News
Una ciudad cubana que no quiere ser gueto
Santa Clara se debate espacios exclusivos para la comunidad LGBT

Una noche de sábado en el Cabaret Cubanacán, de Santa Clara. (Foto por Yariel Valdés González/Tremenda Nota)
Esa nota salió originalmente en el sitio web de Tremenda Nota.
SANTA CLARA, Cuba — Una de las ciudades cubanas más hospitalarias con las personas LGBTI+ también se debate entre la demanda de espacios exclusivos para las minorías sexuales y las desigualdades económicas que crecen en la Isla.
Cada sábado Miguel Antonio Castillo viaja cerca de dos kilómetros para encontrar una discoteca.
En San Diego del Valle, su primer destino, hay pocos lugares para bailar o simplemente disfrutar de espectáculos culturales. Por eso, desde que supo que existía una “noche para las personas LGBTI+” en Santa Clara, la capital de la provincia, Miguel Antonio decidió alargar su travesía por más de 30 kilómetros hasta el Cabaret Cubanacán.
“Las actividades que hacen allá [en San Diego del Valle] son muy generales,” se queja. “Y tampoco hay un día específico para los homosexuales.”
Al joven le seduce que “en las fiestas gais todos son gais.” Además, allí puede “encontrar amigos e intercambiar con personas que tienen gustos sexuales, estéticos o musicales similares, sin riesgo de sufrir homofobia.”
Más allá de las cabeceras municipales cubanas la recreación se reduce a una discoteca improvisada y a un parque central donde la gente se reúne a “cotillear.” Las fiestas concebidas para personas LGBTI+ tampoco son comunes más allá de La Habana y de algunas capitales provinciales.
En la pequeña ciudad de Camajuaní, a 20 kilómetros de Santa Clara, nunca ha prosperado una “fiesta diversa,” aseguran varias personas LGBTI+ entrevistadas por Tremenda Nota.
Según Leonel Jacomino Jiménez, promotor del proyecto Hombres que tienen sexo con otros hombres (HSH), las gestiones para crear un espacio inclusivo “tienen que hacerse sobre la base de cartas y tocando puertas para molestar a algunos funcionarios del gobierno.”
En otros casos, como ocurrió el pasado año en Sagua la Grande, una de las principales ciudades de la provincia, las fiestas LGBTI+ fracasan por falta de público o de buenas estrategias de promoción.
Solo el proyecto itinerante “Me incluyo,” organizado por el promotor cultural Ramón Silverio, creador y director de El Mejunje, ha presentado espectáculos de transformismo y otras actividades inclusivas en poblados y zonas apartadas.
Santa Clara, por su parte, cuenta con tres espacios que celebran las llamadas “fiestas gais,” y que incluyen shows de transformismo. El Centro Recreativo El Bosque, el Cabaret Cubanacán y El Mejunje de Silverio son los únicos lugares que introducen en su cartelera semanal una “noche diversa.”

En la última década las “fiestas diversas” han alcanzado varias ciudades cubanas, aunque todavía La Habana y Santa Clara son las que ofrecen más opciones recreativas “exclusivas” para las personas LGBTI+. (Foto por Yariel Valdés González/Tremenda Nota)
¿Gueto homosexual?
Junto al Cabaret Cubanacán funciona otro espacio recreativo nombrado Disco Isla. Los públicos se muestran segregados cada sábado. De un lado hacen fila las personas gais, trans y lesbianas; del otro aparecen jóvenes heterosexuales que evitan mezclarse con “sus vecinos.” Las personas LGBTI+ permanecen en el gueto “asignado” socialmente.
“La creación de espacios exclusivos genera también una especie de exclusión,” cree Félix Izaguirre, un joven que hace fila para entrar a otra de las “fiestas diversas” de la ciudad.
“Mucha gente no va al Cabaret los sábados ni vienen a El Mejunje, precisamente porque saben que es noche gay,” dice. “Siempre existen heterosexuales que tienen amigos gais y los acompañan sin prejuicios, pero son los menos.”
Ramón Silverio creó hace más de tres décadas el centro cultural El Mejunje, acusado en sus primeros años de ser un “club exclusivo para personas gais.” Sin embargo, la institución sobrevivió el paso del tiempo y, en vez de apartar en un gueto a las personas LGBTI+, abrió las puertas al resto de la sociedad.

