Local
The scientific activist
Harvard award draws attention to Frank Kameny’s pre-activist days

Veteran gay rights leader Frank Kameny, who is credited with founding the gay activist movement in Washington 41 years ago, returned to Cambridge, Mass., last month to receive an award from the Harvard University Gay & Lesbian Caucus. Kameny, 77, received a master’s degree from Harvard in 1949 and his Ph.D. there in 1956 — both in the field of astronomy.
With Harvard University President Lawrence Summers looking on, about 200 Harvard gay students and gay alumni gave Kameny a standing ovation on June 6 as an official with the Gay & Lesbian Caucus introduced Kameny at a ceremony on the Harvard campus.
The award presented to Kameny at the ceremony honors him for “his longstanding advocacy and activism and his incredible personal commitment and contribution to the lives of all gay, lesbian, bisexual, and transgender people.”
In an interview this week, Kameny said his return to Harvard brought back memories of his pre-gay activist days — including his studies at Harvard, his early ambitions to become an astronomer and become involved in the U.S. space program, and his service in the military during World War II.
Kameny rarely talks about his pre-activist days in his public appearances on behalf of gay rights. His friends and colleagues in the gay rights movement say those early years played a key role in shaping what observers say has been Kameny’s groundbreaking work on behalf of gays in D.C. and throughout the nation.
Long-time activists know Kameny for his role as founder in 1961 of the Mattachine Society of Washington, D.C., the first gay rights group in the nation’s capital. Shortly after its founding, Kameny broke new ground by leading the first ever gay rights protests in front of the White House, Pentagon and State Department.
Those who know Kameny say few people are aware of his use of the scientific principles and knowledge he acquired in the study of physics and astronomy to debunk the psychiatric theories of the 1950s and 1960s, which held that homosexuality was an illness and that gays suffered from a psychiatric disorder.
In his 1981 book, “Homosexuality and American Psychiatry: The Politics of Diagnosis,” researcher Ronald Bayer credits Kameny with almost single-handedly persuading the early homophile movement to change its position of accepting the prevailing psychiatric theories that gays were disordered to the posture that these theories were scientifically unsound and must be refuted.
Kameny said his love for science began in his teenage years in New York City’s borough of Queens. He graduated from Richmond Hill High School in 1941, at the age of 16, after skipping two grades, in part, because of his exceptional aptitude for science and math. In September 1941, Kameny began his undergraduate studies in physics at New York’s Queens College.
He said he had expected to immerse himself “in the sheer joy” of courses in math and physics, along with other college related activities. But all of that changed abruptly three months later when the Japanese attacked Pearl Harbor. “Nothing was the same after that,” Kameny said.
Two years later, in May 1943, Kameny enlisted in the Army, signing his enlistment papers three days before his 18th birthday. In September of that year, he was called into active duty, where he remained until March 1946. Although he had two years of college under his belt, Kameny said his Army superiors assigned him to a mortar crew with the 58th Armored Infantry, which was part of the Army’s 8th Armored Division in Europe.
Before he knew it, Kameny said, he was engaged in front-line combat in France, Holland and Germany. Some of his most harrowing moments, he said, came during the Battle of the Bulge, where the German army made a ferocious effort to break through the lines of allied forces. Stationed in trenches during freezing whether, Kameny recounts how he and his fellow soldiers endured German artillery fire while trying to catch some sleep in the dead of night.
“I came within a hair’s breadth of losing my life several times,” Kameny said. “If you hear the whistle of a shell and then the explosion, you’re OK,” he said. “But if the whistle stops suddenly, before the explosion, you’re in gave danger of being hit.”
Years later, Kameny would wear the combat medal he earned in the Battle of the Bulge as he led the D.C. Gay & Lesbian Activists Alliance in presenting its annual Memorial Day wreath at the Tomb of the Unknown Soldier at Arlington National Cemetery.
Space ambitions jettisoned
At the conclusion of the war, Kameny returned to Queens College after being discharged from the Army in 1946. He completed his undergraduate work less than two years later and began his studies at Harvard. While there, he taught astronomy at Yale University and later traveled to Arizona and Northern Island, where he conducted research in astronomy at internationally acclaimed observatories. After receiving his PhD. at Harvard in 1956, he began teaching astronomy at Georgetown University.
