News
Salir de las redes sociales a las calles
Activistas independientes en Cuba usan métodos innovadores

Un grupo de activistas por los derechos LGBTI+ en Prado y Malecón en La Habana el pasado 27 de octubre. (Foto cortesía de Jimmy Roque Martínez)
Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI+ del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.
Esa nota salió originalmente en el sitio web de Tremenda Nota.
LA HABANA — Mientras las iglesias se oponen a la aprobación del matrimonio igualitario en Cuba y el Cenesex mantiene una postura pública discreta, los activistas LGBTI+ — menos organizados que las instituciones religiosas ― promueven campañas en diferentes soportes y medios.
A las tres de la tarde del 27 de octubre de 2018, en la intersección de Prado y Malecón, La Habana, debía celebrarse una besada — o Besuqueo, como le llamaron sus organizadoras — en apoyo al matrimonio igualitario. Unas horas antes habían confirmado su asistencia más de 600 personas y la invitación había sido compartida un centenar de veces en redes sociales. “Sacar los besos del clóset” era la divisa.
Durante el Besuqueo el Proyecto Abriendo Brechas de Colores (ABC) — LGTBI — un grupo que busca “generar espacios de diálogo entre los discursos religiosos y sociales en torno a los derechos de las mujeres y las personas LGBTIQ+” ― entregaría folletos sobre el fundamentalismo religioso, así como carteles y pegatinas alegóricos a la diversidad sexual y de género.
ABC también planeaba proyectar videos producidos en la campaña Todos los derechos para todas las familias. Los besos más creativos quedarían plasmados en una sesión de fotos. En esa zona del Prado se “izarían” banderas de la diversidad.
Sin embargo, un día antes de la cita ABC canceló públicamente el Besuqueo por no recibir el permiso estatal para tomar la calle.
Pese a la suspensión, a la hora y el día previstos hubo un flash mob (movilización relámpago) en Prado y Malecón. Acudieron las organizadoras del evento y otros activistas vinculados al Centro Nacional de Educación Sexual (Cenesex). Se besaron.
El Besuqueo no trascendió más: Asistieron unas 30 personas, en lugar de la multitud que podía haber acudido.
La cancelación del evento y la actitud reticente de sus promotoras generaron críticas de varios activistas en las redes sociales. El poeta Norge Espinosa resumió su decepción así: “El activismo de veras se hace con arrojo, con la disposición precisa a ir más allá de los límites permitidos, o no se hace”.
Paradójicamente, dos días antes de que ABC cancelara el Besuqueo, la Iglesia Metodista de Marianao reunió unos 3.500 feligreses en los alrededores del templo para mostrar su desacuerdo con el matrimonio igualitario, según informó la propia institución en su página de Facebook. Celebraron un culto multitudinario, sin permiso de nadie.
Iglesias versus activistas
Hasta ahora las iglesias cubanas han mantenido una postura firme en contra del matrimonio igualitario y “la ideología de género” en las páginas institucionales de sus redes sociales.
Pero su activismo también ha traspasado las fronteras del mundo virtual. Los feligreses han distribuido a lo largo del país carteles y pegatinas que defienden el “diseño original de la familia, como Dios la creó”. También se han manifestado en las calles aledañas a sus templos y, como si fuera poco, han “publicado” sus mensajes en el “paquete semanal”, la variante cubana a la internet.
Ahora quieren llegar más lejos. La reverenda Alida León, presidenta de la Liga Evangélica de Cuba, confirmó a Tremenda Nota que una veintena de denominaciones recogen firmas contra el artículo 68. “No tenemos nada en contra de los homosexuales, pero exigimos que se conserve el concepto de matrimonio como Dios lo creó”.
En efecto, el pasado 13 de noviembre más de una decena de denominaciones cristianas hicieron pública una carta enviada a la “Comisión Constitutiva del del Proyecto de Constitución, Comité Central del PCC”. Las 13 iglesias que suscriben el documento aseguran haber recogido casi 180.000 firmas contra la modificación del concepto de matrimonio en el proyecto de Carta Magna.