El público asiste a un show de transformismo en El Mejunje. (Foto por Yariel Valdés González)
Aun así, muchas personas homosexuales y transgéneros prefieren acudir a “espacios exclusivos para gais.” Javier Olivera, transformista que se presenta en el escenario de El Mejunje como Cinthia, aseguró que en sitios “aparentemente para heterosexuales” suele encontrarse conflictos entre la clientela homofóbica y los gais.
Por eso, Denet Oliva Triana, colega de Javier conocida como Blacuchini, respalda la existencia de lugares dedicados a la comunidad LGBTI+, aunque siente que está “en un círculo” que le lleva siempre al mismo sitio con la misma gente.
Si es caro no es incluyente
A pesar del éxito del Cabaret Cubanacán y del Centro Recreativo El Bosque ― actualmente en reparación ―, el sitio más popular para la comunidad LGBTI+ de Santa Clara sigue siendo El Mejunje, por sus razonables precios y su cercanía al centro de la ciudad.
“Cada uno se divierte donde le permiten sus ingresos,” aseguran varios entrevistados. Las incipientes clases sociales que se consolidan en Cuba hace más de una década también dividen a las minorías sexuales.
Al Cubanacán, al Bosque, van quienes cuentan con mejor economía, pues solo la entrada cuesta como mínimo 25 pesos (1 CUC, equivalente a un dólar). Ese precio, por ejemplo, quintuplica el valor del boleto de entrada a El Mejunje.
En un país donde el salario medio es 767 pesos mensuales (poco más de 30 dólares estadounidenses), “no se puede decir que un lugar sea inclusivo si cobra cuarenta pesos por la entrada,” advierte Ramón Silverio.
Reinaldo Gil, un joven artista plástico, confirma que “al Cubanacán va la gente que tiene un poco más de dinero.” Al principio, cuando acababan de abrir la “noche diversa” en el cabaret, “los mismos trabajadores de allí te discriminaban un poco, existía homofobia.”
“En el Carishow — una céntrica discoteca de la cadena de servicios extrahoteleros Palmares — a veces no aceptan que entren los homosexuales,” denuncia Gil.
Sin embargo, uno de los agentes de seguridad del Carishow aseguró a Tremenda Nota que allí nunca han existido manifestaciones de homofobia y que “se trata a todos los clientes por igual,” en tanto se comporten de acuerdo a “las normas generales establecidas” en el centro recreativo.
Hace algunos meses dos jóvenes fueron expulsados de Efe Bar, en La Habana, supuestamente por besarse dentro del establecimiento privado. También el KingBar, otro centro nocturno bastante frecuentado de la capital, invocó el derecho de admisión para negar la entrada al poeta Norge Espinosa y un grupo de activistas LGBTI+ en 2015.

La transformista Blancuchini (a la izquierda) durante una de sus presentaciones en el Cabaret Cubanacán de Santa Clara (Foto por Yariel Valdés González)
Orlando Reinoso Castillo, barman del bar Tacones Lejanos de El Mejunje, se atreve a asegurar que este resulta el único sitio en la ciudad frecuentado a diario por personas gais que se mezclan sin dificultad con la población heterosexual, o con las chicas trans, o con los “pepillos.”
“A este lugar le llaman el bar de los escachados,” comenta, en alusión a los bajos ingresos de muchos clientes. “Además, aquí vienen las parejas, se besan y no pasa nada. La diversidad es tan natural en El Mejunje como sus ladrillos.”
Canada
Shooter who killed 7 people inside Canada school was transgender
Advocacy groups have condemned efforts to link trans people to mass shootings
Canadian authorities on Wednesday said the person who killed seven people and injured more than two dozen others at a school in Tumbler Ridge, British Columbia, the day before was transgender.
Dwayne McDonald, the deputy commissioner for the Royal Canadian Mounted Police in British Columbia, during a press conference said Jesse Van Rootselaar, 18, “was born as a biological male who approximately … six years ago began to transition as female and identified as female both socially and publicly.” McDonald added it is “too early to say whether” the shooter’s gender identity “has any correlation in this investigation.”
The shooter died by suicide, and authorities found her body inside the school.
“We have a history of police attendance at the family residence,” said McDonald. “Some of those calls were related to mental health issues.”
Egale Canada, the country’s LGBTQ and intersex rights group, on Wednesday said it is “heartbroken by the horrific shooting in Tumbler Ridge.”
