Arts & Entertainment
The Kinsey Sicks’ COVID-era creations
‘From a Distance’ parody thrills fans

Sheltering in place but not standing still, veteran Dragapella Beautyshop Quartet-cum-satirical/political group The Kinsey Sicks (kinseysicks.com)—who would have been touring right now, were it not for shuttered venues—have amped up their online presence, with timely new music and a determination to get back on the boards just as soon as the all-clear is called. (The national tour of their “Electile Dysfunction” musical extravaganza has been postponed until further notice, although in the spirit of “subject to change,” it’s presently noted on their website.)
But if anything good can come out of this end-times scenario, count among that short list drag queens who’ve employed everything from gallows humor to heartfelt advice to score-keeping tales of woe to get them out of bed in the morning, in the hopes that one day soon, they’ll be bed-hopping again.
Chief among those able alley cats, The Kinsey Sicks: Trixie (Jeff Manabat), Winnie (Nathan Marken), Angel (J.B. McLendon), and Trampolina (Spencer Brown).
The group, whose “Social Distance” parody of The Divine Miss M’s “From a Distance” dropped at the tail end of March, finds our quarantined quartet biding their time indoors by playing Jenga-for-one, eating peanut butter straight from the jar, binging on Disney+, waiting for that stimulus check, and, sans a man, spooning toilet paper.
Early May’s “Don’t-cha Touch-a, Touch-a-Touch Me!” found our girls one month into self-isolation—feeling the strain of no human touch, and making due with suggestive cameo appearances by bananas and carrots. Still, their collective dry spell finds some solace in non-stop digs at Trump.
“I’ll trade off satisfaction for strong leadership and action,” goes the tune, based on a certain ditty from “The Rocky Horror Picture Show.” And if you don’t get the reference, you’d better hand in your Gay Club Membership Card.
But it was sunny skies ahead, when the bill came due for The Kinsey Sicks to answer our burning inquiries.
BLADE: How did “Social Distance” come about? How was it written/shot, and what sort of feedback has it gotten from fans?
SPENCER/TRAMPOLINA: Anyone familiar with The Kinsey Sicks already knows that the group’s origins were inspired by attending a Bette Midler concert in the ’90s. When her classic hit “From a Distance” got into my head, I immediately sat down and hammered out the lyrics. Then Jeff, one of our other members, whipped up the arrangement and sent the music file for all of us to learn and record. Within a short amount of time, those individual recordings were sent back to him for mixing, and the combined four-part harmony track was then sent out for us to sing along to for reference. Over the next few days, we each got in drag and shot our videos, which were then sent back to me for a few more days of editing.
Finally, after a little more than a week since I was inspired to write “Social Distance,” we released the finished video to our fans all over social media. Their feedback has been nothing but positive. Though we are devastated to cancel our spring tour (something we’ve never done in our 26 years of this group existing), this video is a gift for our fans, and lets them know we’re still here fighting the good fight.
BLADE: Are there other group projects in the works?
SPENCER/TRAMPOLINA: This first video (“Social Distance”) was an experiment. All four members of the group live in different states across the country (Kansas, Maryland, California, and Illinois, presently). Being able to write a parody, get it arranged, learn it, then record it (individually!), and edit/mix everything in a short amount of time is something we’ve never attempted, but having done that and seeing the reaction of fans both old and new, we’re now inspired to create more.
BLADE: What impact did the realities of the HIV/AIDS epidemic have on the group’s worldview, and what parallels, if any, do you draw to the current COVID-19 crisis?
JEFF/TRIXIE: By the time The Kinsey Sicks was formed in San Francisco in the early ’90s, almost a quarter-million people, most of them gay and bi men, died from the epidemic, and San Francisco was one of the epicenters. Although thousands were dead and dying, mainstream American society still had a negative view of the community, and the American government had barely made any response to help. For several years, the LGBT community and its allies were almost entirely alone. And yet there was still a need to find some measure of joy amidst all the pain and tragedy, perhaps a creative yet politically charged way to respond to the incredible injustice from not just politicians, but our fellow Americans. Amid this atmosphere, a group of close friends was inspired to create The Kinsey Sicks.
To get a fuller picture of the beginnings of the group, and to trace its origins to the current political atmosphere, it’s worth watching a remarkable monologue by Emeritus member Ben Schatz (“Rachel”), a Harvard-trained civil rights lawyer, former director of the National Gay and Lesbian Medical Association, and one-time presidential adviser on HIV issues, who created the first national AIDS legal project and authored Clinton’s HIV policy during the 1992 presidential campaign. The video can be found on YouTube.
Our worldview is still heavily influenced by this genesis. It’s embedded in our DNA. For decades, The Kinsey Sicks has produced works commenting on that nexus of politics, culture, and sexuality through drag and a cappella, and we will continue to be influenced by, comment on, and respond to the world around us that way.
There can be parallels made between the HIV/AIDS epidemic and the current crisis, such as the extreme measures by the GOP to use tragedy for their own political gain, and to pit communities against each other whilst hoarding more power. However, the swift response of the government on all levels—from federal to state to local—and the mobilization of the majority of Americans to support those in crisis is much different. Back then, it was several years before the federal government even acknowledged the existence of AIDS/HIV, let alone begin the search for treatment.
