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Laughing all the way

Westenhoefer on her divorce, Birchmere return and Jodie Foster

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Suzanne Westenhoefer, gay news, Washington Blade
Suzanne Westenhoefer, gay news, Washington Blade

Suzanne Westenhoefer (Photo by Adam Bouska)

For one of her first shows this year, comedian Suzanne Westenhoefer cannot assure her audience she will stick to a certain theme or what kind of jokes she will make. She doesn’t even have a name for her current tour.

However, she does promise that straight or gay, boy or girl, attendees will laugh.

Westenhoefer comes to the Birchmere (3701 Mount Vernon Ave., Alexandria) Friday night, bringing with her personal stories that audiences can relate to and laugh about.

“Because the act I do is very truthful, very personal, my show is changing hourly,” she says. “If something changes in my life that makes the story not true, the show changes. It’s not like a written script.”

The blend of honesty and often self-deprecating humor is what brings audiences back year after year, says Michael Jaworek, Birchmere promoter, who has been booking Westenhoefer for more than 15 years.

“Her audience is very devoted and follows her,” he says. “She is funny. Her humor is insightful. A lot of her material deals with gay life, or rather lesbian life. She speaks to and for the majority of her audience.”

Suzanne Westenhoefer
February 1
The Birchmere
3701 Mount Vernon Ave.
Alexandria, Va
Tickets are $54.50

Westenhoefer does know that a bulk of her show will deal with recovering from divorce and entering the dating world for the first time in years. Through this process, she’s learned a few new things about herself.

“I suck at dating,” she says. “I don’t date, I don’t know how.”

A little less than a year ago, Westenhoefer divorced long-term partner Jennifer Houston, whom she married in 2008 before Proposition 8 was voted on in California. Through the transition, she’s learned a lot of new things about herself.

“I thought I would be fine, apparently not,” she says. “I didn’t know how to feed myself. I hadn’t cooked for myself since I moved in with my first partner when I was 21.”

But she says despite the bumps and challenges in her new life, there are so many great and new people to meet and that everyone should “go out, be nice, buy someone a cocktail and meet somebody.” She’s currently exclusively seeing a woman whom she calls “tall girl” in order to respect her privacy.

The stage to Westenhoefer is an open diary, and even when the story is tragic in nature, she always tries to make it comedic.

“I see what everybody is thinking, what needs to be said,” she says. “I’m getting everybody off the hook by saying it. I’m giving them a chance to laugh at tragedy that befalls them all.”

Growing up in the heart of Amish country in Pennsylvania, and coming out right when the AIDS crisis was starting in 1981, Westenhoefer has had plenty of stories to tell. But the act of sharing her personal narrative has its roots in something deeper and older.

“My grandfather was the same way,” she says. “He was that kind of person who goes to the store to get milk and bread, come back and have a fantastic funny story about it.”

On stage, Westenhoefer is not afraid to say whatever is on her mind.

“Once my sister told me she thinks she might be gay, but asked me not to tell anybody,” she says. “What did I do? I went right on stage and said ‘So, my sister thinks she’s gay.’”

This has not gotten her in trouble with her family so far, she claims, because they know it is “out of love.”

Westenhoefer began her stand-up career at the end of 1990, when a friend dared her to go on stage while she was working as a New York bartender. However, she did not need anyone to dare her to be honest and talk about gay life.

“My opening line was I am the only gay comedian you’re going to see tonight,” she says.

Though her first time on stage didn’t go well (by her own admission), her career took off through the ‘90s. In 1991, she became the first lesbian comic to appear on television, when she was on an episode of “Sally Jessy Raphael” called “Breaking the Lesbian Stereotype: Lesbians Who Don’t Look Like Lesbians,” and then went on to be the first openly gay comic to host an HBO Comedy Special in 1994.

Being on television created an opportunity to start a conversation, she says.

“It was a way to tell people not to panic, we aren’t killing babies,” Westenhoefer says. “This has always been and always will be.”

This is not the first time Westenhoefer has been a force for change. She says in high school she formed a group to ban dodge ball. She says activism is in her blood and that she and her family always were political

While still blunt and honest with her audience, Westenhoefer says things have certainly changed since she began. Westenhoefer no longer uses her original opening line.

“I used to do shows in straight clubs and I literally would say I was lesbian in the beginning of every show,” she says. “It’s definitely gotten to be a different show. It doesn’t have to be gay gay gay gay.”

