Connect with us

News

Una ciudad cubana que no quiere ser gueto

Santa Clara se debate espacios exclusivos para la comunidad LGBT

Published

on

Una noche de sábado en el Cabaret Cubanacán, de Santa Clara. (Foto por Yariel Valdés González/Tremenda Nota)

Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.

Esa nota salió originalmente en el sitio web de Tremenda Nota.

SANTA CLARA, Cuba — Una de las ciudades cubanas más hospitalarias con las personas LGBTI+ también se debate entre la demanda de espacios exclusivos para las minorías sexuales y las desigualdades económicas que crecen en la Isla.

Cada sábado Miguel Antonio Castillo viaja cerca de dos kilómetros para encontrar una discoteca.

En San Diego del Valle, su primer destino, hay pocos lugares para bailar o simplemente disfrutar de espectáculos culturales. Por eso, desde que supo que existía una “noche para las personas LGBTI+” en Santa Clara, la capital de la provincia, Miguel Antonio decidió alargar su travesía por más de 30 kilómetros hasta el Cabaret Cubanacán.

“Las actividades que hacen allá [en San Diego del Valle] son muy generales,” se queja. “Y tampoco hay un día específico para los homosexuales.”

Al joven le seduce que “en las fiestas gais todos son gais.” Además, allí puede “encontrar amigos e intercambiar con personas que tienen gustos sexuales, estéticos o musicales similares, sin riesgo de sufrir homofobia.”

Más allá de las cabeceras municipales cubanas la recreación se reduce a una discoteca improvisada y a un parque central donde la gente se reúne a “cotillear.” Las fiestas concebidas para personas LGBTI+ tampoco son comunes más allá de La Habana y de algunas capitales provinciales.

En la pequeña ciudad de Camajuaní, a 20 kilómetros de Santa Clara, nunca ha prosperado una “fiesta diversa,” aseguran varias personas LGBTI+ entrevistadas por Tremenda Nota.

Según Leonel Jacomino Jiménez, promotor del proyecto Hombres que tienen sexo con otros hombres (HSH), las gestiones para crear un espacio inclusivo “tienen que hacerse sobre la base de cartas y tocando puertas para molestar a algunos funcionarios del gobierno.”

En otros casos, como ocurrió el pasado año en Sagua la Grande, una de las principales ciudades de la provincia, las fiestas LGBTI+ fracasan por falta de público o de buenas estrategias de promoción.

Solo el proyecto itinerante “Me incluyo,” organizado por el promotor cultural Ramón Silverio, creador y director de El Mejunje, ha presentado espectáculos de transformismo y otras actividades inclusivas en poblados y zonas apartadas.

Santa Clara, por su parte, cuenta con tres espacios que celebran las llamadas “fiestas gais,” y que incluyen shows de transformismo. El Centro Recreativo El Bosque, el Cabaret Cubanacán y El Mejunje de Silverio son los únicos lugares que introducen en su cartelera semanal una “noche diversa.”

En la última década las “fiestas diversas” han alcanzado varias ciudades cubanas, aunque todavía La Habana y Santa Clara son las que ofrecen más opciones recreativas “exclusivas” para las personas LGBTI+. (Foto por Yariel Valdés González/Tremenda Nota)

¿Gueto homosexual?

Junto al Cabaret Cubanacán funciona otro espacio recreativo nombrado Disco Isla. Los públicos se muestran segregados cada sábado. De un lado hacen fila las personas gais, trans y lesbianas; del otro aparecen jóvenes heterosexuales que evitan mezclarse con “sus vecinos.” Las personas LGBTI+ permanecen en el gueto “asignado” socialmente.

“La creación de espacios exclusivos genera también una especie de exclusión,” cree Félix Izaguirre, un joven que hace fila para entrar a otra de las “fiestas diversas” de la ciudad.

“Mucha gente no va al Cabaret los sábados ni vienen a El Mejunje, precisamente porque saben que es noche gay,” dice. “Siempre existen heterosexuales que tienen amigos gais y los acompañan sin prejuicios, pero son los menos.”
 
Ramón Silverio creó hace más de tres décadas el centro cultural El Mejunje, acusado en sus primeros años de ser un “club exclusivo para personas gais.” Sin embargo, la institución sobrevivió el paso del tiempo y, en vez de apartar en un gueto a las personas LGBTI+, abrió las puertas al resto de la sociedad.  