In 1957, he left Georgetown after being recruited by the government to take a job as an astronomer with the Army Map Service in Washington. The nation’s race against the Russians for superiority in space had just begun in full force. Kameny had set his sights, among other things, on a possible role in the U.S. space program. A short time later, Congress created the National Aeronautics & Space Administration. Kameny has said he would have seriously considered applying to become an astronaut. But that was not to come about.
Just five months into his job at the Army Map Service, U.S. government security officials discovered Kameny was gay and opened an investigation into Kameny’s alleged “threat” to national security. Within a few weeks, he was dismissed from his job, with his name placed on a list of people labeled as government security risks.
Kameny fought his dismissal in court, taking it all the way to the U.S. Supreme Court, where he became the first to challenge a firing by the federal government on grounds of sexual orientation. The high court let stand a lower court ruling against Kameny, effectively ending his career as a civil servant and an astronomer.
What Kameny did next, as the saying goes, is part of history — at least the history of the U.S. gay civil rights movement. His longtime friend and fellow activist, Craig Howell, has said that had it not been for the government’s discovery of his sexual orientation, Kameny would likely have become one of the world’s eminent astronomers.
“The government’s loss became our gain,” said Howell.

District of Columbia
Faith and interfaith-based events for WorldPride
Whatever you hold sacred this Pride is a faith-based event

As WorldPride begins, the Washington LGBTQ+ community is eager to welcome our queer neighbors from around the country and around the world. From the ASL Open Mic to the Art Tour of Queer Icons and Trailblazers, WorldPride is hosting a diverse selection of events catered to the varied interests, identities, and actions of the wider LGBTQ+ community.
Faith communities from across the Washington, D.C. area have planned individual and interfaith events for LGBTQ+ visitors. Faith communities acknowledge that religion is not a vital part of all LGBTQ+ peoples’ lives. Around the world, queer people have been hurt by religious institutions (through conversion therapy, colonial violence, and other forces of harm). At the same time, for many LGBTQ+ individuals, faith is an important way in which they navigate the world, make meaning, and connect with others who have shared experiences.
A clear statement of faith and spirituality was launched this week at WorldPride. The Lavender Interfaith Collective’s call to action for WorldPride was published yesterday in the Blade.
This call was released to counteract the virulent increase in anti-LGBTQ+ legislation and violence. The message of the interfaith call to action calls everyone to the essential work of sustaining queer joy as celebration, resistance and liberation. The call to action opens with the clear affirmation that “across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person.”
Hosting both faith and interfaith events this year highlights the region’s commitment to queer-affirming, multi-faith community, such as the Pride Interfaith Service, whereas others, such as the Interfaith Community Tour at the Rainbow History Project’s Pickets, Protests, and Parades: The History of Gay Pride in Washington exhibition, are tailored to this particularly historical moment and looking back on the rich history of D.C.’s LGBTQ+ community.
In order to raise awareness for what is scheduled, here is a list of the broad strokes of faith-based events that are scheduled for WorldPride this year. This list is not comprehensive because faith is multi-faceted and applies to any experience that a person views as sacred, which can include everything from protesting to prayer to cheering on your favorite drag king. So in many ways, whatever you hold sacred this Pride is a faith-based event.
May 16-January 4: LGBT Jews in the Federal City
Lillian and Albert Small Capital Jewish Museum, 575 3rd Street Northwest, Washington, DC 20001
Lillian and Albert Small Capital Jewish Museum’s “LGBT Jews in the Federal City” explores a turbulent century of celebration, activism, and change in the nation’s capital. This landmark exhibition is the first of its kind to explore DC history, Jewish history, and queer history together, drawing from the Museum’s robust LGBTQ+ archive. Immerse yourself in historical and contemporary photography, artifacts, and oral histories. Learn about legal milestones, far-ranging protests, vibrant cultural life, and change in religious spaces.
The exhibition will open in time for Washington, D.C.’s observation of its 50th Capital Pride celebration and as the city hosts WorldPride for the first time, offering an unprecedented opportunity to infuse Pride with local Jewish history.
June 1, 1:30-3:30 pm: Pride in Religious Pluralism Seminar
Metropolitan Community Church Washington, DC
Coordinated by The LGBTQ Task Force
This panel brings together historians, organizers, and leaders dedicated to working at the intersection of interfaith cooperation and 2SLGBTQIA+ representation and advocacy. Come and learn about the ways that we protect and uplift the work of our movements while reimagining the ways in which our communities work together for a collective vision of peace.
The event is co-hosted by the National LGBTQ Task Force, CapitalPride Alliance, and the Lavender Interfaith Collective (LInC).
Please register at this link.