La comunidad cristiana podría votar No en el próximo referendo si se mantiene el artículo 68 en el Proyecto de Constitución. En su texto “El artículo 68: Evangélicos, católicos, el movimiento LGBTI y las cortinas de humo” el intelectual y activista Alberto Abreu Arcia asegura que León Báez, uno de los líderes de la iglesia evangélica en Cuba, declaró: “Si no se modifica el tema del matrimonio en el proyecto de Constitución todo votaremos en contra”.
De acuerdo con el Instituto Patmos en 2017 el 10 por ciento de la población cubana profesaba la fe evangélica, mientras que un 35 por ciento se consideraba nominalmente católico. Las denominaciones cristianas están organizadas y tienen presencia a lo largo del archipiélago cubano. Disponen de locales de reunión y de mecanismos de comunicación directa con el Estado. Por ende, el activismo independiente tiene menos ventaja en esta “contienda”.
Muchos defensores de los derechos LGBTI+ en Cuba han tenido que seguir el guión trazado por el Cenesex: Desfilan en mayo a paso de conga y luego regresan a las redes sociales, donde se acumulan denuncias, mensajes y campañas. A las calles no se puede llegar sin la anuencia del Gobierno.
“Las redes sociales y los entornos digitales han venido a suplir las carencias de legitimidad en otros espacios, pero no permiten dar respuesta a todos los desafíos”, explica a Tremenda Nota el joven activista Yadiel Cepero.
“En aras de transformar el estado actual de cosas creo, como muchos otros activistas, que se debe impulsar la agenda LGBTI+ a la par que se impulsan los derechos civiles y políticos. De manera que los colectivos puedan legalizarse, articularse, disponer de espacios de reunión y hacer uso de mecanismos de participación e incidencia política”, asegura Cepero.
Para el fundador de la plataforma de discusión Construyendo una agenda de la diversidad sexual en Cuba, el primer paso de los defensores de los derechos LGBTI+ sería arriesgarse a tomar el espacio público. “La iglesia puso sus carteles y no pasó nada. ¿A qué le tenemos miedo?”
Sin embargo, durante los debates constitucionales un sector del activismo cubano se ha mantenido a la zaga de las iglesias, confiado en el papel del Estado como garante de derechos.
“Tenemos una herencia fuerte de inactividad, de miedo. Muchas veces porque no nos han dejado caminar solos”, asegura la activista y abogada Lidia Romero. “Hemos llegado a un momento importante para impulsar derechos y justo ahora parece que no sabemos qué hacer, ni cómo organizarnos.”

Solo el 17 de mayo ―Día mundial de la lucha contra la homofobia y la transfobia― el Gobierno, a través del Cenesex, autoriza que los activistas, personas LGBTI+ o simpatizantes de la causa de los derechos sexuales marchen. (Foto por Yariel Valdés González)
Algunos activistas creen inevitable la aprobación del artículo 68 y, por tanto, asumen que sería ocioso replicar a los grupos religiosos. El periodista Francisco Rodríguez Cruz aseguró en su blog Paquito el de Cuba que no debe temerse a que “la matriz de opinión conservadora de algunas iglesias pueda imponerse al resto de la sociedad”.
El bloguero explica que los resultados de la consulta popular no los definirá la cantidad de firmas que reúnan las iglesias ni el número de planteamientos en contra del artículo 68, “sino el análisis de la pertinencia o no de cada propuesta que surja del debate, por parte de la comisión redactora del proyecto constitucional y del Parlamento que aprobará el texto definitivo antes del referendo”.
La opinión de Rodríguez Cruz se apoya en las declaraciones del Secretario del Consejo de Estado, Homero Acosta Álvarez. El pasado 17 de octubre, durante la inauguración del Congreso Internacional Abogacía 2018, el jurista dijo: “El Derecho no puede permanecer esclavo perpetuo de rezagos sociales, aún cuando en un momento pueda entrar en colisión con parte del espectro social. En su misión transformadora le corresponde también impulsar el desarrollo”.
‘Vamos a convocar nuevas besadas’
En las últimas semanas varios activistas han puesto a circular en las redes sociales videos cortos donde personas LGBTI+ (o no) muestran su apoyo al artículo 68 del Proyecto de Constitución.
Las páginas 68Va, Acepto, Por el matrimonio igualitario en Cuba, Proyecto Abriendo Brechas de Colores – LGTBI, Construyendo una agenda de la diversidad sexual en Cuba e Iglesia de la Comunidad Metropolitana en Cuba (ICM) llevan adelante diferentes campañas en las redes sociales. También se suman varios cibernautas desde sus perfiles personales o sus blogs.