Recent events, such as Jodie Foster’s speech at the Golden Globes and Barack Obama’s speech at his second inauguration, she says mark the change in attitudes toward the LGBT community.

When she came out at 19, Westenhoefer says it was a scarier time period. There was more violence against the community. However, most of her friends and family were supportive.

Now she finds it amazing that people like Foster can go on international television and discuss their sexuality with the world.

“I am very excited for her,” Westenhoefer, who’s met Foster three times, says. “She is a very shy, very private woman. I am very proud of her. To get up in front of an international audience and tell this, it’s amazing.”

Despite leaving the much warmer West Coast to do so, Westenhoefer says she’s always glad to return to the D.C. area.

“I love D.C. for several reasons,” she says. “First of all people will come out for a show even if there is an ice storm. They have southern hospitality, they are political and they want to be entertained. It is the perfect storm for comedy.”

Jaworek is happy to have her back because, “Suzanne is a very funny woman period.”

Even though she shares the experiences of a lesbian, Westenhoefer insists that, “the boys are welcome. It is not just for girls. It’s a show for straights, for gays, and if they wanna come, I promise they’ll laugh.”

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Award-winning D.C. chef reaching new culinary heights

Anthony Jones of Marcus DC competing on ‘Top Chef’

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Anthony Jones (Photo by Joshua Foo)

In Anthony Jones’s kitchen, all sorts of flags fly, including his own. Executive chef at award-winning restaurant Marcus DC, Jones has reached culinary heights (James Beard Award semifinalist for Emerging Chef, anyone?), yet he’s just getting started. 

Briefly stepping away from his award-winning station, Jones took a moment under a different set of lights. Recently, he temporarily gave up his post at the restaurant for a starring small-screen slot on the latest season of “Top Chef,” which debuted in March. (The show airs weekly on Bravo and Peacock). 

Before his strategic slice-and-dice competition, however, Jones, who identifies as gay, draws from his deep DMV roots. In the years before “Top Chef” and the top chef spot at Marcus, he was born and raised in Sunderland, Md., in southern Maryland, near the Chesapeake.

Early memories were steeped in afternoons on boats with his dad bonding over fishing, and wandering the garden of his great-grandparents spread with fresh vegetables and a few hogs. “It was Southern, old-school ethics and upbringing,” he said. “Family and food went hand in hand.” Weekends meant grabbing bushels of crabs, dad and grandma would cook and crack them. Family members would host fish fries for extra cash. In this seafood-heavy youth, Jones managed time to sneak in episodes of the “OG” Japanese “Iron Chef” show, which helped inspire him to pursue a career in the kitchen.

Jones moved to D.C. after graduating from college, ending up at lauded Restaurant Eve, and met famed chef Marcus Samuelson, who brought him to Miami to be part of the opening team for Red Rooster Overtown. After three years, Jones moved back to D.C., where he ran Dirty Habit, reinventing and reimagining the menu, integrating West African flavors and ingredients.

Samuelson, however, wouldn’t let a talent like Jones stay away for too long. Pulling Jones back into his orbit, Samuelson elevated Jones to help him open his namesake restaurant Marcus DC, which has been named a top-five restaurant by the Washington Post. Since then, Jones has been nominated as a semifinalist for the RAMMYs Rising Culinary Star in 2026 and won the Eater DC’s Rising Chef award in 2025.

Samuelson’s Marcus is a tour de force interpreting the Black Diaspora on the plate, from the American South to West Africa, along with his signature “Swedopian” touches. Yet it’s Jones who has deeply informed the plate, elevating his own story to date. Marcus DC is primarily a seafood restaurant, which serves Jones well.

“Where I’m from is seafood heavy, and as I’ve progressed in my career, I’ve moved away from meat.” Veggies and fish are hero dishes. His own dish, Mel’s Crab Rice, was not only lauded by the Washington Post, but is framed by his youth carrying home the crustaceans from Mel’s crab truck. It’s a bowl of Carolina rice, layered with pickled okra, uni béarnaise, and crab. Jones also points to a dish on the opening menu, rockfish and brassica, paying respect to a landmark D.C. institution, Ben’s Chili Bowl. Jones reverse engineered a favorite bowl of chili that’s seafood instead of meat forward, leveraging octopus and rockfish along with different riffs of cauliflower: showing his intellectual, creative, and cultural sides.

