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Una ciudad cubana que no quiere ser gueto

Santa Clara se debate espacios exclusivos para la comunidad LGBT

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Una noche de sábado en el Cabaret Cubanacán, de Santa Clara. (Foto por Yariel Valdés González/Tremenda Nota)

Nota del editor: Tremenda Nota es una revista electrónica independiente que documenta la comunidad LGBTI del país y otros grupos minoritarios. Tremenda Nota es una pareja de contenido del Washington Blade.

Esa nota salió originalmente en el sitio web de Tremenda Nota.

SANTA CLARA, Cuba — Una de las ciudades cubanas más hospitalarias con las personas LGBTI+ también se debate entre la demanda de espacios exclusivos para las minorías sexuales y las desigualdades económicas que crecen en la Isla.

Cada sábado Miguel Antonio Castillo viaja cerca de dos kilómetros para encontrar una discoteca.

En San Diego del Valle, su primer destino, hay pocos lugares para bailar o simplemente disfrutar de espectáculos culturales. Por eso, desde que supo que existía una “noche para las personas LGBTI+” en Santa Clara, la capital de la provincia, Miguel Antonio decidió alargar su travesía por más de 30 kilómetros hasta el Cabaret Cubanacán.

“Las actividades que hacen allá [en San Diego del Valle] son muy generales,” se queja. “Y tampoco hay un día específico para los homosexuales.”

Al joven le seduce que “en las fiestas gais todos son gais.” Además, allí puede “encontrar amigos e intercambiar con personas que tienen gustos sexuales, estéticos o musicales similares, sin riesgo de sufrir homofobia.”

Más allá de las cabeceras municipales cubanas la recreación se reduce a una discoteca improvisada y a un parque central donde la gente se reúne a “cotillear.” Las fiestas concebidas para personas LGBTI+ tampoco son comunes más allá de La Habana y de algunas capitales provinciales.

En la pequeña ciudad de Camajuaní, a 20 kilómetros de Santa Clara, nunca ha prosperado una “fiesta diversa,” aseguran varias personas LGBTI+ entrevistadas por Tremenda Nota.

Según Leonel Jacomino Jiménez, promotor del proyecto Hombres que tienen sexo con otros hombres (HSH), las gestiones para crear un espacio inclusivo “tienen que hacerse sobre la base de cartas y tocando puertas para molestar a algunos funcionarios del gobierno.”

En otros casos, como ocurrió el pasado año en Sagua la Grande, una de las principales ciudades de la provincia, las fiestas LGBTI+ fracasan por falta de público o de buenas estrategias de promoción.

Solo el proyecto itinerante “Me incluyo,” organizado por el promotor cultural Ramón Silverio, creador y director de El Mejunje, ha presentado espectáculos de transformismo y otras actividades inclusivas en poblados y zonas apartadas.

Santa Clara, por su parte, cuenta con tres espacios que celebran las llamadas “fiestas gais,” y que incluyen shows de transformismo. El Centro Recreativo El Bosque, el Cabaret Cubanacán y El Mejunje de Silverio son los únicos lugares que introducen en su cartelera semanal una “noche diversa.”

En la última década las “fiestas diversas” han alcanzado varias ciudades cubanas, aunque todavía La Habana y Santa Clara son las que ofrecen más opciones recreativas “exclusivas” para las personas LGBTI+. (Foto por Yariel Valdés González/Tremenda Nota)

¿Gueto homosexual?

Junto al Cabaret Cubanacán funciona otro espacio recreativo nombrado Disco Isla. Los públicos se muestran segregados cada sábado. De un lado hacen fila las personas gais, trans y lesbianas; del otro aparecen jóvenes heterosexuales que evitan mezclarse con “sus vecinos.” Las personas LGBTI+ permanecen en el gueto “asignado” socialmente.

“La creación de espacios exclusivos genera también una especie de exclusión,” cree Félix Izaguirre, un joven que hace fila para entrar a otra de las “fiestas diversas” de la ciudad.

“Mucha gente no va al Cabaret los sábados ni vienen a El Mejunje, precisamente porque saben que es noche gay,” dice. “Siempre existen heterosexuales que tienen amigos gais y los acompañan sin prejuicios, pero son los menos.”
 
Ramón Silverio creó hace más de tres décadas el centro cultural El Mejunje, acusado en sus primeros años de ser un “club exclusivo para personas gais.” Sin embargo, la institución sobrevivió el paso del tiempo y, en vez de apartar en un gueto a las personas LGBTI+, abrió las puertas al resto de la sociedad.  