June 1, 4-5:45 pm: Sunday Choral Evensong with Acolyte Valediction
Washington National Cathedral, 3101 Wisconsin Avenue, Washington, DC 20016
Brought to you by Washington National Cathedral
This centuries-old service blends prayers and Psalms with congregational hymns, showcasing the best of Anglican tradition. This service of sung prayer closes the day in praise to God, led by the Cathedral Choir. This service includes the Cathedral’s premiere of Our Wildest Imagining, a choral anthem commissioned in honor of the Right Rev. V. Gene Robinson, the first openly gay bishop in the worldwide Anglican Communion.
The cathedral is pleased to be among a group of churches and performing arts organizations from around the country who commissioned the piece by Philadelphia composer Dominick DiOrio. The anthem text features words from sermons, stories, and sayings by Bishop Robinson, as well as selections from Psalm 27, which was personally meaningful to Bishop Robinson during some of his darkest times. Join them in-person, or watch the livestream on our Evensong page or on the Cathedral’s YouTube channel.
Please register at this link.
June 1, 6-9 pm: DMV World Pride Mass Choir
Covenant Baptist United Church of Christ, 3845 South Capitol Street Southwest, Washington, DC 20032
Brought to you by Covenant Baptist United Church of Christ
An evening of celebration, faith and worship in the Black church tradition, featuring the most gifted Gospel artists in the region. are assembling choirs and congregations from Open and Affirming (ally) churches across the DMV to join this regional mass choir! Rehearsals are May 27 and 30th. The concert will be Sunday June 1 at 6pm at Covenant Baptist UCC.
June 2, 5-6 pm: Interfaith Community History Tour
Freedom Plaza, Washington, DC
Coordinated by Center Faith
This special tour will explore LGBTQ+ faith and interfaith history in the Washington, DC area. Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city.
Part of this tour will draw on the three-part series that I published in the Blade that references the online exhibition LGBTQ+ Religion in the Capital that I published with the Rainbow History Project. Eric Eldritch and I will lead this tour and discuss the beginnings of the new Center Faith History Project focused on collecting these histories. Please register at this link.
June 3, 7 pm: World Pride DC Interfaith Service
All Souls Church Unitarian Washington, DC
Brought to you by Center Faith, a program of the DC LGBTQ+ Community Center
The Capital Pride Interfaith Service is an integrated service respectfully demonstrating the breadth, depth, and sincerity of our faith, countering any misconception that anti-gay fundamentalists have a monopoly on faith and religion. We take pride that our community expresses its religious faiths in a myriad of ways, each sacred and revered with years of tradition.
Join us for the 42nd anniversary of our local LGBTQ+ community celebration of religious pluralism and interfaith collaboration. You can read more about past Pride Interfaith Services based on my reflections of the 2023 and 2024 services in the Blade.
Please register at this link.
June 6, 9 am-4 pm: Trans Visibility, Empowerment, Aid and Wellness Day
National City Christian Church Washington, DC
Coordinated by National Trans Visibility March and the United Church of Christ
A day dedicated to mental, spiritual, financial, and emotional empowerment through gatherings, and workshops. For people of faith, they may specifically be interested in the Empowerment Service, scheduled from 1:40-2:40 pm at the United Church of Christ, Washington, DC. This is a session dedicated to spiritual and emotional well-being.
Find a breakdown of the events at this link.
June 6, 6-9 pm: World Pride Shabbat Service and Dinner
Adas Israel Congregation Washington, DC
Brought to you by Bet Mishpachah
Join Bet Mishpachah, DC’s LGBTQ+ Synagogue, the World Congress of LGBT Jews, Washington Hebrew Congregation, GLOE, Sixth and I, The Jewish Federation of Greater Washington, The Jewish Community Relations Council of Greater Washington, NJB+, and Temple Sinai for World Pride Shabbat hosted at Adas Israel Congregation. Join us for a joyous celebration of love, unity, and community. Come together for drinks, snacks, and a warm atmosphere to honor our LGBTQ+ Jewish community.
Following the happy hour, we will gather for a Pride Shabbat service led by Rabbi Jake Singer-Beilin and featuring clergy from around the Washington community. Let’s raise a glass to inclusivity and acceptance! Immediately following the service will be a Shabbat dinner. Space is limited, so register as soon as possible.
Please register at this link.