While “Top Chef” is showing Jones’s spotlight side, he also lets his identity show at work. “In the kitchen, I make sure we’re inclusive. We don’t tolerate discrimination. Everyone that’s here should feel confident to express themselves. There are so many different flags in the kitchen.”

Jones says that he didn’t fully express his gay identity until fairly recently. He felt reluctant coming out to certain family members, “you’re scared to tell them about being different,” he says, and while that anxiety ate at him, “I’m lucky and fortunate to have unconditional love and that weight off my shoulders.”

Today, “I’m me all the time, Monday to Sunday. I’m honest with people, and my staff is honest with me.”

“Being a chef is hard,” he says, “and being a chef of color is even more difficult.”

Yet his LGBTQ identity is a juggling act, he says. “I need to keep that balance, because once someone finds out something about you, their opinion can change, whether you want it or not.”

Being on a whole season of TV cooking competition, however, might mean millions more might have an opinion of him (Jones has appeared on TV already, on an episode of “Chopped”). To prepare, he says, “I’ve just kept a level head. It’s just an honor to be on top chef with amazing people happy to be there.”

Plus, this season is set in the Carolinas, and Jones attended  Johnson & Wales University in Charlotte, N.C. “It’s a full story of my life, now a monumental moment for me.”

Jones also recently was nominated for a James Beard Foundation Award. “JBF has been a north star, a dream for so long. I always had this goal on my wall.”

Being at the top spot at Marcus DC, making waves through his accolades, and cooking on Bravo means that Jones is highly visible. “I think that if someone has a similar background to me, and can see our story, trajectory, and success, they can have more ability to be themselves. This is my goal.”

Back at Marcus, Jones has plenty up his chef’s white’s sleeves. A new spring menu is in the works. He’ll be launching a new tasting menu “dining experience,” he says, and has plans to work on more events and collaborations with chefs and friends to bring in new talent and share the culinary wealth.

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Trans-driven ‘Serpent’s Skin’ delivers campy sapphic horror

Embracing classic tropes with a candid exploration of queer experience

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Alexandra McVicker and Avalon Faust in ‘Serpent’s Skin.’ (Photo courtesy of Dark Star)

It’s probably no surprise that the last decade or so has seen a “renaissance” in horror cinema. Long underestimated and dismissed by critics and ignored by all the awards bodies as genre films, horror movies were deemed for generations as unworthy of serious consideration; relegated into the realm of “fandom,” where generations of young movie fanatics were left to find deeper significance on their own, they have inspired countless future film artists whose creative vision would be shaped by their influence. Add to that the increasing state of existential anxiety that has us living like frogs in a slow-boiling pot, and it seems as if the evolution of horror into what might be our culture’s most resonant form of pop art expression was more or less inevitable all along.

Queer audiences, of course, have always understood that horror provides an ideal vehicle to express the “coded” themes that spring from existence as a stigmatized outsider, and while the rise of the genre as an art form has been fueled by filmmakers from every community, the transgressive influence of queerness – particularly when armed with “camp,”  its most surefire means of subversion – has played an undeniable role in building a world where movies like “Sinners” and “Weapons” can finally be lauded at the Oscars for their artistic qualities as well as celebrated for their success at providing paying audiences with a healthy jolt of adrenaline.

Perhaps unsurprisingly, the boldest and most biting entries are coming from trans filmmakers like Jane Schoenbrun (“I Saw the TV Glow”) – and like Australian director Alice Maio Mackay, whose new film “The Serpent’s Skin” opened in New York last weekend and expands to Los Angeles this week.

Described in a review from RogerEbert.com as “a kind of ‘Scanners’ for the dolls,” it’s a movie that embraces classic horror tropes within a sensibility that blends candid exploration of trans experience with an obvious love for camp. It centers on twenty-something trans girl Anna (Alexandra McVicker), who escapes the toxic environment of both her dysfunctional household and her conservative hometown by running away to the “Big City” and moving in with her big sister (Charlotte Chimes). On her first night in town, she connects with Danny (Jordan Dulieu), a neighbor (the only “hottie” in the building, according to her sister) who plays guitar in a band and ticks off all her “edgy” boxes, and has a one-night stand.

