPS: What’s been so freeing for me, I can confront how I took on those expectations and say I’m not going to let those determine how I live my life. I get to decide.

BLADE: There’s a lot of wonderful storytelling in “Penelope.” What’s been your way into that? 

PHILLIPS: My way of moving through the show is allowing this character to experience all five stages of grief. Humor, slapstick comedy, bargaining, denial. And ultimately acceptance and deep grief. 

When an audience is alive and invested, it’s palpable and elevates the storytelling. When an audience is having a thinking rather feeling experience that changes the tone of my storytelling and not in a bad way. 

It’s interesting how much they’re a part of everything. It’s really intimate. The audience is just six feet away. It’s a unique experience and we’re on this ride together. And I find this to be a really beautiful and satisfying experience that I’ve not had before.

BLADE: After Signature, what’s next for “Penelope”? 

PHILLIPS: That’s the million-dollar question. Hopefully we’ll take it forward to New York or tour it, but that requires willingness and money. I do think there’s a broad audience for this. It’s beautiful, unique, artistic, really emotional, and at the same time possesses an intellectual quality that’s missing from a lot of commercial theater these days.

BLADE: And what’s next for theater?

Phillips: I think one good thing that came out of the pandemic is that people like Alex Bechtel had an opportunity to create. In the next decade we’re going to see the results of that. I think we have some extraordinary things to look forward to. If a work like “Penelope” is any indication, we’re all in for something really good. 

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Theater

‘Nancy,’ soaked in ‘80s nostalgia, is ‘queer AF’

Mosaic production led by out director Ken-Matt Martin

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Ken-Matt Martin (Photo courtesy Martin)

‘Nancy’ 
Through April 21
Mosaic Theater Company at Atlas Performing Arts Center
1333 H St., N.E.
$53-$70
Mosaictheater.org

Set in 1985, smack dab in the middle of the Reagan years, Rhiana Yazzie’s “Nancy” is totally soaked in nostalgia: shoulder pads, high hair, Van Halen, etc. For some theatergoers, it jogs the memory and for others serves as an introduction to an alien era.

Out director Ken-Matt Martin describes the production (now at Mosaic Theater) as “queer AF.” He continues, “But that’s true with everything I touch. My aesthetics and interests are unapologetically queer. When you first walk into theater, you see a big ass picture of Nancy’s face. The whole play is kind of set on her face.”

Martin, who puts his age as “somewhere over 30,” gives a brief rundown via telephone: “‘Nancy’ places two women on parallel tracks and we get to watch them on a collision course. Esmeralda [Anaseini Katoa], a Navajo mother and advocate determined to improve the condition of her family and reservation. Her story is juxtaposed to that of Nancy Reagan [Lynn Hawley] who’s busy at the White House consulting with society astrologer Joan Quigley to help guide Reagan [Michael Kevin Darnall] and his administration. The women’s worlds come together over Nancy’s direct ancestral connection to Pocahontas.” 

The busy storyline also includes a moment surrounding Rock Hudson’s final days, a moment when well-coiffed, clothes-crazy Nancy was presented with the opportunity to make a difference but chose not to. 

“And the work doesn’t let Nancy off the hook,” adds Martin. “It’s a full meal of a play.”

Produced in partnership with New Native Theatre based in the Twin Cities, Mosaic’s epic offering, a very D.C. play about ancestry and ambition, almost looks at Ron and Nancy as cartoon characters but isn’t without empathy.  

Martin and Yazzie both love satire and absurdity; they enjoy comedy and things that are funny until they’re not. So, the evening shifts in tone as it moves into more serious areas, particularly an exploration of how the ‘80s and Reagan’s failed trickle-down agenda set the stage for many of today’s problems.  

The director’s way into theater was as a child actor. After successfully begging his mother to drive him from their native Little Rock, Ark., to a regional Atlanta audition, he booked an appearance on Nickelodeon’s landmark series “All That” and snagged an agent in the process. He continued to act for a time before becoming interested in other facets of showbiz. 

After graduating with an MFA in directing from Brown University/Trinity Repertory Company, Martin embarked on a terrifically busy schedule. In addition to freelance directing, he has helmed and helms various prestigious companies as artistic director and managing producer (Pyramid Theatre Company in Des Moines, IA, Victory Gardens Theater in Chicago, and was recently appointed Interim Artistic Director of Baltimore Center Stage and Arkansas Repertory Theatre.)

Currently an itinerant professional (Martin gave up his place in Chicago and hops from job to job where they house him), he says, “It can get a little old, but overall, not bad at all.” 

Next up, Martin is directing Olney Theatre’s production “Long Way Down,” the adaptation of a Young Adult novel by DMV native Jason Reynolds. “It’s a big regional tryout that after a limited engagement in Olney leaves for the Apollo Theatre in New York. I’m excited.” 

Martin is at home with plays that are tricky to stage, making him a good fit for “Nancy” with its multiple locations, scope, and scale. He’s enjoyed the challenge of the work’s collapsing time lines and the playwright’s tough, complicated, smart, and fast-moving language. 

“Perhaps most importantly,” he adds. “Rhiana has entrusted me with the opportunity to tell this very unique story, a story that can resonate with Native people and Native audiences. This part is very new to me as a director.”

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