El público asiste a un show de transformismo en El Mejunje. (Foto por Yariel Valdés González)

Aun así, muchas personas homosexuales y transgéneros prefieren acudir a “espacios exclusivos para gais.” Javier Olivera, transformista que se presenta en el escenario de El Mejunje como Cinthia, aseguró que en sitios “aparentemente para heterosexuales” suele encontrarse conflictos entre la clientela homofóbica y los gais.

Por eso, Denet Oliva Triana, colega de Javier conocida como Blacuchini, respalda la existencia de lugares dedicados a la comunidad LGBTI+, aunque siente que está “en un círculo” que le lleva siempre al mismo sitio con la misma gente.

Si es caro no es incluyente

A pesar del éxito del Cabaret Cubanacán y del Centro Recreativo El Bosque ― actualmente en reparación ―, el sitio más popular para la comunidad LGBTI+ de Santa Clara sigue siendo El Mejunje, por sus razonables precios y su cercanía al centro de la ciudad.

“Cada uno se divierte donde le permiten sus ingresos,” aseguran varios entrevistados. Las incipientes clases sociales que se consolidan en Cuba hace más de una década también dividen a las minorías sexuales.

Al Cubanacán, al Bosque, van quienes cuentan con mejor economía, pues solo la entrada cuesta como mínimo 25 pesos (1 CUC, equivalente a un dólar). Ese precio, por ejemplo, quintuplica el valor del boleto de entrada a El Mejunje.

En un país donde el salario medio es 767 pesos mensuales (poco más de 30 dólares estadounidenses), “no se puede decir que un lugar sea inclusivo si cobra cuarenta pesos por la entrada,” advierte Ramón Silverio.

Reinaldo Gil, un joven artista plástico, confirma que “al Cubanacán va la gente que tiene un poco más de dinero.” Al principio, cuando acababan de abrir la “noche diversa” en el cabaret, “los mismos trabajadores de allí te discriminaban un poco, existía homofobia.”

“En el Carishow — una céntrica discoteca de la cadena de servicios extrahoteleros Palmares — a veces no aceptan que entren los homosexuales,” denuncia Gil.

Sin embargo, uno de los agentes de seguridad del Carishow aseguró a Tremenda Nota que allí nunca han existido manifestaciones de homofobia y que “se trata a todos los clientes por igual,” en tanto se comporten de acuerdo a “las normas generales establecidas” en el centro recreativo.

Hace algunos meses dos jóvenes fueron expulsados de Efe Bar, en La Habana, supuestamente por besarse dentro del establecimiento privado. También el KingBar, otro centro nocturno bastante frecuentado de la capital, invocó el derecho de admisión para negar la entrada al poeta Norge Espinosa y un grupo de activistas LGBTI+ en 2015.

La transformista Blancuchini (a la izquierda) durante una de sus presentaciones en el Cabaret Cubanacán de Santa Clara (Foto por Yariel Valdés González)

Orlando Reinoso Castillo, barman del bar Tacones Lejanos de El Mejunje, se atreve a asegurar que este resulta el único sitio en la ciudad frecuentado a diario por personas gais que se mezclan sin dificultad con la población heterosexual, o con las chicas trans, o con los “pepillos.”

“A este lugar le llaman el bar de los escachados,” comenta, en alusión a los bajos ingresos de muchos clientes. “Además, aquí vienen las parejas, se besan y no pasa nada. La diversidad es tan natural en El Mejunje como sus ladrillos.”

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Minnesota

Reports say woman killed by ICE was part of LGBTQ community

Renee Nicole Good shot in Minneapolis on Wednesday

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(Screen capture via @maxnextsterak/X)

A U.S. Immigration and Customs Enforcement agent shot and killed a woman in Minneapolis as she attempted to drive away from law enforcement during a protest on Wednesday.

The Star Tribune newspaper identified the victim as Renee Nicole Good, 37, a Minneapolis resident who lived blocks from where she was shot in the Central neighborhood, according to reports. Donna Ganger, Good’s mother, told the Star Tribune that her daughter lived in the Twin Cities with her wife.

Multiple videos of the shooting have gone viral on social media, showing various angles of the fatal incident — including footage that shows Good getting into her car and attempting to drive away from law enforcement officers, who had their weapons drawn.

