Opinions
Trump’s anti-immigration policies inspire similar efforts around the world
Individual rights, dignity, diversity now under threat in US
My personal experience with the American migration system is quite peculiar.
I left Russia, where I was a refugee, in 2018 after I had a serious problem with immigration authorities because of my LGBT activism. I left Russia for Israel because the tourist agency told me that Tel Aviv is the best place for me to get an American visa. My wife and I had an invitation to speak at an American disability rights conference about intersectionality, but we were secretly planning to ask for asylum in the U.S.
The U.S. denied our request for American visas. This led to a situation when we were stuck in Israel without our belongings, money, any right to work, or a proper status. Finally, four months later we had to move to the UK to ask for asylum. I’ve never had a chance to come to the U.S.
I have dreamed of living in the U.S since elementary school, but now I’m extremely glad that I’m not there.
I have been a queer refugee in three different countries, including the UK, where I’m living right now. So anti-immigration steps taken by the Trump administration have felt very disturbing and personal to me; not just because the U.S. is de facto the country of immigrants that became great because of them, but also because of the potential influence that the U.S.’s anti-immigration politics could have on the UK and Europe.
Nigel Farage’s Reform UK is taking the lead in a recent British voting intention poll, and one of the reasons is the outstanding support that billionaire Elon Musk shows to the party. Despite the fact that Musk has quite a complicated relationship with Farage, financial and propaganda support from Musk is able to change the British political climate.
Ordinary British people I have met and political analysts are asking themself whether it possible that MAGA is spreading anti-immigration and aggressive ideas to the UK, and if so, what it would mean for the UK sovereignty.
Reform party supporters were involved in anti-immigration pogroms that were happening in the UK in August 2024 and is also known for their anti-LGBT and especially anti-transgender policies.
Farage in June 2024 released a pre-election party manifesto in which he pledged to “ban transgender ideology” in schools, including stopping social transitioning for trans youth, insisting that “transgender indoctrination is causing irreversible harm to children.” Ageism and xenophobia are once again walking hand in hand with anti-LGBT policies.
Reform UK also promised to leave the European Convention on Human Rights and replace the Equality Act 2010, and those steps would definitely harm LGBT communities.
So, under the Reform Party, the ones who live at the intersection — LGBT refugees, like me, and LGBT asylum seekers — will be in particular danger, not just in Britain, but also in Scotland, Wales and Northern Ireland.
The far-right is gaining more and more power in the UK.
Thousands gathered in Central London on Feb. 1 to support British far-right influencer Tommy Robinson, who the British government has jailed. Robinson is also famous for his anti-immigration campaigns and transphobia and also gets political and financial support from Musk.
Some people in the demonstration were wearing “Make England Great Again” caps, an obvious reference to MAGA.
I, on the other hand, never in my life felt safe on a street before I came to the UK. It doesn’t matter who was in power — Labour or the Tories — in the country. I have never faced even one percent of the discrimination I experienced in Russia and Ukraine as an autistic person. When I came to the UK, it felt like time traveling to the future where diversity is accepted and celebrated. I can hardly imagine that if Reform comes to power, British society will suddenly change their attitude toward LGBT refugees. The law could become worse, but the ideas of universal human rights in the UK are too strong to be messed up so easily. At least I hope so.
Now LGBT rights activists in the UK are even thinking about welcoming trans* asylum seekers from the U.S. and helping them to get status and support in the UK. I spoke about this during a break with representatives of the Rainbow Migration group in London, soon after Donald Trump signed his transphobic executive orders.
Because American trans* people who work in the military and government are losing their jobs while the UK has the NHS — a free medical healthcare system for everyone, including tourists and asylum seekers, free medical prescriptions for the poor — and a lot of social support like free housing for asylum seekers, free solicitors, strong community support provided by charities, and so on, it is possible that some trans* people would now become refugees here.
The UK and European countries are, of course, not the most obvious choice, according to PinkNews. Some LGBT Americans are considering a more geographically close destination, such as Canada, as their possible destination.
I think it could sound surprising for some Americans, but most of the European Union countries are much less friendly toward refugees than the UK.
Musk’s attempts’ to promote MEGA, Make Europe Great Again, has even more chances to succeed in Germany, especially considering the level of support he shows to the Alternative to Germany party. AfD is also known for its support of Russia, which is using openly homophobic and transphobic rhetoric in justification of their war in Ukraine. Russian state propaganda says it is acceptable to kill civilians to stop the spread of an extremist LGBT ideology.
Musk’s ideas that Germans should stop condemning the Holocaust together with AfD sympathy for Russia is an extremely dangerous situation for LGBT refugees. Even straight refugees in conservative-dominated Bavaria are wary of mentioning their support of LGBT people to local authorities.

All authoritarian regimes began their persecution by targeting the most vulnerable and marginalized people before they move to restrict freedoms for the entire population.
I learned about liberty, individual rights, dignity, and diversity as a child by watching American movies, but these values are now under threat in the U.S. And the American government is beginning to spread a completely opposite idea that is threatening universal human rights in Europe and beyond. It is now possible to stop the process, but it soon may become too late. I’m not so scared of Trump’s actions, but I am scared that not enough efforts have been made to oppose them in the U.S. and beyond.
Editor’s note: The author uses trans* in order to be inclusive of nonbinary and gender queer people.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.
The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice.
Colorado looked at the evidence and did what public health is supposed to do. It intervened.
On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.
This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit.
That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.
For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?
As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough.
This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent.
As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.
We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve.
The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.
Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.
The evidence is on our side. Now, we have to make sure it counts.
Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.
