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Una ciudad cubana que no quiere ser gueto

Santa Clara se debate espacios exclusivos para la comunidad LGBT

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Una noche de sábado en el Cabaret Cubanacán, de Santa Clara. (Foto por Yariel Valdés González/Tremenda Nota)

Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.

Esa nota salió originalmente en el sitio web de Tremenda Nota.

SANTA CLARA, Cuba — Una de las ciudades cubanas más hospitalarias con las personas LGBTI+ también se debate entre la demanda de espacios exclusivos para las minorías sexuales y las desigualdades económicas que crecen en la Isla.

Cada sábado Miguel Antonio Castillo viaja cerca de dos kilómetros para encontrar una discoteca.

En San Diego del Valle, su primer destino, hay pocos lugares para bailar o simplemente disfrutar de espectáculos culturales. Por eso, desde que supo que existía una “noche para las personas LGBTI+” en Santa Clara, la capital de la provincia, Miguel Antonio decidió alargar su travesía por más de 30 kilómetros hasta el Cabaret Cubanacán.

“Las actividades que hacen allá [en San Diego del Valle] son muy generales,” se queja. “Y tampoco hay un día específico para los homosexuales.”

Al joven le seduce que “en las fiestas gais todos son gais.” Además, allí puede “encontrar amigos e intercambiar con personas que tienen gustos sexuales, estéticos o musicales similares, sin riesgo de sufrir homofobia.”

Más allá de las cabeceras municipales cubanas la recreación se reduce a una discoteca improvisada y a un parque central donde la gente se reúne a “cotillear.” Las fiestas concebidas para personas LGBTI+ tampoco son comunes más allá de La Habana y de algunas capitales provinciales.

En la pequeña ciudad de Camajuaní, a 20 kilómetros de Santa Clara, nunca ha prosperado una “fiesta diversa,” aseguran varias personas LGBTI+ entrevistadas por Tremenda Nota.

Según Leonel Jacomino Jiménez, promotor del proyecto Hombres que tienen sexo con otros hombres (HSH), las gestiones para crear un espacio inclusivo “tienen que hacerse sobre la base de cartas y tocando puertas para molestar a algunos funcionarios del gobierno.”

En otros casos, como ocurrió el pasado año en Sagua la Grande, una de las principales ciudades de la provincia, las fiestas LGBTI+ fracasan por falta de público o de buenas estrategias de promoción.

Solo el proyecto itinerante “Me incluyo,” organizado por el promotor cultural Ramón Silverio, creador y director de El Mejunje, ha presentado espectáculos de transformismo y otras actividades inclusivas en poblados y zonas apartadas.

Santa Clara, por su parte, cuenta con tres espacios que celebran las llamadas “fiestas gais,” y que incluyen shows de transformismo. El Centro Recreativo El Bosque, el Cabaret Cubanacán y El Mejunje de Silverio son los únicos lugares que introducen en su cartelera semanal una “noche diversa.”

En la última década las “fiestas diversas” han alcanzado varias ciudades cubanas, aunque todavía La Habana y Santa Clara son las que ofrecen más opciones recreativas “exclusivas” para las personas LGBTI+. (Foto por Yariel Valdés González/Tremenda Nota)

¿Gueto homosexual?

Junto al Cabaret Cubanacán funciona otro espacio recreativo nombrado Disco Isla. Los públicos se muestran segregados cada sábado. De un lado hacen fila las personas gais, trans y lesbianas; del otro aparecen jóvenes heterosexuales que evitan mezclarse con “sus vecinos.” Las personas LGBTI+ permanecen en el gueto “asignado” socialmente.

“La creación de espacios exclusivos genera también una especie de exclusión,” cree Félix Izaguirre, un joven que hace fila para entrar a otra de las “fiestas diversas” de la ciudad.

“Mucha gente no va al Cabaret los sábados ni vienen a El Mejunje, precisamente porque saben que es noche gay,” dice. “Siempre existen heterosexuales que tienen amigos gais y los acompañan sin prejuicios, pero son los menos.”
 