In the videos, ICE agents can be heard telling Good to “get out of the fucking car” as they attempted to arrest her. Good, who press reports say was married to a woman, ended up crashing her car into an electric pole and other vehicles. She was later transported from the scene of the shooting and died at the hospital.

President Donald Trump defended the ICE agent on Truth Social, saying the officer was “viciously” run over — a claim that coincides with Homeland Security Secretary Kristi Noem’s assessment of the situation. Noem, a South Dakota Republican, insisted the officer “fired defensive shots” at Good after she attempted to run over law enforcement agents “in an attempt to kill them — an act of domestic terrorism.”

Multiple state and local officials disputed claims that the shooting was carried out in self-defense at the same time Noem was making those assertions.

An Instagram account that appears to belong to Good describes her as a “poet and writer and wife and mom and shitty guitar strummer from Colorado; experiencing Minneapolis, MN,” accompanied by a rainbow flag emoji.

A video posted to X after the shooting shows a woman, reportedly her wife, sitting on the ground, crying and saying, “They killed my wife. I don’t know what to do.”

“We’ve dreaded this moment since the early stages of this ICE presence in Minneapolis,” Mayor Jacob Frey said during a Wednesday press conference. “Having seen the video myself, I want to tell everybody directly that [the DHS’s claim of self-defense] is bullshit. This was an agent recklessly using power that resulted in somebody dying, getting killed.”

“I have a message for ICE. To ICE, get the fuck out of Minneapolis,” Frey continued. “We do not want you here. Your stated reason for being in this city is to create some kind of safety, and you are doing exactly the opposite. People are being hurt. Families are being ripped apart. Long-term Minneapolis residents that have contributed so greatly to our city, to our culture, to our economy are being terrorized, and now somebody is dead. That’s on you, and it’s also on you to leave.”

Across the Capitol, members of the House and the Senate condemned the actions of the officer.

“There’s no indication she’s a protester, there’s nothing that at least you can see on the video, and therefore nothing that the officers on the ground could see that identify her as someone who’s set out to try to do harm to an ICE officer,” U.S. Sen. Elizabeth Warren (D-Mass.) said Wednesday night on MS NOW’s “The Weeknight.”

“There is no evidence that has been presented to justify this killing,” House Minority Leader Hakeem Jeffries (D-N.Y.) said in a statement on his website. “The masked ICE agent who pulled the trigger should be criminally investigated to the full extent of the law for acting with depraved indifference to human life.”

“ICE just killed someone in Minneapolis,” U.S. Rep. Robert Garcia (D-Calif.) the highest-ranking Democrat on the House Oversight Committee, posted on X. “This administration’s violence against communities across our country is horrific and dangerous. Oversight Democrats are demanding answers on what happened today. We need an investigation immediately.”

In a statement to the Advocate, Human Rights Campaign President Kelley Robinson wrote, “Today, a woman was senselessly killed in Minneapolis during an ICE action — a brutal reminder that this agency and the Trump regime put every community at risk, spreading fear instead of safety. Reports that she may have been part of the LGBTQ+ community underscore how often the most vulnerable pay the highest price.”

National LGBTQ Task Force President Kierra Johnson also responded to Good’s death.

“We recognize and mourn the loss of Renee Nicole Good and extend our condolences to her family, loved ones, and community,” said Johnson in a statement. “This loss of life was preventable and reprehensible, particularly coming at the hands of federal agents.”

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National

U.S. in midst of ‘genocidal process against trans people’: study

Attacks rooted in Nazi ideology’s views on gender

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President Trump’s administration has orchestrated myriad attacks on the trans community. (Washington Blade file photo by Michael Key)

Earlier this week, the Lemkin Institute for Genocide Prevention and Human Security issued a haunting warning. Dr. Elisa von Joeden-Forgey, president of the Lemkin Institute, stated that the U.S. is in the “early-to-mid stages of a genocidal process against trans and nonbinary and intersex people.” Dr. Gregory Santon, former president of the International Association of Genocide Scholars, flags “a hardening of categories” surrounding gender in a “totalitarian” way. 

Stanton argues that this is rooted in Nazi ideology’s surrounding gender — this same regime that killed many LGBTQIA individuals in the name of a natural “binary.” As Von Joeden-Forgey said, the queer community, alongside other “minority groups, tends to be a kind of canary in the coal mine.” 

