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Gay Holocaust survivor shares life lessons

Alfred Munzer laments ongoing religious, racial hatred

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Holocaust Munzer, gay news, Washington Blade
Holocaust Munzer, gay news, Washington Blade

Alfred Munzer in his Van Ness apartment. Now retired from his medical career, Munzer devotes much of his time to the Holocaust Museum. (Washington Blade photo by Michael Key)

First Person 2015 Series: Al Munzer

 

Conversation with a Holocaust Survivor

 

Wednesday, July 29

 

11 a.m.

 

U.S. Holocaust Memorial Museum

 

100 Raoul Wallenberg Place, S.W.

 

Free

 

No registration required

 

ushmm.org

 

Although the odds were not favorable for Alfred Munzer in the circumstances surrounding his birth, in many ways, he ended up being the luckiest member of his family.

He’s the youngest of three children of Simcha and Gisele Munzer, a family of Jewish immigrants from what is now Poland. His parents were childhood sweethearts and were raising two daughters, Eva (born in July 1936) and Leah (born in November 1938) in the Hague, Netherlands. After World War I, anti-Semitism was rampant in their native land and opportunities were limited, so they moved to Holland where there was a substantial population of Jews, some of whom were from families that had been there since the 15th century. Simcha ran a men’s tailoring business.

When Gisele discovered she was expecting a third child — the pregnancy was unplanned — an abortion was advised and, as Munzer tells it today, his mother was told that, “it would be immoral to bring another Jewish life into the world.” Although not especially religious, she was inspired by the Old Testament story of Hannah, the childless woman who vows to God that if she is given a son, she will give him back to God. Her wish is granted with the birth of Samuel.

Munzer, now 73, was born on Nov. 23, 1941. Before he reached his first birthday, in July of 1942, Germans began mass deportations of nearly 100,000 Jews from the occupied Netherlands to the east, primarily Auschwitz, a network of Nazi concentration camps in German-annexed regions that had previously been part of Poland. It marked the beginning of a harrowing season for his family.

Munzer says growing up, he was often reminded of the circumstances around which he was born.

“Any time I was bad growing up, my mother would remind me of this, how she had prayed to God and requested a son,” Munzer says. “She indoctrinated me with this. It was made very clear that she had made the same pledge as Hannah and that I was here in service of God ultimately.”

It’s one of many biographical stories Munzer will share on Wednesday, July 29 when he does another installment of the Holocaust Museum’s First Person program in which survivors are interviewed about their life experiences. Since retiring from his career as an internist and pulmonologist last year, Munzer has become increasingly active as a volunteer at the museum. The program is free.

Having shared his life story many times over the years, first at an artistic event in Woodstock, N.Y., in the early 1980s, Munzer says it’s important that his story and those of other Holocaust survivors continue to be told.

“The angle I usually take is that even in a sea of evil, it is possible for people to do the right thing and stand up for what is right,” he says.

Unlike, for instance, the Anne Frank family, the Munzers thought they’d fare better if they went into hiding separately. Munzer’s two sisters went to live with a Catholic family. Simcha Munzer had received a notice to report for so-called labor duty, essentially a one-way ticket to a concentration camp, but was able to delay it by first having a hernia operation he’d been putting off and later faking a suicide attempt. Joined by Gisele at a Jewish psychiatric hospital where she was pretending to be a nurse’s aide, the two were eventually deported, in early 1943, to Vught Concentration Camp and then a year later to Auschwitz where they were separated.

Gisele had sold the family’s possessions. Neighbors kept some items such as a silver candelabra and fire dragon puppet that are now in Munzer’s Van Ness apartment where he’s lived for about 25 years with his husband, Joel Wind. Though only married for a year and a half, the two have been together since they met at Bet Mishpachah, a local LGBT-affirming synagogue where Munzer sometimes preaches, in 1980.

Things quickly turned dark for the family. The husband of the family raising Munzer’s two older sisters turned out to be a Nazi sympathizer. He denounced his wife and the two girls and all three were arrested and sent to the Westerbork transit camp. On Feb. 8, 1944, Eva, 8, and Leah, 6, were deported to Auschwitz where they were killed three days later.

