News
Una ciudad cubana que no quiere ser gueto
Santa Clara se debate espacios exclusivos para la comunidad LGBT

Una noche de sábado en el Cabaret Cubanacán, de Santa Clara. (Foto por Yariel Valdés González/Tremenda Nota)
Esa nota salió originalmente en el sitio web de Tremenda Nota.
SANTA CLARA, Cuba — Una de las ciudades cubanas más hospitalarias con las personas LGBTI+ también se debate entre la demanda de espacios exclusivos para las minorías sexuales y las desigualdades económicas que crecen en la Isla.
Cada sábado Miguel Antonio Castillo viaja cerca de dos kilómetros para encontrar una discoteca.
En San Diego del Valle, su primer destino, hay pocos lugares para bailar o simplemente disfrutar de espectáculos culturales. Por eso, desde que supo que existía una “noche para las personas LGBTI+” en Santa Clara, la capital de la provincia, Miguel Antonio decidió alargar su travesía por más de 30 kilómetros hasta el Cabaret Cubanacán.
“Las actividades que hacen allá [en San Diego del Valle] son muy generales,” se queja. “Y tampoco hay un día específico para los homosexuales.”
Al joven le seduce que “en las fiestas gais todos son gais.” Además, allí puede “encontrar amigos e intercambiar con personas que tienen gustos sexuales, estéticos o musicales similares, sin riesgo de sufrir homofobia.”
Más allá de las cabeceras municipales cubanas la recreación se reduce a una discoteca improvisada y a un parque central donde la gente se reúne a “cotillear.” Las fiestas concebidas para personas LGBTI+ tampoco son comunes más allá de La Habana y de algunas capitales provinciales.
En la pequeña ciudad de Camajuaní, a 20 kilómetros de Santa Clara, nunca ha prosperado una “fiesta diversa,” aseguran varias personas LGBTI+ entrevistadas por Tremenda Nota.
Según Leonel Jacomino Jiménez, promotor del proyecto Hombres que tienen sexo con otros hombres (HSH), las gestiones para crear un espacio inclusivo “tienen que hacerse sobre la base de cartas y tocando puertas para molestar a algunos funcionarios del gobierno.”
En otros casos, como ocurrió el pasado año en Sagua la Grande, una de las principales ciudades de la provincia, las fiestas LGBTI+ fracasan por falta de público o de buenas estrategias de promoción.
Solo el proyecto itinerante “Me incluyo,” organizado por el promotor cultural Ramón Silverio, creador y director de El Mejunje, ha presentado espectáculos de transformismo y otras actividades inclusivas en poblados y zonas apartadas.
Santa Clara, por su parte, cuenta con tres espacios que celebran las llamadas “fiestas gais,” y que incluyen shows de transformismo. El Centro Recreativo El Bosque, el Cabaret Cubanacán y El Mejunje de Silverio son los únicos lugares que introducen en su cartelera semanal una “noche diversa.”

En la última década las “fiestas diversas” han alcanzado varias ciudades cubanas, aunque todavía La Habana y Santa Clara son las que ofrecen más opciones recreativas “exclusivas” para las personas LGBTI+. (Foto por Yariel Valdés González/Tremenda Nota)
¿Gueto homosexual?
Junto al Cabaret Cubanacán funciona otro espacio recreativo nombrado Disco Isla. Los públicos se muestran segregados cada sábado. De un lado hacen fila las personas gais, trans y lesbianas; del otro aparecen jóvenes heterosexuales que evitan mezclarse con “sus vecinos.” Las personas LGBTI+ permanecen en el gueto “asignado” socialmente.
“La creación de espacios exclusivos genera también una especie de exclusión,” cree Félix Izaguirre, un joven que hace fila para entrar a otra de las “fiestas diversas” de la ciudad.
“Mucha gente no va al Cabaret los sábados ni vienen a El Mejunje, precisamente porque saben que es noche gay,” dice. “Siempre existen heterosexuales que tienen amigos gais y los acompañan sin prejuicios, pero son los menos.”
Ramón Silverio creó hace más de tres décadas el centro cultural El Mejunje, acusado en sus primeros años de ser un “club exclusivo para personas gais.” Sin embargo, la institución sobrevivió el paso del tiempo y, en vez de apartar en un gueto a las personas LGBTI+, abrió las puertas al resto de la sociedad.

