World
Out in the World: LGBTQ news from Europe and Asia
Poland’s elections took place on Sunday, UK seeks to limit asylum seekers
Ireland
Ireland’s National Police Service is seeking information leading to the arrest of the unknown hit and run driver who struck and killed an openly queer 21-year-old University of Limerick journalism student on Oct 13.
Joe Drennan, a popular and respected student, was the editor-in-chief of Limerick Voice, the award-winning news platform and paper produced by journalism students at the University of Limerick. Drennan was also a contributing writer to Ireland’s LGBTQ media website and magazine GCN.
Dublin-based the Journal News reported that Drennan was standing waiting for a bus around 9.50 p.m., after he had finished a shift at a local restaurant at Dublin Road, Castletroy, Limerick, when a car that had, immediately beforehand, been involved in a collision with another car, as well as an alleged interaction with the police earlier on the night, struck and killed him.
The police said the driver of one of the cars “failed to remain at the scene” and that the driver of the second car, a male in his 40s and a female adult passenger, were taken to University Hospital Limerick for non life threatening injuries.
Drennan’s death has left his family, friends and fellow students and tutors at UL, shocked and distraught.
Paying tribute to Drennan on Sunday, Dr. Kathryn Hayes, course director of journalism and digital communication at the University of Limerick said: “We are absolutely devastated in the journalism department and in the wider UL community to learn of the tragic death of our student Joe Drennan. Our heartfelt sympathies are with Joe’s family at this terrible time and all of his classmates and many dear friends.”
Hayes said Drennan had been “an inspirational student and a hugely talented young journalist, who had a bright career ahead.”
Poland
The country’s right-wing populist Law and Justice party, known as PiS, appears to have lost their parliamentary majority in the critical elections held Sunday. The final tally has yet to be announced.
This would end eight years of rule that has seen the Polish government repeatedly clash with the European Union over the rule of law, media freedom, migration and LGBTQ rights since Law and Justice (PiS) came to power in 2015.
Opposition parties led by 66-year-old Donald Tusk’s Civic Coalition have vowed to mend ties with Brussels and undo reforms critics say undermine democratic standards.
Tusk, a former European Council president, is aiming to the PiS rule under Deputy Prime Minister Jaroslaw Kaczynski.
“Poland won, democracy has won,” Tusk told a large crowd of jubilant supporters in what felt like a victory rally in Warsaw. “This is the end of the bad times, this is the end of the PiS government.”
Ipsos polling reported a larger proportion of 18-29 year-olds had turned out to vote than over-60s and election officials said that turnout was probably 72.9 percent, the highest since the fall of communism in 1989.
The BBC reported that President Andrzej Duda, an ally of the socially conservative PiS, would normally ask the biggest party to form a government. However with vote as close as it, if PiS fails to win a vote of confidence, then the Parliament would appoint a new prime minister who would then choose a government and also have to win a confidence vote in Parliament as well.
Leading Polish LGBTQ rights activist Bart Staszewski posted a statement on social media:
“I am gay, I am Polish and I am proud today. After eight years of hate against people like me, LGBT+ people, the creation of LGBT free zones, attacks on women and minorities, Poland is BACK on the path of democracy and the rule of law. This is also end of political trails of human rights activists. This is just the beginning of reclaiming of our country. The fight is ahead but we are breathing fresh air today. After eight years of government hatred, authoritarianism is over in Poland. I still can’t believe it … The nightmare ends …”
Switzerland
The U.N. Human Rights Council has named Graeme Reid, director of LGBT Rights for Human Rights Watch, as the next Independent Expert on Sexual Orientation and Gender Identity for the UN organization.
Originally from South Africa, Reid is the third person ever to be appointed to hold the #UnitedNations mandate dedicated to addressing specific human rights violations against #LGBT and gender diverse persons, following Vitit Muntarbhorn from Thailand (2016-2017) and Victor Madrigal-Borloz from Costa Rica (2017-2023).