Alfred was put in the care of a family friend named Annie Madna who placed him with her sister. After about a month, she became too nervous to keep him and placed little Alfred with her ex-husband Tole, a native of Indonesia. Munzer stayed there for the next three years and was looked after by their housekeeper, Mima Saina, who went to great lengths to care for him.

“She really became my mother,” Munzer says. “She was a woman who was completely illiterate, who spoke no Dutch, couldn’t read or write, she spoke only Indonesian, but she had a heart of gold. She would walk — I was in the house illegally, so there were no ration coupons for me — she had to scrounge up milk for me however she could, sometimes walking miles just to get it. I’m told I slept in her bed. She kept a knife under the pillow to kill off any Nazis who might try to get me or even kill me rather than having me fall in their hands. She was an amazing woman who raised me from the time I was about 9 months old till I was about 3 and a half.”

Simcha spent several months in Auschwitz and was then sent to three different camps in Austria. Although eventually freed from one in Ebensee in the Austrian Alps by the U.S. Army, he was so weakened by the ordeal that he died under the care of nuns at a convent just two months later, on July 25, 1945, 70 years ago this weekend. Munzer was told his father had contracted tuberculosis.

Gisele fared better and worked on electronics equipment in a series of camps before she was freed at the Danish border through the intervention of the Swedish Red Cross in early 1945. Although fussy from having been awoken from a nap, being reunited with her is one of Munzer’s earliest memories.

“I was cranky and crying so the whole Matna family was passing me around, like you do with a crying baby, and the only lap I wouldn’t sit on was my own mother’s,” Munzer says. “She was a stranger to me by that point.”

It was decided that his de facto surrogate mother Mima would continue to care for him while Gisele looked for work but Mima had a cerebral hemorrhage about two months later and died. Gisele eventually found work in the garment industry. Although deeply traumatized by the Holocaust, Munzer remembers her as a stoic, matter-of-fact woman. He had no sense growing up that his life was any different from anyone else’s.

“I was surrounded by kids who had lost their parents, who had lost siblings, there really was nothing unusual about that,” he says. “I did not understand as a very young kid what had happened to my sisters. All I knew was that there were these beautiful pictures on the wall of these beautiful girls. Everybody would tell me how wonderful they were. One of my mother’s neighbors would tell me that my older sister could write so perfectly when she was just 6. I was a little bit jealous of them in a sense. I had no comprehension of the fact that they had been killed. I just did not understand why they were missing or just didn’t really think about it.”

Neither, too, did the bombed-out landscape of the Hague, strike young Munzer as unusual.

“My mother had a very good friend who was in a concentration camp with her and she and her husband, well, there was very little housing available there. After my mother closed her store, she had acquired a little cosmetics store, we’d go to visit the Van Der Pols in these few little rooms they had in an attic and we’d walk across these huge fields of rubble to get there. I thought walking through rubble was just a normal thing. Or playing hide and seek in bunkers on the beach. It wasn’t until much later that I came to grips with the Holocaust as such.”

In July 1958, Gisele and then-16-year-old Alfred came to the United States where he became a bit of an overachiever. Located in Brooklyn, he finished high school, college, medical school and advance training at Johns Hopkins. He first came to Washington in 1972 during a two-year tour of duty with the Air Force and an assignment at Andrews Air Force Base.

He has many happy memories of his later years with his mother and says the two enjoyed many trips, including a few to visit his father’s grave, in her later years. A pivotal turning point in his understanding of the Holocaust came in 1978 when the miniseries “The Holocaust” aired on CBS.

“Before, I would hear her in conversations with friends and it was always, ‘so-and-so came back’ or ‘so-and-so did not come back.’ They never used the term survived. She had told me little bits and pieces here and there, actually humorous things mostly. She told me once very late in the game, she was actually cast as Adolf Hitler in a play, that type of thing. But she always had an incredibly positive attitude, which I think is really what kept her alive. She even spoke of being in one of those cattle cars and being able to look out and see the beautiful countryside. She said, ‘After the war, we may not have much money, but at least that was not a bad way to travel around and see nature. … After the ‘Holocaust’ miniseries, I took out a map and had her trace the 12 concentration camps she had been through and she told me the approximate dates and things that had happened at each place.”

Munzer says she was “very matter of fact about it.”