El público asiste a un show de transformismo en El Mejunje. (Foto por Yariel Valdés González)
Aun así, muchas personas homosexuales y transgéneros prefieren acudir a “espacios exclusivos para gais.” Javier Olivera, transformista que se presenta en el escenario de El Mejunje como Cinthia, aseguró que en sitios “aparentemente para heterosexuales” suele encontrarse conflictos entre la clientela homofóbica y los gais.
Por eso, Denet Oliva Triana, colega de Javier conocida como Blacuchini, respalda la existencia de lugares dedicados a la comunidad LGBTI+, aunque siente que está “en un círculo” que le lleva siempre al mismo sitio con la misma gente.
Si es caro no es incluyente
A pesar del éxito del Cabaret Cubanacán y del Centro Recreativo El Bosque ― actualmente en reparación ―, el sitio más popular para la comunidad LGBTI+ de Santa Clara sigue siendo El Mejunje, por sus razonables precios y su cercanía al centro de la ciudad.
“Cada uno se divierte donde le permiten sus ingresos,” aseguran varios entrevistados. Las incipientes clases sociales que se consolidan en Cuba hace más de una década también dividen a las minorías sexuales.
Al Cubanacán, al Bosque, van quienes cuentan con mejor economía, pues solo la entrada cuesta como mínimo 25 pesos (1 CUC, equivalente a un dólar). Ese precio, por ejemplo, quintuplica el valor del boleto de entrada a El Mejunje.
En un país donde el salario medio es 767 pesos mensuales (poco más de 30 dólares estadounidenses), “no se puede decir que un lugar sea inclusivo si cobra cuarenta pesos por la entrada,” advierte Ramón Silverio.
Reinaldo Gil, un joven artista plástico, confirma que “al Cubanacán va la gente que tiene un poco más de dinero.” Al principio, cuando acababan de abrir la “noche diversa” en el cabaret, “los mismos trabajadores de allí te discriminaban un poco, existía homofobia.”
“En el Carishow — una céntrica discoteca de la cadena de servicios extrahoteleros Palmares — a veces no aceptan que entren los homosexuales,” denuncia Gil.
Sin embargo, uno de los agentes de seguridad del Carishow aseguró a Tremenda Nota que allí nunca han existido manifestaciones de homofobia y que “se trata a todos los clientes por igual,” en tanto se comporten de acuerdo a “las normas generales establecidas” en el centro recreativo.
Hace algunos meses dos jóvenes fueron expulsados de Efe Bar, en La Habana, supuestamente por besarse dentro del establecimiento privado. También el KingBar, otro centro nocturno bastante frecuentado de la capital, invocó el derecho de admisión para negar la entrada al poeta Norge Espinosa y un grupo de activistas LGBTI+ en 2015.

La transformista Blancuchini (a la izquierda) durante una de sus presentaciones en el Cabaret Cubanacán de Santa Clara (Foto por Yariel Valdés González)
Orlando Reinoso Castillo, barman del bar Tacones Lejanos de El Mejunje, se atreve a asegurar que este resulta el único sitio en la ciudad frecuentado a diario por personas gais que se mezclan sin dificultad con la población heterosexual, o con las chicas trans, o con los “pepillos.”
“A este lugar le llaman el bar de los escachados,” comenta, en alusión a los bajos ingresos de muchos clientes. “Además, aquí vienen las parejas, se besan y no pasa nada. La diversidad es tan natural en El Mejunje como sus ladrillos.”
The White House
Kennedy Center leadership changes as Trump ally Grenell departs
Numerous productions cancelled shows during gay Trump loyalist’s tenure
Longtime Trump ally and openly gay “Special Presidential Envoy for Special Missions of the United States” Richard Grenell is stepping down from his leadership role at the John F. Kennedy Center for the Performing Arts.
The story was first reported by Axios on March 13 before President Donald Trump made any official statements about the leadership change at the Kennedy Center, which has undergone a sweeping overhaul of rule changes and pro-Trump appointees to its board since Trump took office in 2025.
In addition to packing the Kennedy Center boardroom with loyalists and appointing himself chair of the board in February 2025, the Trump-Vance administration has placed the president’s name on the facade in an attempt to rename the center — despite the move being illegal without an act of Congress to officially change its name. The administration has also painted the building’s columns white and removed diverse programming.
Since these changes, multiple shows have pulled out of performing at the historic venue — including productions associated with the Washington National Opera.
Matt Floca, the former vice president of facilities operations at the national cultural center under Grenell, has been named the new head of the Kennedy Center, according to Trump.