Reid is an expert on LGBTQ rights. He has conducted research, taught and published extensively on gender, sexuality, LGBTQ issues and HIV/AIDS.
Before joining Human Rights Watch in 2011, Reid was the founding director of the Gay and Lesbian Archives of South Africa, a researcher at the Wits Institute for Social and Economic Research and a lecturer in LGBTQ studies at Yale University, where he continues to teach as a visiting lecturer.
An anthropologist by training, Reid received a master’s from the University of the Witwatersrand in Johannesburg and a PhD from the University of Amsterdam.
Turkey
Turkish President Recep Tayyip Erdoğan, speaking before the Congress gathering of his Islamist-rooted AK Party, which currently runs the nation’s government, said earlier this month that “he did not recognize LGBT and vowed to combat perverse trends he stated are aimed to destroy the institution of family.”
Erdoğan, who has held office since 2014, has a lengthy record of anti-LGBTQ statements who has frequently labeled members of the LGBTQ community as “deviants.” At the direction of his government, police agencies across the country have cracked down on Pride events and marches.
Last April, Erdoğan, who was campaigning for reelection, told a rally of supporters in the Aegean city of Izmir, “In this nation, the foundations of the family are stable. LGBT will not emerge in this country. Stand up straight, like a man: that is how our families are,” he added.
While being LGBTQ is not a crime in Turkey, hostility to it is widespread. Same-sex marriage, adoption, surrogacy and IVF are all illegal in the country, as is being openly gay or lesbian person serving in the military.
LGBTQ people are not protected against discrimination in employment, education, housing, healthcare, public accommodations or credit and police crackdowns often at the direction of the government have become tougher over the years.
France
Eric Zemmour, the far-right political leader and former presidential candidate was convicted and fined for for homophobic statements he uttered while being interview on the French national news network CNews program Face à l’info hosted by Christine Kelly four years ago in October 2019.
French online news magazine Têtu.com reported that The Stop Homophobia association had filed a complaint against comments made by Zemmour on the Oct. 15, 2019, show. Speaking about LGBTQ rights during a long debate with Nicolas Bouzou, Zemmour declared: “We have the whims of a small minority which has control over the State and which enslaves it for its own benefit and which will first disintegrate the society, because we are going to have children without a father and I have just told you that it is a catastrophe and, secondly, who is going to make all the other French people pay for his whims.”
The judge of the Cour de Cassation, the highest court of criminal and civil appeal in France, with the power to quash the decisions of lower courts, ruled that Zemmour had acted with“ Behavior contrary to the general interest.” In his decision the judge noted:
“The comments are contemptuous of the people they target, who see their desire for a child reduced to a selfish ‘whim’ and even take on an outrageous dimension when it is attributed to them, to satisfy it, to have recourse to the subjugation of the state apparatus.”
“In this, homosexual people find themselves disqualified in the eyes of the public for who they are, their sexual orientation necessarily inducing, according to the defendant, behavior contrary to the general interest,” he added.
Zemmour was sentenced to a fine of 4,000 euros ($4,223.42).
United Kingdom
The government of Prime Minister Rishi Sunak is receiving copious amounts of criticism and outrage among the nation’s LGBTQ community and its allies for the anti-LGBTQ refugee asylum seekers and transphobic stance that has been taken by various government ministers including Sunak himself.
In a recent speech delivered last month on Sept. 26 at the American Enterprise Institute in D.C., Home Secretary Suella Braverman addressing the government’s policies towards immigration told the audience:
“I think most members of the public would recognize those fleeing a real risk of death, torture, oppression or violence as being in need of protection. However, as case law has developed, what we have seen in practice is an interpretive shift away from persecution in favor of something more akin to a definition of discrimination. And there has been a similar shift away from a well-founded fear towards a credible or plausible fear, the practical consequence of which has been to expand the number of those who may qualify for asylum, and to lower the threshold for doing so.
“Let me be clear, there are vast swaths of the world where it is extremely difficult to be gay, or to be a woman, where individuals are being persecuted, it is right that we offer sanctuary, but we will not be able to sustain an asylum system, if in effect, simply being gay, or a woman, or fearful of discrimination in your country of origin is sufficient to qualify for protection.