Sin embargo, las propuestas o campañas generadas en estas plataformas digitales no logran trascender el espacio virtual en un país cuya población mayoritaria permanece desconectada.
Unos meses atrás, el 11 de mayo, una veintena de intelectuales y activistas cubanos publicaron una detallada agenda por los derechos LGBTI+ en Cuba. El documento — primero de su tipo en el país — incluye 63 demandas específicas y se divide en dos grandes secciones: medidas legislativas y políticas, planes y estrategias. Todos sus firmantes son miembros de la sociedad civil.
Algunos de los suscriptores son activistas que buscan alternativas independientes del Estado o el Cenesex para encauzar sus demandas.
“(El Cenesex) es una institución que excluye a quienes no concuerdan con sus ideas políticas, tampoco socializa los avances de su labor, sino que nos pide confiar en que ʻestán trabajandoʼ, sin tener más información que esto. No nos trata como iguales, ni como parte”, agrega Lidia Romero.
Recientemente, la activista Sandra Álvarez Ramírez, otrora webmaster del Cenesex y miembro del consejo editorial de la revista Sexología y Sociedad, fue replicada por el perfil de Facebook de la institución. “Los ʻperiodistas de verdadʼ no recibimos instrucciones desde Berlín”, escribió Cenesex cuando la psicóloga cubana residente en Alemania preguntó sobre la cancelación del Besuqueo.
Para varios militantes el panorama actual empeora por la falta de articulación de un movimiento LGBTI+ en Cuba. “Si tú no tienes espacios de socialización, ni de accionar, ni una institución que te represente como un todo, y ni siquiera puedes asociarte legalmente, entonces no hay trabajo articulado, pero debemos vencer esos límites”, termina Romero.
Menos unidos, más rezagados que las iglesias, los activistas comienzan a salir discretamente de las redes, empiezan a saber que les corresponde emplazar al Estado, a las instituciones y a una parte de la sociedad negada a que todas las personas alcancen todos los derechos.
Jimmy Roque Martínez — uno de ellos — no cree que los simpatizantes con la causa de los derechos sexuales deban mantenerse esperando los resultados del referendo constitucional con discreción. “Además de las historias de vida y opiniones que comenzaron a circular en las redes sociales, y las páginas creadas también vamos a convocar nuevas besadas, solo que estas no van a cancelarse”, augura.
Australia
Australia lifts additional restrictions on LGBTQ blood donors
Gay, bisexual men, trans people in long-term monogamous relationships can now donate
The Australian Red Cross Blood Service (Lifeblood) has lifted additional restrictions on LGBTQ people who want to donate blood.
The Star-Observer, an Australian LGBTQ newspaper, reported new Lifeblood rules that took effect on Monday will allow “gay and bisexual men and transgender people in long-term monogamous relationships to donate blood and platelets for the first time.”
The new policy defines “long-term monogamous relationships” as those that are at least six months.
All potential donors — regardless of their sexual orientation or gender identity — will answer the same questions about recent sexual activity.
“Previous donor rules prevented many people from the LGBTQIA+ community from donating blood or platelets if they’d had sex within the past three months,” said Lifeblood CEO Stephen Cornelissen in a press release that announced the new policy. “These latest changes mean many gay and bisexual men and transgender people in long-term, monogamous relationships will become eligible to donate blood or platelets for the first time.”
Lifeblood in 2025 ended its blanket ban on sexually active LGBTQ people from donating blood.
Rodney Croome, an Australian LGBTQ activist who is the spokesperson for Let Us Give, a campaign that has championed the changes, donated blood on Monday.
“After three decades of advocacy, and for the first time in my life, I was able to donate blood today,” said Croome in a Facebook post that showed him donating blood. “From today, gay men, and bisexual men and transgender women who have sex with men, are able to give blood without the traditional three month abstinence period. All donors are now asked the same questions about sex regardless of the gender of our sexual partners.”
Croome in the post said “there are still problems with the new donor regime,” but said Let Us Give will continue to work with Lifeblood.