Ramón Silverio creó hace más de tres décadas el centro cultural El Mejunje, acusado en sus primeros años de ser un “club exclusivo para personas gais.” Sin embargo, la institución sobrevivió el paso del tiempo y, en vez de apartar en un gueto a las personas LGBTI+, abrió las puertas al resto de la sociedad.  

El público asiste a un show de transformismo en El Mejunje. (Foto por Yariel Valdés González)

Aun así, muchas personas homosexuales y transgéneros prefieren acudir a “espacios exclusivos para gais.” Javier Olivera, transformista que se presenta en el escenario de El Mejunje como Cinthia, aseguró que en sitios “aparentemente para heterosexuales” suele encontrarse conflictos entre la clientela homofóbica y los gais.

Por eso, Denet Oliva Triana, colega de Javier conocida como Blacuchini, respalda la existencia de lugares dedicados a la comunidad LGBTI+, aunque siente que está “en un círculo” que le lleva siempre al mismo sitio con la misma gente.

Si es caro no es incluyente

A pesar del éxito del Cabaret Cubanacán y del Centro Recreativo El Bosque ― actualmente en reparación ―, el sitio más popular para la comunidad LGBTI+ de Santa Clara sigue siendo El Mejunje, por sus razonables precios y su cercanía al centro de la ciudad.

“Cada uno se divierte donde le permiten sus ingresos,” aseguran varios entrevistados. Las incipientes clases sociales que se consolidan en Cuba hace más de una década también dividen a las minorías sexuales.

Al Cubanacán, al Bosque, van quienes cuentan con mejor economía, pues solo la entrada cuesta como mínimo 25 pesos (1 CUC, equivalente a un dólar). Ese precio, por ejemplo, quintuplica el valor del boleto de entrada a El Mejunje.

En un país donde el salario medio es 767 pesos mensuales (poco más de 30 dólares estadounidenses), “no se puede decir que un lugar sea inclusivo si cobra cuarenta pesos por la entrada,” advierte Ramón Silverio.

Reinaldo Gil, un joven artista plástico, confirma que “al Cubanacán va la gente que tiene un poco más de dinero.” Al principio, cuando acababan de abrir la “noche diversa” en el cabaret, “los mismos trabajadores de allí te discriminaban un poco, existía homofobia.”

“En el Carishow — una céntrica discoteca de la cadena de servicios extrahoteleros Palmares — a veces no aceptan que entren los homosexuales,” denuncia Gil.

Sin embargo, uno de los agentes de seguridad del Carishow aseguró a Tremenda Nota que allí nunca han existido manifestaciones de homofobia y que “se trata a todos los clientes por igual,” en tanto se comporten de acuerdo a “las normas generales establecidas” en el centro recreativo.

Hace algunos meses dos jóvenes fueron expulsados de Efe Bar, en La Habana, supuestamente por besarse dentro del establecimiento privado. También el KingBar, otro centro nocturno bastante frecuentado de la capital, invocó el derecho de admisión para negar la entrada al poeta Norge Espinosa y un grupo de activistas LGBTI+ en 2015.

La transformista Blancuchini (a la izquierda) durante una de sus presentaciones en el Cabaret Cubanacán de Santa Clara (Foto por Yariel Valdés González)

Orlando Reinoso Castillo, barman del bar Tacones Lejanos de El Mejunje, se atreve a asegurar que este resulta el único sitio en la ciudad frecuentado a diario por personas gais que se mezclan sin dificultad con la población heterosexual, o con las chicas trans, o con los “pepillos.”

“A este lugar le llaman el bar de los escachados,” comenta, en alusión a los bajos ingresos de muchos clientes. “Además, aquí vienen las parejas, se besan y no pasa nada. La diversidad es tan natural en El Mejunje como sus ladrillos.”

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Florida

DeSantis signs emergency bill that restores Fla. ADAP funding

Temporary funds to last through June 30

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Republican Florida Gov. Ron DeSantis (Screen capture/NBC News)

After the Florida Department of Health made huge cuts to the AIDS Drug Assistance Program in January, Republican Gov. Ron DeSantis has signed emergency legislation restoring HIV access to more than 12,000 Floridians.

