Arts & Entertainment
The predictable predictability of the Oscars
Favoring middle-of-the-road prestige over edgier fare
It’s hard to write a reaction piece about the Oscars when you recognize that the Oscars, by their very nature, are essentially a poll – or perhaps, more aptly, a popularity contest – which reflects an aggregate of personal opinions, and therefore have as much to do with internal Hollywood politics as with rewarding artistic excellence.
I’m not saying that the movies and people being celebrated on the stage at the Dolby Theater in Hollywood Sunday night – all of them, winners and nominees alike – didn’t deserve to be there; on the contrary, 2023 was an outstanding year for cinema, and every one of the contenders could be considered worthy of taking the prize. If that’s the case, however, how can any of these outcomes be determined without the influence of personal taste? Making movies is not like playing sports, where a win results from the highest number of points scored and goals blocked; there is no such handily objective criteria to rely on in picking an actor, a screenwriter, or an entire film to proclaim as the “best” in its respective category, and it’s inevitable that Academy voters will be influenced by personal bias when they make their choices on that final ballot.
While Sunday’s 96th annual Oscar ceremony, which offered the usual snubs and oversights and no real surprises, might have disappointed me or even occasionally sparked a glimmer of outrage, I cannot fairly say that any of the final results were “mistakes.” And though it may be oversimplifying things to say that being offended by the Academy’s final choices is akin to being angry that someone else’s favorite flavor of ice cream is chocolate when yours is salted caramel praline, it’s still enough to convince me that my “reaction” piece to the Academy Awards can really only ever be an “opinion” piece,
With that in mind, here we go.
The presentation itself was the usual blend of witty repartee (mostly provided with success by veteran Oscar host Jimmy Kimmel, though attempts at it from the various presenters ran the gamut from delightful to disastrous), musical performances (Billie Eilish and brother Finneas O’Connell’s rendition of “What Was I Made For?”, which went on to win the evening’s only award for “Barbie”, was a particular highlight, alongside the more lavish and deliciously amusing dance production number headed by Supporting Actor nominee Ryan Gosling for “I’m Just Ken” from the same film), uplifting moments (a regal Rita Moreno’s benedictory introduction of “Barbie” Supporting Actress nominee America Ferrera brought tears to my eyes, and I suspect I wasn’t alone), and show-stopping surprises (John Cena’s teasingly faux nudity presenting the Best Costume Design award was a memorable stunt, to put it mildly, as was the combination of Arnold Schwarzenegger and Danny DeVito to do the honors in the Visual Effects and Film Editing categories) – yet it also had more than its fair share of embarrassing gaffes, such as upstaging the “In Memoriam” segment with an overblown production number accompanied by father-and-son operatic crooners Andrea and Matteo Bocelli’s duet of “Con tu partirò”, a move that has fueled perhaps more post-Oscars outrage than anything else from this year’s ceremony.
As for the politics, there were the expected barbs making fun of easy conservative targets, but most of the speeches avoided invoking too much progressive fury. The one overtly political moment came with the win of UK director Jonathan Glazer’s “The Zone of Interest” for Best International Feature, when he read, in prayerlike monotone, a pre-prepared statement warning against the dehumanizing hate depicted in his slice-of-Nazi-life historical drama and calling for empathy for the targets of such hate on both sides of the current crisis in Gaza. It was met with backlash, of course, especially after a partial quote in Variety omitted key elements of the speech and led many to believe the Jewish filmmaker was refuting his own religion.
As for the winners of the awards themselves (you can find the full list on the Oscar website) the evening’s choices fell more or less in line with my predictions – though not necessarily my preferences.
The domination of “Oppenheimer” in most of the major categories in which it competed was, for anyone following the pre-ceremony buzz, a foregone conclusion. Few doubted that Cillian Murphy would handily claim the Best Actor prize – thwarting nominee Colman Domingo (“Rustin”) from becoming the first queer actor to win for playing a queer character in the process – or that Christopher Nolan would take the Best Director category, and from there the win for Best Picture felt as inevitable as anything can be at the Oscars.
