Arts & Entertainment
Change of heart
Texas PFLAG mom shares journey of accepting her lesbian daughter
Shari Johnson (left) with her daughter Cholene and husband James in Grenada for Cholene’s white coat ceremony at the start of her medical school program in January 2011. (Photo courtesy Johnson/Changing Lives Press)
Shari Johnson hasn’t thought much about Mother’s Day.
“I really haven’t thought that far ahead,” the long-time Odessa, Texas, mother, grandmother, great-grandmother and conservative Evangelical Christian says by phone from her home. “[My children] pretty much call me if they’re available but I try not to put a whole lot of that unrealized expectation into things. They have their own lives and their own spouses so it’s about them and that’s how it should be and it works for us.”
Johnson might not be thinking much about being a mom this weekend but it’s a topic she’s thought about intently in recent years. Her first book “Above All Things,” published through her daughter Cholene Espinoza’s Changing Lives Press, comes out May 21 and tells of Johnson’s nearly decade-long journey from the time Cholene came out to her by phone as a lesbian in July 2002, to Johnson’s status now as a PFLAG mom (she started a chapter of the gay-affirming group in Odessa) who has retained her faith in the process (order the book here).
The book tells extensively of Johnson’s (a former dental hygienist) rocky early life, her born-again experience in 1971 after two failed marriages, the black-and-white world view that developed out of years of going to Evangelical churches and the painful journey that came from not only accepting her daughter being gay, but the extensive ramifications it had on every aspect of her life.
Though her prayer had initially been that Cholene — an overachiever pilot with years of Air Force and commercial flying under her belt who’s now in medical school — would “be delivered” from homosexuality, Johnson now sees the experience as a catalyst for a radical adjustment to her faith and overall world view. She credits God with her change of heart and writes several times in the book of experiences where she feels the Lord was speaking to her.
“I kept praying that God would change my daughter but I’m the one who ended up being changed,” Johnson writes. “Prior to this time, I thought I had all the answers. Now I’m not even sure that I understand the questions. I viewed life as being either black or white, there was no gray. I avoided anyone who didn’t think as I did. I was a ‘my-mind-is-made-up-don’t-confuse-me-with-the-facts’-type of person.”
But Johnson’s views began to evolve as she realized her daughter’s 2004 marriage to White House correspondent Ellen Ratner was bringing an unfairly different reaction than it would have had she been marrying a man, the hypocrisy she says Christians often exhibit when talking of the supposed sin of homosexuality compared to most other sins (of which Johnson says they often given themselves a “free pass”), and the realization that nobody (especially a Christian) would choose a gay orientation for themselves. These epiphanies had life-changing effects on her.
After years of study and thought, Johnson believes centuries of anti-gay preaching in Christian churches of most varieties comes down to mistakes in scriptural interpretation.
“If we believe that homosexuality is not a choice, then we have to either believe that God is cruel to have played this terrible trick on people and not the loving God we think he is (and that would be a God I could not serve),” she writes in the book. “Or there has to be a mistake in interpreting the scriptures. I chose to believe the latter.”
Though initially highly skeptical, Johnson feels the Lord brought her to a place where she was able to consider that she may have been wrong before.
“I always thought I had sought the will of God in my life before but I realize now what I had often been doing was going to him with my plan and then leaving before I got an answer,” she says. “If people are truly seeking, and all I’m asking people to do is consider that we could be wrong on the way some of these scriptures have been interpreted over the years, but when I finally got around to reading what some of these writers were saying — and I avoided even reading this stuff for the longest time — I realized I needed to start thinking for myself and not just keep blindly repeating what someone else had told me.”
Johnson credits the writings of Rev. Paula Jackson and her work “What Does the Bible Say About Being Gay? — Probably Not What You’ve Been Told,” with helping her expand her theological horizons. That Jackson didn’t write in a “histrionic, blasphemous, in-your-face” manner that “didn’t disregard my point of view,” resonated with Johnson.
“She just presented the facts and lets the reader come to his or her own conclusions,” Johnson writes. “The entire study boils down to this one question: What if we’re wrong?”