The very next day, she starts a new job at a record store, where she connects – through an intense and unexpected incident – with local tattoo artist Gen (Avalon Faust), a young woman she has seen in psychic visions, and who has been likewise drawn to her. The reason? They are both “witches,” born with abilities that give them a potentially deadly power over ordinary humans, and bound together in an ancient supernatural legacy.

It goes without saying that they fall in love; together, they teach and learn from each other as they try to master the mysterious magical gifts they both possess; but when Danny coincidentally books Gen for a tattoo inspired by his earlier “fling” with Anna, an ancient evil is unleashed, leading to a string of horrific incidents and forcing them to confront the dark influences within their own traumatic histories which may have conjured this malevolent spirit in the first place, before it wreaks its soul-stealing havoc upon the entire community.

Confronting the theme of imposed trans “guilt” head on, “Serpent’s Skin” emanates from a softer, gentler place than most horror films, focusing less on scares than on the sense of responsibility which seems naturally to arise just from being “different.”. Both McVicker and Faust bring a palpable feeling of weight to their roles, as if their characters are carrying not only their own fate upon their shoulders, but that of the world at large; blessed (or cursed) with a layer of awareness that both elevates and isolates them, their characters evoke a haunting sense of responsibility, which permeates their relationship and supersedes their personal desires. At the same time, they bring a mix of respect and eroticism to the sapphic romance at the center of the film, evoking a connection to the transgressive and iconic “lesbian noir” genre but replacing its sense of amoral cynicism with an imperative toward empathy and social responsibility.

All of this helps to make the film’s heroines relatable, and raises the stakes by investing us not just in the defeat of supernatural evil, but the triumph of love. Yet we can’t help but feel that there’s something lost – a certain edge, perhaps – that might have turned up the heat and given the horror a more palpable bite. Though there are moments of genuine fright, most of the “scary” stuff is campy enough to keep us from taking things too seriously – despite the best efforts of the charismatic Dulieu, who literally sinks his teeth into his portrayal of the possessed version of Danny.

More genuinely disturbing are the movie’s scenes of self-harm, which both underscore and indict the trope of trans “victimhood” while reminding us of the very real fear at the center of many trans lives, especially when lived under the oppression of a mindset that deplores their very existence.

Still, though Mackay’s film may touch on themes of queer and trans existence and build its premise on a kind of magical bond that makes us all “sisters under the skin,” it is mostly constructed as a stylish tribute to the classic thrillers of an earlier age, evoking the psychological edge of directors like Hitchcock and DePalma while embracing the lurid “shock value” of the B-movie horror that shaped the vision of a modern generation of filmmakers who grew up watching it – and even if it never quite delivers the kind of scares that linger in our minds as we try to go to sleep at night, it makes up for the shortfall with a smart, sensitive, and savvy script and a rare depiction of trans/lesbian love that wins us over with chemistry, emotional intelligence, and enviable solidarity.

What makes “The Serpent’s Skin” feel particularly remarkable is that it comes from a 21-year-old filmmaker. Mackey, who built the foundation of her career behind the camera with a series of low-budget horror shorts in her teens, has already made an impact with movies ranging from the vampire horror comedy “So Vam” (released when she was 16) to the horror musical “Satanic Panic” and the queer holiday shockfest “Carnage for Christmas”. With her latest effort, she deploys a confidence and a style that encompasses both the deep psychological nuance of the horror genre and its guilty-pleasure thrills, rendered in an aesthetic that is grounded in intimate queer and trans authenticity and yet remains daring enough to take detours into the surreal and psychedelic without apology.

It’s the kind of movie that feels like a breakthrough, especially in an era when it feels especially urgent for trans stories to be told.

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PHOTOS: ‘No Kings’ rally and march

Demonstrators in Anacostia join nationwide protests

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Demonstrators in a "No Kings" protest march toward the Frederick Douglass Bridge in Washington, D.C. on Saturday, March 28. (Washington Blade photo by Michael Key)

A “No Kings” demonstration was held in Anacostia on Saturday to protest the Trump administration. Speakers at the rally included LGBTQ activist, Rayceen Pendarvis. Following the rally, demonstrators marched across the Frederick Douglass Memorial Bridge.

(Washington Blade photos and videos by Michael Key)

Activist Rayceen Pendarvis speaks at the ‘No Kings’ rally in Anacostia on Saturday, March 28.
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