El público asiste a un show de transformismo en El Mejunje. (Foto por Yariel Valdés González)

Aun así, muchas personas homosexuales y transgéneros prefieren acudir a “espacios exclusivos para gais.” Javier Olivera, transformista que se presenta en el escenario de El Mejunje como Cinthia, aseguró que en sitios “aparentemente para heterosexuales” suele encontrarse conflictos entre la clientela homofóbica y los gais.

Por eso, Denet Oliva Triana, colega de Javier conocida como Blacuchini, respalda la existencia de lugares dedicados a la comunidad LGBTI+, aunque siente que está “en un círculo” que le lleva siempre al mismo sitio con la misma gente.

Si es caro no es incluyente

A pesar del éxito del Cabaret Cubanacán y del Centro Recreativo El Bosque ― actualmente en reparación ―, el sitio más popular para la comunidad LGBTI+ de Santa Clara sigue siendo El Mejunje, por sus razonables precios y su cercanía al centro de la ciudad.

“Cada uno se divierte donde le permiten sus ingresos,” aseguran varios entrevistados. Las incipientes clases sociales que se consolidan en Cuba hace más de una década también dividen a las minorías sexuales.

Al Cubanacán, al Bosque, van quienes cuentan con mejor economía, pues solo la entrada cuesta como mínimo 25 pesos (1 CUC, equivalente a un dólar). Ese precio, por ejemplo, quintuplica el valor del boleto de entrada a El Mejunje.

En un país donde el salario medio es 767 pesos mensuales (poco más de 30 dólares estadounidenses), “no se puede decir que un lugar sea inclusivo si cobra cuarenta pesos por la entrada,” advierte Ramón Silverio.

Reinaldo Gil, un joven artista plástico, confirma que “al Cubanacán va la gente que tiene un poco más de dinero.” Al principio, cuando acababan de abrir la “noche diversa” en el cabaret, “los mismos trabajadores de allí te discriminaban un poco, existía homofobia.”

“En el Carishow — una céntrica discoteca de la cadena de servicios extrahoteleros Palmares — a veces no aceptan que entren los homosexuales,” denuncia Gil.

Sin embargo, uno de los agentes de seguridad del Carishow aseguró a Tremenda Nota que allí nunca han existido manifestaciones de homofobia y que “se trata a todos los clientes por igual,” en tanto se comporten de acuerdo a “las normas generales establecidas” en el centro recreativo.

Hace algunos meses dos jóvenes fueron expulsados de Efe Bar, en La Habana, supuestamente por besarse dentro del establecimiento privado. También el KingBar, otro centro nocturno bastante frecuentado de la capital, invocó el derecho de admisión para negar la entrada al poeta Norge Espinosa y un grupo de activistas LGBTI+ en 2015.

La transformista Blancuchini (a la izquierda) durante una de sus presentaciones en el Cabaret Cubanacán de Santa Clara (Foto por Yariel Valdés González)

Orlando Reinoso Castillo, barman del bar Tacones Lejanos de El Mejunje, se atreve a asegurar que este resulta el único sitio en la ciudad frecuentado a diario por personas gais que se mezclan sin dificultad con la población heterosexual, o con las chicas trans, o con los “pepillos.”

“A este lugar le llaman el bar de los escachados,” comenta, en alusión a los bajos ingresos de muchos clientes. “Además, aquí vienen las parejas, se besan y no pasa nada. La diversidad es tan natural en El Mejunje como sus ladrillos.”

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

The White House

Thousands attend ‘No Kings’ protests in D.C.

Protesters demand accountability, defend democracy, and oppose Trump administration

Published

on

(Washington Blade photo by Joe Reberkenny)

Across all 50 states — and D.C. — more than 8 million people came out nationwide from towns big and small, red and blue, to make their voices heard. That united voice echoed what nearly 20,000 protesters declared in the nation’s capital back in October 2025: the citizens of the U.S. would not sit idly by as demagogue Donald Trump and his administration erode democracy, attempt to restrict human rights, loosens First Amendment protections, and begin wars without congressional approval.

While there were countless differences among the thousands who joined the “No Kings” protests this weekend in the DMV — from creeds and socioeconomic statuses to races, sexualities, and gender identities — there was one thing that united them all during the chilly March 28 weather: a commitment to making their voices heard.

