Opinions
‘Don’t Say Gay’ for sex education
Far-right politicians using abstinence-only playbook to target LGBTQ students
The Administration for Children and Families recently sent letters to health departments in states and territories across the United States, requiring them to remove “all references to gender ideology” from the Personal Responsibility Education Program that provides federal funding for sex education. It’s a disturbing move that mirrors how from the 1980s through the early 2000s, the Bush administrations threatened to and did cut federal funding to states and schools that refused to teach abstinence-only sex education as part of the Purity Culture Movement.
Similar to contemporary “Don’t Say Gay” movements that empower parents seeking to remove references to LGBTQ individuals from classrooms and libraries, abstinence-only sex education has been proven to be deeply ineffective and harmful to children. These parallels are more impactful than ever, as the administration regulates what sex education can be taught in schools by withholding funding. It’s a sex education version of “Don’t Say Gay” that shows how modern anti-LGBTQ legislation is a new form of purity culture, and one bent on eliminating not only representation but also education about LGBTQ bodies.
Understanding this history is vital to unpack and argue against sexual education restricts any discussion of trans, nonbinary, and queer people.
In the 1980s, Congress passed the Adolescent Family Life Act, or the “chastity law.” Title XX of the Public Health Service Act, this act funded a program, which has received more than $125 million to date, that encouraged young people to practice “chastity.” It wasn’t until 1993, following the lawsuit Bowen v. Kendrick by the ACLU that programs functioning out of the AFLA were not permitted to utilize religious references or use churches as host spaces. For the first time, AFLA programs also had to be medically accurate despite a 2004 report by the office of Rep. Henry A. Waxman found that two-thirds of abstinence-only education materials included false information.
By 1996, Title V of the Welfare Reform Act set up a new system of grants providing funding to states that offered abstinence-only sex education. Title V required that federal funding received would be matched by state funds — for every $5 of federal monies, $4 of state monies would be contributed to a program that “teaches that sexual activity outside of the context of marriage is likely to have harmful psychological and physical effects.” Title V was followed by Title XI, §1110 of the Social Security Act, that provided grants to community-centered (including faith) organizations.
This funding often required educators to not teach young people — 12-18-year-old children were targeted by the program — about contraception or other safe-sex practices. This program later moved to the Administration for Children and Families, known as the Community-Based Abstinence Education program. In 2006 alone, $176 million dollars was spent in state grants, and the new program released a new program that urged educators to emphasize traditional family values, including explicit instructions that “material must not encourage the use of any type of contraception outside of marriage or refer to abstinence as a form of contraception.”
While these programs largely went defunct by 2009 when President Barack Obama removed almost all funding for abstinence-only sex education, the Community-Based Abstinence Education and Title V programs continue to allocate funding. A new bill–Senate Bill 3 sponsored by Senator Shay Shelnutt–on the docket for the Alabama Senate’s 2026 session seeks to require any sex education program or curriculum taught in a public K-12 school to “encourage abstinence from all sexual activity.” The bill would also require a parent or guardian’s permission before a child could be part of sex education, establishing an opt-in option rather than an opt-out that was discussed this past March in New Hanover County.
As students return to school in New Hanover County, they face a new sex education program — one that removes lessons on gender and sexuality. This includes removing discussions of gender roles and the LGBTQ+ community. This past March, the New Hanover County Board of Education voted to change its sex education programs to comply with federal mandates related to gender identity, namely executive orders like the one signed on Trump’s first day in office that denied the existence of trans, intersex, and nonbinary individuals.
This was also deeply influenced by Trump’s Jan. 29, 2025 executive order titled “Ending Radical Indoctrination in K-12 Schooling,” stating that within 90 days of the order, the Secretary of Education, Secretary of Defense, and Secretary of Health and Human Services would provide an Ending Indoctrination Strategy “eliminating Federal funding or support for illegal and discriminatory treatment and indoctrination in K-12 schools, including based on gender ideology and discriminatory equity ideology.” The New Hanover County Board of Education’s vote also came after the U.S. Department of Education Office of Civil Rights mandated that districts remove DEI, or programs or initiatives focused on diversity, equity, and inclusion.
While the option of establishing an opt-in program rather than an opt-out one were squashed by the Board of Education and were opposite staff recommendations, they were brought up during the conversation–setting a dangerous precedent, and as the Administration for Children and Families’s letters this past week reveal, historical (and present) funding restrictions surrounding sex education directly mirrors current efforts to remove mentions to LGBTQ+ identity and same-sex relationships.
And it has a historical precedent — purity culture has roots in the Social Purity Movements of late 19th and early 20th centuries that sought to eliminate social impurities, like sex work and contraception use, along with LGBTQ+ identity and representation. Perhaps the best example are the 19th-century Comstock laws. Anthony Comstock, an infantryman during the Civil War, tipped police about sex trade merchants and got his anti-contraceptive bill passed on March 3, 1873. Comstock was instrumental in the passing of a federal law with his namesake in 1873 criminalizing the distribution of pornography, contraceptives and information about them, and any materials that could be used to produce an abortion.
The Comstock Act of 1873 also classified LGBTQ+ publications as “obscene” and prohibited their transport through the US Mail. It wasn’t until 1958 that classifying LGBTQ+ materials as “obscene” was overturned by the Supreme Court. In 1954, the Los Angeles Postmaster argued based on the Comstock Act that One: The Homosexual Magazine was obscene and thus could not be transported via the mail, but four years later, the Supreme Court ruled in One, Inc. v. Olesen that the Comstock Act had limited application over written materials.
Today, anti-abortion activists are debating the resurrection of the Comstock Act of 1873, which is still in effect but has largely become dormant in the last 150 years. The law is still technically enforceable and could be used to stop the distribution of contraceptives and abortion medications and supplies through the mail and local carriers.
Modern anti-trans legislation uses some of the same language that Comstock did over 150 years ago and abstinence-only educators did over 20 years ago that access to information about sexual intercourse, contraceptives and abortion will cause people to seek them out. It’s the same argument used within late 20th and early 21st purity culture to mandate the erasure of queer and trans people from libraries, classrooms, and public spaces, which conservative Christian leaders argue that they can stop children from “becoming” gay by “protecting” them from all discussions of LGBTQ+ identity and expression.
So the news of these letters from the Administration for Children and Families are not surprising but rather show how far-right Christian politicians are mobilizing the abstinence-only sex education playbook to target discussions of LGBTQ+ identity in schools. After the Mahmoud v. Taylor Supreme Court case that ruled in June 2025 that parents could opt their children out of lessons that including books with LGBTQ+ representation on the basis of religious rights, this aim to restrict federal funding on the basis of including LGBTQ+ representation and discussions of LGBTQ+ identity in sex education is the next logical step to “Don’t Say Gay” in classrooms.
Emma Cieslik is a D.C.-based museum worker and public historian.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.
The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice.
Colorado looked at the evidence and did what public health is supposed to do. It intervened.
On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.
This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit.
That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.
For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?
As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough.
This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent.
As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.
We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve.
The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.
Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.
The evidence is on our side. Now, we have to make sure it counts.
Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.
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