Equally inevitable was the evening’s most easily predicted “Oppenheimer” win, as veteran Hollywood player Robert Downey, Jr. ebulliently swaggered onstage amid the enthusiastic familial cheers of his peers to claim the Best Supporting Actor prize; his acceptance speech, in which he self-deprecatingly recalled the legal and professional obstacles arising from the substance abuse that nearly derailed his early career, became a testament to overcoming personal setbacks to achieve an even higher success, something that resonated in the words of several other of the evening’s winners.
In the categories where “Oppenheimer” didn’t win, the odds were already in favor of the eventual victors, such as first-time filmmaker Cord Jefferson, whose “American Fiction” earned him the Best Adapted Screenplay Award over fellow front runners like “Barbie” and “Poor Things,” and Da’Vine Joy Randolph, whose winning Supporting Actress turn in “The Holdovers” had been a juggernaut throughout the award season.
Many Oscar fans, though most accepted the predestination of “Oppenheimer” as the year’s big winner, might rather have seen a different candidate come out on top (my own choice, for what it’s worth, would have been “Barbie,” with “Poor Things” and “Zone of Interest” coming up close behind); but even if Nolan’s weighty and technically dazzling biopic was unquestionably a fine film, exploring a deeply disturbing slice of not-too-distant history that still casts a long existential shadow over our world today, it’s impossible for me not to see in its multiple wins an all-too-familiar pattern of “safe” choices.
While “Oppenheimer” might pique ethical discussions over its title character’s choice to build the atomic bomb, few would find controversy in the idea that the destruction unleashed on the world by that choice is a reason for concern. Its most viable competitors, “Barbie” and “Poor Things” – both of which touched on many of the same existential themes, albeit from a markedly different direction and in a more absurdist style – each stirred divisive opinions around (among other things) a perceived feminist agenda; other highly-acclaimed titles in the running, like the non-English language entries “Zone”, “Past Lives”, and “Anatomy of a Fall”, fell outside the comfortable domestic audience mainstream where Oscar’s favorite picks are usually a little too deeply-rooted to allow much opportunity for a dark horse upset. While not many expected Bradley Cooper’s ambitious Bernstein biopic “Maestro” to take home any awards, it was considerably more noteworthy that Martin Scorsese’s “Killers of the Flower Moon,” nominated for 10 Awards and widely lauded as one of the year’s most essential films, failed to score a single one of them – though I can’t help also noting that it deals with one of most shameful threads in our American past, inevitably making it a controversial movie for an era marked by deeply divided ideologies around that subject.
It’s perhaps for that reason that “Flower Moon” was not considered a front runner in most of its categories, but there was one in which it was seen as a heavy favorite. With Lily Gladstone poised to become the first Indigenous performer to win the Best Actress trophy, the odds leading up to Sunday’s presentation seemed to position them as the front runner; in the end, however, it was Emma Stone’s tour-de-force in “Poor Things” – in which she appeared in virtually every scene, in contrast to Gladstone’s relatively limited screen – that took it instead. Though it wasn’t quite a surprise, given the number of wins Stone has garnered already for the film, which also took home the prizes for Best Makeup and Hairstyling and Best Production Design, it nevertheless felt – to me, at least – like another example of Oscar’s predictable reluctance to court controversy with its choices.
Ironically, but not surprisingly, this conservative approach often just ends up causing a controversy of its own, and this case is no exception. Though I had championed Stone’s brilliant performance as the obvious winner, when her name was announced I found myself feeling disappointment over Goldstone’s loss, even as I was thrilled for Stone’s well-earned victory. After all, in a contest where the outcome is entirely subjective, Academy voters could have chosen to amplify the excellence of someone from within a marginalized community. Stone, who seemed as surprised at her win as anyone else, did remarkable work, but so did Gladstone; though it truly is “an honor just to be nominated,” it was an opportunity for Oscar to take a step toward correcting a long-ignored injustice at a time when doing so could make a demonstrably constructive impact on our culture and our society at a time when doing so would have a tremendous cultural impact, and it didn’t happen. It was a moment that struck me with an odd sense of disappointment even as I cheered for Stone; a bit of the sour within the sweet.