In his first year in office, Trump and his Cabinet’s anti-trans rhetoric has only intensified, with a report released late September by journalist Ken Klippenstein in which national security officers leaked that the FBI is planning to classify trans people as “extremists.” By classifying trans people as “Nihilistic Violent Extremists,” far-right groups would have more “political (and media) cover,” as Abby Monteil reports for them, for anti-trans violence and legislation. 

While the news is terrifying, it’s not unprecedented – the fight against trans rights and classification of trans people as violent extremists was included in Project 2025, and in the past several weeks, far-right leaders’ transphobic campaign has expanded: boycotting Netflix to pressure the platform to remove trans characters, leveraging anti-trans attack ads in the Virginia governor’s race and banning professors from acknowledging that trans people exist. In fact last month, two Republican members of Congress called for the institutionalization of trans people

It’s a dangerous escalation of transphobic violence that the Human Rights Campaign has classified as an epidemic. According to an Everytown for Gun Safety report published in 2020, the number of trans people murdered in the U.S. almost doubled between 2017 and 2021. According to data released by the Gun Safety report from February 2024, 34 percent of gun homicides of trans, nonbinary, and gender expansive people remain unsolved

As Tori Cooper, director of Community Engagement for the Transgender Justice Initiative for the Human Rights Campaign Foundation, this violence serves a purpose. “The hate toward transgender and gender expansive community members is fueled by disinformation, rhetoric and ideology that treats our community as political pawns ignoring the fact that we reserve the opportunity to live our lives full without fear of harm or death,” Cooper said.

“The genocidal process,” Von Joeden-Forgey said, “is really about destroying identities, destroying groups through all sorts of means.” And just like the Nazi regime, former genocide researcher Haley Brown said, the Trump administration is fueling conspiracy theories surrounding “cultural Marixsm” — the claim that leftists, feminists, Marxists, and queer people are trying to destroy western civilization. This term, Brown states, was borrowed directly from the Nazi’s conspiracies surrounding “Cultural Bolshevism.”

As Brown explains, historians are just beginning to research the Nazis’ anti-trans violence, but what they are finding reveals a terrifying pattern wherein trans people are stripped of their identification documents, arrested and assaulted, and outright killed. 

Before World War II, Germany – especially Berlin – was a hub for transgender communities and culture. In 1919, Dr. Magnus Hirschfield, a Jewish gay sexologist and doctor, founded the Institut für Sexualwissenschaft, the Institute for Sexual Science. The Institute was groundbreaking for offering some of the first modern gender-affirming healthcare, with a trans-affirming clinic and performing some of the first gender-affirming surgeries in the 1930s for trans women Dora Richter and Lili Elbe. 

Researchers at the institute coined the term “trassexualism” in 1923, which while outdated now, was the first modern term that Dr. Hirschfield used when working with Berlin police to acquire “transvestite passes” for his patients to help them avoid arrest under public nuisance and decency laws. During the Weimar Republic, trans people could also change their names although their options were limited. In Berlin, queer press flourished after World War I along with a number of clubs welcoming gay, lesbian and trans clientele, including Eldorado, which featured trans performers on stage. 

But as Hitler rose to power, trans people were targeted. In 1933, Nazi youth and members of the Sturmabteilung ransacked the institute, stealing and burning books – one of the first book burnings of the Nazi regime. German police stopped recognizing the “transvestite” passes and issuing new ones, and under Paragraph 175, which criminalized sexual relationships with men, trans women (who were misgendered by the police) were arrested and sent to concentration camps. 

As the Lemkin Intsitute for Genocide Prevention and Human Security wrote in a statement

“The Nazis, like other genocidal groups, believed that national strength and existential 

power could only be achieved through an imposition of a strict gender binary within the racially pure ‘national community.’ A fundamentalist gender binary was a key feature of Nazi racial politics and genocide.”

History professor Laurie Marhoefer wrote for The Conversation that while trans people were targeted, there was not extensive discussion of them by the regime. But there was evidence of the transphobia behind the regime’s violence, specifically in Hermann Ferdinand Voss’s 1938 book “Ein Beitrag zum Problem des Transvestitismus.”Voss noted that during the Nazi regime, trans people could and were arrested and sent to concentration camps where they underwent forced medical experimentation (including conversion therapy and castration) and died in the gas chambers.

