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Battling the despicable misuse of religion

Masterpiece Cakeshop’s mixed ruling kicks the cake stand down the road

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Masterpiece Cakeshop, gay news, Washington Blade

Jack Phillips of Masterpiece Cakeshop speaks to reporters in front of the United States Supreme Court on Dec. 5. (Washington Blade photo by Michael Key)

Even many believers have their doubts about heaven, hell, and the jealous tribal deities that provide pretexts for so much human cruelty.

As Satan says in Paradise Lost, “The mind is its own place, and in itself can make a Heaven of Hell, a Hell of Heaven.” The hell we make for ourselves and one another is exemplified by those who use their faith to justify anti-gay discrimination. Which brings us to the latest gay-related Supreme Court ruling, issued June 4.

James Esseks of ACLU offers a good summary: “In the Masterpiece Cakeshop case, the Supreme Court on Monday ruled for a bakery that had refused to sell a wedding cake to a same-sex couple. It did so on grounds that are specific to this particular case and will have little to no applicability to future cases. The opinion is full of reaffirmations of our country’s longstanding rule that states can bar businesses that are open to the public from turning customers away because of who they are.”

Justice Anthony Kennedy, in his opinion for the majority, writes that “any decision in favor of the baker would have to be sufficiently constrained, lest all purveyors of goods and services who object to gay marriages for moral and religious reasons in effect be allowed to put up signs saying ‘no goods or services will be sold if they will be used for gay marriages,’ something that would impose a serious stigma on gay persons.”

One Colorado civil rights commissioner is quoted saying, “[W]e can list hundreds of situations where freedom of religion has been used to justify discrimination. And to me it is one of the most despicable pieces of rhetoric that people can use to—to use their religion to hurt others.”

This perfectly accurate statement has been characterized as an attack on religion. But decrying those who dress up their homophobia and transphobia in religious garb is no more an attack on faith itself than objecting to racist police methods constitutes a generalized attack on policing. LGBT people ourselves embrace a diversity of beliefs. Calling out faith-based discrimination does not turn the discriminators into victims.

Justice Ruth Bader Ginsburg writes in dissent, “I see no reason why the comments of one or two Commissioners should be taken to overcome Phillips’ refusal to sell a wedding cake to Craig and Mullins. The proceedings involved several layers of independent decisionmaking, of which the Commission was but one.” Ginsburg notes, “Phillips declined to make a cake he found offensive where the offensiveness of the product was determined solely by the identity of the customer requesting it.”

I have defended the free speech rights of my religious foes, from marriage equality opponents advertising on Metrobuses to the homophobic owner of the Museum of the Bible to a Chick-fil-A outlet in the District. Equal rights are not only for those who agree with us. But for a business open to the public to deny service on religious grounds breaks the social contract whereby members of a diverse society put up with one another for the common good.

Imposing one group’s faith dictates in the public square is a threat to social cohesion. One-way respect is not respect at all but subjugation.

Masterpiece Cakeshop yielded fast fruit. The Arizona Court of Appeals on June 7 cited it in upholding a Phoenix ordinance barring anti-LGBT discrimination. Meanwhile, Alliance Defending Freedom, which represented baker Jack Phillips, wants to broaden it to bar the denial of government contracts to religious organizations that discriminate against gay couples in adoption services.

“All animals are equal, but some animals are more equal than others,” proclaim the ruling pigs in George Orwell’s Animal Farm. Under America’s aspiring autocrat, an anti-gay baker’s free speech is championed, while NFL players protesting police brutality are denounced as unAmerican. Those who consider Trump’s posturing patriotic are putting the symbols of our freedoms before the freedoms themselves. In religious terms, that is idolatry.

The Trump regime may ultimately represent the last gasp of white Christian hetero male supremacy. But while it so furiously thrashes, and as the president quietly, steadily packs the federal courts, our struggle continues.

 

Richard J. Rosendall is a writer and activist. He can be reached at [email protected].

Copyright © 2018 by Richard J. Rosendall. All rights reserved.

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Antipathy toward queer workers

Employers just don’t like non-passing trans people

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(Photo by Rawpixel .com via Bigstock)

Lately I’ve sensed a deep seated antipathy in the queer population toward fixing systemic issues that sabotage the wellbeing of the queer population. Much of this antipathy is centered around race: wealthy cisgender (and mostly white) gay men feel that much of their needs are taken care of, with the exception of the Trump administration potentially taking away their right to marry. Then, all of a sudden, when reports come out that gay marriage is in jeopardy, these wealthy gay men rally around the flag and start to care. But for the most part, they are busy with their well-off lives renting penthouses in Logan Circle or Dupont, going to mostly all-white gay toga parties, finding casual hookups on Grindr. Their lives are not entirely full of discrimination. They work in offices that celebrate, or at least tolerate, their identity. Because to these office places, a capable, well-dressed, cisgender gay man who knows his business field and can present tidily well is no threat to their corporate good or corporate advance. 