That, aside from a sense of missed opportunity over the evening’s consistent pattern of favoring the middle-of-the-road prestige represented by “Oppenheimer” over the edgier, more confrontational material presented by some of the other titles on the slate, was my biggest takeaway from the Academy Awards. Though I can’t say that any of the winners were unworthy, I can’t help thinking that their victories were somewhat tainted by the virtual shutout of “Barbie”, (which still feels to me like a message for female filmmakers to “stay in their lane”) and relatively low showing for “Poor Things” (which took only 3 of the 11 awards for which it was nominated), and that their underappreciation for such films was for me proof that many of the professionals working within the industry are afraid of material that pushes the medium too far outside its traditional boundaries, that dares to imagine stories and ideas which give voice to “outsider” concerns beyond the level of lip service, or that stretches the accepted limits of narrative entertainment.
More concerning, perhaps, is the minimal change that has come in the wake of the Academy’s much-publicized retooling to promote greater diversity and inclusion among the nominees. While it’s heartening to see people of color and queer people being brought into the mix more consistently than ever before, it’s also all the more painful when we see them passed over or relegated to the status of “also ran” most of the time. As a queer writer working for a queer publication, it’s impossible for me not to be impatient when films with strong LGBTQ content are lauded alongside mainstream titles only to consistently be passed over when it comes to the final victory. While queer subject matter, in varying degrees, was part of movies like “Rustin”, “Nyad”, and even “Barbie,” only two wins in the “major” categories went to films that included significant queer themes – “American Fiction” and “Anatomy of a Fall”, both of which won for their screenplays.
And while it’s now old news, the Academy’s complete omission of Andrew Haigh’s melancholy gay ghost story “All of Us Strangers,” a queer UK film overwhelmingly embraced by other major awards bodies across the world and in America itself and considered a major contender before failing to earn a single Oscar nomination, and female filmmaker Emerald Fennell’s “Saltburn,” which hinged – at least ostensibly – on a queer attraction between stars Barry Keoghan and Jacob Elordi, speaks volumes about the comfort level surrounding queer content within mainstream Hollywood. Even “May December,” a high-profile film directed by queer indie pioneer Todd Haynes but featuring only presumably heterosexual characters, received only a single nod (for Best Original Screenplay) for “May December,” despite being widely considered a front-runner for several acting awards. While inclusivity doesn’t mean considering every queer-relevant movie a shoo-in for the competition, it’s telling when the Academy all but ignores queer titles that have been contenders and even winners at all the other major film award ceremonies, and frankly, it’s extremely annoying. While I can’t speak for women, those in the Black community, or other groups with a history of being dismissed by Oscar, I can only assume that their sentiments must resemble my own.
Yet as I reach the end of my observations about the latest installment of the Academy Awards, I find myself falling short of blaming the Academy itself, at least as an organization. While it has had a problematic history of dragging its feet when it comes to evolving toward a more all-embracing approach to bestowing honors, undeniable progress has been made. That this progress is infuriatingly slow is less a reflection on the awards than it is on Hollywood as a whole; after all, despite Academy efforts to ensure greater diversity among its nominees, it’s the individual choices of its voters that determines the final results – and if those results fail to accomplish more than the occasional token victory for the non-white-heterosexual contenders, it’s a symptom of the fact that those voices are underrepresented within the industry at large.
If we want to see an Academy Awards ceremony that truly accomplishes the kind of all-inclusive spirit for which it has so palpable a potential, we must continue to pressure the Hollywood industry at large to build a more diverse and inclusive creative environment. Otherwise, no matter how much they promise to do better, they will always fall short.
Out & About
Annapolis Pride arrives this weekend
Sixth annual LGBTQ celebration held in Maryland capital
The Sixth Annual Annapolis Pride Parade and Festival will be held on Saturday, Oct. 3 at 11 a.m. on the streets adjacent to St. John’s College.
The theme of this year’s Annapolis Pride Parade and Festival celebration is “United in Pride, Together We Thrive!” Saturday’s parade will begin on St. John’s Street adjacent to St. John’s College, continue along Calvert Street to Northwest Street, to Church Circle, and onto West Street. The parade route then turns onto Amos Garrett Boulevard and eventually ends on Constitution Avenue near Maryland Hall.
Those with disabilities will be able to watch the parade from a special viewing porch at the Graduate Hotel at 126 West St. An Annapolis Pride volunteer will be there and available to assist.
For more details, visit the festival’s website.