She eventually embraced Wind and on later trips introduced he and Alfred as “her two sons.” She settled in Rockville and enjoyed painting and was “not especially anti-German,” Munzer says. “She judged people individually and felt that was important.” Several of her landscapes hang above Munzer’s sofa now. She died at age 95 about 12 years ago.

Munzer started volunteering at the museum about eight years ago. He conducts tours, helps with Dutch-to-English translation work, gives talks to student groups and more. He says he’s delighted that the museum has remained popular and, although a challenge, is often overwhelmed by the number of people who visit, crowds having far surpassed estimates since its 1993 opening.

Museum staff say the stories from survivors are hugely important and valuable.

“One of the most powerful ways people (understand history) is to engage with someone who witnessed it,” says Diane Saltzman, director of survivor affairs. “Holocaust survivors who volunteer at the museum provide that personal connection for our visitors and bring an incomprehensible past alive and add a unique and powerful dimension to the visitors’ experience.”

Munzer is thrilled the staff — he’s the only LGBT survivor volunteer he knows of — has not raised the slightest issue with him being gay. He also says being out during his medical career was also pleasantly uneventful in that regard.

Last week’s conviction of 94-year-old SS sergeant Oskar Groening, an Auschwitz bookkeeper sentenced to four years imprisonment for his role as an accessory to murder in 300,000 deaths, is “awfully late” in Munzer’s opinion.

“Although I do think it’s important for people to be brought to justice.”

Equally important, Munzer says, is that the Holocaust is not forgotten.

“To me one of the greatest tragedies of the Holocaust is not even what happened but the fact that violence continues and especially genocide continues. The world really did not learn its lesson and the slogan ‘never again’ has really not been upheld. The fact that there is still religious hatred and racial hatred is just really, really sad. The re-emergence of anti-Semitism but even more in general, just not recognizing people as part of the common human race.”

Holocaust, gay news, Washington Blade

Joel Wind (standing) and Alfred Munzer married in 2013 after more than 30 years together. (Washington Blade photo by Michael Key)

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What is queer food?

Two experts tackle unique question in conference, books

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The 2026 Queer Food Conference was held earlier this month in Montreal. (Photo courtesy the conference)

Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?

At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.

The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.

Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).

The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.

The academics’ professed enthusiasm, however, rarely reached beyond small circles.

“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”

Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.

Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.

Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”

Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”

Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.

The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.

Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.

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Gay Men’s Chorus celebrates 45 years at annual gala

‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton

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17th Street Dance performs at the Gay Men's Chorus of Washington's Spring Affair 'Sapphire & Sparkle' gala at the Ritz Carlton Washington, D.C. on Saturday, May 16. (Washington Blade photo by Michael Key)

The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.

Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.

There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy speaks at the Gay Men’s Chorus of Washington’s Spring Affair on Saturday, May 16. (Washington Blade photo by Michael Key)

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.

“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”

The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.

(Washington Blade photos and videos by Michael Key)

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Yes, chef!

From military service in Syria to cooking in coastal Delaware, Justin Fritz delivers comfort and connection

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Chef Justin Fritz at the Addy Sea Inn in Bethany Beach, Del. (Blade photo by Will Freshwater)

Driving down the long stretch of road that connects Rehoboth to Bethany Beach, I’m thinking about the morning ahead of me. I’ve done tough jobs before on subjects I knew nothing about. But when it comes to this assignment – profiling a local chef – I can’t help but worry that I’ve bitten off more than I can chew.

I eat food. I love food. Ironically, I can’t cook. 

Sure, I can make a passable meal in a pinch, but when it comes to innate culinary skills, I don’t have the gene. That means I eat out often. Even when the food is good, the experience is rarely inspiring. I have no doubt that the guy I’m about to profile can cook, but for me, food is fuel, not fun. Writing about eating feels like reading about dancing. You can understand the mechanics, but the magic is harder to capture.

Sooner than I expected, I reach my destination. Rising quietly from the dunes, the weathered cedar shingles and wraparound porch of The Addy Sea Inn gives off the kind of understated confidence money can’t buy. Built in 1904, it doesn’t try to impress you. It just does. I pull into a gravel parking space, step out of the car, and take a breath. Already, I sense that I’ve misjudged what this morning will be.