The change is expected to be announced at a Kennedy Center board of directors meeting at the White House on Monday, which Trump is expected to attend.
“I am pleased to announce that Matt Floca, subject to the approval of the Board of Directors, will be named the Chief Operating Officer and Executive Director of THE TRUMP KENNEDY CENTER where, as Vice President of Operations, Matt has helped us achieve tremendous progress in bringing the Center to the highest level of Excellence!” Trump wrote in a post on Truth Social. “A Complete Reconstruction of THE TRUMP KENNEDY CENTER will begin after the July 4th Celebration, with a scheduled Grand Re-Opening in approximately two years.”
“Ric Grenell has done an excellent job in helping to coordinate various elements of the Center during the transition period, and I want to thank him for the outstanding work he has done,” the post added. “THE TRUMP KENNEDY CENTER will be, at its completion, the finest facility of its kind anywhere in the World! — President DONALD J. TRUMP.”
Grenell previously served as U.S. ambassador to Germany and later as acting director of national intelligence during Trump’s first term. He led the Kennedy Center during a period in which its programming was reshaped and new board members aligned with Trump were appointed. Trump also named himself chair of the board.
Congress approved $257 million in reconstruction funding for the Kennedy Center in last year’s spending package, a project estimated to take roughly two years to complete. Kennedy Center officials have also said they implemented increased cost-cutting measures — including large-scale layoffs — and that staff salaries are no longer being paid using debt reserves.
Actor Harvey Fierstein, a longtime critic of Trump’s takeover of the cultural institution and an award-winning openly gay performer, posted on Instagram celebrating Grenell’s departure.
“Good old anti-LGBTQ+ self-loathing dick licker, #RichardGrenell, is moving on to ruin something new under the auspices of our demented war-mongering MAGA fool Prez,” Fierstein wrote. “Maybe #RicGrennell can open a little boutique selling red baseball hats. But first, after destroying the Kennedy Center for the Arts, he’s earned a vacation. Maybe he and Kristi Noem can go puppy hunting together. They can tell each other tales of when they were once called ‘the best people’ and other fairy tales.”
Russia
Russian neocolonial politics promote anti-LGBTQ imperialistic values
Influence seen in neighboring countries
The idea that Western colonialism spread queerphobia around the globe is not something new for American millennials and Gen Z. It is well known among them that the British Empire brought “anti-sodomy” laws to some African countries, such as Uganda and Nigeria, as well as to South Asia.
But very few modern American and British people know the history of Russian colonialism, and the way Russian neocolonial politics is ruining the lives of queer people right now, in real time. It’s happening all across Eastern Europe, the Northern Caucasus, and Central Asia. Throughout these regions, the Kremlin promotes imperialistic values that include direct discrimination against queer people.
Let’s start with the most obvious example and move toward the less known ones.
In modern-day Ukraine, LGBTQ rights have become more visible and widely discussed than before the Revolution of Dignity. Even during the war, Ukraine has taken some steps forward in recognizing LGBTQ rights. For example, in 2025 the Desnianskyi District Court of Kyiv for the first time recognized a same-sex couple married abroad as legally married, and in 2026 the Supreme Court made a similar decision. LGBTQ people openly serve in the Ukrainian military.
But the situation with LGBTQ rights in Russian-occupied Crimea and Donbas is completely different.
Ukrainian LGBTQ citizens are persecuted by Russian military forces. Materials with positive LGBTQ representation are banned because of Russia’s “anti-propaganda” laws. Transgender people cannot access gender-affirming therapy. According to people currently living in occupied Donbas, LGBTQ teenagers have been subjected to conversion therapy after being taken from supportive families and sent to Russia.
Russia is not shy about this policy. The war against LGBTQ people — and Ukraine’s growing openness toward LGBTQ rights — has been used as one of the official justifications for Russia’s attack on Ukraine. Russian politicians have repeated this narrative, and so has the leader of the largest Russian Christian church closely connected to the government. In 2022 the head of the Russian Orthodox Church openly claimed that the war in Ukraine was happening because people in Donbas did not want gay pride parades. The claim is absurd. First and foremost, people in Donbas do not want to be bombed — and I say this as someone who was born there.
This blatant Russian attempt to destroy LGBTQ rights on foreign land did not start in Ukraine, just as Russian colonialism itself did not start there. The Soviet Union was famous for criminalizing homosexuality.