By 10 a.m., the Washington Blade estimated around 200 people had braved bitter winds and temperatures hovering around 40 degrees, with bright sun, to stand along the cherry blossom-adorned streets of Kalorama and Connecticut Avenue. Protesters carried signs large and small, from professional printed banners criticizing Trump’s disregard for the “everyman” to handmade signs emphasizing love, calling for the melting of ICE, and addressing issue-specific concerns like ending the wars in Gaza and Iran — both policies propagated by President Donald Trump.

Protesters standing, chanting, and yelling about the growingly authoritarian regime taking over the federal government in front of cherry blossom tress in Kalorama. (Washington Blade photo by Joe Reberkenny)

While a solid group of D.C. residents came out with babies in strollers and dogs on leashes, the Kalorama protest skewed older, with a median age around 65 and a majority-white crowd.

On the other side of town, the more heavily attended protest in Anacostia started at 1:30 p.m., crossing the Frederick Douglass Bridge in one of Washington’s — and America’s — Blackest neighborhoods. The 2020 Census reported the area as 92 percent African American.

MS Now estimates that over 20,000 people marched across the bridge, sending a clear message to the president, his administration, and the Republican-controlled federal government: federal overreach is not what the majority of Americans want to see, hear, or witness as protesters in the thousands came out for, as organizers say “the single largest non-violent day of action” in American history.

The two marches on Saturday differed in both theme and location — the Kalorama protest felt like a small-town demonstration in a big city, covering a wide variety of topics, whereas the Anacostia protest was more focused, directly calling out and pushing back against the actions of Stephen Miller, the White House chief of staff, and other Trump allies.

Many participants shared their reasons for marching with glee — shouting as cars honked in support passing by and discussing the broader issues within the current political climate with those standing next to them: some neighbors, some friends, others complete strangers. Regardless, an important discussion was happening across the city.

A surprise to many participants — and the Blade reporter covering the event — was seeing U.S. Sara Jacobs (D-Calif.) stand outside in near-freezing temperatures with her staff and some signs.

Jacobs used the exclusive — and more intimate — ability to speak on her experience watching everything unfold from inside the halls of Congress.

“We had votes until midnight last night, so I couldn’t make it back to San Diego for the march, but it’s important to show up and cheer on people standing up and making their voices heard,” Jacobs said. “This is just the start. We need to make our voices heard every day through the end of the year.”

Jacobs also used the opportunity to criticize congressional inaction from those on the opposing aisle, reminding the Blade that a legislator’s job is to protect and secure the people they represent — not the interests of a wannabe king or corporations that back many congressional campaigns through PACs.

“It makes me angry at my Republican colleagues who won’t stand up to Trump. Actions like this inject courage into my colleagues — they need to see that the American people have their back,” she added, eventually emphasizing the public responsibility lawmakers have to protecting the Constitution and everyone in the country (which the Supreme Court had pointed out as far back as 1886 with Yick Wo v. Hopkins). “Congress is not going to save people. This is about everyone showing up and making our voices heard and building the democracy we want.”

The second—and primary D.C. ‘No Kings’ protest in Anacostia on Saturday afternoon. (Washington Blade Photo by Michael Key)

Ashley Gould, a tourist visiting from Missouri, told the Blade that despite Washington being seen as one of the most politically active towns in the country, over the past few years, she and many other politically active Missourians have been preparing for this moment and were zealous to have their voices heard together as one.

“I’m actually visiting my sister from Missouri, and we’ve been doing this since the first No Kings protest [there]. I wanted to see how you guys did it here,” she said. “As someone in a red state, we’re not represented in Congress right now, so I don’t personally have a say in any of this. If I can do one small thing, I want kids in our town to see me trying to make a difference, get petitions signed. This is all we have.”

Gould continued, “I don’t know if it’s going to cause an impact for elected officials, but I hope that little kid who sees us with the posters sees that we do have a voice—and maybe one day they can, if they can’t right now.”

Gary Bowman, another early protest-goer, held a sign that pointed out the obscurity — and unconstitutional nature — of the current administration’s actions.

“I hate the direction the country is going in, and Donald Trump is not fit to be in office,” Bowman said, adding that his choice of sign exemplified that. “It’s obvious based on his policies — his attacks on the trans and LGBTQ communities — that he’s trying to suppress people. And the Republican Congress isn’t helping.”

When asked how the phrase “No Kings” resonates with him, especially since this is the third one held in two years, Bowman said it may be catchy for headlines or help inspire creative signs (like Trump on a golden throne or toilet), but the march and protest are about something much more important.