Inside, breakfast service has just wrapped, but the dining room is still humming with energy. Plates clink. Fresh coffee is brewing. After a quick round of introductions with the staff, I’m ushered back to the kitchen, where Executive Chef Justin Fritz is waiting.

The room is modest, only slightly larger than my kitchen at home, anchored by a narrow stainless-steel island that serves as the operational center. Whatever the kitchen lacks in space it makes up for in technology. The appliances are state-of-the-art and the multi-tiered glass oven on the wall looks smarter than I am. 

There’s no brigade of line cooks. No shouted orders. No “Hands” or “Yes, chef!” echoing off the walls. There’s just me and him. It’s a one-man show.

His first wedding tasting is less than an hour away, but instead of rushing, Justin offers me the grand tour. Pride radiates from him — not ego, but something quieter. We move through the inn, past guests and staff he greets by name, out onto a porch overlooking the beach and Atlantic, where meticulously planned weddings unfold like carefully choreographed dreams.

“This whole place transforms,” he says, gesturing toward the lawn. “We pitch a 90-foot tent in a yard that can accommodate 150 guests. We set the DJ and the bar up in the back on a floating deck that becomes a dance floor.”

On our way back inside, we stop to see herbs growing in a double row of hanging planters — mint, basil, strawberries trailing down the wall like decorations you can eat. It’s not performative. It’s practical. Everything here has a purpose. 

Back in the kitchen, the tempo shifts. There are no printed-out recipes or neatly arranged mise en place. Justin stops talking just long enough to consult the whiteboard hanging on his refrigerator. There are notes – words, not sentences – cueing him on all the things he needs to remember. 

When he finally goes into action, it’s intense, but controlled. Justin knows every inch of his kitchen and moves efficiently to gather what he needs to get five different entrees into the oven. I try to be a fly on the wall, but I’m the elephant in the room. I try, and fail, to move out of his way. 

After our fifth near-collision, he laughs. “You just stay there,” he says. “I’ll move around you.” And he does.

Justin’s path to The Addy Sea Inn wasn’t linear, and in many ways, that’s what defines him. After culinary school and early professional success, he made a decision that shifted everything: He enlisted in the Army Reserves alongside his younger brother. In an unexpected twist, Justin completed the enlistment process first, while his brother’s path was delayed pending a medical waiver.

Initially, Justin’s role had nothing to do with food. He worked as a computer technician, repairing advanced equipment — a technical, methodical position that stood in stark contrast to the creative environment of a kitchen. Then, as often happens in Justin’s stories, his circumstances changed. A casual conversation with a commanding officer one afternoon led to a sudden reassignment.

“He said, ‘You’re supposed to be at the range. Get in the car — I’ll explain on the way.’” Justin recalls. “Next thing I know, I’m deploying.”

The destination was Syria. And instead of working with electronics, he found himself back in a kitchen — only this time, under conditions that redefined what cooking meant.

“They didn’t want military cooking,” he says. “They wanted home cooking.”

That expectation, simple on the surface, became extraordinarily complex in practice. Ingredients had to be sourced from local markets where quality and safety were inconsistent. Refrigeration was limited. Water couldn’t be trusted. Meat arrived butchered in ways that required improvisation rather than precision.

Justin Fritz served in Syria where he cooked using local ingredients that brought a sense of comfort and safety to troops. (Photo courtesy Fritz)

“One time I ordered lamb,” he says. “It came back as bones. Just bones. I scraped the meat off and turned it into sausage because I couldn’t waste it.”

So, Justin adapted. He baked bread from scratch, created meals that could be eaten days later, and found ways to bring a sense of normalcy into an environment defined by uncertainty. French toast, burritos, pretzels, tiramisu — dishes that, under different circumstances, might have felt routine became something else entirely.

“I think people underestimate what food means,” he says. “It’s not just eating. It’s memory. It’s comfort. It’s safety.”

That last word lingers.

By the time Justin arrived at The Addy Sea Inn, he carried more than just professional experience. He brought discipline, resilience, and a perspective shaped by environments far removed from coastal Delaware. But he also brought uncertainty.

The new role required something different from what he’d done before. Here, he wasn’t executing someone else’s vision — he was responsible for creating one.

“I realized I get to do this,” he says. “I get to build this.”