Espinoza, who eventually hopes to work as a doctor with Ratner in South Sudan, says it’s important for gay Christians to follow the example of Christ rather than get sidelined in what she and her mother now feel is misconstrued anti-gay theology.
“Christ did not have anything to say about homosexuality but he had a lot to say about love, honor and respect,” she wrote in an e-mail to the Blade. “If we are loving, honorable and respectful in our relationships, I think that reduces a lot of the guilt and self loathing in our heads. We need to separate those who condemn us from the message of love and reconciliation, the message that Christ has brought to us.”
Johnson has become a staunch advocate for LGBT acceptance within Christian churches in the Odessa area. It’s led to a thorny conundrum — she’s tried sharing her story, but often leaves Bible studies and church services feeling she’s been merely placated. She’s at a point now where she can’t stomach anti-gay teaching from the pulpit and has left several churches in frustration. She says gay-welcoming churches in her part of the state are pretty much non-existent.
Johnson has lots of interesting opinions on trends in the modern church, especially with the anti-gay teaching that abounds in the Bible Belt.
She concedes there is a time, whether it’s in the political or religious realm, where it’s OK to respectfully agree to disagree.
“This whole idea of, ‘You have to see things my way,’ that’s never worked in politics, religion or anything else,” she says. “It never worked and it never will. But God gave me a big wake-up call and I would love for other people to not have to go through what I went through. That’s really why I wrote the book.”
She says it’s possible that churches with anti-gay teaching that seem to be thriving — even those led by household-name preachers like Rick Warren and Joel Osteen — might not be as blest as it appears.
“You can’t always assume that God’s blessing a church just because of the numbers,” she says. “People go to church for all sorts of reasons. And when these men have been put on the spot on national television and asked about gay issues and the whole Christian community is sort of collectively holding its breath waiting to hear what they say, they give the accepted answer, but I doubt very seriously that’s what they’re preaching from the pulpit or what they really feel in their hearts.”
But could so many religious teachers have been so wrong for so many years on gay issues? Johnson says yes.
“It’s happened since creation,” she says. “Anytime man gets involved, he manages to screw things up … Anytime there’s been a religious movement that gets started, it’s basically that person’s idea of who God is and what sin is. We tend to think we have all this figured out but you know what the Bible says about our own righteousness — it’s like filthy rags to God.”
But how does someone — especially a gay teen struggling with suicidal thoughts growing up in an Evangelical household — know whom to listen to? Aren’t there well-meaning Christians who simply believe homosexuality isn’t part of God’s plan?
Johnson says that’s where her biggest concern lies — she wants LGBT teens and young adults to have a chance to consider the possibility that their being gay isn’t the sinful curse many churches make it out to be. It’s the main reason she started her PFLAG chapter.
“I don’t have an easy answer for this but we have to have a place for kids to go and hear a different message. They’re not exposed to it at home, they have no place to hear a positive message, they’re in trouble and it has nothing to do with who they really are.”
With so many voices out there claiming to be spokesmen for God or claiming to have heard from God directly, Johnson admits absolute truth is “not always easy to discern.” She says she knows it’s God speaking when she feels compelled to go out of her comfort zone for the greater good.
“I usually know that if it’s contrary to the way I think, it’s usually God,” she says with a self-deprecating tone she uses often in the book. “I tend to line up with the other guy more often in my own thinking. But I can tell if I’m doing something for selfish reasons or whatever, it’s not of God. He does not let up. If it’s something I feel I’m supposed to do … I’m usually thinking, ‘Don’t make me do this.’ You have to learn to set aside the voice of past teaching, past thinking. … For everyone it’s different, but I feel when it’s truly God speaking, it’s a different thing and you know it.”
a&e features
35 years after ‘Truth or Dare,’ Slam is still dancing
Salim Gauwloos on Madonna, HIV, and why he almost didn’t audition for Blond Ambition Tour
Most gay men of a certain age remember “the kiss.”
It was the moment Madonna’s dancers Salim Gauwloos and Gabriel Trupin locked lips in the hit 1991 documentary film “Truth or Dare,” which is celebrating its 35th anniversary this spring.