“‘No Kings’ is a catchphrase for me; I’m more concerned about losing our democracy. We, the people, have a voice we should use,” he said, elaborating on how this administration’s course of action disregards rules designed to prevent an authoritarian — or wannabe-authoritarian — from taking power. “I don’t think Trump is overstepping … I think he’s shattering democratic norms. He wants to do what’s right for Donald Trump, not for anyone else.”

He concluded bluntly that unless everyone — including Republicans in power — stand up to the president for these ludicrous choices, change won’t happen, regardless of how loud he or any other Trump critics scream at protests.

“Until we have a Congress that would actually look at protests and take action, it won’t matter. He’ll just get pissed off and act against them,” Bowman said. 

When asked what he could say to those in charge, he finished strongly: “If I could say one thing to him? Fuck off, Donald Trump.”

Jameson Woosley and Elena Lacayo were standing on the corner of Kalorama Road, holding their baby tight as pink cherry blossom trees swayed behind them, as if to cheer on the protesters.

“It’s the degradation of democracy. Every day there’s an overreach by the executive branch, and Congress just sits on their hands,” Woosley said, standing side by side with Lacayo.

“It’s terrifying for my baby. This administration has turned people who’ve done nothing wrong into criminals — it’s Orwellian. Up is down, war is peace,” Lacayo noted. “I was raised in another country with authoritarians… I’m a citizen here, and I’m going to use every right I have to advocate for those who can’t.”

Lacayo then spoke about how, for many, direct protests against government action (and inaction) are the only choice — especially under a supermajority federal government with the White House, Supreme Court, and both chambers of Congress.

“We have no choice but to believe change can come. This is what we can do. We must continue fighting; that’s what the human spirit is about,” she said.

Woosley emphasized the growing impact of the protests, saying, “Every protest gets bigger, and opinion polls keep swinging in the right direction … We need to speak up and get all the right people out to bring positive change.”

“These people are nothing without us,” Lacayo added.

Protesters at the corner of Connecticut Avenue and Kalorama Road on Saturday morning. (Washington Blade photo by Joe Reberkenny)

Beth Davis, a former resident of Kalorama, shared with the Blade that this place holds special meaning for her — and her children — which is in part why she chose this one over the larger protest in Anacostia.

“I used to live in the neighborhood, so this is special for me. It’s easy to bring the kids and let them be part of the movement,” Davis said, as her elementary-aged children ran around the manicured grass while bundled up, enjoying the lively atmosphere.

“What’s happening to immigrant communities is horrific, and I want to show solidarity. Also, the Iran war — it’s terrifying what’s happening,” she added before explaining what the “No Kings” name actually means to her. “’No Kings’ makes me think of the extreme grab for power — it’s unprecedented.”

Davis then noted the importance of protesting when it seems like the main goal is often to iisolate : “Coming to protests makes people feel like they’re not alone, and that momentum carries into elections,” she explained, noting why she not only brought her two children to this protest—and many others in the past as well– but uses these as real world teaching moments. “We bring kids to teach them their civic responsibilities. My oldest has been to about ten protests.”

Another remarkable aspect of D.C. protests is the diversity of participants. Teachers, retail workers, students, and even some congresspeople turned out. In Kalorama on Saturday, the No Kings protest brought out Anne Plant, a biochemist and fellow at the National Institute of Standards and Technology, where she was previously chief of the Biosystems and Biomaterials Division.

Plant focused on many issues when speaking to the Blade, but started with what many consider the most important: Trump-era policies making civic engagement more difficult, particularly regarding civil rights.

“A lot of things are going wrong, and the only way to change them is for people to act. D.C. has no statehood, no vote — it’s a civil rights issue,” Plant said. “To deny the vote to any group of U.S. citizens doesn’t make sense. These people work for us; we should be able to hold them accountable.”

She held a small, hand-painted sign with two cohesive messages: “Reject Fascism. Defend democracy.”

“Some of what’s going on now is not healthy for society. No one will benefit; it’s just ruination,” Plant concluded. “Seeing more people out here shows that others feel the same, and momentum is what it takes to move things.”

Religious activists also joined the marches. Sister Diane and Sister Claire, two Catholic nuns, were out protesting Trump and his agenda.

“We’re sisters, Catholics in support of LGBTQ rights. I work with immigrants, and we wanted to stand in solidarity,” Sister Diane said.