Friday, October 2
Go Gay DC will host “First Friday LGBTQ+ Community Happy Hour” at 7 p.m. at Freddie’s Beach Bar and Restaurant. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Saturday, October 3
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets cost $58.51 and are available on Eventbrite.
Sunday, October 4
Spark Coffee Club will be at 12 p.m. at Spark Social. This is a laid-back daytime hangout built entirely around making new connections. Whether you’re new to the city, new to the community, or just looking to expand your social circle, this is an easy, low-pressure way to spark up a conversation with the person next to you. Come solo or with a friend — you never know who you might meet. For more details, visit Eventbrite.
Monday, October 5
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, October 6
DC SAFE and the Mayor’s Office of LGBTQ+ Affairs will host “The Relationship Lab” at 6 p.m. This is a four-week series for LGBTQ+ communities exploring love, boundaries, communication, and connection. Through real conversations and engaging discussions, participants will explore what makes relationships healthy and how to recognize the signs when they’re not. For more details, visit Eventbrite.
Wednesday, October 7
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.
Center Aging Women’s Social & Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. To register, visit the DC Center’s website.
Thursday, October 8
The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
South Asian LGBTQ+ Support Group will be at 7 p.m. on Zoom. KHUSHDC provides a safe, confidential space for South Asian LGBTQ community members to come together and share experiences. The peer support group is an outlet for South Asian-identified LGBTQ individuals to come and talk about anything affecting them. It’s a secure, judgement-free environment to discuss relationships, sexuality, health, well-being, identity, culture, religion, or anything that is on your mind. Please feel free to join, and share stories, learn about available resources, and join our community. For more details, email [email protected].
a&e features
Ryan Murphy’s ‘Monster’ vilifies the lesbian
Netflix show promotes stereotype that queer women are dangerous
Ryan Murphy’s “Monster: The Lizzie Borden Story” just premiered on Netflix and became the most watched show on the platform. Murphy and his series are deeply controversial. The past three seasons have focused on convicted killers Jeffrey Dahmer, Lyle and Erik Menendez, and Ed Gein, and have garnered considerable criticism for sensationalizing real-life trauma, exploiting victims for entertainment, and glorifying the perpetrators.
But his newest season centers on Lizzie Borden, the white, affluent Massachusetts woman still referenced today in nursery rhymes who was never convicted of killing her parents Andrew and Abby Borden. As with Murphy’s other seasons, the show plays fast-and-loose with real-life history, instead turning a real-life crime into a psychosexual spectacle.
In real life, Lizzie was found not guilty by an all-male jury in the highly publicized 1892 trial, largely due to a lack of evidence including blood on her clothing and a murder weapon. Her initial statement contradicted her later testimony but her defense team argued that the morphine a doctor repeatedly gave her likely caused her confusion. But despite the fact that Lizzie was acquitted in court, she was ostracized by her community during her life and has been branded a murderer ever since.
Murphy’s highly fictionalized retelling of Lizzie’s story leans into this accusation not only that Lizzie murdered her father and stepmother with an axe but that she was successful in covering it up with the help of the maid Bridget Sullivan. Murphy not only concocts a sapphic relationship between Lizzie and Bridget, pinning the idea of killing Lizzie’s parents on the widely traveled woman who dyes her hair and is repeatedly called a lesbophobic slur by Lizzie’s stepmother, but also portrays Lizzie as an inspiration to Aileen Carol Wuornos, a woman who killed seven men who solicited sex and was also in a relationship with a woman.
Further, Murphy’s retelling creates a false ending to Lizzie’s story. While in real life, Lizzie and her sister Emma buy a house called “Maplecroft” and live there for the rest of their lives, Murphy instead imagines Bridget returning sporadically for romantic rendezvous with Lizzie and eventually moving back in with her and marching together for women’s right to vote. In real life, Bridget left town immediately after providing testimony and lived in Montana until she died.
Lesbophobia is at the heart of this retelling of Borden’s story. Despite the fact that Murphy depicts Lizzie and Bridget having sex and possibly getting married or at least promising themselves to one another wearing flower crowns, there is no evidence that Lizzie and Bridget had any romantic or sexual relationship. If they did have a relationship, it would likely have been hidden and any evidence destroyed, but records show that Lizzie herself refused to call Bridget by her real name, instead referring to her as “Maggie,” the name of their previous maid. It was only Lizzie’s stepmother Abby who called Bridget her real name. In Murphy’s retelling, it’s Lizzie’s stepmother Abby who refuses to learn or use Bridget’s actual name and treats her with disdain along with her stepdaughter.