The kiss was hot, but what made it groundbreaking is that it appeared in a mainstream Hollywood movie that screened in suburban multiplexes across the country. This wasn’t an obscure art house film. The movie, and tour on which it was based, received months of breathless media attention all over the world for bold expressions of female empowerment and queer visibility. Madonna was threatened with arrest in Toronto for simulating masturbation on stage and Pope John Paul II urged Catholics to boycott the show, triggering a media firestorm.
“Truth or Dare” was billed as a behind-the-scenes documentary of the tour, but it quickly became clear that the real star of the show wasn’t Madonna, but rather her colorful troupe of seven backup dancers, six of whom identified as gay: Kevin Stea, Carlton Wilborn, Luis Xtravaganza Camacho, Jose Gutierez Xtravaganza, Gauwloos, and Trupin; Oliver Crumes III identifies as straight.
We saw them party and march in the New York City Pride parade. They were unabashedly queer at a dangerous time — before protease inhibitors began to stem the AIDS plague and before most celebrities and politicians embraced the gay community in any real way. Being out in 1991 carried major risks to career and reputation.
Enter Gauwloos, one of those brave dancers who vogued his way into the hearts of countless gay men entranced by his handsome looks, his stage presence, and dance skills.
Gauwloos — known then and now as “Slam”— sat down with the Blade to talk Madonna, the lasting impact of “Truth or Dare,” the public disclosure of his HIV status, and plans for a new book on his life.
His story is fascinating — from growing up in Europe to dancing in New York to landing the gig of a lifetime with Madonna. He performed on that tour while secretly HIV positive and went without medical treatment for 10 years because he was living in the United States as an undocumented immigrant. Not even Madonna knew of his HIV status. Two other dancers on the tour were also HIV positive but no one talked about it. Ironically, Madonna was singing “Express Yourself” and advocating for condom use during her concerts yet backstage three of her dancers were secretly positive.
“A lot of people were dying so I wasn’t going to tell Madonna I had HIV,” said Slam, now 57. “And the others didn’t either. It wasn’t the moment to do it. She used to make speeches about Keith Haring and AIDS and I thought it’s going to be me next.”
Gabriel Trupin died of AIDS in 1995. Slam was diagnosed at age 18 in 1987, a frightening time when a positive test result often meant a death sentence. He booked the “Blond Ambition Tour” at age 21 after moving to New York. His friends encouraged him to audition but Slam resisted because he wasn’t a big Madonna fan.
“It was crazy, everyone wanted that job,” he said, “but I wanted to dance with Janet Jackson and Paula Abdul.” He listened to his friends and shortly after the audition, Slam received a call from Madonna herself inviting him to join the tour.
“We all wanted to be stars but not even Madonna knew how big that tour would become. The way it was choreographed and directed, the stars aligned. … It never looks dated even today.”
The world tour kicked off in Japan in April 1990 then moved to the United States and Europe, stirring controversy wherever it went. There was the iconic cone bra; the aforementioned simulated masturbation during “Like a Virgin”; and religious imagery that offended many Catholic groups and the Vatican.
And the controversy didn’t end with the tour. Cameras were rolling throughout the tour for what Slam thought would be a “video memory” for Madonna. But as the tour unfolded, director Alek Keshishian reportedly became more interested in what was happening behind the scenes so plans for mere tour footage were expanded into a full documentary.
“We were young and partying and didn’t really know what was going on,” Slam said. “You live in this celebrity bubble and you sign a paper – I don’t even know what I signed.”
In 1992, Kevin, Oliver, and Gabriel sued Madonna for invasion of privacy and fraud claiming she used some footage without their consent. They claim they were told nothing would be included in the film that they didn’t want to be seen. In one specific incident, Gabriel alleged that he told producers he didn’t want the scene of him kissing Slam to be in the film as he wasn’t fully out.
“Gabriel was forcibly outed,” in the movie, Kevin said in a 2016 interview.
Slam did not join his colleagues in the lawsuit.
“I couldn’t sue because I was illegal but I wasn’t ever going to sue,” Slam said. “I’m not a suing kind of person. But good for them, they fought for it and won. A lot of people don’t have the balls to sue Madonna.” The suit was settled two years later for an undisclosed sum.