When the Soviet Union collapsed in 1991, Soviet republics gained independence, including the Chechen Republic of Ichkeria. Chechen people had many grievances against the Kremlin, including the genocide committed against Chechen and Ingush people by Joseph Stalin in 1944. There was also resentment over the Soviet attempt to erase Chechen identity. Despite Chechens having a completely different culture, language group, and traditions from Slavic Russia, Ukraine, and Belarus, the Soviet government tried to assimilate them and make them more “Slavic.”
In the new Russia that emerged after the Soviet collapse, Chechens struggled to rent apartments in Moscow and were frequently ridiculed for being Muslim. Racial slurs like “black-assed” were commonly used against Chechen students in Russia. In 1994, Russia decided to “civilize” independent Chechnya and launched an unprovoked attack, only to lose the war to this small Muslim nation of fewer than one million people in 1997. When Vladimir Putin came to power, he built his popularity partly by launching the Second Chechen War and occupying Chechnya.
Today Chechnya is ruled by Ramzan Kadyrov, an extremely unpopular leader imposed on the region through pressure and blackmail from the Russian military. It was under Kadyrov that the infamous purge of gay people — described in David France’s HBO documentary “Welcome to Chechnya” — began. But the documentary failed to explain the broader context. As many Chechen activists and ordinary people told me — people who refused to give their names to a foreign LGBT outlet because of the risks to themselves and their relatives — Chechen society has never been explicitly queerphobic. Chechens are proud of having traditions of democracy dating back to the Middle Ages and of respecting individual freedom and family rights.
This is exactly where discussions about sexuality traditionally belong in Chechen social norms: inside the family. Family is almost sacred to Chechens. Every Chechen knows seven generations of their paternal ancestors and stays in contact with uncles, aunts, and cousins. Later, Russia weaponized these family structures by blackmailing and torturing even distant relatives of activists.
For generations, matters of sex were considered private family affairs that the state — an independent Chechen state — should never interfere with. This does not mean Chechnya was especially LGBTQ-friendly. Parents and siblings may be queerphobic — or may not — and society would not question it. But police, commenting on private sexual relationships? This is an abomination!
This is exactly what the Russian occupational authorities introduced. They turned the private into the public, kidnapping and torturing queer people as part of a wider colonial campaign of repression. It was never just about gay people. The authorities also targeted people who subscribed to opposition channels online, spoke against the Kremlin, wore the “wrong” clothes or the “wrong” kind of beard, or listened to prohibited music.
It was never just about gay people. In occupied Chechnya, it has always been about colonial control. Moreover, as my Chechen respondents pointed out, “Welcome to Chechnya” tells the story largely from the perspective of Russian LGBTQ activists. Some of them also have colonial ways of viewing the Northern Caucasus. This is why the film “forgets” to mention that many gay people who were rescued by activists left Chechnya with the active help of their own parents and siblings.
Another example of Russian interference in predominantly Muslim nations can be seen in Kazakhstan, one of the largest countries in Central Asia. In the West, it is not widely known that Kazakh people living in Slavic regions of Russia face everyday discrimination. They are often targets of anti-immigrant hatred similar to the way Mexicans are treated in the United States. In everyday life they are frequently called “churkas,” an extremely derogatory racist slur roughly comparable to the English N-word. When I lived in Russia, almost everyone I knew — even progressive people — used this word from time to time against Kazakh immigrants.
Despite all of that, the Kazakh government has aligned itself closely with the Kremlin. Late last year, the Kazakh parliament adopted an anti-LGBTQ law similar to the Russian one. The law followed earlier bans in Kyrgyzstan in 2023 and Georgia in 2024 and prohibits the dissemination of information about “non-traditional sexual orientation,” affecting culture, education, advertising, media, and cinema.
Critics called these laws a “copycat” of Russian policy and part of Moscow’s colonial influence.
“Are we an independent and sovereign republic, or are we a colony of the Russian Federation?” prominent Kazakh LGBTQ activist and feminist Zhanar Sekerbayeva asked during a press conference.
“As an educated and intelligent woman … I cannot understand why lawmakers allow themselves to violate the fundamental law of the constitution,” she said.
It was therefore not surprising that in February 2026 a criminal case was opened against Sekerbayeva for allegedly “promoting LGBT” during a peaceful gathering at the “French Café.” The real reason, however, is more likely not just her LGBTQ activism but her opposition to pro-Russian politicians.