“Our deepest condolences are with the victims, their families, and the entire community as they navigate unimaginable grief,” said the group in a statement. “We unequivocally condemn this act of violence. There is no place for violence in our schools or in our communities. At this profoundly difficult time, we hold the people of Tumbler Ridge in our thoughts and stand in solidarity with all those affected.”
Mass shootings are relatively rare in Canada, unlike in the U.S.
GLAAD notes statistics from the Gun Violence Archive that indicate trans people carried out less than 0.1 percent of the 5,748 mass shootings in the U.S. between Jan. 1, 2013, and Sept. 15, 2025. The Human Rights Campaign, the National LGBTQ Task Force, and other advocacy groups last August condemned efforts to scapegoat the community after a trans woman shot and killed two children and injured 17 others inside the Annunciation Catholic School in Minneapolis.
Russia
Russia’s anti-LGBTQ crackdown takes absurd turn
Authorities targeted one of the country’s largest bookstore chains last month
While MAGA continues to attack LGBTQ rights in the U.S. — including erasing queer history and removing children’s books with LGBTQ characters from libraries and pushing an ever‑broader censorship agenda — and as the UK faces MAGA‑inspired campaigns demanding the removal of LGBT literature from public libraries, Russia’s assault on LGBTQ‑related media has taken an extreme and frankly absurd turn. It is a cautionary tale for Western countries of just how far censorship can go once it becomes normalized. From books to anime, TV shows, and even academia, queer existence is being systematically erased.
In January, one of Russia’s largest private bookstore chains, Chitai‑Gorod-Bukvoed, faced the risk of being shut down over alleged “LGBT propaganda” under a law that prohibits any positive mention of LGBTQ content and equates LGBTQ material with pornography and pedophilia.
Among the books targeted were “Beartown,” “Us Against You,”and “The Winners”by Fredrik Backman, “The Left Hand of Darkness” by Ursula K. Le Guin, and “The Heart’s Invisible Furies” by John Boyne.
According to Chitai‑Gorod-Bukvoed CEO Alexander Brychkin, once it became known in mid‑December that law enforcement agencies had launched inspections, the Chitai‑Gorod–Bukvoed network immediately removed these titles from sale nationwide. In a comment to Kommersant, Brychkin stressed that the chain “operates strictly within the legal framework,” noting that the books were not listed in any official register of banned materials at the time the inspections began and had been on sale for several years.
Previously, two of the biggest online film distribution companies were charged as well under the “LGBT Propaganda law.”
Private businesses had no more right to speak up than writers or artists who are persecuted for their work. This is a nightmare scenario for many Americans who believe the free market itself can protect freedom of expression. This is the reality of modern‑day Russia.
A censored version of the anime “Steins;Gate” has also been released on Russia’s most prominent streaming platform, “Kinopoisk,” in which the storyline of one of the main characters was altered due to the ban on so‑called “LGBT propaganda,” as reported by opposition outlets Verstka and Dozhd, as well as fans on Reddit.
In the original series, the character Ruka Urushibara is a young person with an androgynous appearance who struggles to accept themself in a male body — an obvious indication that Ruka is a transgender girl. Ruka wears women’s clothing and dreams of becoming a girl. In episode eight, Ruka is given the chance to intervene in the past by sending a message to their mother in order to be born female.
In the Kinopoisk version, released in late 2025, Ruka is instead portrayed as a girl living with HIV — something entirely absent from the original anime and invented in translation. The storyline and dialogue were rewritten accordingly, completely distorting the original meaning: in this version, Ruka attempts to change the past in order to be born “healthy,” without HIV, rather than to be born a girl. This is not only absurd, but deeply offensive to the LGBTQ community, which has long been stigmatized in relation to HIV.
A similar distortion appears in “Amediateka”’s translation — or, better to say, rewriting — of the new AMC series “Interview with the Vampire.” Translators rewrote dialogue in ways that fundamentally misrepresented the plot, downplaying the openly queer nature of the characters to the point that romantic partners were translated merely as “friends” or “pals,” rendering entire scenes meaningless. At the same time, even brief critical references to Russian or Soviet politics were removed.
As for queer romance, such as the popular Canadian TV show “Heated Rivalry,”it has no official Russian translation at all and circulates only through fan translations. The show remains popular among millennials and Gen Z, and Russian social media platforms like X (Twitter) and Instagram are full of positive reviews. Yet, in theory, promoting such a show could put someone at risk under the law. People still watch it, still love it, still build fan communities, but it all exists quietly, pushed under the carpet.