“Those who may have not been monogamous in the recent past should not be subject to a six month wait time,” he wrote. “Three months is considered more than enough in the UK, US and Canada. It should be here too. People on PrEP and trans people also face continued barriers. Let Us Give will continue to work towards greater equity in donation.”
European Union
Top EU court strikes down Hungary’s anti-LGBTQ propaganda law
Ruling issued days after voters outed Prime Minister Viktor Orbán
The European Union’s top court on Tuesday struck down Hungary’s anti-LGBTQ propaganda law.
Hungarian MPs in 2021 approved Act LXXIX of 2021.
“It shall be forbidden to make accessible to persons who have not attained the age of 18 years advertisement that depicts sexuality in a gratuitous manner or that propagates or portrays divergence from self-identity corresponding to sex at birth, sex change or homosexuality,” it reads.
The European Commission in 2022 challenged the law. Sixteen EU countries — Austria, Belgium, Denmark, Estonia, Finland, France, Germany, Greece, Ireland, Luxembourg, Malta, the Netherlands, Portugal, Slovenia, Spain, and Sweden — joined the lawsuit. The European Parliament also supported it. Outgoing Hungarian Prime Minister Viktor Orbán, for his part, said his government would defend the law.
The EU Court of Justice heard the case in 2024.
A press release that announced the ruling on Tuesday said Hungary “acted in breach of EU law.”
“The court finds, for the first time, a separate infringement of Article 2 TEU (Treaty on European Union), which lists the values on which the (European) Union is founded and which are common to all the Member States,” it reads. “The aspects of the amending law targeting content which portrays or promotes deviation from the self-identity corresponding to the sex assigned at birth, gender reassignment, or homosexuality constitute a coordinated series of discriminatory measures which are in breach, in a way that is both manifest and particularly serious, of the rights of non-cisgender persons — including transgender persons — or non-heterosexual persons, as well as the values of respect for human dignity, equality and respect for human rights, including the rights of persons belonging to minorities.”
“Consequently, that law is contrary to the very identity of the (European) Union as a common legal order in a society in which pluralism prevails,” notes the press release. “Hungary cannot validly rely on its national identity as justification for adopting a law which is in breach of the values referred to above.”
The Háttér Society, a Hungarian LGBTQ rights group, said the ruling “is a milestone for the protection of human rights in the European Union, and it is also a historic victory for LGBTQI people in Hungary.”
The court issued its ruling nine days after Péter Magyar ousted Orbán in Hungary’s elections.
Orbán took office in 2010.
He and his government faced widespread criticism over its anti-LGBTQ crackdown that included laws that banned Pride events and other public LGBTQ events. (Upwards of 100,000 people last June denied the prohibition and marched in Budapest’s annual Pride parade.)
“Those amendments constitute a particularly serious interference with several fundamental rights protected by the (EU) Charter (of Fundamental Rights), namely the prohibition on discrimination based on sex,” notes the court’s press release.
The EU since Orbán took office has withheld upwards of €35 billion ($41.2 billion) in funds to Hungary in response to concerns over corruption, rule of law, and other issues. Magyar has said he will work with Brussels to unfreeze the money.
ILGA-Europe Deputy Director Katrin Hugendubel urged Maygar’s government to repeal the law.
“With this ruling, the CJEU (The EU Court of Justice) is confirming what we have been saying for six years,” said Hugendubel. “There is now no excuse for the Commission not to require Hungary to quickly withdraw the law. Hungary cannot enter a post-Orbán era without repealing this legislation, including the Pride ban.”
“If Péter Magyar truly aims to be pro-EU, he must place this at the top of his agenda for his first 100 days in office, as an essential part of his EU facing reforms,” added Hugendubel.
National
Inside the lonely world of MAGA gay men
Pushback against community members who support Trump is not unusual
Uncloseted Media published this article on April 18.
This story was written in partnership with Gay Times Magazine.
By EMMA PAIDRA | When Evan decided it was time to tell his boyfriend that he voted for Trump, he couldn’t get the words out. “I was stuttering for 20 minutes straight on the phone,” he told Uncloseted Media and GAY TIMES.
Once he finally worked up the courage, he was met with pushback: “He made fun of me. … He called me a racist and a white supremacist,” says Evan, a 21-year-old math major who lives in Long Island, N.Y.