June 6, 7:30 pm: Lavender Light Gospel Chorus (NYC) + three more choruses
National City Christian Church Washington, DC
Please join a celebration featuring the Lavender Light Gospel Choir (New York, NY), Rock Creek Singers (Washington, DC), Seasons of Love (Washington, DC), and Twin Cities Gay Men’s Chorus.
June 7, 9:30-12:30 am: Eid al-Adha for All: An Inclusive Celebration for Queer Muslims & Allies
Foundry United Methodist Church Washington, DC
Coordinated by QTAPI Pride Coalition/ AQUA DC
Location: Foundry UMC1500 16th Street Northwest, Wash. DC 20036
Join Hidayah US and DC Queer Muslims, in partnership with AQUA DC and API Pride, for an inclusive Eid al-Adha prayer service in celebration of World Pride 2025. Taking place on Saturday, June 7 at Foundry United Methodist Church, this gathering will include a khutbah (sermon), congregational Eid salah (prayer), and a reception with light refreshments and community tabling. This event aims to create a safe space for queer Muslims to celebrate this important holiday together.
The prayer will follow an open arrangement where attendees may stand wherever they feel most comfortable, regardless of gender or sexual identity. This event is free and open to LGBTQ+ Muslims and allies, ages 18 and older (or younger if accompanied by a guardian).
All attendees must agree to the event’s safeguarding policies, which include a commitment to respect the Muslim and LGBTQ+ communities and a prohibition on audio or video recording during the event. Let’s come together to honor traditions, build connections, and share in the spirit of love and acceptance. We look forward to seeing you there! Then join us to march in the Parade afterwards!
Please register at this link.
June 8, 2-3:30 pm: Join QTAPI for King Kamehameha Lei Draping Ceremony
US Capitol Building, Statuary Hall, 1st Street Southwest, Washington, DC 20515
Join QTAPI Coalition, the first and only explicitly queer delegation, to present leis at the King Kamehameha Lei Draping Ceremony at the U.S. Capitol; an annual event held to honor King Kamehameha I, the first monarch and unifier of the Hawaiian Kingdom. This traditional ceremony typically takes place in June to coincide with King Kamehameha Day celebrations in Hawaii. The ceremony is centered around the statue of King Kamehameha I, which is part of the National Statuary Hall Collection in the U.S. Capitol and the only monarch in the collection.
After cultural performances and keynotes from dignitaries and the Hawaii congressional delegation, the statue is adorned with beautiful and long lei, symbolizing respect and admiration for the great king. All are welcome to join in on celebrating and highlighting native Hawaiian, and Polynesian culture, history, and ritual! This ceremony is attended by Hawaii officials, including members of Hawaii’s Congressional delegation, Office of Hawaiian Affairs trustees, and state and county officials, in addition to other US territory delegates and DC officials.
Registration required to enter Statuary Hall, dress code: Hawaiian business casual. Indicate “AQUA – API Pride” for “Organization or Group.”
Please register at this link (by June 1st).

As D.C. prepares to welcome the world for the biggest Pride celebration of the year, “America’s Metro system” is encouraging visitors and locals alike to take the Metro to WorldPride events.
On May 24, the Washington Metropolitan Area Transit Authority unveiled a series of specially wrapped vehicles in honor of the upcoming WorldPride celebration. The colorful fleet — featuring a set of train cars, a bus, and a Metro operations vehicle — is decked out in vibrant rainbow stripes alongside the message: “Metro proudly welcomes the world.”
Riders can track the WorldPride-themed train and bus in real time by visiting wmata.com/live and clicking on the “Special Edition” option.

To accommodate the estimated two to three million visitors expected in the D.C. area, WMATA is also boosting rail service from June 6-8. Service enhancements include the extended operation of the Yellow Line to Greenbelt Station — typically the end of the Green Line — on both Saturday, June 7, and Sunday, June 8, in an effort to ease crowding on Metro lines serving WorldPride events.
Metro is also expanding hours that weekend to help Pride-goers get to and from celebrations:
- Friday, June 6: Metro service extended by one hour, closing at 2 a.m.
- Saturday, June 7: Metro opens one hour earlier at 6 a.m. and closes at 2 a.m.
- Sunday, June 8: Metro opens at 6 a.m. and closes at midnight
Keep in mind that last train times vary by station. To avoid missing the final train, check the “Stations” page on the WMATA website or app. Metrobus will continue to operate several 24-hour routes throughout D.C.
During daytime hours, trains arrive every 4–6 minutes at most central stations, with service every 8–12 minutes at stations further out.