Article 31 of the refugee convention makes clear that it is intended to apply to individuals coming directly, directly from a territory where their life was threatened. It also states where people are crossing borders without permission, they should present themselves without delay to the authorities, and must show good cause for any illegal entry. The U.K., along with many others, including America, interpret this to mean that people should seek refuge and claim asylum in the first safe country that they reach. But NGOs and others, including the U.N. Refugee Agency, contest this. The status quo where people are able to travel through multiple safe countries and even reside in safe countries for years, while they pick and choose their preferred destination to claim asylum is absurd and unsustainable.
Nobody entering the U.K. by boat from France is fleeing imminent peril. None of them has good cause for illegal entry. The vast majority have passed through multiple other safe countries, and in some instances have resided in safe countries for several years. There was a strong argument that they should cease to be treated as refugees during their onward movement. There are also many whose journeys originate from countries that the public would consider to be manifestly safe like Turkey, or Albania or India. In these instances, most are simply economic migrants gaming the asylum system to their advantage.”
Braverman’s specific remarks portraying Turkey as “manifestly” safe drew harsh critique from LGBTQ groups in Britain pointing out that Erdoğan has publicly labeled LGBTQ people “deviants.”
PinkNewsUK reported that 246 human rights groups banded together to demand that the UK government respect the lives of women and LGBTQ people after Braverman’s D.C. speech.
A joint letter produced by LGBTQ charity Stonewall, and signed by organizations like Amnesty, Oxfam, Refugee Council, Rainbow Migration, and End Violence Against Women Coalition, calls on Sunak to reaffirm the UK’s commitment to protecting LGBTQ people and women worldwide.
The letter also rejects Braverman’s suggestion that LGBTQ people and women are misusing their identities to claim asylum in the UK.
On Oct. 6, the UK government released its annual report that revealed there were 145,214 hate crimes recorded by police in England and Wales in 2022-2023, a slight 5 percent decrease compared to the previous year.
In a briefing outlining new hate crime figures for the UK, the Home Office said that transgender issues had been “heavily discussed by politicians, the media and on social media” over the last year, which it said “may have led to an increase in these offenses.”
It added that the government’s focus on transgender issues could also have led to “more awareness in the police in the identification and recording of these crimes.”
Stonewall, the UK’s largest LGBTQ charity organization, noted that this recent report’s data comes in a continuing surge in reports of anti-LGBTQ and anti-transgender hate in recent months across Britain, Wales and Northern Ireland.
The blame LGBTQ advocates in the UK say also lies with the Prime Minister’s transphobic public comments. At the Conservative Party conference on Oct. 4, the prime minister claimed that Brits are being “bullied” into believing that “people can be any sex they want to be.” He then said it was “common sense” that a “man is a man and a woman is a woman.”
Robbie de Santos, director of external affairs at Stonewall, told PinkNewsUK he is concerned that political figures are dehumanizing LGBTQ people, which “legitimizes violence” instead of acting “seriously or quickly enough” to tackle the rising tide of hate.
Philippines
A 33-year-old drag queen, who is currently incarcerated in a Manila jail, is facing up to 12 years in prison under the Catholic-majority country’s obscenity laws for his performance dressed as Jesus Christ, performing a rock version of the Lord’s Prayer in Tagalog.
Amadeus Fernando Pagente, who performs under the stage/drag name Pura Luka Vega, was arrested by Manila police earlier this month after the Philippines for Jesus Movement, comprising Protestant church leaders, registered the first criminal complaint with the Manila Prosecutor’s Office in July of this year followed in August by a second complaint was then filed in August by Nazarene Brotherhood, a Catholic group the BBC reported.
A video of the performance by Pagente had sparked criminal complaints by the Christian groups.
In interviews with AFP, supporters of Pagente are calling for his release with the #FreePuraLukaVega hash tag, arguing that “drag is not a crime.” Some compared the performer’s predicament with alleged murderers and sex crime offenders, whom they claimed remain free and have not been justly dealt with.