That pushback isn’t unusual: According to a 2023 Pew Research Center survey, 83 percent of queer men typically vote Democrat. One key reason gay men swing left in 2026 is because of the Trump administration and MAGA-aligned politicians’ track record on LGBTQ issues. Since the start of Trump’s second term, his administration has terminated more than $1 billion worth of grants to HIV-related research, removed the Pride flag from the Stonewall National Monument and shut down the LGBTQ-specific option on the 988 youth suicide hotline.
Because of this, many of the fewer than one in five LGBTQ men who cast their ballot for Trump in 2024 face judgment for their political affiliation.
“People think that I hate myself for being gay, and that I’m a gay traitor. … I wish there were more gay conservatives or moderates,” says Evan, who requested to use a pseudonym due to fears over retaliation for his political views.
Navigating dating and relationships as a gay Trumper
Nick Duncan, 43, can relate to Evan’s fears about being an open Trump supporter: “I mostly get hatred. I’ve never lost a conservative friend because I’m gay, but I’ve lost all of my gay friends because I’m conservative,” says Duncan, a hospitality executive who lives in Miami. “I’ve divorced myself from what I refer to as the Alphabet Mafia.”
Duncan says he feels so unwelcome by the LGBTQ community that he’s hesitant to attend certain queer events. “Nowadays, I would never go to a Pride event,” Duncan told Uncloseted Media and GAY TIMES. “I don’t feel that I would be safe.”
Despite these concerns, Duncan doesn’t hide his political views when looking for love. “I’m in a long-term relationship now, and when I have been on the dating market, I’m very open and upfront about [my political views]. So I think it just weeds out most people who would have an issue.”
For Evan, political differences have been a source of tension in his relationship even before he told his boyfriend who he voted for. “When I first met him, he asked me if I liked Trump. … He was kind of scaring me. So I said, ‘I don’t know,’” Evan recalls. “He said, ‘Good answer, because if you said yes, I couldn’t even talk to you.’”
Since revealing his conservative identity, Evan has had multiple arguments with his boyfriend about politics. “This guy, who I’ve been dating for almost a year, he’s way too far left. … The first proof is he thinks there’s more than two genders,” says Evan. “I tried telling him there were only two genders, and he got mad at me.”
Though Evan believes there are only two genders, research suggests that gender is a spectrum allowing for multiple gender identities.
Proud gay Trump supporters
According to a 2025 report from Pew Research Center, 71 percent of LGBTQ adults view the Republican Party as unfriendly towards LGBTQ Americans. Duncan thinks these critiques are unreasonable: “The Republican Party is not nearly as anti-gay as [leftists] believe,” he says. “The Trump administration has plenty of openly gay people in the administration, and Trump actually supported gay marriage before it was cool.”
Gay members of the Trump administration include Treasury Secretary Scott Bessent, as well as Tony Fabrizio, a pollster and strategist. Additionally, Trump did tell the Advocate in a 2000 interview that though “the institution of marriage should be between a man and a woman,” he thinks amending the Civil Rights Act to grant the same protection to gay people that we give to other Americans is “only fair.”
But since then, Trump has appointed Supreme Court Justices who have denounced marriage equality and Cabinet members with anti-LGBTQ track records, including Pete Hegseth, Marco Rubio, and Pam Bondi.
Duncan says part of the reason he isn’t worried about Trump’s anti-LGBTQ track record is because he doesn’t view being gay as the most important part of his identity: “The most important part of who I am is as a father.”
Duncan is not alone: A 2020 report from the UCLA Williams Institute School of Law found that Republican lesbian, gay, and bisexual people are more likely to feel connected to other parts of their identities than their sexual orientations.
Evan doesn’t identify with the community at large and does not like to be referred to as “LGBTQ” or “queer.”
“I realized I’m normal. I’m not LGBTQ,” he says. “I’m just gay.”
Evan’s desire to be seen as “normal” rings of Vice President JD Vance’s 2024 comments on Joe Rogan’s podcast, where he said Trump could win the “normal gay” vote. During this same interview, Vance suggested that parents of genderqueer children use their children’s identities as a rejection of having white privilege. Vance received significant backlash for these comments, with the Human Rights Campaign responding to the vice president’s remarks over X.