The prohibition is not total, but it is a grotesque situation when even such a nice and harmless show is stigmatized.
Books suffer even more. Some classics fall under bans, and books are physically destroyed. In other cases, the outcome is worse: texts are rewritten and censored, as with “Steins;Gate.” This affects not only fiction but also nonfiction. For example, in “Deep Color” by Keith Recker, an American researcher of visual arts, all mentions of queer, feminism or BDSM culture were erased in the Russian edition. Even historically necessary references were removed, including mentions of the pink triangle used by the Nazis.
In the Russian edition of Skye Cleary’s “The Thirst for Authenticity: How Simone de Beauvoir’s Ideas Help You Become Yourself,” dozens of paragraphs were blacked out. Passages discussing the fluidity of gender and a person’s right to define themselves outside the rigid male–female binary were removed. Sections on contraception and abortion, critiques of biological reductionism and social pressure on women, details of Simone de Beauvoir’s intimate life and her relationships with women, as well as reflections on non‑monogamous relationships, were all excised. Even footnotes referencing quotes about gender identity were hidden.
Those two books are one of the many examples of the fate of Russian-translated nonfiction. Actually, even books about animal reproduction were demanded to be censored because of the “LGBT propaganda law”. Apparently, the authorities couldn’t accept a neutral scientific description of same-sex behavior and reproductive diversity in animals.
The authorities know what they are doing. Most people are less likely to read dense nonfiction or search actual studies about animal sexual behavior than to watch a popular TV show about queer hockey players, which makes visual media easier to censor quietly and effectively. So they really could show LGBTQ as something negative and absolutely unnatural for most of the Russian population.
And this is the core of the problem. This is not just censorship of content — it is the rewriting of history, even the narrative around biology. It is the deliberate marginalization of queer existence, the systematic erasure of queer people’s ability to see themselves reflected in culture, literature, and art.
The U.S. still retains independence in academia, publishing, and private business when it comes to queer voices. Russia does not. History shows where this path leads: Nazi Germany burned books; the Taliban destroyed cultural and historical materials. This is always one of the first steps toward genocide — not immediate, perhaps, but inevitable once dehumanization becomes official policy. It never stops with just one group. In Russia, immigrants, people from the North Caucasus and Central Asia, Ukrainians, and even disabled citizens face daily dehumanization — it’s all part of the same system.
And now, alarmingly, the U.S. seems to be following in Russia’s footsteps — the same path that enabled war in Ukraine and the thriving of authoritarianism.
Virginia
McPike wins special election for Va. House of Delegates
Gay Alexandria City Council member becomes 8th LGBTQ member of legislature
Gay Alexandria City Council member Kirk McPike emerged as the decisive winner in a Feb. 10 special election for a seat in the Virginia House of Delegates representing Alexandria.
McPike, a Democrat, received 81.5 percent of the vote in his race against Republican Mason Butler, according to the local publication ALX Now.
He first won election to the Alexandria Council in 2021. He will be filling the House of Delegates seat being vacated by Del. Elizabeth Bennett-Parker (D-Alexandria), who won in another Feb. 10 special election for the Virginia State Senate seat being vacated by gay Sen. Adam Ebbin (D-Alexandria).
Ebbin is resigning from his Senate this week to take a position with Virginia Gov. Abigail Spanberger’s administration.
Upon taking his 5th District seat in the House of Delegate, McPike will become the eighth out LGBTQ member of the Virginia General Assembly. Among those he will be joining is Sen. Danica Roem (D-Manassas), who became the Virginia Legislature’s first transgender member when she won election to the House of Delegates in 2017 before being elected to the Senate in 2023.
“I look forward to continuing to work to address our housing crisis, the challenge of climate change, and the damaging impacts of the Trump administration on the immigrant families, LGBTQ+ Virginians, and federal employees who call Alexandria home,” McPike said in a statement after winning the Democratic nomination for the seat in a special primary held on Jan. 20.
McPike, a longtime LGBTQ rights advocate, has served for the past 13 years as chief of staff for gay U.S. Rep. Mark Takano (D-Calif.) and has remained in that position during his tenure on the Alexandria Council. He said he will resign from that position before taking office in the House of Delegates.