Pagente himself told AFP: “The arrest shows the degree of homophobia” in the Philippines. “I understand that people call my performance blasphemous, offensive or regrettable. However, they shouldn’t tell me how I practice my faith or how I do my drag.”
Ryan Thoreson, a specialist at the Human Rights Watch’s LGBT rights program, also called for the charges against Pagente to be dropped.
“Freedom of expression includes artistic expression that offends, satirizes, or challenges religious beliefs,” Thoreson told the BBC.
Additional reporting from GCN, The Journal, BBC, PinkNewsUK, and Têtu.com
Botswana
The first courageous annual Palapye Pride in Botswana
Celebration was a beginning rooted in courage, community, and love.
“When the sun rose on 1 Nov., 2025, Pride morning in Palapye, the open space where the march was scheduled to begin was empty. I stood there trying to look calm, but inside, my chest felt tight. I was worried that no one would come. It was the first-ever Pride in Palapye, a semi-urban village where cultural norms, religious beliefs, and tradition are deeply woven into everyday life.
I kept asking myself if we were being naive. Maybe people weren’t ready. Perhaps fear was going to win. For the first 30 minutes, it was me, a couple of religious leaders and a handful of parents. That was it. The silence was loud, and every second felt like it stretched into hours. I expected to see the queer community showing up in numbers, draped in color and excitement. Instead, only the wind was moving.
But slowly, gently, just like courage often arrives, people started to show up with a rainbow flag appearing from behind a tree and a hesitant wave from someone standing at a distance.
That’s when I understood that people weren’t late, just that they were afraid. And their fear made sense. Showing up openly in a small community like Palapye is a radical act. It disrupts silence. It challenges norms. It forces visibility. Visibility is powerful, but it is never easy. We marched with courage, pulling from the deepest parts of ourselves. We marched with laughter that cracked through the tension. We marched not because it was easy, but because it was necessary,” narrates activist Seipone Boitshwarelo from AGANG Community Network, which focuses on families and friends of LGBTIQ+ people in Botswana. She is also a BW PRIDE Awards nominee for the Healing and Justice Award, a category which acknowledges contributions to wellness, mental health, and healing for the LGBTIQ+ community across Botswana.
Queer Pride is Botswana Pride!
Pride is both a celebration and a political statement. It came about as a response to systemic oppression, particularly the criminalization and marginalization of LGBTIQ+ people globally, including in Botswana at some point. It is part of the recognition, equality, and assertion of human rights. It also reminds us that liberation and equality are not automatically universal, and continued activism is necessary. A reminder of the famous saying by Fannie Lou Hamer, “Nobody is free until everybody’s free.”
The 2023 Constitutional Review process made one thing evident, which is that Botswana still struggles to acknowledge the existence of LGBTIQ+ people as full citizens. Instead of creating a democratic space for every voice, the process sidelined and erased an entire community. In Bradley Fortuin’s analysis of the Constitutional review and its final report, he highlighted how this erasure directly contradicts past court decisions that explicitly affirmed the right of LGBTIQ+ people to participate fully and openly in civic life. When the state chooses to ignore court orders and ignore communities, it becomes clear that visibility must be reclaimed through alternative means. This is why AGANG Community Network embarked on Palapye Pride. It is a radical insistence on belonging, rooted in community and strengthened through intersectionality with families, friends, and allies who refuse to let our stories be erased.
Motho ke motho ka batho!
One of the most strategic decisions made by the AGANG Community Network was to engage parents, religious leaders, and local community members, recognizing their value in inclusion and support. Thus, their presence in the march was not symbolic, but it was intentional.
Funding for human rights and LGBTIQ+ advocacy has been negatively impacted since January 2025, and current funding is highly competitive, uneven and scarce, especially for grassroots organizations in Botswana. The Palapye Pride event was not funded, but community members still showed up and donated water, a sound system, and someone even printed materials. This event happened because individuals believed in its value and essence. It was a reminder that activism is not always measured in budgets but in willingness and that “motho ke motho ka batho!” (“A person is a person because of other people!”).
