Opinions
Waiting for Bruce Jenner’s announcement
Rumored transition an important moment for community’s visibility

Bruce Jenner (Photo by S. Bukley; courtesy BigStock)
If you haven’t heard of the Kardashian family, then you must not own a television – and you probably haven’t picked up a magazine or checked your Twitter feed in the last decade either.
Even if you’ve only hate-watched “Keeping Up With the Kardashians” on E! while flipping channels, you’re undoubtedly at least marginally familiar with the absurd goings-on of Hollywood’s First Family – nearly all of which has been rooted in hetero-normative hookups, marriages and divorces.
That is, until recently. Multiple media reports, including stories from credible outlets, indicate that the family’s married-in patriarch, 1976 Olympian Bruce Jenner, is preparing to transition from male to female, potentially making him one of the most high-profile transgender figures American popular culture has ever seen.
Now, to be clear, the decathlete-turned-reality TV star has not publicly acknowledged his transition, even as his stepdaughter Kim nonchalantly spoke about his “journey” and his mother said in an interview with the Associated Press that “it takes a lot of courage to do what he’s doing.” For that reason, this column and other articles are still referring to Jenner with male pronouns.
We have to be sensitive and smart about the way we discuss this. As J. Bryan Lowder writes in Slate, “There is nothing inherently salacious or juicy about someone’s being trans.” That’s why it is discouraging to see tabloids like In Touch pounce, using his celebrity status as an attempt to spin salacious drama for a profit. Stories about transgender people too often revolve around the physical aspect of their transition, ignoring the psychological and societal aspects that are equally, if not more, important.
Media failures aside, Jenner’s story brings reassuring potential. Despite an increased presence of transgender people in pop culture — Amazon’s “Transparent,” for example — the story that hasn’t been told is an honest one about what it is really like to make a transition in this gossip-obsessed culture.
I’m talking about real life — not just portrayals conceived by the largely cisgender writers, actors and producers who decide what makes it on air and what doesn’t. And if he chooses to do so, Jenner could be the person to fill that void.
Jenner’s national name recognition as a gold medalist at the 1976 Olympics combined with his modern notoriety as the straight-laced stepdad on “Keeping Up With the Kardashians” gives him a crossover appeal that transcends generations in a way that most of today’s popular cultural figures do not.
Jenner has the opportunity to bring unprecedented visibility to some alarming problems. An extraordinarily disproportionate percentage of homeless youth identify as LGBT — about 40 percent, according to a new report compiled last week by the Center for American Progress. For transgender youth specifically, the numbers are even worse. Homeless trans youth reported a median of 52 months away from their parents – that’s 23 months more than their counterparts who identify as lesbian, gay or bisexual, according to a 2008 study in New York.
At a time when it finally seems that the marriage equality issue is all but resolved, transgender people and the struggles they face are finally coming to the forefront, after being largely ignored by mainstream media for years.
For example, earlier this year, Ohio transgender teen Leelah Alcorn took her own life after her parents prohibited her from undergoing transition treatment, instead opting to send her to right-wing Christian conversion therapy.
After her death, Alcorn’s mother spoke with CNN in a telling (and frustrating) interview that underscores the need for a strong public figure who can fight back against bigotry: “We don’t support that, religiously,” Alcorn’s mother said in reference to her daughter’s desire to identify as female. “But we told him that we loved him unconditionally…People need to know that I loved him. He was a good kid, a good boy.”
Protests and vigils took place in D.C. and across the globe as Alcorn’s story gained international attention.
One problem here is that there are few high-profile trans role models out there who can send the message, merely by living and breathing, that it is possible to be a proud, happy transgender person.
Granted, public transgender figures like Janet Mock, Laverne Cox and, even before them, Chaz Bono, have earned well-deserved praise for being outspoken on transgender rights and visibility.
And even Jenner’s story comes with its hurdles. A reality series by E! – the likes of which the network has not yet confirmed – could be problematic if handled inappropriately. Since few details have been formally announced, most LGBT rights leaders have declined to share their views.
But nonetheless, the same adage used in the same-sex marriage movement applies here: The best way to achieve acceptance and equality is through increased exposure.
If Jenner is planning to transition, his fame could be put to good use in expanding the visibility of transgender Americans’ lives.
Justin Peligri is a student at George Washington University.
The state of Tennessee has a long history of political discrimination against its 225,000 LGBTQ citizens. In 2019, a district attorney remarked that gay people should not receive domestic violence protections, and in 2023, for five months in Murfreesboro, homosexual acts in public were illegal, prompting a federal judge to have the ordinance removed.
In 2022, I briefly lived in Tennessee and played rugby with the LGBTQ-inclusive Nashville Grizzlies, who welcomed me with open arms as an ally, teaching me that rugby isn’t always about winning or losing – it’s about creating a safe, inclusive, and joyful space for people looking to feel welcome.
In Tennessee, where 87% of the LGBTQ community has experienced workplace discrimination, and where, each year, countless bills that target their identities are introduced, it can be difficult to feel welcome. The Nashville Grizzlies played rugby with the exuberance of newly liberated people who were finally able to be their authentic selves. I was inspired by their brotherhood.
When I read about the Charlie Kirk Act being passed last week, I felt a visceral need to write about it.
While the bill is presented as legislation that strengthens free speech and encourages greater public discourse on campuses, it would effectively allow a school to expel a student who felt compelled to walk out on a speaker with hateful views, forcing marginalized groups to sit through existentially harmful rhetoric.
And ironically, it doesn’t seem like free speech goes both ways — a Tennessee University administrator lost their job last year for sharing negative views on Charlie Kirk, and countless LGBTQ books have been banned not only in schools, but even in adult libraries.
We like to think that as time moves forward, progress is inevitable, but this isn’t always the case. In a 2023 study, 27% of LGBTQ Tennesseans and 43% of transgender people in the state have considered relocating, forcing them to reckon with leaving home in pursuit of a better life. Nashville Grizzlies Captain Ethan Thatcher told me, “I’ve thought about leaving Tennessee. Hard not to when the government does not want you here. What has kept me here is the Grizzlies community, and the thought that existence is resistance.”
Everybody in our country deserves to feel safe. I thought that was a core value of the American ethos, but apparently, in some states, certain groups are welcome while others are ostracized.
Tennessee Gov. Bill Lee should reject the Charlie Kirk Act.
Tyler Kania is a 2025 IAN Book of the Year nominated author and civil rights activist from Columbia, Conn.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