White cis gay men who come from lower socioeconomic backgrounds face a larger struggle: They might not be able to afford the wardrobe that fits an elite corporate culture; some middle or lower class folks can’t fit this mold. Moreover, they might not harbor the educational background to fit such job titles at Goldman Sachs, after all, Goldman is looking for Harvard MBAs. Indeed, they are looking for top-tier MBAs — a credential that very few queer people live up to. With poverty and lower socioeconomic class pervading the queer community, it’s hard to find gay or lesbian or — god forbid — trans folk who fit McKinsey’s mold and ethos of work. 

Queer people who don’t acquiesce to corporate culture — people who don’t have Ivy League degrees or the best MBA grads from Wharton or Yale or Harvard tend to apply to other jobs. At the lower end of the ladder, queer people who don’t strive to be top tier consultants work barista jobs or retail. I mention “lower end of the ladder” not to deride queer people who choose to be baristas or work in retail — it is their choice, and amazing pro-BLM and pro-Palestine and pro-working class movements originate from these kinds of work places. 

Yet other queer people settle for middle class jobs. Trans men who pass extraordinarily well as men become Realtors or insurance agents. Some even more become entertainers and singers and DJs; there are ample jobs available for trans people. Some drag queens or trans women like Laverne Cox shine bright on the national stage and become actresses that represent gender diverse women. And that is good for them. 

What I’ve found though is much antipathy toward our job struggle. Not necessarily antipathy from the queer population itself, but antipathy from employers who are hesitant to hire a trans man or a trans man who doesn’t pass well. Trans men who don’t pass are an enormous issue to employers. Employers just don’t like non-passing trans people. They pose a liability to them. They make companies feel uncomfortable. It’s going to take years–if not decades–for companies to just “chill” about gender nonconformance. Trans people harbor many excellent minds, be it in mathematics, physics, English, computer science, or the arts. 

It’s time that corporate America take a serious look at their queer workforce. Firing or denying someone employment because they don’t fit a certain gender mold is a cruel act. And this cruel act has gone on for far too long. There are some tales of getting it better. Most notably tech companies like Google or Amazon hiring gender nonconforming computer engineers to get the job done. They enforce an environment of respect and mutual aid. This trend needs to continue and grow. 

If it doesn’t then the trans workforce is left feeling bereft, lost in translation. This can’t continue forever. It’s time for change. 


Isaac Amend is a writer based in the D.C. area. He is a transgender man and was featured in National Geographic’s ‘Gender Revolution’ documentary. He serves on the board of the LGBT Democrats of Virginia. Contact him at [email protected] or on Instagram at @literatipapi 

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Virginia 2025 GOP ticket gives DEI a bad name

John Reid’s views on trans issues are repugnant

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John Reid (Screen capture via WTVR CBS 6/YouTube)

The GOP ticket up for election in Virginia in 2025, is trying to prove DEI is bad. The ticket is Black, gay, and Latino and supports the racist, homophobic, misogynist, found liable for sexual assault, felon, in the White House. 

There is all of this hullabaloo created by MAGA Virginia Gov. Glenn Youngkin about John Reid, the gay member of the DEI team, running for lieutenant governor, being on a porn site, or sending out pornographic material. There is no indication this is true, or if it is, that it was in any way illegal. There is most likely no young person today, straight or gay, who hasn’t visited a porn site — and not only young people. It is Reid’s own business. The issue for me is Youngkin and his aides, making this about Reid’s sexual orientation. That is despicable, but I would expect nothing less from this governor.

Clearly, I have no problem with Reid being gay. But it’s sad to see all the homophobic Republicans getting themselves in a twit over this. The reality is there are so many other things for decent people to be bothered about when it comes to John Reid’s candidacy. His stated views on so many areas are disturbing. His clear disdain for the trans community is offensive. His use of the term ‘wokism,’ which he, like so many other Republicans who use it, never explain what the hell it means to them. 