Sister Claire reflected on the era the U.S. is in now: “It’s so disturbing. I’m almost glad my folks aren’t alive anymore for all they cared about. It’s heartbreaking, but we need something for the future.”

John Jones, another attendee teeming with energy and anger against the regime, captured the urgency of the moment succinctly.

“We’ve got to do something. I needed to be part of the community and let them know we’re tired of all the madness,” Jones told the Blade before detailing specific atrocities by the Trump-Vance administration.

“Rounding up legal people who follow the rules — throwing them away just because he’s racist, or his friends tell him to be racist. Helping pay for a war, bombing Gaza, killing people for no reason, manipulating the stock market for personal gain. It’s crazy,” he said, still holding out hope that small acts — like the protest gathering — show everyday Americans they have power, advocating for even more people to come out for the next No Kings protest.

“I hope protests can spark change. I won’t hold my breath, but the more people out here, the more they [in power] seem to be listening.”

Patty Bowring, who had moved with her family from the United Kingdom to join her husband in D.C. for his career, is set to return soon due to immigration restrictions. She, her children, and her mother came out to protest because she believes it is just as important for non-citizens to have the right to both protest and exist in a country founded and enriched by immigrant and enslaved labor.

“Even though we’re British, we’re leaving America in two months because of the administration. But this affects everybody — it’s hugely dangerous and worrying,” Bowring said.

Despite the somber mood, she kept a smile and joked: “I hope it’s the death of dinosaurs and that nothing more radical comes next. I want them to be happy,” also pointing out that the mixed messages at the protest could dilute impact. “Protests need a clearer message. ‘Anti-fascist’ should be the focus; too many other messages muddy things.”

Finally, John Norrin highlighted the continuity of civic engagement, informing the Blade that this protest — albeit a smaller version — happens every week on the corner.

“I’m here with friends, looking for more,” Norrin said. “There’s a regular protest every Thursday morning, and I’m going to start joining … The kings today are mostly figureheads, but we also have dictators not called kings who act like one. We have an elected representative trying to be a king.”

He, much like others around him — even with Jacobs standing mere feet away — criticized Congress’ inaction.

“Congress is understepping. They should assert their rights under Article One — declare war, impose tariffs — but they’re too afraid to follow their oath,” Norrin said, eventually shifting to a note of hope. “If at least 3.5 percent of the populace regularly protests, there’s a good possibility for change. I hope that happens here. Some friends will go to Connecticut to join larger groups. I had to figure out which protest in D.C. to join—it took a while.”

Continue Reading

District of Columbia

Blade contributor, husband exchange vows in D.C.

Yariel Valdés and Kevin Vega held ceremony at Jefferson Memorial on March 23

Published

on

Kevin Vega and Yariel Valdés (Washington Blade photo by Michael K. Lavers)

Washington Blade contributor Yariel Valdés and his husband, Kevin Vega, exchanged vows at the Jefferson Memorial on March 23.

The couple married in Fort Lauderdale, Fla., on Nov. 24, 2025. The Jefferson Memorial ceremony — which Blade International News Editor Michael K. Lavers and Samy Nemir Olivares officiated — coincided with the third anniversary of Yariel and Kevin’s first date.

Yariel in 2019 asked for asylum in the U.S. because of the persecution he suffered as a journalist in his native Cuba. He spent nearly a year in U.S. Immigration and Customs Enforcement custody before his release on March 4, 2020.

Yariel wrote a series of articles about his time in ICE custody that the Blade published. The series was nominated for a GLAAD Media Award in 2022.

Yariel and Kevin live in South Florida.

Continue Reading

Ghana

Ghanaian president welcomed to Philadelphia amid backlash over anti-LGBTQ bill

Lincoln University cancelled event with John Mahama

Published

on

Ghanaian President John Mahama (Photo via John Dramani Mahama Official Instagram)

Philadelphia Gay News published this article on March 25. The Washington Blade republished it with permission.

Ghanaian President John Dramani Mahama, known for making anti-LGBTQ legislative promises, was scheduled to appear at two local colleges this week — but plans have changed. Although Mahama will still attend a community dialogue at Temple University, he will no longer be honored at Lincoln University — a Chester County HBCU. He will, however, be presented with an award by the World Affairs Council of Philadelphia. The cancellation of the Lincoln event came shortly after LGBTQ activists spoke out about his appearances.

