Arts & Entertainment
Laughing all the way
Westenhoefer on her divorce, Birchmere return and Jodie Foster

Suzanne Westenhoefer (Photo by Adam Bouska)
For one of her first shows this year, comedian Suzanne Westenhoefer cannot assure her audience she will stick to a certain theme or what kind of jokes she will make. She doesn’t even have a name for her current tour.
However, she does promise that straight or gay, boy or girl, attendees will laugh.
Westenhoefer comes to the Birchmere (3701 Mount Vernon Ave., Alexandria) Friday night, bringing with her personal stories that audiences can relate to and laugh about.
“Because the act I do is very truthful, very personal, my show is changing hourly,” she says. “If something changes in my life that makes the story not true, the show changes. It’s not like a written script.”
The blend of honesty and often self-deprecating humor is what brings audiences back year after year, says Michael Jaworek, Birchmere promoter, who has been booking Westenhoefer for more than 15 years.
“Her audience is very devoted and follows her,” he says. “She is funny. Her humor is insightful. A lot of her material deals with gay life, or rather lesbian life. She speaks to and for the majority of her audience.”
Suzanne Westenhoefer
February 1
The Birchmere
3701 Mount Vernon Ave.
Alexandria, Va
Tickets are $54.50
Westenhoefer does know that a bulk of her show will deal with recovering from divorce and entering the dating world for the first time in years. Through this process, she’s learned a few new things about herself.
“I suck at dating,” she says. “I don’t date, I don’t know how.”
A little less than a year ago, Westenhoefer divorced long-term partner Jennifer Houston, whom she married in 2008 before Proposition 8 was voted on in California. Through the transition, she’s learned a lot of new things about herself.
“I thought I would be fine, apparently not,” she says. “I didn’t know how to feed myself. I hadn’t cooked for myself since I moved in with my first partner when I was 21.”
But she says despite the bumps and challenges in her new life, there are so many great and new people to meet and that everyone should “go out, be nice, buy someone a cocktail and meet somebody.” She’s currently exclusively seeing a woman whom she calls “tall girl” in order to respect her privacy.
The stage to Westenhoefer is an open diary, and even when the story is tragic in nature, she always tries to make it comedic.
“I see what everybody is thinking, what needs to be said,” she says. “I’m getting everybody off the hook by saying it. I’m giving them a chance to laugh at tragedy that befalls them all.”
Growing up in the heart of Amish country in Pennsylvania, and coming out right when the AIDS crisis was starting in 1981, Westenhoefer has had plenty of stories to tell. But the act of sharing her personal narrative has its roots in something deeper and older.
“My grandfather was the same way,” she says. “He was that kind of person who goes to the store to get milk and bread, come back and have a fantastic funny story about it.”
On stage, Westenhoefer is not afraid to say whatever is on her mind.
“Once my sister told me she thinks she might be gay, but asked me not to tell anybody,” she says. “What did I do? I went right on stage and said ‘So, my sister thinks she’s gay.’”
This has not gotten her in trouble with her family so far, she claims, because they know it is “out of love.”
Westenhoefer began her stand-up career at the end of 1990, when a friend dared her to go on stage while she was working as a New York bartender. However, she did not need anyone to dare her to be honest and talk about gay life.
“My opening line was I am the only gay comedian you’re going to see tonight,” she says.
Though her first time on stage didn’t go well (by her own admission), her career took off through the ‘90s. In 1991, she became the first lesbian comic to appear on television, when she was on an episode of “Sally Jessy Raphael” called “Breaking the Lesbian Stereotype: Lesbians Who Don’t Look Like Lesbians,” and then went on to be the first openly gay comic to host an HBO Comedy Special in 1994.
Being on television created an opportunity to start a conversation, she says.
“It was a way to tell people not to panic, we aren’t killing babies,” Westenhoefer says. “This has always been and always will be.”
This is not the first time Westenhoefer has been a force for change. She says in high school she formed a group to ban dodge ball. She says activism is in her blood and that she and her family always were political
While still blunt and honest with her audience, Westenhoefer says things have certainly changed since she began. Westenhoefer no longer uses her original opening line.
“I used to do shows in straight clubs and I literally would say I was lesbian in the beginning of every show,” she says. “It’s definitely gotten to be a different show. It doesn’t have to be gay gay gay gay.”
Recent events, such as Jodie Foster’s speech at the Golden Globes and Barack Obama’s speech at his second inauguration, she says mark the change in attitudes toward the LGBT community.
When she came out at 19, Westenhoefer says it was a scarier time period. There was more violence against the community. However, most of her friends and family were supportive.
Now she finds it amazing that people like Foster can go on international television and discuss their sexuality with the world.
“I am very excited for her,” Westenhoefer, who’s met Foster three times, says. “She is a very shy, very private woman. I am very proud of her. To get up in front of an international audience and tell this, it’s amazing.”
Despite leaving the much warmer West Coast to do so, Westenhoefer says she’s always glad to return to the D.C. area.
“I love D.C. for several reasons,” she says. “First of all people will come out for a show even if there is an ice storm. They have southern hospitality, they are political and they want to be entertained. It is the perfect storm for comedy.”
Jaworek is happy to have her back because, “Suzanne is a very funny woman period.”
Even though she shares the experiences of a lesbian, Westenhoefer insists that, “the boys are welcome. It is not just for girls. It’s a show for straights, for gays, and if they wanna come, I promise they’ll laugh.”
The Miss Gay Old Bay pageant was held at The Lodge in Boonsboro, Md. on Friday, Aug. 29. Vanya Varushka was crowned the winner. Glitter Douglas was named first runner-up. Both Varushka and Douglas qualify to compete in the Miss Gay Maryland pageant in October.
(Washington Blade photos by Michael Key)
























Theater
Immersive ‘Nation-State’ imagines a society free of authoritarianism
Queer duo brings unique theater experience to Dupont Underground
‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers
A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial.
With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.
Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed.
And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.
As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?
“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”
He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”
Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”
At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories.
At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?
“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”
In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity.
And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.
“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.
Books
New book examines Trump cuts to LGBTQ healthcare
‘Aftershocks’ details impact of policy shifts on HIV response, broader public health
As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.
The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections.
“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”
Below is an excerpt from the book.
What Could Not Be Left Unsaid
Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.
This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….
Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028…
Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…
I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.
That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better.
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Technology5 days agoE-INFOSOL leaders encourage youth to pursue tech careers
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Books4 days agoNew book examines Trump cuts to LGBTQ healthcare
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Theater3 days agoImmersive ‘Nation-State’ imagines a society free of authoritarianism
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Poland3 days agoPoland begins to legally recognize same-sex marriages from other countries