Then I am always amazed when a member of a minority, thinks it’s OK to attack another minority. In Reid’s case it is surely a sign of a lack of self-worth. In any event, it is really disgusting. That is only the beginning of the issues I have with Reid. On his website Reid states “He believes we should prioritize first-class learning in education, free from leftist indoctrination.” What does that mean? Does it include banning gay-themed, and African American history books, among others, from school libraries? He says he is “dedicated to safeguarding and gaining knowledge from our heritage, rather than obliterating it. He appreciates the significance of our history and will always advocate for conserving our cultural landmarks and enlightening future generations about the foundation of our nation.” 

Does that mean keeping up Confederate statues or using Confederate names for public institutions? Reid says “he is focused on stopping the divisive wokeness and bringing Virginians together on common values for a stronger future.” He claims to be “uniquely positioned to take the fight to the radical progressives head-on as he continues his fight against boys in girls’ sports, and the extreme trans-agenda being forced upon our children.” He calls that “common sense values.” I don’t think most of that would seem like common sense to any decent person. 

He says, “You know best how to live your life and will fight to allow adults to make their own decisions without government intervention.” That is except for trans people, a woman who wants to control her own body, and healthcare, and anyone else he disagrees with.  

He also says “we all must pay our own bills and personally own and be responsible for the consequences — good and bad, of our decisions.” Does that mean he opposes Medicaid, any government assistance for the poor, government sponsored pre-school, aid for childcare, or even assistance from a church or community group?

Then there is his full-throated support for Jason Miyares running on the ticket for attorney general, and Winsome Earle-Sears, the candidate for governor, both MAGA Republicans like himself, all giving their mutual strong, blind support, to the felon, racist, homophobic, misogynist, found liable for sexual assault, liar, in the White House. They continue to support him as he, and his Nazi sympathizing co-president, fire thousands of Virginians, including veterans, who fought, and were willing to risk their lives, for our country. They all support the felon as he slashes medical research programs for children. The felon who is cutting hot lines for the LGBTQ community to reach out if they have mental health issues. The felon who is cutting HIV/AIDS research, and hundreds of other grants, at NIH, dedicated to improving the health of the LGBTQ community, along with other programs the felon has cut, which will lead to more deaths around the world from polio and malaria. This is the GOP ticket in Virginia in 2025. 

For the good of Virginians, and the nation, vote for Abigail Spanberger for governor, and the entire Democratic ticket, up and down the ballot. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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The power of queer community: When aid is cut, we don’t disappear. We organize

US funding withdrawal has had global impact

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HIV/AIDS activists place Black Styrofoam coffins in front of the State Department on April 17, 2025. (Washington Blade photo by Michael Key)

The global LGBTIQ+ movement is being systematically undermined, not just by eroding legal protections and escalating political harassment, but by the sudden withdrawal of vital funding. What began in the U.S. as a flurry of policy changes under Donald Trump has become a global flood of cuts, bans, and deliberate dehumanization. This week in Nairobi, prominent ultra-conservative campaigners from around the world, who are against abortion, transgender and LGBTIQ+ rights, and sexuality education, are speaking at the Pan-African Conference on Family Values.

Grassroots organizations, which are the backbone of queer survival and resistance around the world, are struggling to stay afloat. The global funding squeeze will and has already started to directly impact frontline organizations, forcing them to scale back, shut down programs, or close entirely.  

In South Africa, support groups have slashed services due to the sudden disappearance of U.S. aid. In Mali, new laws criminalize LGBTIQ+ identities altogether. These regressions are not organic, they are engineered as American evangelicals continue to export anti-LGBTIQ+ ideologies across Africa. 

In Europe, trans rights are being rolled back under the guise of biological essentialism, most recently validated by the U.K. Supreme Court’s ruling to exclude trans women from the legal definition of “woman.” In Hungary, LGBTIQ+ events have been constitutionally banned. 

In the U.S., Trump is once again weaponizing his platform to push bans on gender-affirming care for minors and cut LGBTIQ+ research funding, all under the banner of “protecting children.” Elon Musk, once a corporate ally for LGBTIQ+ rights, now echoes far-right voices and launches transphobic tirades in tandem with personal attacks against his own daughter. 

This is a coordinated, well-funded, and transnational anti-rights campaign to strip queer people of rights, dignity, and resources. At Hivos, we see this backlash as a call to deepen our commitment to centering queer voices, challenging harmful narratives with data and lived experiences, and working to strengthen the LGBTIQ+ movement globally. 

We cannot fight this movement with performative IDAHOBIT posts on social media alone. We need action, international solidarity, and a recommitment to protecting queer lives.

What’s at stake? 