“Due to unforeseen circumstances, the university is cancelling the visit from President John Dramani Mahama,” Athena Griffith-Howard, associate vice president of marketing and communications at Lincoln University, told PGN.

According to a press release about the scheduled event, Mahama was set to receive an honorary doctorate from Lincoln University on Thursday, March 26, “in recognition of his outstanding contributions to public service, democratic governance, peaceful international and inter-African relationships, and global advocacy for justice, equality, and education.”

Although Griffith-Howard did not respond to additional questions about the matter, Joy News — an independent news organization that markets itself as the “most credible” journalism in Ghana — reports that the university has rescinded his honorary degree and cancelled the visit due to Mahama’s anti-LGBTQ stance.

“It is both surprising and regrettable that, just hours ago, the Embassy received a communication from the university indicating that concerns had been raised by a group regarding President Mahama’s perceived position on Ghana’s Human Sexual Rights and Family Values Bill,” a statement released by the Ghana Embassy on March 24 reads.

Mahama has repeatedly vowed to sign the Human Sexual Rights and Family Values Bill into law if it passes out of parliament. He has also made statements against queer and transgender people.

“The position of my government [is that] marriage is between a man and a woman. A person’s gender is determined at birth. And then also, that the family is the foundation of our nation. That is our position,” Mahama said in a speech on Nov. 18, 2025.

Intimacy laws — which criminalize LGBTQ sex and the use of sex toys — already hold a three-year prison sentence under Ghana law, stemming from legal frameworks that previously governed the country when it was controlled by the British government. Ghana became the first African country to gain independence from European colonization in 1957 — but rather than repeal the antiquated law, leaders chose to incorporate it into their own penal code in 1960. The country’s supreme court upheld the law in 2024.

The Human Sexual Rights and Family Values Bill — often simply referred to as “the anti-LGBTQ+ bill” — would further criminalize LGBTQ people and expression and add new risks for allyship. If passed, the punishment for intimacy violations would increase to a possible five-year prison sentence. LGBTQ people could also be punished for simply identifying as LGBTQ with a new three-year prison sentence.

The proposal would also ban LGBTQ serving organizations, even those that only partly serve LGBTQ people. Violations would include up to five years in prison. Allies could face 10 years in prison for supporting LGBTQ people or promoting LGBTQ rights online, in newspapers, or through other verbal or written communications. Journalists who report on LGBTQ topics are also at risk.

The bill would force families and community members to report those found in violation of the statute to local law enforcement.

“If the parliament of the people of Ghana endorse the bill and vote on it and pass it and it comes to me as president, I will sign it,” Mahama said during his November speech.

Since the Human Sexual Rights and Family Values Bill was introduced in 2021, LGBTQ Ghanaians and allies have experienced widespread discrimination and physical violence — including harassment and arrests, raids on LGBTQ centers (which have led to at least one closure), as well as a hostile media landscape. When the bill was first passed by parliament in 2024, anti-LGBTQ incidents more than doubled.

The proposal was not signed into law by the former President Nana Akufo-Addo, who characterized the proposal as a backsliding of human rights. At the time, Ghana’s finance ministry also warned that signing the bill would place several billions of dollars in funding in jeopardy as a similar anti-LGBTQ bill in Uganda led the World Bank to suspend new funding to that country.

This threat would be especially difficult for Ghana to bear given recent funding cuts made by the Trump administration, which have been especially problematic for some African countries.

Ghana previously relied on USAID funding for social programs and health services, but Trump’s funding cuts led to a $156 million loss — including approximately $78 million that previously funded malaria prevention, maternal and child health, family planning, reproductive health, nutrition, and the fight against HIV/AIDS.

Despite the funding cuts, anti-LGBTQ leaders — including those in Ghana — have been emboldened and empowered by the Trump administration’s own anti-LGBTQ efforts, citing that they no longer fear economic sanctions if their own anti-LGBTQ bill passes.

According to activists, Mahama urged parliament to reintroduce the bill after he took office in January 2025 — around the same time Trump began issuing executive orders, which have negatively impacted LGBTQ Americans.

Mahama is currently in the U.S. to lead a delegation at the United Nations to advocate for reparatory justice for the Transatlantic Slave Trade. He will present a landmark resolution to the United Nations General Assembly in New York City on March 25 — seeking a formal declaration of the Transatlantic Slave Trade as a crime against humanity. The visit also includes a wreath-laying ceremony to honor the lives of enslaved Africans who perished in the U.S.