Today, the Coronavirus response has been a matter of weeks or months, and the search for a vaccine has become a national priority. However, for both times, higher powers have acted in ways that merit a critical response from artists—and for us, as it was then, it’s a response of the musical variety.
BLADE: Has this forced time away from public performance impacted the group’s output, and approach to using online/social media as an expression of your artistry?
SPENCER/TRAMPOLINA: Absolutely! When we’re not on stage, the group is always working behind the scenes on how we can effectively produce new material, and the traction that this new video [Social Distance”] has gotten really inspires us to keep going.
BLADE: Has the group had any notable virtual interactions with fans during this period of social distancing?
SPENCER/TRAMPOLINA: The Kinsey Sicks is no stranger to social distancing. Many, many, of our audiences have been avoiding us for years. So we keep our virtual interactions with fans to a minimum for their safety.
BLADE: This one is for every member of the group: The all-clear is called and we’re allowed to gather in public again. What are the first things you’re going to do?
NATHAN/WINNIE: As soon as we can go out in public, I look forward to getting back on the campaign trail with The Kinsey Sicks, sampling all the delectable vegetarian fare from coast-to-coast.
JEFF/TRIXIE: I can’t wait to go back to modern life’s basic public pleasures: dinner-and-a-movie dates with my favorite boyfriends, shopping sprees with my favorite sugar daddies, and multiple anonymous hookups via my favorite apps.
J.B./ANGEL: I’m planning a three-way with Mitch McConnell and social scientist Peter Navarro. It might not happen, but I’m trusting my intuition on this one.
SPENCER/TRAMPOLINA: Vote.
Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.
(Washington Blade photos by Landon Shackelford)



















Books
New book explores homosexuality in ancient cultures
‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome
‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages
Nobody likes you very much.
That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.
When he was a teenager, Harry Tanner says that he thought he “was going to hell.”
For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”
Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”
Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.
In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”
Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”
Says Tanner, “all is not what it seems.”
So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.
Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.
While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.
Theater
‘Octet’ explores the depths of digital addiction
Habits not easily shaken in Studio Theatre chamber musical
‘Octet’
Through Feb. 26
Studio Theatre
1501 14th Street, N.W.
Tickets start at $55
Studiotheatre.org
David Malloy’s “Octet” delves deep into the depths of digital addiction.
Featuring a person ensemble, this extraordinary a capella chamber musical explores the lives of recovering internet addicts whose lives have been devastated by digital dependency; sharing what’s happened and how things have changed.
Dressed in casual street clothes, the “Friends of Saul” trickle into a church all-purpose room, check their cell phones in a basket, put away the bingo tables, and arrange folding chairs into a circle. Some may stop by a side table offering cookies, tea, and coffee before taking a seat.
The show opens with “The Forest,” a haunting hymn harking back to the good old days of an analog existence before glowing screens, incessant pings and texts.
“The forest was beautiful/ My head was clean and clear/Alone without fear/ The forest was safe/ I danced like a beautiful fool / One time some time.”
Mimicking an actual step meeting, there’s a preamble. And then the honest sharing begins, complete with accounts of sober time and slips.
Eager to share, Jessica (Chelsea Williams) painfully recalls being cancelled after the video of her public meltdown went viral. Henry (Angelo Harrington II) is a gay gamer with a Candy Crush problem. Toby (Adrian Joyce) a nihilist who needs to stay off the internet sings “So anyway/ I’m doing good/ Mostly/ Limiting my time/ Mostly.”
The group’s unseen founder Saul is absent, per usual.
In his stead Paula, a welcoming woman played with quiet compassion by Tracy Lynn Olivera, leads. She and her husband no longer connect. They bring screens to bed. In a love-lost ballad, she explains: “We don’t sleep well/ My husband I/ Our circadian rhythms corrupted/ By the sallow blue glow of a screen/ Sucking souls and melatonin/ All of my dreams have been stolen.”
After too much time spent arguing with strangers on the internet, Marvin, a brainy young father played by David Toshiro Crane, encounters the voice of a God.
Ed (Jimmy Kieffer) deals with a porn addiction. Karly (Ana Marcu) avoids dating apps, a compulsion compared to her mother’s addiction to slot machines.
Malloy, who not only wrote the music but also the smart lyrics, book, and inventive vocal arrangements, brilliantly joins isolation with live harmony. It’s really something.
And helmed by David Muse, “Octet” is a precisely, quietly, yet powerfully staged production, featuring a topnotch cast who (when not taking their moment in the spotlight) use their voices to make sounds and act as a sort of Greek chorus. Mostly on stage throughout all of the 100-minute one act, they demonstrate impressive stamina and concentration.
An immersive production, “Octet” invites audience members to feel a part of the meeting. Studio’s Shargai Theatre is configured, for the first, in the round. And like the characters, patrons must also unplug. Everyone is required to have their phones locked in a small pouch (that only ushers are able to open and close), so be prepared for a wee bit of separation anxiety.
At the end of the meeting, the group surrenders somnambulantly. They know they are powerless against internet addiction. But group newbie Velma (Amelia Aguilar) isn’t entirely convinced. She remembers the good tech times.
In a bittersweet moment, she shares of an online friendship with “a girl in Sainte Marie / Just like me.”
Habits aren’t easily shaken.
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