Some gay Republicans see the GOP as more friendly
For Chris Doane, 56, voting Republican is the only choice that makes sense, as he believes voting for a Democrat goes directly against his interests as a queer man. “Conservatives don’t want to murder gays. They want them saved,” he says. “Muslims vote Democrat, because if the Democrats win, they get to stay [in the U.S.], they get to take power, and they will murder gays brutally with a smile on their face,” says Doane.
Doane’s comments are unfounded and display racist stereotypes peddled by far-right American media: One study from the Brennan Center for Justice compiled data from 1984 to 2020 and found that racial resentment is more prevalent on the right than on the left.
Doane was raised in a conservative family in Bryan, Texas, and isn’t out to his family because he fears that they won’t accept him. For him, voting Republican is part of his heritage. “I was told, ‘Don’t ever let Democrats in control. They’ll ruin our country,’” he says. “That’s pretty much what they did, and that’s why President Trump is working overtime to straighten it all back out.”
Trans rights and gay Republican men
Though Doane and other gay Republicans hold a range of views, a common thread is a hesitancy around trans rights. So, they align more with the Trump administration, which has railed against the trans community with Trump’s policies and rhetoric.
For example, Doane sees being able to transition as a matter of personal freedom but thinks gender-affirming care for trans kids is a step too far.
“When it comes to transgender, I have nothing against that. I just believe that when you make that transition, it should be at a point where your brain is fully developed … and you’re actually going to enjoy that transition,” he says.
He also holds the view that for a trans person to be accepted as their correct gender, they must fully physically transition. “If you’re gonna transgender, transgender all the way. If you’ve still got male parts on you, you don’t belong in the women’s dress room.” However, research suggests otherwise, with a 2025 study indicating that policing bathroom access can lead to mental distress in trans youth.
Duncan has his own doubts.
“I disagree with the integration of gender ideology and radical wokeism into the LGBT community. You are free to live under any delusion you so desire. You’re not free to require me to live under your delusion as well,” he says. “But if somebody wants to live as a man or a woman, however it is, I firmly believe they have the right to do that. I would never get in the way of it.”
Duncan also believes that education about LGBTQ people should be limited in schools. He sees adolescence as a fundamentally confusing time, and believes an education about LGBTQ communities would “add on layers of confusion.” This belief seems to be in line with Gov. Ron DeSantis’ 2022 “Don’t Say Gay” bill, which has banned education on gender identity and sexual orientation in Florida’s classrooms from pre-kindergarten until the end of eighth grade, though there are exceptions for health lessons.
“It’s okay to tell kids that some boys like boys, some girls like girls, some people like both. But it just needs to be kept vague and general,” Duncan says. “However you are is okay. We don’t need to expose children to gay media because if you’re gay, you’re going to know.”
Duncan does not believe heteronormative bias in mainstream media is a problem, though a study published in Equity & Excellence in Education found heteronormative biases in schools may harm queer students. “The vast majority of people are heterosexual, and a functioning society is built on a heteronormative bias,” he says. “It is important to understand that we are the extreme minority and society is not responsible for conforming to us.”
They approve of Trump and don’t see him as a threat
While LGBTQ Americans see the Republican party as unfriendly towards queer people, Duncan and Doane aren’t worried about being stripped of their rights. Duncan says the 2015 passage of gay marriage solidified his equal rights. “We have marriage as gay men. I have every right that a straight man does,” he says.
Doane also feels that his rights are secure under Trump 2.0 and approves of the president so far. “I voted for that great, big, beautiful wall because we were being overrun by illegals,” he says. Doane also approves of U.S. interventions in Iran and Venezuela, though he criticizes Trump for “leaving [Venezuela] way too soon.”
Similarly, Duncan is generally approving of Trump’s handling of immigration. “I don’t love what we’re doing as far as deportations, but we had to get some control over the illegal population,” says Duncan. “I wish there was another way, but I can’t think of it.”
Duncan and Doane are certainly in the minority as queer men who approve of Trump, but as far as they’re concerned, Trump is delivering on his promises. “Overall, I’m happy,” says Duncan. “I’m getting pretty much exactly what I voted for.”
Editor’s note: An earlier version of this article stated that Trump told the Advocate in 2000 that legalizing gay marriage was “only fair.” That was incorrect. He told the publication that he thinks amending the Civil Rights Act to grant the same protection to gay people that we give to other Americans is “only fair.”