Two months ago, as the Washington Blade reported, the Sunshine State cut the vast majority of those in ADAP by shifting the income levels required for eligibility — without following standard procedure when changing government policy outside of legislative or executive action.

The bill, signed by DeSantis on Tuesday, passed both chambers of the Florida Legislature unanimously and appropriates $30.9 million in emergency bridge funding through June 30, 2026. It restores Florida’s ADAP income eligibility to 400 percent of the Federal Poverty Level — the level it was prior to the January cuts. The legislation also requires the FDOH to submit detailed monthly financial reports to legislative leadership beginning April 1.

Under the old policy, eligibility would have been limited to those making no more than 130 percent of the federal poverty level, or $20,345 per year.

“For 10 weeks, 12,000 Floridians living with HIV did not know if they could fill their next prescription. Today, they can,” Esteban Wood, director of advocacy and legislative affairs at AIDS Healthcare Foundation, said in a statement.

The detailed reports now required to be sent to legislative leadership must include all federal revenues and expenditures, including manufacturer rebates; enrollment figures by county and insurance status; prescription utilization by drug class; and any projected funding shortfalls. This is the first time the Legislature has required this level of financial transparency from the program.

DeSantis signed the legislation one day after a Leon County Circuit Court judge denied AIDS Healthcare Foundation’s request for an injunction to block the significant changes the DeSantis administration is making to the program, which it claims faces a $120 million shortfall for calendar year 2026.

AIDS Healthcare Foundation, a national organization focused on protecting and expanding HIV healthcare access and prevention methods, filed a lawsuit over the change in eligibility, arguing the Florida Department of Health did not follow the laid out path for formally changing policy and was acting outside established procedures.

Typically, altering eligibility for a statewide program requires either legislative action or adherence to a multistep rule-making process, including: publishing a Notice of Proposed Rule; providing a statement of estimated regulatory costs; allowing public comment; holding hearings if requested; responding to challenges; and formally adopting the rule. According to AIDS Healthcare Foundation, none of these steps occurred.

The long-term structure of ADAP will be determined by the 2026–2027 fiscal year state budget, something that lawmakers have until June 30 to finish.

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India

Menaka Guruswamy celebrated as India’s first openly LGBTQ MP

Constitutional lawyer elected to Rajya Sabha on March 9

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Menaka Guruswamy (Screen capture via OxfordUnion/YouTube)

India’s LGBTQ community has found renewed hope in the election of Menaka Guruswamy, a lawyer who has argued before the Supreme Court, as the country’s first openly LGBTQ MP.

Guruswamy was declared elected unopposed to the Rajya Sabha, the upper house of Parliament, on March 9, representing West Bengal. The All India Trinamool Congress, the regional party that governs the state, nominated her.

Guruswamy is a constitutional lawyer who studied at Oxford University, Harvard Law School, and the National Law School of India University. She has argued several significant cases before the Supreme Court and is widely known for her work on constitutional law, civil liberties, and LGBTQ rights. 

Guruswamy was part of the legal team that successfully challenged Section 377 of the Indian Penal Code, a colonial-era law that criminalized consensual same-sex sexual relations, which the Supreme Court struck down in 2018. She has also written and spoken extensively on issues of democracy, rights and institutional accountability.

Ankit Bhupatani, a global diversity, equity and inclusion leader and LGBTQ activist, welcomed Guruswamy’s election. 

“This is significant not because Parliament needed a queer person, but because a queer person needed Parliament,” Bhupatani told the Washington Blade.

India has seen LGBTQ representation in elected office at the state and local levels, though it has remained limited. 

In 1998, Shabnam Mausi was elected to the Madhya Pradesh Legislative Assembly from the Sohagpur constituency, becoming one of the first openly transgender people to hold public office in India. Mausi’s election marked a rare moment of visibility for trans people in the country’s political system, where representation has historically been sparse. Since then, a small number of openly trans candidates have contested and, in some cases, won local and state elections, but no openly LGBTQ person had been elected to Parliament before Guruswamy.

Guruswamy and her partner, Arundhati Katju, who is also a lawyer, were part of the legal team that played a central role in the Section 377 decision.