In Georgia, pro-Russian political movements similarly weaponized anti-LGBTQ conspiracies to mobilize opposition against the European Union. These movements falsely claim that Brussels demands “LGBT propaganda” and threatens “traditional family values.”
This conspiracy narrative has even been supported by Belarus’s dictator Alexander Lukashenko, who said he is “scared for Georgia” because Europe allegedly promotes LGBTQ rights there. Of course, Belarus itself has no meaningful legal protections for LGBTQ people — and it is unlikely to develop them while its leadership is protected by the Kremlin.
The list could continue. In Moldova, another post-Soviet country, the last widely promoted study of schooling has shown that LGBTQ teenagers are among the most vulnerable students in schools, facing bullying from peers, parents, and even teachers. Once again, pro-Russian politicians in Moldova actively use anti-LGBTQ rhetoric that contributes to this hostile environment.
Of course, Russia is not the single reason for queerphobia in post-Soviet countries. There are many other factors, from everyday stereotypes to the influence of American fundamentalist groups on local conservative movements. But Russia remains the main force preventing these countries from developing independent LGBTQ policies. Local queerphobia is a target audience for Russia, and anti-LGBTQ narratives have become an inseparable part of Russian neo-colonial politics.
Federal Government
Gay Venezuelan man ‘forcibly disappeared’ to El Salvador files claim against White House
Andry Hernández Romero had asked for asylum in US
A gay Venezuelan asylum seeker who the U.S. “forcibly disappeared” to El Salvador has filed a claim against the federal government.
Immigrant Defenders Law Center, who represents Andry Hernández Romero, on Friday announced their client and five other Venezuelans who the Trump-Vance administration “forcibly removed” to El Salvador under the Alien Enemies Act of 1798, filed “administrative claims” under the Federal Tort Claims Act.
The White House on Feb. 20, 2025, designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump less than a month later invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The White House then “forcibly removed” Hernández, who had been pursuing his asylum case in the U.S., and more than 250 other Venezuelans to El Salvador.
Immigrant Defenders Law Center disputed claims that Hernández is a Tren de Aragua member.
Hernández was held at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT, until his release on July 18, 2025. Hernández, who is back in Venezuela, claims he suffered physical and sexual abuse while at CECOT.
“As a Venezuelan citizen with no criminal record anywhere in the world, I would like to tell not only the government of the United States but governments everywhere that no human being is illegal,” said Hernández in the Immigrant Defenders Law Center press release. “The practice of judging whole communities for the wrongdoing of a single individual must end. Governments should use their power to help every person in the nation become more aware and informed, to strengthen our cultures and build a stronger generation with principles and values — one that multiplies the positive instead of destroying unfulfilled dreams and opportunities.”
Immigrant Defenders Law Center filed claims on behalf of Hernández and the five other Venezuelans less than three months after American forces seized then-Venezuelan President Nicolás Maduro and his wife, Cilia Flores, at their home in Caracas, the Venezuelan capital.
Maduro and Flores have pleaded not guilty to federal drug charges. Delcy Rodríguez, who was Maduro’s vice president, is Venezuela’s acting president.
‘Due process and accountability cannot be optional’
Immigrant Defenders Law Center on Friday also made the following demands:
- The Trump administration must officially release the names of all people the United States sent to CECOT to ensure that everyone has been or will be released.
- The federal government must clear the names of the 252 men wrongfully labeled as criminal gang members of Tren de Aragua.
- DHS (Department of Homeland Security) must end the practice of outsourcing torture through third‑country removals, restore humanitarian parole, and rebuild a functioning, humane asylum system.
- DHS must reinstate Temporary Protected Status for all individuals who cannot safely return to their home countries, halt mass deportations and unlawful raids and arrests, and guarantee due process for everyone navigating the immigration system.
- Congress must pass the Neighbors Not Enemies Act, which would repeal the Alien Enemies Act.
“In all my years as an immigration attorney, I have never seen a client simply vanish in the middle of their case with no explanation,” said Immigration Defenders Legal Fund Legal Services Director Melissa Shepard. “In court, the government couldn’t even explain where he was — he had been disappeared.”
“When the government detains and transfers people in secrecy, without transparency or access to the courts, it tears at the basic protections a democracy is supposed to guarantee,” added Shepard. “What this experience makes painfully clear is that due process and accountability cannot be optional. They are the only safeguards standing between people and the kind of lawlessness our clients suffered. We must end third country transfers, restore the asylum system, and humanitarian parole, and reinstate temporary protective status so this nightmare never happens again.”
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