Freedom of association for all
In March 2016, in the the Attorney General of Botswana v. Rammoge and 19 Others case, also known as the LEGABIBO registration case, the Botswana Court of Appeal stated that “members of the gay, lesbian, and transgender community, although no doubt a small minority, and unacceptable to some on religious or other grounds, form part of the rich diversity of any nation and are fully entitled in Botswana, as in any other progressive state, to the constitutional protection of their dignity.” Freedom of association, assembly, and expression is a foundation for civic and democratic participation, as it allows all citizens to organize around shared interests, raise their collective voice, and influence societal and cultural change, as well as legislative reform.
The Botswana courts, shortly after in 2021, declared that criminalizing same-sex sexual relations is unconstitutional because they violated rights to privacy, liberty, dignity, equality, and nondiscrimination. Despite these legal wins, social stigma, cultural, and religious opposition continue to affect the daily lived experience of LGBTIQ+ people in Botswana.
The continuation of a declaration
AGANG Community Network is committed to continuing this work and creating safe and supportive spaces for LGBTIQ+ people, their families, friend, and allies. Pride is not just a day of fun. It is a movement, a declaration of queer existence and recognition of allyship. It is healing and reconciliation while amplifying queer joy.
Seipone Boitshwarelo is a feminist, activist, social justice healer, and founder of AGANG Community Network. Bradley Fortuin is a social justice activist and a consultant at the Southern Africa Litigation Center.
Jamaica
Jamaican LGBTQ group launches Hurricane Melissa relief fund
Storm made landfall on Oct. 28 with 185 mph winds
A Jamaican LGBTQ rights group is raising funds to help victims of Hurricane Melissa.
The funds that Equality for All Foundation Jamaica is raising through the Rustin Fund for Global Equality will “provide emergency housing, transportation, essentials, and rebuilding support for those in our community most in need.”
“Hurricane Melissa has caused extensive devastation across Jamaica, leaving many families and communities struggling to recover,” said the Equality for All Foundation Jamaica in a social media post that announced the fund. “Among those affected are LGBTQI+ Jamaicans, many of whom already experience homelessness, displacement, and further barriers to accessing public relief and safe shelter due to fear or past experiences of discrimination.”
Melissa on Oct. 28 made landfall in Jamaica’s Westmoreland Parish with sustained winds of 185 mph.
The BBC notes the Category 5 hurricane that caused widespread destruction in western Jamaica killed at least 28 people on the island. Melissa also killed more than 30 people in Haiti and in the Dominican Republic.
Heavy rains and strong winds caused widespread damage in eastern Cuba after Melissa made landfall in the country’s Santiago de Cuba Province on Oct. 29. The hurricane also impacted the Bahamas, the Turks and Caicos Islands, and Bermuda.
Jamaica is among the countries in which consensual same-sex sexual relations remain criminalized. Discrimination and violence based on sexual orientation and gender identity is also commonplace in Jamaica, as the Washington Blade has previously reported.
“Jamaica has just endured one of its worst natural disasters with the passage of Category 5 Hurricane Melissa,” wrote Craig Rijkaard, a member of the Rustin Fund’s board of directors, on Oct. 29 in a post on the organization’s website. “The damage and disruptions across central and western parishes are immense — flooding, road blockages, power outages, loss of buildings/homes, mass evacuations, and tragic loss of life.”
“LGBTQI+ Jamaicans are especially vulnerable, as one in three has experienced homelessness or displacement,” added Rijkaard. “Unfortunately, government-led relief efforts do not always work well for our communities, as many LGBTQI+ Jamaicans are afraid to access public services due to fear and the lived reality of discrimination — over a third report they would avoid emergency aid for this reason.”
Caribbean
Double exclusion, equal dignity
LGBTQ people with disabilities in Latin America, the Caribbean face additional hurdles.