Representing one of the plaintiffs, the two lawyers helped frame the case around constitutional guarantees of equality, dignity, and privacy. The Navtej Singh Johar v. Union of India ruling marked a watershed moment for LGBTQ rights in India.

“For too long, we have fought our battles only in courtrooms and on streets. Now, there is a seat at the table where laws are written,” said Bhupatani. “Whether that seat produces change depends entirely on how it is used. Representation without substance is decoration. But as a beginning, yes. This matters.”

Guruswamy later represented the plaintiffs in the Supreme Court’s 2023 marriage equality case, Supriyo v. Union of India, which a 5-judge panel heard in the spring of 2023. 

Along with other lawyers representing same-sex couples, she advanced arguments rooted in constitutional guarantees of equality, dignity, and personal liberty. The Supreme Court in a 3-2 decision on Oct. 17, 2023, declined to recognize same-sex marriage — holding that such a change falls within Parliament’s domain — but did acknowledge LGBTQ people face discrimination. The Blade previously reported the ruling underscored the court’s view that it could interpret the law, but could not create a new legal framework for marriage rights.

Bhupatani said Guruswamy’s election should not be seen as an immediate shift toward legislative action on LGBTQ rights, cautioning that such expectations may not align with political realities. He said her presence in Parliament could help sustain the issue in a way it has not been before, even as broader legal change is likely to take time.

“What she can do is keep the question alive inside Parliament in a way that it hasn’t been before,” Bhupatani said. “Legislative change in India on social questions usually takes longer than advocates want and shorter than skeptics predict. The 377 decriminalization seemed impossible until it wasn’t. Partnership rights will follow the same pattern eventually.”

Bhupatani added that while Guruswamy’s election may influence the pace of change, it does not, on its own, constitute a broader political movement.

“One person in Parliament, however extraordinary, is not a movement. She is an opening,” he said. “The 2023 ruling created a responsibility. Guruswamy’s election creates an opportunity to fulfill it from inside. Whether opportunity becomes outcome is entirely a question of human will.”

Guruswamy has served as a visiting faculty member at leading American institutions that include Yale Law School, Columbia Law School, and New York University School of Law. She has also worked with international organizations, advising the U.N. Development Fund for Women in New York and the U.N. Children’s Fund in both New York and South Sudan.

According to her professional profile, Guruswamy has been involved in a range of significant cases before the Indian Supreme Court that include matters related to bureaucratic reform and accountability. 

One case is connected to the AgustaWestland helicopter deal, an investigation into alleged bribery in a multimillion-dollar defense procurement contract; litigation arising from the Salwa Judum case, in which the court examined the state-backed use of civilian militias in counterinsurgency operations in central India; and cases involving the implementation of the Right to Education Act, a law guaranteeing free and compulsory education for children between the ages of six and 14.

More recently, Guruswamy represented the All India Trinamool Congress in legal proceedings challenging searches conducted by India’s Enforcement Directorate, a federal agency responsible for investigating financial crimes, including money laundering and violations of foreign exchange laws. The searches were carried out at the offices of the Indian Political Action Committee, or I-PAC, a political consulting firm that provides data-driven campaign strategy and election management services to political parties. The case raised questions about the scope of investigative powers and the use of federal agencies in politically sensitive matters.

Guruswamy’s engagement with LGBTQ rights has extended beyond courtroom advocacy into public constitutional discourse. 

On July 11, 2018, during hearings in the Section 377 case, she argued the criminalization law could not be justified on the basis of “social morality,” describing it as subjective and incompatible with constitutional guarantees, and framing the case as one fundamentally about “our humanity.” The Thomas Jefferson Foundation Medal in Law at the University of Virginia in February 2023 recognized Guruswamy and Katju for their work on LGBTQ rights.

Guruswamy has not responded to the Blade’s multiple requests for comment about her election.

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District of Columbia

Gay priest credited with boosting church support for LGBTQ Catholics

Fr. Tom Oddo’s biographer speaks at Dignity Washington event

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(Book cover image courtesy of Amazon)

The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.

Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.

Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.

But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.

“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

Tyler Bieber (Washington Blade photo by Lou Chibbaro, Jr.)

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.

As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.

After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.

In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.

In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”

 Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.

“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.

It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.

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