What he has built is both ambitious and carefully controlled. Under new ownership and with a growing team, The Addy Sea Inn has evolved into a sought-after destination for weddings and events. The scale has increased, but the operation remains intentionally lean, which puts more pressure on Justin to deliver.

A single day might include breakfast service, take-away lunch preparation, afternoon tea, wedding tastings, and a full-scale event execution. Layered on top of that are cooking classes, early-stage digital content, and a catering business Justin has deliberately paused so he can focus on something more cohesive.

“I want to grow the culinary side of this place,” he says. “Not just more events, but better experiences. Classes, tastings — things that bring people into it. I love teaching. I love sharing it.”

It’s a vision rooted less in expansion and more in depth. Not more for the sake of more, but more meaningfully.

When I return a few days later for breakfast service, the experience feels both familiar and entirely new.

The day begins with sunrise. Before anything else, Justin pauses and brings his team outside. It isn’t a long break, and it isn’t framed as anything formal. It’s simply a moment — watching the light shift over the water, occasionally catching sight of dolphins moving just beyond the shoreline.

Then, without ceremony, the work begins.

Eggs crack. Bacon sizzles, potato pancakes bake on the grill. Orders move in and out with steady consistency. There’s no frantic energy, no sense of scrambling to keep up. Instead, there’s a flow — continuous, measured, almost meditative.

“It doesn’t always feel like work,” he says.

Watching him move through the morning, it’s easy to understand why.

Hours later, after the hustle and bustle of the first meal has ended, Justin turns his attention to a larger, albeit more creative task — cupcakes for two themed parties. Already inspired, he lifts a heavy electric mixer onto the counter and pushes a flour-dusted binder in front of me. 

“I’ll bake the cupcakes. You make the butter-cream frosting,” he says, flipping to the page with the recipe. “Double it.”

The request sends me into a mild panic, especially since it requires math. But Justin believes I can do it. To my surprise, so do I. The first batch of chocolate cupcakes are already out of the oven before I finish the first bowl of frosting. Since all I have to do is repeat the process, I’m starting to feel relieved and maybe even a little cocky. That’s when it hits me.

“Chef, I made a mistake…I forgot to double the amount of vanilla. I need to do it over.”

“It’s fine,” Justin says casually, swiping a small disposable plastic spoon across the silky surface. “It tastes great. Focus on the next batch.”

The result, two exquisitely decorated cupcakes, are almost too pretty to eat.

“These are yours to take home,” he says as he carefully packs them away in a to-go box.

I start to protest, to tell him he should save the best for himself or the other guests. But I stop myself and pause and savor the moment. This one, I keep.

Chef Justin Fritz resists easy categorization, and that may be part of what makes him so compelling. He is classically trained, but without pretense. His military background suggests rigidity, yet his approach is flexible and intuitive. He carries himself with a quiet confidence, never needing to announce it. Part Jason Bourne, part Willy Wonka. Justin isn’t just cooking food, he’s making magic.

By the time I leave, my understanding of the assignment has shifted. What I expected to be a story about food has become something broader, more nuanced. It’s about care. About connection. 

That sense of purpose extends beyond the kitchen. When I ask Justin what’s next, he speaks not just about growth and ambition, but about balance — about building a life that allows space for both. There’s a quiet acknowledgment of Cheyenne, his partner of five years, woven into that answer. Not as a headline, but as something steady and grounding, part of how he measures what comes next.

I arrived thinking I would write about a chef. What I found instead was someone who uses food as a language — a way to communicate, to connect, and to create something that stays with you.

The only way to experience Chef Justin’s cooking is to step inside his world — by checking into The Addy Sea Inn (www.addysea.com) or securing a ticket to one of the inn’s limited public events, including the Spring Soirée and the Toys for Tots Holiday Fundraiser. There’s no standalone restaurant, no reservation to book online. His food exists within the rhythm of the inn itself.

In louder, larger kitchens, “Yes, chef!” is a command — sharp, immediate, unquestioned.

But here, at the edge of the ocean, it lands differently.

Not as an order.

As trust.

And maybe that’s the real story — not the food, not the title, but the quiet, deliberate way Chef Justin Fritz makes people feel something they don’t forget.

Justin Fritz (Photo courtesy of Justin Fritz)
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