LGBTQ rights advocates keenly understand the importance of holding the U.S. accountable as direct drivers of the Transatlantic Slave Trade and for the atrocities that occurred to African people on American soil as the country built its economic and social power off of their oppression.

In a press release about Mahama’s visit to Philadelphia, a growing coalition of Philadelphia’s LGBTQ and allied leaders — including Philly Pride 365, GALAEI and ACT UP Philadelphia — called the invitation to speak at Temple University “even more concerning” given the human rights focus of the delegation.

“You cannot come to a global stage calling for justice, repair and recognition of historical harm while simultaneously supporting or advancing policies that criminalize and endanger another marginalized group,” said Tyrell Brown of Philly Pride 365 in the joint statement. “That contradiction is not just political. It reflects a fundamental failure to understand intersectionality and the interconnected nature of oppression.”

“Justice is not selective. Human rights are not conditional,” Brown continued. “If we are serious about repair, it must extend to all people — especially those currently being targeted by state-sanctioned harm.”

There is a colonialist link between the continued oppression of LGBTQ Africans with harmful rhetoric and money coming from the U.S. At least 20 US-based conservative Christian groups, which have spent over $54 million since 2007 on anti-LGBTQ efforts in Africa, are linked to anti-LGBTQ bills and laws across the continent.

“We support the reparations resolution. The argument it rests on is morally sound,” reads a press release issued by JustRight Ghana — a Ghana-based human rights organization. “The transatlantic slave trade classified human beings as property based on what they were born as. It said that certain categories of people, by virtue of their birth, had no rights, no dignity, and no protection from the power of the state.”

“That is the same logic that runs through every clause of the Human Sexual Rights and Family Values Bill 2025. Section 3 says that being born with a particular sexual orientation makes you a criminal,” the press release goes on to state. “The moral architecture is identical. The only thing that has changed is who the target is.”

The World Affairs Council of Philadelphia still intends to present Mahama with its International Statesperson Award on March 27.

A blurb about the award on the institution’s website reads, “The International Statesperson Award of the World Affairs Council of Philadelphia is the highest honor the Council bestows — a tribute for global leadership. It is presented periodically and awarded to distinguished international figures and world leaders whose work has advanced the twin goals of peace and freedom and resulted in a significant positive impact on world affairs.”

Mahama is also still invited to participate in a community dialogue event that will be held at Temple University on the evening of March 26. The event is advertised as celebrating Ghanaian music and artistic culture, comedy, and heritage — featuring celebratory performances as well as a dialogue with Mahama and other national leaders.

“Attendees will have the opportunity to hear firsthand from the president on Ghana’s vision and emerging opportunities, engage in conversations that help shape diaspora partnerships, and explore business, investment, and cultural collaboration opportunities,” reads an Instagram post about the event. “The evening also marks a historic moment as part of the president’s first official visit to Philadelphia.”

The event was planned before Lincoln University canceled its conferment and according to a press release, Mahama intends to convene with people of the Ghanaian diaspora during the Temple University visit.

“This conversation reflects something bigger than a single event,” reads an Instagram post published by Temple University Black Alumni Alliance about the event. “It represents connection across the diaspora, leadership across borders, and the importance of creating spaces where global perspectives and lived experiences can meet.”

In response to PGN’s request for comments and answers to questions, Steve Orbanek, Temple University’s executive director of communications and media relations, emailed the following statement:

“Temple University unequivocally opposes the exclusion of or discrimination against members of the LGBTQIA+ community. Temple takes pride in providing an inclusive and welcoming environment for all students, faculty, staff, alumni, neighbors and friends regardless of their race, nationality, religion, gender, sexual orientation or identity.

“President Mahama will be in the United States to attend the United Nations General Assembly during the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade. The US-Ghana Chamber of Commerce invited him to participate in a community event and approached Temple about using a venue on campus.

“As a public university, Temple regularly provides space for speakers as part of our ongoing commitment to academic inquiry, open dialogue and public service. We have made venues available for third-party organizations, including political parties or campaigns, regardless of their political viewpoint or stance. The presence of any speaker on campus is not an endorsement by Temple University of the speaker or their views.

The Human Sexual Rights and Family Values Bill that has been recently reintroduced in Ghana’s Parliament is deeply troubling and runs counter to the mission and values of Temple University. Temple’s strength is its people, and every member of our community adds to the cultural richness of our institution. We are committed to cultivating an educational environment founded on respect, open-mindedness, and the appreciation of others.”