Across Latin America and the Caribbean, where LGBTQ rights advance and retreat with every political tide, there exists a reality that remains almost invisible: that of people who, in addition to belonging to the LGBTQ community, live with a physical, motor, or sensory disability. In them, two battles converge — one for recognition and another for accessibility — often fought in silence.
According to the World Bank, more than 85 million people with disabilities live in Latin America and the Caribbean. At the same time, the region is home to some of the most vibrant LGBTQ movements in the world, though deep-rooted violence and exclusion persist. Yet studies that cross both realities are almost nonexistent — and that lack of data is itself a form of violence.
Being LGBTQ in Latin America still often means facing family rejection, workplace discrimination, or religious exclusion. But when disability is added to the equation, the barriers multiply. As a Brazilian activist quoted by “CartaCapital” put it, “When I walk into an interview, they look at my wheelchair first, and then they find out I’m gay. That’s when the double filter begins.” This phenomenon, known as double prejudice, appears both outside and within the LGBTQ community itself. Disability is often invisible even at Pride marches or in diversity campaigns, where young, able-bodied imagery predominates. Ableism — the belief that only certain bodies are valid — seeps even into spaces that claim to celebrate inclusion.
The desexualization of people with disabilities is one of the most subtle and persistent forms of exclusion. The Argentine report Sex, Disability, and Pleasure, published by Distintas Latitudes, shows how society tends to deny the right to desire and love for those living with physical limitations. When that person is also LGBTQ, the denial doubles: they are stripped of their body, their desire, and a fundamental part of their human dignity. As Mexican psychologist María L. Aguilar states “the desexualization of people with disabilities is a form of symbolic violence. And when it intersects with sexual diversity, it becomes a denial of the right to pleasure and autonomy.”
One of the most visible examples of inclusion comes from the world of sports.
At the 2024 Paris Paralympic Games, at least 38 LGBTQ athletes competed, according to a report by Agencia Presentes. Yet the question remains: how many LGBTQ people with disabilities outside the sports world have access to employment, relationships, or basic services? In a continent marked by inequality, the intersection of sexual orientation, disability, poverty, and gender creates a mix of vulnerabilities that few public policies address.
Various studies show that LGBTQ people in Latin America experience higher rates of depression and anxiety than the general population. Reports on disability in the region also point to high levels of isolation and lack of support. But there are no intersectional data to measure how these challenges unfold when both realities converge. In countries like Chile, the Disability and Inclusion Observatory reports a high prevalence of mental health issues and insufficient access to specialized services. In the U.S., the Trevor Project has found that Latine LGBTQ youth face a greater risk of suicide attempts when exposed to multiple forms of discrimination. Across Latin America and the Caribbean, the absence of such data does not just reflect neglect — it perpetuates invisibility.
Neither disability laws nor LGBTQ policies address this intersection. A report by the International Disability Alliance warns that LGBTQ people with disabilities “face multiple discrimination and lack specific protections.” Even so, signs of progress are emerging: in Mexico, the Collective of LGBTQ+ People with Disabilities works to raise visibility around double exclusion; in Brazil, Vale PCD promotes labor and cultural inclusion; and in the Eastern Caribbean, Project LIVITY, led by the Eastern Caribbean Alliance for Diversity and Equality, known by the acronym ECADE, strengthens the political participation of people with disabilities and LGBTQ communities.
True inclusion is not measured by ramps or tolerance speeches. It is measured by a society’s capacity to recognize human dignity in all its expressions — without pity, without voyeurism, and without conditions. It’s not about applauding stories of resilience but about ensuring the right to a full life. As one Caribbean leader quoted by ECADE put it, “inclusion is not a gesture; it is a moral and political decision.”
This issue calls for a continental conversation. Latin America and the Caribbean will only be able to speak of real equality when the body, desire, and freedom of LGBTQ people with disabilities are respected with the same passion with which diversity is proclaimed. Naming what remains unnamed is the first step toward justice. Because what is not measured is not addressed, and what is not seen does not exist.
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