Some people online argue that we are witnessing Lizzie’s story retold through Wuornos’s perspective, so adding in elements of child abuse and sapphic relationships would make sense, but there is no record that Wuornos ever visited Lizzie Borden’s home, or that she was inspired by Borden throughout her life. Instead, Murphy and his co-creator Ian Brennan use (or I would say exploit) Wuornos as a thematic device to make broad stereotypes about female rage across generations. In doing so, they conflate two real-life examples of violence to sapphic individuals.
Depicting a lesbian relationship in this way is not progress, nor is it fruitful representation today. As sapphic shows are increasingly cut and cancelled, Murphy’s inclusion just reinforces the lesbophobic and sexist stereotype that lesbians and queer women are “dangerous” to straight women and abet or incite violence against men and a family unit. At a time when anti-LGBTQ+ legislation and real-world violence and murder of LGBTQ+ people, especially queer and trans people of color, is exploding, stories that frame murder of a family unit as germinating from a sapphic relationship feed into far right narratives.
They further the myth popularized by far right leaders (including those in the highest echelons of government) that LGBTQ+ people are dangerous, a threat to heterosexual norms and family life, despite the data showing that children of same-sex parents have above average health and well-being according to research by the University of Melbourne.
Today, many LGBTQ+ people feel they have to be (or are forced to be) idealized versions of themselves in order to stave off anti-LGBTQ+ stigma, policing and violence. These “acceptable” behaviors and appearances are rooted not only in cisgender, heterosexual norms but also white supremacy, colonialism, xenophobia, and ableism. It is respectability politics that tell us how we can and should behave (including those perpetuating in the wider LGBTQ+ community) and push LGBTQ+ people to assimilate into a society governed by queerphobic normativity.
I hope it’s clear that I’m not trying to argue that we cannot and should not have shows that depict queer women who kill, or at the very least queer women who are unethical or morally complex. We need these depictions because they ask difficult questions and they reference how some LGBTQ+ people can be and are unethical. In fact, several public LGBTQ+ figures are associated with employee abuse and exploitation, ableism, and fat phobia.
But when Lizzie’s sapphic identity is invented to drive the story along, arguably to generate interest (especially straight men’s interest) in this spectacle of historical slop, it’s not a story that invites discourse and dimensionality, it’s one that collapses Lizzie, Wuornos, and queer women’s identities and relationships to plot devices. It objectifies and fetishizes queer women, arguably committing violence against not only Lizzie but also Wuornos.
And when there is so little representation of sapphic relationships on mainstream television or streaming platforms, it makes this the vast majority of representation that queer girls and women will see of themselves first, and that the straight public will see. Historians will know that Murphy’s depiction of Lizzie’s life is wrong, but many viewers will not and may not go digging for the truth.
Why not focus on the stories of bisexual, lesbian, and queer women who really existed, shared their identities (sometimes covertly, sometimes not), and had long-term partners? In fact, “Boston marriages” were common in this time period and referred to women living together when sexual and romantic relationships between women were illegal, partially because penal systems didn’t know how women could have sex with one another and didn’t want to put the idea in “impressionable” women’s minds. Why not focus on these stories instead of creating a fictionalized account? We have always existed; we do not need to invent relationships.
Murphy’s depiction of Lizzie Borden is deeply problematic. Lesbophobia is not the only issue at the heart of Murphy’s drama, but it merits a broader discussion about how mainstream media routinely hurt queer women and is part of perpetuating queerphobic violence, and what we all lose in the process.
-
National5 days agoDr. Fauci ‘honored to be part of’ LGBTQ history
-
LGBTQ Non-Profit Organizations4 days agoHRC National Dinner 2026: A night of music, activism, LGBTQ history
-
Baltimore5 days agoBaltimore’s oldest gay bar to reopen this week
-
Federal Government4 days agoEducation Department rolls back protections for LGBTQ students under Title IX