“We were all conflicted about the kiss,” he said with a laugh. “The kiss, oh my God, my boyfriend is going to kill me! Belgian stress!”
Beyond worrying about his boyfriend’s reaction, Slam had concerns about the impact of being openly gay on his modeling career.
“In 1990, you couldn’t get high fashion campaigns as an openly gay model,” he said. “I was worried about that. I couldn’t get a campaign because I was gay. My agency told me to say I was straight and it was just a game.”
In 2016, pegged to the 25th anniversary of “Truth or Dare,” the surviving six dancers filmed a documentary about their lives post-Madonna titled “Strike A Pose.” In it, Slam publicly revealed his HIV status for the first time in an emotional scene with his former colleagues.
“I found the strength to tell the world I have HIV,” he recalls. “I was scared but I felt brave. The outcome and messages were beautiful. After I saw ‘Strike A Pose,’ I knew we gave people hope. And not just for gay people.”
He was infected in 1987 but didn’t get treated until 1997. After the tour ended, he said he went into a depression and his agency dropped him.
“I was partying too much after the tour,” he recalls. “I made a decision to live as an illegal alien.” In 1997, Slam collapsed and was rushed to the hospital with pneumonia.
“They started treating me and thank God the new HIV drugs were out, the cocktails, it took me a couple months to get better.”
Madonna didn’t participate in “Strike A Pose” and Slam said he hasn’t seen or spoken to her since the end of the tour. He said he had no idea of the impact “Truth or Dare” would have.
“You look at this movie in 1991 and you don’t think it’s going to be such a big thing and 35 years later it’s still helping people,” he said. “It was helpful for people who felt alone at that time. It was such an important documentary.
“I don’t think younger gay people realize how important Madonna was to gay and queer visibility — she was a big part of it. We showed the world it’s OK to be gay and that was the great message of this movie.”
He noted that, decades later, many of his friends have transgender kids and that queer culture is represented in much of mainstream pop culture.
“It’s amazing how far we’ve come,” he said. “I know we’ll always be marginalized but we have come so far. I’m really proud of our community. The current nightmare will be over and I do believe that things will get better.”
Referencing President Trump’s attacks on the LGBTQ community and crackdown on immigration, Slam described the situation in the U.S. today as “sad.”
“Everything is such a mess,” he said. “Some of these people have lived here 30-40 years and they take you out of your home. I can’t even imagine. It breaks my heart. When I was illegal it was a different story.”
Slam met his husband, Facundo Gabba, who’s from Argentina, in 2000, and he helped him get a legal case together to win citizenship. He filed a case in 2001 and was told there was a 99 percent chance he wouldn’t be permitted to stay in the United States because they weren’t allowing HIV-positive immigrants to remain in the country. But he got his green card anyway in 2005 and became a U.S. citizen in 2012.
Today, Slam and Gabba live in Brooklyn, though they travel a lot because “I can’t take the cold.” The couple married in Argentina in 2010 and in the U.S. in 2016.
Slam is still dancing and working as a choreographer. He’s teaching at a contemporary dance festival in Vienna in July and even offers online lessons via Salimdans.com.
As a longtime HIV survivor, Slam is dedicated to a healthful lifestyle.
“You have to keep moving; when you move you stay healthy,” he says. “Dance heals everything. I do yoga, I eat healthy and clean as possible. I don’t watch much TV … I try to stay healthy and positive. If I absorb all of the negativity I would be sick.”
In addition to his ongoing work in dance and choreography, Slam is in the early stages of writing a book about his extraordinary life and pioneering career.
“I always knew I had a book inside of me. I want to talk about my HIV status. I know I can inspire more people. I want to tell even more secrets in the book; secrets are a poison so I want to tell everything.”
Among those secrets, he notes, is a desire to write about his strict Muslim father and the years he spent as an undocumented immigrant in America.
“Those are the things I want to talk about, the struggles. It’s a love story, hope and resilience. I know it will help people.”
As for his friends from the tour, Slam says he remains in contact with Gabriel’s mother and José Xtravaganza is his best friend. Baltimore’s Center Stage theater is currently developing a new musical about Xtravaganza’s life. And Slam said he occasionally talks to Oliver, though “he still can’t pronounce Sandra Bernhard’s name.”