The Philadelphia coalition of LGBTQ leaders rejects the idea that hosting a speaker does not reflect the views of the host institution and underlined that platforming political leaders with ties to problematic policies still produces harm.

“Providing a platform to a leader advancing policies that endanger LGBTQ lives and undermine HIV prevention is deeply irresponsible. Institutions of higher education should not normalize or legitimize harm under the guise of dialogue,” said Sam Sitrin of ACT UP Philadelphia in the joint statement.

“Universities should be spaces that uphold human rights and evidence-based public health,” added Jose Demarco of ACT UP Philadelphia. “Hosting leaders associated with policies that criminalize LGBTQ people and undermine HIV prevention sends the wrong message at a time when lives are at stake.”

Temple’s Center for Anti-Racism — an initiative of Temple’s Office of Institutional Diversity, Equity, Advocacy, and Leadership (IDEAL) — which is promoted on flyers and social media as hosting the event, has not responded to PGN’s questions or requests for comments. The event, which was previously included on the university’s events listings, is no longer visible but has not been canceled as of Wednesday, March 25. It is unclear if the university is taking any steps to protect or uplift LGBTQ students during the event.

The Philadelphia coalition of LGBTQ leaders called the decision to host the event in light of the local community’s response “harmful and careless.” They also raised concerns about Temple University’s process to repair wounds and are pressuring Temple to cancel the event and formally apologize to Philadelphia’s LGBTQ community.

“According to organizers, the university had knowledge of the concerns surrounding President Mahama’s [anti-LGBTQ] record as early as Thursday [March 19] but did not conduct meaningful outreach to community partners, nonprofits, or local leaders most impacted by the issue,” the coalition’s press release reads.

“When institutions fail to proactively engage communities on issues of this magnitude, it reveals a disconnect between stated values and actual practice.”

Coalition members joined additional Philadelphia-based leaders in sending a letter to Temple University’s IDEAL initiative and Center for Anti-Racism — noting their concern for the event but also openness to dialoguing directly with the event’s organizers to seek intentionality and transparency.

“This is not an abstract policy discussion. It is about the safety, dignity, and survival of LGBTQ people globally. For many in our communities, including African and Caribbean diaspora members here in Philadelphia, these policies have direct emotional, familial, and cultural impact,” the letter reads. “Hosting this dialogue without intentional accountability risks legitimizing rhetoric and policies that endanger lives.”

Those who signed the letter described themselves as leaders who are Black and Brown, LGBTQ, representatives of HIV/AIDS organizations, and individuals working in government, civil society and DEI spheres in Philadelphia. They include activists of ACT UP Philadelphia, representatives from SMUG International and Bebashi, Ronda Goldfein of the AIDS Law Project of Pennsylvania, Jacen Bowman of Philadelphia Black Pride, Andre Ford of The COLOURS Organization, Sappho Fulton of Womxn Beyond Borders, Hazel Edwards of GALAEI, Simon Trowell of Mazzoni Center, José Benitez of Philadelphia FIGHT, Tyrell Brown of Philly Pride 365, Darius McLean of William Way LGBT Community Center, state Rep. Andre Carroll, state Rep. Malcolm Kenyatta, Philadelphia Councilmember Kendra Brooks, and Philadelphia Councilmember Rue Landau.

They underline that proceeding without addressing concerns would risk harm to the very students and communities IDEAL purports to support.

“As Black and Brown and African LGBTQ leaders, with the support of our allies, we are requesting that the organizers of this event include questions about this truly dangerous legislation and highlight the real world impact on Ghanaian LGBTQ people, their families and their communities,” the letter insists. “Though we believe in autonomy for all nations, and that Americans should not dictate the policy of other nations, we also believe that these deadly policies should not go unquestioned or unchallenged, especially since this event is sponsored by IDEAL, which has a strong commitment to the BIPOC, LGBTQ, and Ghanaian students at Temple.”

They underlined that questions about the matter should come directly from the event’s organizers rather than become the responsibility of the community during a Q&A. The signed leaders hope to receive a response by Wednesday evening — and PGN will follow up with continued reporting when more information about the university and community’s plans are known.

“Silence, in this moment, is not neutrality: it is complicity,” the letter emphasizes.

Continue Reading

Popular