While there is growing recognition that gay, bisexual, and lesbian individuals were targeted during the Holocaust, few know about the trans genocide through which trans individuals were arrested, underwent forced castration and conversion therapy, and were outright killed alongside gay, lesbian, disabled and Jewish individuals in concentration camps. Historians are just beginning to undertake this research, writes Marhoefer, and to delve further into the complex racial hierarchies that affected how trans people were treated. 

As Zavier Nunn writes for Past & Present, trans people of “Aryan” racial status and those not considered to be homosexuals were sometimes spared from the worst violence and outright murder. Depending on their skills, they could even be considered for rehabilitation into the Volksgemeinschaft, or Nazi utopian community. As Nunn highlights, trans violence was much more nuanced and individualized and should be explored separately from violence against gay and lesbian individuals during the Holocaust.

Marhoefer’s research of violence against trans women, as recorded in police files (as is the persecution of gay and lesbian individuals), is groundbreaking but rare. He gave a talk at the Museum of Jewish Heritage in 2023, shortly after a 2022 civil lawsuit about denial that trans people were victims of the Holocaust. The German court recognized that trans people were victimized and killed by the Nazi regime, but in the United States, there is still a hesitancy by the wider LGBTQ community and leftist groups to acknowledge that we are living during a time of anti-trans violence, that trans people are being used as political scapegoats in order to distract from real problems of accountability and transparency around government policy.

As anti-trans legislation escalates, it’s important to remember and call out how trans violence is not only a feminist issue, it’s a human rights one as well. While Shannon Fyfe argues that the current campaigns against trans people may not fit the traditional legal definition of a genocide, the destruction and denial of life saving care, access to public spaces, and escalating violence is still immensely devastating. 

Kaamya Sharma also notes that the term “genocide” has deep geo-political implications. As she explained, “western organisations are, historically and today, apathetic to the actual lives of people in the Global South, and put moral posturing above Brown and Black lives,” so the choice to use “genocide” is a loaded one. But as the Lemkin Institute for Genocide Prevention and Human Security writes in the same statement: “The ideological constructs of transgender women promoted by gender critical ideologues are particularly genocidal. They share many features in common with other, better known, genocidal ideologies. Transgender women are represented as stealth border crosses who seek to defile the purity of cisgender women, much as Tutsi women were viewed in Hutu Power ideology and Jewish men in Nazi antisemitism.”

Trans people are not extremists, nor are they grooming children or threatening the fabric of American identity – they are human beings for whom (like all of us) gender affirming care is lifesaving. As we remember the trans lives lost decades ago and those lost this year to transphobic violence, knowing this history is the only way to stop its rewriting.  

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Virginia

Gay Va. State Sen. Ebbin resigns for role in Spanberger administration

Veteran lawmaker will step down in February

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Virginia State Sen. Adam Ebbin will step down effective Feb. 18. (Washington Blade file photo by Michael K. Lavers)

Alexandria Democrat Adam Ebbin, who has served as an openly gay member of the Virginia Legislature since 2004, announced on Jan. 7 that he is resigning from his seat in the State Senate to take a job in the administration of Gov.-Elect Abigail Spanberger.

Since 2012, Ebbin has been a member of the Virginia Senate for the 39th District representing parts of Alexandria, Arlington, and Fairfax counties. He served in the Virginia House of Delegates representing Alexandria from 2004 to 2012, becoming the state’s first out gay lawmaker.

His announcement says he submitted his resignation from his Senate position effective Feb. 18 to join the Spanberger administration as a senior adviser at the Virginia Cannabis Control Authority.

“I’m grateful to have the benefit of Senator Ebbin’s policy expertise continuing to serve the people of Virginia, and I look forward to working with him to prioritize public safety and public health,” Spanberger said in Ebbin’s announcement statement.

She was referring to the lead role Ebbin has played in the Virginia Legislature’s approval in 2020 of legislation decriminalizing marijuana and the subsequent approval in 2021of a bill legalizing recreational use and possession of marijuana for adults 21 years of age and older. But the Virginia Legislature has yet to pass legislation facilitating the retail sale of marijuana for recreational use and limits sales to purchases at licensed medical marijuana dispensaries.   

“I share Governor-elect Spanberger’s goal that adults 21 and over who choose to use cannabis, and those who use it for medical treatment, have access to a well-tested, accurately labeled product, free from contamination,” Ebbin said in his statement. “2026 is the year we will move cannabis sales off the street corner and behind the age-verified counter,” he said.   

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