At the end of our interview, Slam indulged a round a rapid fire questions:
• Favorite song to perform in the “Blond Ambition” tour? “Express Yourself.”
• Aside from Madonna, who was your favorite artist you worked with? Toni Braxton in “Aida” on Broadway.
• Favorite Madonna song? “Live to Tell”
• Favorite Madonna video? “Bedtime Stories”
• What’s more stressful: performing in a concert or performing on the VMAs? “Both, because we always had to be perfect.”
• Did you go to Madonna’s recent “Celebration” tour? “I didn’t see the show but I saw clips online.”
• What do you remember most about performing “Vogue” at the VMAs? “It was nerve-racking for them to flip those fans.”
• When was the last time you vogued? “I teach classes so a couple weeks ago.”
Books
Love or fear flying you’ll devour ‘Why Fly’
New book chronicles a lifetime obsession with aircraft
‘Why Fly’
By Caroline Paul
c. 2026, Bloomsbury
$27.99/256 pages
Tray table folded up.
Check. Your seat is in the upright position, the airflow above your head is just the way you like it, and you’re ready to go. The flight crew is making final preparations. The lights are off and the plane is backing up. All you need now is “Why Fly” by Caroline Paul, and buckle up.
When she was very young, Paul was “obsessed” with tales of adventure, devouring accounts written by men of their derring-do. The only female adventure-seeker she knew about then was Amelia Earhart; later, she learned of other adventuresome women, including aviatrix Bessie Coleman, and Paul was transfixed.
Time passed; Paul grew up to create a life of adventure all her own.
Then, the year her marriage started to fracture, she switched her obsession from general exploits to flight.
Specifically, Paul loves experimental aircraft, some of which, like her “trike,” can be made from a kit at home. Others, like Woodstock, her beloved yellow gyrocopter, are major purchases that operate under different FAA rules. All flying has rules, she says, even if it seems like it should be as freewheeling as the birds it mimics.
She loves the pre-flight checklist, which is pure anticipation as well as a series of safety measures; if only a relationship had the same ritual. Paul loves her hangar, as a place of comfort and for flight in all senses of the word. She enjoys thinking about historic tales of flying, going back before the Wright Brothers, and including a man who went aloft on a lawn chair via helium-filled weather balloons.
The mere idea that she can fly any time is like a gift to Paul.
She knows a lot of people are terrified of flying, but it’s near totally safe: generally, there’s a one in almost 14 million chance of perishing in a commercial airline disaster – although, to Paul’s embarrassment and her dismay, it’s possible that both the smallest planes and the grandest loves might crash.
If you’re a fan of flying, you know what to do here. If you fear it, pry your fingernails off the armrests, take a deep breath, and head to the shelves. “Why Fly” might help you change your mind.
It’s not just that author Caroline Paul enjoys being airborne, and she tells you. It’s not that she’s honest in her explanations of being in love and being aloft. It’s the meditative aura you’ll get as you’re reading this book that makes it so appealing, despite the sometimes technical information that may flummox you between the Zen-ness. It’s not overwhelming; it mixes well with the history Paul includes, biographies, the science, heartbreak, and exciting tales of adventure and risk, but it’s there. Readers and romantics who love the outdoors, can’t resist a good mountain, and crave activity won’t mind it, though, not at all.
If you own a plane – or want to – you’ll want this book, too. It’s a great waiting-at-the-airport tale, or a tuck-in-your-suitcase-for-later read. Find “Why Fly” and you’ll see that it’s an upright kind of book.
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Theater
Out actor Kevin Cahoon on starring role in ‘Chez Joey’
Arena production adapted from Broadway classic ‘Pal Joey’
‘Chez Joey’
Through March 15
Arena Stage
1101 Sixth St., S.W.
Tickets start at $93
Arenastage.org
As Melvin Snyder in the new musical “Chez Joey,” out actor Kevin Cahoon plays a showbiz society columnist who goes by the name Mrs. Knickerbocker. He functions as a sort of liaison between café society and Chicago’s Black jazz scene circa 1940s. It’s a fun part replete with varied insights, music, and dance.