This isn’t about identity politics. It’s about survival.

When the USAID funding freeze came into effect in early 2025, the Hivos-led EU SEE network conducted a survey on the impact of the freeze on civil society organizations around the world. Most surveyed organizations are reducing staff, scaling down programs, or reallocating budgets

Outright International had to cut more than 120 grants to LGBTIQ+ organizations in 42 countries following U.S. aid freezes with devastating consequences: Lost access to trauma care for survivors of gender-based violence, the dismantling of HIV prevention networks, and increased discrimination, arrests, and violence. Outright International is only one of many organizations that have had to cut grants and funding.

Grassroots mutual aid groups in East Africa, working with minimal resources, have pioneered radical community models by providing housing, legal aid, and emergency support in the absence of government protection. These groups don’t just serve communities; they are the communities. Their defunding is not only cruel; it is a death sentence for countless individuals.

Economic justice and LGBTIQ+ liberation

Justice isn’t just legal, it’s economic. In most contemporary societies, justice is also closely tied to economic power. Around the world, LGBTIQ+ people face disproportionate levels of poverty, unemployment, housing insecurity, and workplace discrimination. Economic inclusion shouldn’t be an afterthought to queer rights around the world – it is foundational to their survival and dignity. 

And yet, reports from Outright International, the Williams Institute, and the World Bank affirm that LGBTIQ+ economic inclusion benefits society as a whole. When the queer community is excluded, the human and financial costs are steep. The economic marginalization of LGBTIQ+ people lowers GDP, deepens inequality, and entrenches cycles of sexual and gender-based violence. So we also need systemic change that includes LGBTIQ+ people in broader economic opportunities — from education to employment and entrepreneurship opportunities. 

There are strategies to bring LGBTIQ+ inclusion to the forefront. At Hivos, through the Free to be Me program, we have seen successes in LGBTIQ+ economic inclusion from the establishment of the Queer and Allied Chamber of Commerce of Africa to our partners in the Philippines successfully supporting the Lapu-Lapu city council’s Anti-Discrimination Ordinance. Positive developments like these are just one part of creating safer social, political, and legal environments allowing LGBTIQ+ people to have equal access to resources, opportunities, and decision-making. 

What do we do now? 

If governments won’t lead, then LGBTIQ+ communities and our allies must.

  • Philanthropic foundations must step up. Some foundations have pledged to increase support, but the momentum pales in comparison to the urgency. Funding must be flexible, long-term, and led by community input.
  • Media and influential individuals must confront hate speech head-on. Political leaders like Donald Trump aren’t “debating” gender identity — they’re inciting division and violence. Do not let bigotry define the narrative. Bigotry is not a “debate” its incitement
  • Corporations must put money where their rainbows are. Pride-themed products without meaningful reinvestment into queer causes are nothing more than branding and pinkwashing. Corporations must ensure LGBTIQ+ employees are supported and protected.
  • Solidarity demands more than words, donating directly to grassroots organizations and mutual aid funds. Speak up. Pressure local leaders. Boycott non-inclusive organizations and corporations. Demand change.
  • Bring LGBTIQ+ voices into policymaking spaces. When the LGBTIQ+ community participates in the legislative process — and when advocates and organizations receive the funding they need to support long-term, transformative impact — the potential for positive change and inclusivity is endless.  

Continuing the fight from previous generations 

Queer communities have always faced adversity with grit, love, and radical imagination. But resilience is not infinite. Without funding, protection, and political will, resilience can end up in burnout. 

Let’s do more than celebrate the queer community — let’s mobilize. We can take inspiration from the 2024 protests in Peru against a law classifying transgender people and other LGBTIQ+ people as mentally ill, which succeeded in getting the law scrapped within a month. The future of LGBTIQ+ rights will not be decided in courtrooms or campaign rallies alone. It will also depend on whether we show up right now, with our money, our voices, and our actions. Because when aid is cut, we don’t disappear. We organize.

Susan Githaiga is a Pan-African, feminist and human rights defender grounded in the belief that none of us are free until all of us are free as inspired by Lilla Watson and collective Black feminist thought. As the Global Program Manager of Free to Be Me Hivos, she leads a transformative initiative across 12 countries in Africa, MENA, and Southeast Asia, partnering with over 160 LGBTIQ+ CSOs and movements to advance human and economic rights and resilience. A strategist, bridge-builder and movement weaver, Susan thrives at the intersection of advocacy and grassroots power. 

Susan Githaiga (Photo courtesy of Hivos International)
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