“Washington D.C. is a city of major international events and WorldPride is no different,” said Metro General Manager Randy Clarke. “Metro is the best way to get around, and we are making it even easier with a new seamless way to pay for fares coming soon, our new MetroPulse app to help navigate the system, and increased service on WorldPride’s closing weekend.”
One of the biggest updates ahead of WorldPride is the launch of Metro’s new “Tap. Ride. Go.” fare payment system. Beginning Wednesday, riders can enter the Metrorail system simply by tapping a credit card, debit card, or mobile wallet at fare gates — eliminating the need to purchase a physical SmarTrip card. Riders must use the same card to tap in and out, and should note that transfer discounts will not apply when using this payment method. The feature will expand to Metrobus and Metro-operated parking facilities at a later date.
For full details on all Metro updates related to WorldPride, visit wmata.com.
Opinions
A WorldPride call to action
Lavender Interfaith Collective united for justice, liberation, joy, and love

Across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person. We uphold the fundamental principle of religious freedom, recognizing that no faith should dictate the governance of our nation. We reject all attempts to impose religious values, symbols, or authority upon our shared civic life, united in our commitment to a society where all traditions — and those who follow none — are equally respected. In the face of forces that seek to divide, erase, and harm, we unite as one — rooted in justice, driven by love, and committed to a future where liberation is not just an ideal but a lived reality.
We call upon all to embrace joy as resistance — to dance, to celebrate, to laugh, to live loudly. In a world that weaponizes despair, joy is our defiance. It is our fuel, our sustenance, and our reminder that liberation is not just survival — it is thriving.
We call upon the LGBTIQ+ community to embrace the common ground that unites us in the fight for dignity and liberation. Though our experiences and identities vary, we share a sacred commitment to intersectional justice. We will not be divided by differences; instead, we will center solidarity, knowing that our shared struggle is our greatest strength.
We call upon people of faith across the globe to join in radical solidarity — not just in the United States, but across borders, traditions, and languages. Justice is not bound by geography; neither is our love, resistance, or advocacy. Let faith be the force that binds us together, not the tool that tears us apart.
We call upon faith communities to be places of compassion, healing, and activism — spaces that do not merely welcome but actively uplift, renew, and give witness to inclusion and intersectional justice. Let our faith be evident in the way we fight for each other, hold space for each other, and refuse to leave anyone behind.
We call upon faith leaders to unite in advocacy and pastoral care, challenging their communities to make visible the lives of those under attack, and providing education on trans and nonbinary realities, human sexuality, nonviolent social change, and the systems that increase vulnerabilities to harm and violence. Knowledge is power, understanding is liberation, and faith must never be a tool for harm — it must be a beacon of transformation.
We call upon faith leaders to amplify trans theologians. Their voices, wisdom, and spiritual insights must not remain in the shadows. Let pulpits, platforms, and sacred spaces be filled with trans-theological perspectives, ensuring that faith itself becomes a force of liberation. With care and consent, we commit to sharing their work, making sure their voices reach the wider faith community.
We call upon advocates to join in solidarity — bearing each other’s burdens not with judgment, but with grace. Intersectional justice demands action against homophobia, transphobia, biphobia, ableism, racism, white supremacy, any religious nationalism, and every system of oppression. We must reject policies that strip our communities of essential services, including gender affirming care, HIV, reproductive health, and other programs addressing public health, medical research, housing, education, and services for persons with disabilities. Justice is not selective; it is intersectional. We cannot be free until we all are.
We call upon all people of conscience to hold elected officials to account that they defend the Constitution, oppose self-dealing by public officials, resist transactional, market-driven approaches that dismantle collaborative spaces and institutions, and uphold the inherent dignity of every human being. No exceptions. No compromises. Let us rise up against the forces that weaken democracy and erode our shared humanity.
We call upon the world to reimagine love as revolutionary and decolonizing — to see faith, justice, and neighborliness through a lens that liberates rather than oppresses. Let us honor the activism, resistance, and resilience that drive change. And let us refuse narratives of powerlessness. We are not powerless. We are powerful beyond measure. It is an imperative to protect, uplift, and fight for our neighbors everywhere.
Above all, we call for self-care — for the nourishment that sustains movements, the rest that strengthens resistance, and the healing that ensures we do not lose ourselves in the fight for liberation.
This is the charge. This is the sacred work.
We are boldly, unapologetically, and unshakably committed to collective liberation. Together, unstoppable, and unafraid.
More information about the Lavender Interfaith Collective can be found here.
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