“Chez Joey” is adapted from the Broadway classic “Pal Joey” by Richard Rodgers and Lorenz Hart. It’s inspired by John O’Hara’s stories based on the exploits of a small-time nightclub singer published in The New Yorker.
A warm and humorous man, Cahoon loves his work. At just six, he began his career as a rodeo clown in Houston. He won the Star Search teen division at 13 singing songs like “Some People” from “Gypsy.” He studied theater at New York University and soon after graduating set to work playing sidekicks and comedic roles.
Over the years, Cahoon has played numerous queer parts in stage productions including “Hedwig and the Angry Inch,” “La Cage aux Folles,” “Rocky Horror” as well as Peanut in “Shucked,” and George the keyboardist in “The Wedding Singer,” “a sort of unicorn of its time,” says Cahoon.
Co-directed by Tony Goldwyn and the great Savion Glover, “Chez Joey” is a terrific and fun show filled with loads of talent. Its relevant new book is by Richard Lagravenese.
On a recent Monday off from work, Cahoon shared some thoughts on past and current happenings.
WASHINGTON BLADE: Is there a through line from Kevin, the six-year-old rodeo clown, to who we see now at Arena Stage?
KEVIN CAHOON: Anytime I want to land a joke in a theater piece it goes back to that rodeo clown. It doesn’t matter if it’s Arena’s intimate Kreeger Theatre or the big rodeo at the huge Houston Astrodome.
I was in the middle stadium and there was an announcer — a scene partner really. And we were doing a back and forth in hopes of getting laughs. At that young age I was trying to understand what it takes to get laughs. It’s all about timing. Every line.
BLADE: Originally, your part in “Chez Joey” Melvin was Melba who sings “Zip,” a clever woman reporter’s song. It was sort of a star feature, where they could just pop in a star in the run of “Pal Joey.”
CAHOON: That’s right. And in former versions it was played by Martha Plimpton and before her Elaine Stritch. For “Chez Joey,” we switched gender and storyline.
We attempted to do “Zip” up until two days before we had an audience at Arena. Unexpectedly they cut “Zip” and replaced it with a fun number called “I Like to Recognize the Tune,” a song more connected to the story.
BLADE: Wow. You must be a quick study.
CAHOON: Well, we’re working with a great band.
BLADE: You’ve played a lot of queer parts. Any thoughts on queer representation?
CAHOON: Oh yes, definitely. And I’ve been very lucky that I’ve had the chance to portray these characters and introduce them to the rest of the world. I feel honored.
After originating Edna, the hyena on Broadway in “The Lion King,” I left that to do “Hedwig and the Angry Inch” as standby for John Cameron Mitchell, doing one show a week for him.
Everyone thought I was crazy to leave the biggest musical of our time with a personal contract and getting paid more money that I’d ever made to get $400 a week at the downtown Jane Street Theatre in a dicey neighborhood.
At the time, I really felt like I was with cool kids. I guess I was. And I never regretted it.
BLADE: When you play new parts, do you create new backstories for the role?
CAHOON: Every single time! For Melvin, I suggested a line about chorus boys on Lakeshore Drive.
BLADE: What’s up next for Kevin Cahoon?
CAHOON: I’m about to do the New York Theatre Workshop Gala; I’ve been doing it for nine years in a row. It’s a huge job. I’ll also be producing the “Cats: The Jellicle Ball” opening on Broadway this spring; it’s a queer-centric uptown vogue ball with gay actor André de Shields reprising his role as “Old Deuteronomy.”
BLADE: There’s a huge amount of talent onstage in “Chez Joey.”
CAHOON: There is. I’m sharing a dressing room with Myles Frost who plays Joey. He won accolades for playing Michael Jackson on Broadway. We’ve become great friends. He’s a miracle to watch on stage. And Awa [Sal Secka], a D.C. local, is great. Every night the audience falls head over heels for her. When this show goes to New York, Awa will, no doubt, be a giant star.
BLADE: Do you think “Chez Joey” might be Broadway bound?
CAHOON: I have a good feeling it is. I’ve done shows out of town that have high hopes and pedigree, but don’t necessarily make it. “Chez Joey” is a small production, it’s funny, and audiences seem to love it.
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